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"The earth is but one country, and mankind its citizens."
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"The earth is but one country, and mankind its citizens."
663 stories where service appears.
On the voyage into exile at ‘Akká, Jinab-i-Munib fell gravely ill. The Master and Mirza Musa carried him to a hospital at Smyrna, but when the Master returned with fruit for him, he had died.
When a man ill with tuberculosis was shunned even by his family, the Master visited him every day, brought him delicacies, read to him, and was alone with him when he died.
Bahíyyih Khánum recalls how, when Bahá’u’lláh was banished from Adrianople, a false report that He would be parted from His family and followers led one of them to try to take his own life, until ‘Abdu’l-Bahá’s protest kept them together.
After a sleepless night on the train, ‘Abdu’l-Bahá reached Denver on 23 September 1912. Within hours He was meeting reporters, and that evening He spoke to a crowded gathering at the home of Mrs. Roberts.
Before the First World War ‘Abdu’l-Bahá had villagers grow and store corn, which fed the poor of Haifa and ‘Akká through the famine years. After the British occupation He was knighted, in April 1920.
On 13 May 1912, ill with a high fever, ‘Abdu’l-Bahá still went to speak at the New York Peace Society’s meeting at the Hotel Astor, telling Juliet Thompson that He worked by the confirmations of the Holy Spirit.
In ‘Akká, where there was no hospital, ‘Abdu’l-Bahá quietly paid a doctor to treat the poor. When a crippled woman named Na'um caught measles and was shunned, He gave her a room, His own bedding and every care.
Worn out by the train journey from Denver in September 1912, ‘Abdu’l-Bahá stopped at Glenwood Springs, bathed in the hot springs with His companions and said He was relieved of fatigue.
‘Abdu’l-Bahá visited the sick, sent daily to ask after them, and quietly paid a doctor to care for the poor of ‘Akká. When a poor, crippled woman with measles was shunned, He arranged her care and, at the last, her funeral.
Unwell with a cold on His chest during His second visit to Stuttgart, ‘Abdu’l-Bahá was told by physicians to stay indoors, yet He went to the waiting audience, spoke on world peace, and stopped to comfort a weeping woman.
Rúḥíyyih Khánum recalled how ‘Abdu’l-Bahá carried flower-pots two miles in the heat to the tomb of Bahá’u’lláh, and pumped water there until He was too stiff to walk away.
In 1906, on the anniversary of the Báb's Declaration, ‘Abdu’l-Bahá helped prepare a feast for over two hundred guests and, serving them, asked each to forgive anyone who had wounded him during the past year.
During the 1912 American election year, ‘Abdu’l-Bahá said in California that a president should be free of ambition for name and fame and should seek the public good, not his own.
In Dublin, New Hampshire, ‘Abdu’l-Bahá called back a ragged old man passing the inn, stepped into a shadow, and gave him His own trousers with a blessing.
When ‘Abdu’l-Bahá was very tired, Agnes Parsons suggested He rest and not worry about the constant stream of visitors. He thanked her and rested until nearly four o'clock.
Someone asked if the Humanitarian Society was good.—Yes all societies, all organizations, working for the betterment of the human race are good, very good.
In an apartment in Cadogan Gardens sits a spiritually illumined Oriental, whose recent advent in London marks the latest junction of the East and West.
“We had no communication whatever with the out-side world. Each loaf of bread was cut open by the guard to see that it contained no message. All who believed in the Bahá’í manifestation, children, men and women, were imprisoned with us.”
When ‘Abdu’l-Bahá was asked if he recognized the good which the Theosophical Society has done.
Leroy Ioas recalls that until Shoghi Effendi passed away in England he was sending cables about work to finish before his return, which suggests he did not expect to die.
In 1919 thirteen-year-old Bahíyyih (Margaret) Randall visited 'Abdu'l-Bahá in Haifa. When she asked how she could serve the Faith, the Master paced the room and answered, "Study. Study. Study."
When Mírzá Mihdí, the Purest Branch, died in 'Akká in 1870, Shaykh Maḥmúd asked for the honour of washing his body while the grieving Most Great Branch kept watch outside the tent. He was buried beyond the city walls.
Four months after the death of the Purest Branch, the exiles were moved out of the barracks of ‘Akká. Bahá’u’lláh and His family went to the house of Malik; most companions lodged in the Khán-i-‘Avámid, later the first pilgrim house.
A high official of the United States government asked ‘Abdu’l-Bahá how best to serve his country. He was told to work, as a citizen of the world, to apply the principle of federalism to the relations between nations.
A woman asked ‘Abdu’l-Bahá for a special work. He entrusted to her the orphaned son of her worst enemy, and she wept that she now knew what the Bahá’í Cause means.
The owner of the land for the Báb's Shrine on Mount Carmel, influenced by Covenant-breakers, was unwilling to sell. After a night in which ‘Abdu’l-Bahá repeated a prayer of the Báb, the owner came and begged Him to buy it.
In Haifa, thirteen-year-old Bahíyyih Randall saw ‘Abdu’l-Bahá tenderly feed the aged Ḥaydar-‘Alí. When she asked him what he had done to serve the Faith, he said he had not done as much as an ant could do in the path of God.
O ye friends of God! Today is the day of union and this age is the age of harmony in the world of existence. “Verily, God loveth those who are working in His path in groups, for they are a solid foundation.”
O phoenix of that immortal flame kindled in the sacred Tree!
O thou son of the Kingdom! If one possesses the love of God, everything that he undertakes is useful, but if the undertaking is without the love of God, then it is hurtful and the cause of veiling one’s self from the Lord of the Kingdom.
O people of the world! The dawn of the Sun of Reality is assuredly for the illumination of the world and for the manifestation of mercy.
Thy letter was received. Praise be to God it imparted the good news of thy health and safety and indicated that thou art ready to enter into an agricultural school.
When the darkness of ignorance and heedlessness concerning the realm of eternity and bereavement from the True One had encircled the universe, then the resplendent Luminary dawned and the brilliant Light illumined the horizon of the East.
TO THE ASSEMBLIES AND MEETINGS OF THE BELIEVERS OF GOD AND THE MAID-SERVANTS OF THE MERCIFUL IN THE UNITED STATES AND CANADA: Upon them be Bahá’u’lláh El-Abhá!
Ye have written regarding the erection of the Temple and the purchase of the ground, or the finding of a place to be as a home for the gathering of the believers.
Today there is no greater glory for man than that of service in the cause of the “Most Great Peace.”
In the estimation of historians this radiant century is equivalent to one hundred centuries of the past.
A biography of ‘Abdu’l-Bahá, from His childhood in Tehran and long years of exile and imprisonment to His ministry as Center of the Covenant, His journeys to the West, His writings and His passing in Haifa in 1921.
In the Mazandaran village of Máhfurúzak, Mullá ‘Alí Ján and his wife ‘Alavíyyih Khánum organized village life around prayer, schools and a cooperative; after his execution in Tehran in 1883 she devoted her life to the Faith.
Mary Maxwell of Montreal married Shoghi Effendi on 25 March 1937 in a simple, private wedding; as Rúḥíyyih Khánum she later served as a Hand of the Cause and travelled to 185 countries and territories.
After his father’s death, Áqá Ḥusayn-i-Áshchí was taken into Bahá’u’lláh’s household and became its cook; he recalled the meagre meals in Adrianople and how Bahá’u’lláh smiled on learning that he counted the coal for each brazier.
As a boy, Ibn-i-Asdaq travelled with his father to Baghdad and met Bahá'u'lláh, who revealed a prayer for him. Years later he became one of the four Hands of the Cause named by Bahá'u'lláh.
Ibn-i-Abhar, one of the four Hands of the Cause named by Bahá'u'lláh, was told to seek answers through consultation, counselled by ‘Abdu'l-Bahá on trustworthiness, and sent to Yazd shortly before the upheaval of 1903.
Escaping his captors after the upheaval in Nayríz, Muḥammad-Ibráhím Amír fled to Iraq, copied the sacred verses, and served Bahá'u'lláh day and night through every exile to the Most Great Prison.
Muḥammad-Ibráhím, a coppersmith and poet from Káshán, came to Bahá'u'lláh in Baghdad, was exiled to Mosul, and spent his last years in Haifa serving travellers. His elegy for the King of Martyrs moved all to tears.
Faraju’lláh of Tafrísh came with his father to Adrianople, followed Bahá’u’lláh into the ‘Akká prison, later prospered in trade, and ended his days in India; his grave is in Bombay.
Early in his Guardianship, Shoghi Effendi used the gift of an Iraqi Bahá’í, Haji Mahmud Qassabchi, to add three rooms to the Shrine of the Báb, and named a door of the Shrine after him.
For decades Ḥájí Abu’l-Ḥasan Ardikání carried the Ḥuqúqu’lláh and the believers’ letters to Bahá’u’lláh, met Him in the public bath at ‘Akká, became trustee of the Ḥuqúqu’lláh, and served on into the ministry of ‘Abdu’l-Bahá.
Mírzá Ḥasan-i-Adíb, a celebrated scholar of Tehran, became a believer in 1889 and was named a Hand of the Cause by Bahá’u’lláh; he served the Tehran Assembly, taught Bahá’í youth and helped found the Tarbiyat School.
‘Abdu’l-Bahá remembers Hájí Muhammad-Ridá of Shíráz, a humble believer who served the Afnán, attended Bahá’u’lláh in the Holy Land, and died in Sidon, often praised by the Blessed Beauty.
Hájí Muhammad-Tahir of Yazd begged Bahá’u’lláh for martyrdom and was told he would live long to teach the Cause. He served for decades as a teacher, historian and protector of the families of Yazd’s martyrs.
‘Abdu’l-Bahá remembers Mírzá Músá, Bahá’u’lláh’s faithful brother, who shared every exile from Ṭihrán to ‘Akká, and recalls Bahá’u’lláh’s joy when the fame of the Cause reached Díyárbakr.
For forty years Husayn-Áqá kept the coffee service and waited on everyone who came, without ever giving offence; after Bahá’u’lláh’s ascension he and his mother stood firm in the Covenant despite ties of kinship.
A young merchant from Tabríz heard of the new Manifestation in Smyrna, left his business to serve Bahá’u’lláh, and made his home in Haifa a way station for Bahá’í travelers, remaining steadfast after the Ascension.
Born in Charleston to formerly enslaved parents, Louis G. Gregory became a Bahá'í in 1909, was seated by 'Abdu'l-Bahá at His right in Washington, gave decades to teaching and race unity, and was posthumously named a Hand of the Cause.
Mírzá ‘Abdu’lláh Faráhání, a master of Persian classical music and a believer in Tihrán, was encouraged by ‘Abdu’l-Bahá to preserve the old melodies; he recorded them and was still teaching when he died in 1918.
Mírzá Abu’l-Faḍl, head of a religious college in Tihrán, became a Bahá’í in 1876, was imprisoned three times, and taught the Faith in Turkmenistan, Egypt and America until his death in Cairo in 1914.
Mírzá Asadu’lláh Fáḍil of Mázindarán, a scholar who became a Bahá’í in Tihrán, carried out a dangerous mission for ‘Abdu’l-Bahá in Najaf, taught across America, India and Persia, and wrote a nine-volume history of the Faith.
A learned seeker from Yazd became a carpenter in Baghdad, gathered provisions for the exiles on the road to Constantinople, and served in the ‘Akká barracks, where he revived after Bahá’u’lláh bade that the prayer for healing be chanted.
Mírzá Maḥmúd-i-Zarqání completed the first volume of his chronicle of ‘Abdu’l-Bahá’s 1912 journey in America at the end of 1913; at his sudden death the Guardian cabled that his outstanding services would shine evermore.
Bahá’u’lláh’s son Mírzá Mihdí, the Purest Branch, fell through a skylight in the ‘Akká barracks in 1870 and offered his life so that the believers might attain his Father’s presence; in 1939 Shoghi Effendi reburied him on Mount Carmel.
In Baghdad, Bahá'u'lláh has 'Abdu'l-Bahá settle a rich jeweler's disputed estate in a single day and gives the share pressed upon Him to the jeweler's son. Later Mírzá Muhammad defends those estates and becomes known as the Deputy.
Raised by Bahá'u'lláh from infancy, His brother Mírzá Muḥammad-Qulí served Him through every exile, pitching the tents and passing around the tea, and remained firm in the Covenant after His ascension.
A respected scholar of Isfahán gave up every comfort to serve Bahá’u’lláh and the believers in ‘Akká; after Bahá’u’lláh’s ascension, unable to bear His absence, he wasted away and died.
A nephew of Vahid Darabi found certitude after long years of study, visited ‘Abdu’l-Bahá in ‘Akká, taught the Faith in America and Persia, and served the Cause until his passing in 1959.
Muḥammad-‘Alí Ṣabbáq, who could neither read nor write, followed Bahá’u’lláh from Baghdád, spent two lonely years in Constantinople helping believers on their way, and shared the exile to ‘Akká before settling in Sidon.
Muḥammad-Hádí, a master bookbinder from Iṣfahán, kept the square before Bahá’u’lláh’s house in ‘Akká swept and sprinkled, and ‘Abdu’l-Bahá recalls how a bowl of barley soup once cured his long fever.
Áqá Muḥammad of Iṣfahán served the King of Martyrs and the Beloved of Martyrs for years, then emigrated to ‘Akká, where he swept the ground about Bahá’u’lláh’s house and, after His passing, wept and prayed there each dawn.
Muḥammad Labíb survived the 1903 persecution in Yazd, founded a children's savings company that ‘Abdu’l-Bahá blessed, helped Effie Baker photograph the Faith's historic sites in Iran, and later pioneered to Japan and Rhodes.
‘Abdu’l-Bahá remembers Mullá ‘Alí-Akbar, a learned seeker who found the Faith, was chained and jailed again and again in Ṭihrán yet kept safe, and after his death appeared to Him in a dream, saying he had been teaching the Faith.
In Nayríz, Vaḥíd's doorkeeper Mullá Muḥammad-Riḍá led six companions out to scatter the mob massed around Vaḥíd's house. That night Vaḥíd told his wife he had built the house so that it might be demolished in the path of the Cause.
A renowned mujtahid of Najaf met Bahá’u’lláh in Baghdád, then taught the Faith in Qá’in, Ṭihrán, Bukhárá and Ishqábád through persecution and poverty, until he died far from his homeland.
Nabíl of Zarand, poet and teacher, sought Bahá’u’lláh in Baghdád, Adrianople and ‘Akká, waited in a cave on Mount Carmel until the prison gates opened, and could not bear to live after His ascension.
Mullá Muḥammad-‘Alí met Bahá’u’lláh in Ṭihrán before the Báb’s Declaration. Driven from Qá’in for his faith, he lived in poverty in Nazareth, trading needles for eggs, and at last made his home in ‘Akká near Bahá’u’lláh.
A disciple of Siyyid Kázim, Shaykh Ḥasan met the Báb in Karbilá, later served Him as a scribe and go-between, and, as the Báb had promised, met Bahá’u’lláh in Karbilá in 1851.
Shaykh Salmán slipped out of arrest in Tihrán when a stranger mistook him for someone else. Every year afterwards he walked from Persia to Bahá'u'lláh, carrying the believers' letters and bringing back His Tablets.
‘Abdu’l-Bahá recalls Siyyid Muḥammad-Taqí Manshadí, who welcomed pilgrims at his little shop in Haifa, handled the Tablets and the believers' mail, stayed loyal to the Covenant, and carried on that service in Port Sa‘íd until his death.
Won to the Faith by Jamal Effendi, Siyyid Mustafa Rumi spent his life teaching in India and Burma. He was killed at Daidanaw during the Second World War, and in 1945 Shoghi Effendi named him a Hand of the Cause of God.
Tahirih Siyavushi, a nurse who served on the Local Spiritual Assembly of Shiraz, was arrested along with her husband, Jamshid. He was hanged two days before her. When she knew she would also be executed, she told her family she was relieved and happy.
‘Abdu’l-Bahá’s memorial of Táhirih: the learned woman of Qazvín who recognized the Báb, taught boldly in Karbilá and Baghdád, appeared unveiled at Badasht, and was put to death in Tihrán.
The life of Thornton Chase, whom ‘Abdu’l-Bahá called “the first American believer,” from his long spiritual search to his service in Chicago, and the Master’s visit to his grave in 1912.
Seeing that ‘Abdu’l-Bahá had no time even to bathe, Yúnis Khán and Mírzá Ḥaydar-‘Alí arranged for the pilgrim architect Ustád Áqá Bálá to build a small bath in His house. Three days later the Master asked if it was finished, and answered with a story.
A quiet master carpenter from Káshán joined Bahá’u’lláh in Baghdad, endured captivity in Mosul, and after the ascension of Bahá’u’lláh made the glass roof over the inner courtyard of His Shrine.
Led to the Faith by childhood dreams of 'Abdu'l-Bahá, the broadcaster William Sears gave up his career to pioneer to South Africa, met the Guardian on pilgrimage in 1954 and was appointed a Hand of the Cause in 1957.
The Montreal architect William Sutherland Maxwell, husband of May Maxwell, spent his last years serving Shoghi Effendi in Haifa and designed the superstructure of the Shrine of the Báb.
Each year before winter set in, 'Abdu'l-Bahá arranged for the poor of 'Akká to receive cloaks at a clothing shop, adjusting the garments on some of them Himself and keeping a record of those He helped.
In April 1912 ‘Abdu’l-Bahá spoke to several hundred men at the Bowery Mission and placed coins in each hand. The quarters left over He gave to a chambermaid, who later came to thank Him and to ask Him to pray for her.
At Cadogan Gardens, before leaving London in 1913, ‘Abdu’l-Bahá said that teaching the Cause called for undivided attention; for six months He had not written even to His sister and daughters, because He must teach.
This servant, after that grievous event and great calamity, the ascension of His Holiness ‘Abdu’l-Bahá to the Abhá Kingdom …
The letter dated 5 August 1932, from that spiritual friend has been received by the Guardian of the Cause of God, may our lives be sacrificed for him …
Your valued message brought strength and solace to my aching heart.
His loss is too immense to be adequately expressed in words.
O leaf that has been stirred by the breeze of God! O victim of oppression in the path of the Abhá Beauty!—may my soul and the souls of the handmaids of God be offered up as a sacrifice for the dust of His Holy Shrine.
My great love for the Greatest Holy Leaf and my attachment to each one of you prompt me to add these few words in person and to express to you my gratitude for the expression of your valued sympathy.
The Guardian of the Cause of God has received your letter of 21 July 1932, telling of your and the other friends’ profound distress on receiving word of this calamity, this dire ordeal, that is, the ascension of the Most Exalted Leaf, that brightest fruit of the Eternal Tree.
The many evidences of your increasing zeal and activities in the service of our beloved Cause, have to a great measure, relieved my sorrow-laden heart.
On my return from Beyrouth I was sorry to find out that you had left for Italy and I missed seeing you before you left.
Your highly impressive and touching message brought much relief to my weary soul.
Indeed, the Greatest Holy Leaf, the Trust of Bahá’u’lláh amongst us, was the emblem of His boundless grace, a luminary shining in the heaven of tender mercy and gracious providence …
O well-loved friend, The emotions that have possessed my grieving heart are such that they cannot be put into words, and tongue and pen are helpless to describe them.
The passing of the Greatest Holy Leaf, so cruel in the feelings of unalterable grief that it has evoked, is, indeed, a tremendous loss to us all and particularly to our Guardian.
Both in the Persian and Arabic Writings of the Primal Point—may the life of all men be offered up for Him—there are several …
Even though during these last years she was weak and most of the time confined to her room, yet she was a source of constant joy and inspiration to those that met her.
The passing away of the Greatest Holy Leaf was a loss every Bahá’í will feel deeply if only he stops to think about it.
The passing of the beloved Khánum has plunged me in unspeakable sorrow.
These nine months during which the Guardian has asked the friends to discard feast days, are meant to be months of mourning for the passing away of the Greatest Holy Leaf.
Surely no matter what we say about her still we have not done justice to the abounding love she had and the services she rendered to Bahá’u’lláh and the Master.
Indeed it would have been for you such a joy to meet the Greatest Holy Leaf during her earthly life, but the Guardian does not wish you to feel depressed about it …
The letter in which that leaf had expressed the ardent longing of her heart and revealed the depth of her devotion has received my eager attention.
This dire calamity, this great affliction, the passing of ‘Abdu’l-Bahá, may our lives be sacrificed for His meekness, has shaken us to the very depths.
He deeply appreciates your sincere, well-expressed reference, to the tribute he has written to the dearly beloved Greatest Holy Leaf.
To the doves of faithfulness, ever since that most grievous of disasters, the passing of ‘Abdu’l-Bahá, this world of dust has become a cage, and a place of torment; and to the unrestrained nightingales it is only a prison, narrow and dark.
Indeed, you have adorned yourself with the qualifications of faithfulness and are striving to fulfil the requirements of servitude to the Abhá Threshold.
In this noblest of all ages the Sun of grace and loving-kindness has shone out from the divine day-spring with such resplendent glory and is casting His beams so bright and far …
At this hour while yet the heart burns with the anguish of sorrow, and the gloom of bereavement still hangs low, my thoughts turn in loving remembrance to my sincere beloved sisters and brothers in the Cause.
The irreparable loss which the Faith has suffered through the passing of the Greatest Holy Leaf is too immense to be adequately expressed in words, and we cannot fully realize its significance at the present stage of the evolution of the Cause.
A physician treats every illness with a certain remedy and to every painful sore he applies a specially prepared compound.
I was very glad to know of your meeting with the Chinese students, and I am sure your effect and influence shall be great upon them because their fresh and receptive minds are ready to grasp the importance of this Manifestation …
Although the ascension of the beloved Centre of the Covenant was the ultimate calamity, the severest of ordeals, and the fire of that bereavement consumed our hearts and souls …
You have offered up thanks to the Lord for appointing the Centre of His Cause and the Guardian of His Covenant, and have voiced your gratitude and expressed your spiritual sentiments, for this favour and grace.
In these days, when we are all mourning the loss of our beloved Greatest Holy Leaf, Shoghi Effendi’s sole comfort is to see the friends as ever devoted and active and striving day and night to promote the teachings of the Cause.
The letter you have written was received with the utmost joy for it was to us not only a message of love and unity but a message of humble devotion and servitude at the divine Threshold.
All praise be unto the Court of Holiness, that God has drawn certain blessed souls, entities delicate and pure, unto a realm where they have no desire save the good-pleasure of the Beloved; where …
It is clear and evident that the body of mankind in this day stands in dire need of such members and organs as are capable, useful and active, so that their movements and activities, their bearing and behaviour, their tender feelings …
ENTREAT SORROW STRICKEN AMERICAN BELIEVERS NEVER ALLOW CONSCIOUSNESS THEIR AGONIZING LOSS PARALYZE DETERMINATION PROSECUTE AN ENTERPRISE ON WHICH ADORED OBJECT OUR MOURNING CENTRED HER BRIGHTEST HOPES.
All praise to the beloved Abhá Beauty, that those nightingales of the gardens of knowledge, those doves of the fragrant bowers of certitude, are singing the holy verses on the boughs of grace and bounty …
Your kind and loving letter written with an unbounded love and a sincere devotion for our beloved ‘Abdu’l-Bahá and His Cause has been duly received.
You quite well realize, I presume, that Shoghi Effendi has always cherished the fondest hopes for your services to the Cause of ‘Abdu’l-Bahá, and I am sure that your achievements will be great, shining brilliantly as a star.
Your charming letter of June 20th has arrived and with it the spiritual waves of your love and devotion to the welfare of the Cause of God and to the prosperity of the dear friends throughout America.
From this hallowed Spot I send heavenly greetings to those two faithful servants of the holy Threshold of the Abhá Beauty.
In this Day nothing is so important as service. Did not ‘Abdu’l-Bahá voluntarily call Himself the ‘Servant’ of Bahá, manifesting also in His life the perfections of servitude to God and man?
It always cheers my heart to hear from the dear friends whose hearts are so full of love and devotion, and desire to serve this Blessed Cause which has been proclaimed by Bahá’u’lláh to all the world, so that all national, racial …
At the holy Threshold of the Abhá Beauty we fervently pray at all times for outstanding success to attend that exalted body.
Your letter, laden with many a graceful phrase, many a wondrous inner meaning, has been received.
Shoghi Effendi's tribute to Bahíyyih Khánum recalls the years of crisis in Baghdád — when Mírzá Yaḥyá's faithlessness had unsettled the Bábí community and Bahá'u'lláh had retreated for two years to the mountains of Sulaymáníyyih — the tender solicitude she showed as a child in His absence, and the delicate, grave missions He entrusted to her in her teens.
During the Great War, Haifa was crowded with the destitute, the orphaned, and the sick. From the household at the foot of Mount Carmel, the Greatest Holy Leaf — already in advanced age — distributed daily food, money, clothing, and remedies she had herself prepared.
The Bahá’í glad tidings disclose a vision of the Bounty of God and of the future progress of humanity, which is surely the greatest and most glorious Revelation ever given to mankind, the development and fulfillment of all previous Revelations.
During His own lifetime Bahá’u’lláh appointed a few tried and trusted friends to assist in directing and promoting the work of the Movement, and gave them the title of Ayadiyi-Amru’lláh (lit.
The work of healing the sick, however, is a matter that concerns not the patient and the practitioner only, but everyone.
During the winter of 1919–1920 the writer had the great privilege of spending two and half months as the guest of ‘Abdu’l-Bahá at Haifa and intimately observing His daily life.
Having in His earlier years of hardship shown how to glorify God in a state of poverty and ignominy, Bahá’u’lláh in His later years at Bahjí showed how to glorify God in a state of honor and affluence.
When asked on one occasion: “What is a Bahá’í?” ‘Abdu’l-Bahá replied: “To be a Bahá’í simply means to love all the world; to love humanity and try to serve it; to work for universal peace and universal brotherhood.”
Bahá’u’lláh left instructions that temples of worship should be built by His followers in every country and city.
Bahá’u’lláh, like Muḥammad, forbids His followers to lead lives of monastic seclusion.
One other feature of the Bahá’í organization must be specially mentioned, and that is the absence of a professional priesthood.
In concluding this chapter it will be well to recall ‘Abdu’l-Bahá’s teaching as to the right use of physical health.
Devotion to God implies a life of service to our fellow-creatures.
Before ‘Abdu’l-Bahá completed His earthly mission, He had laid a basis for the development of the administrative order established in Bahá’u’lláh’s Writings.
In consequence of this and other equally unfounded charges, in 1901, ‘Abdu’l-Bahá and His family, who for more than twenty years had been allowed the freedom of the country for some miles around Akká, were again, for over seven years …
The power of spiritual healing is doubtless common to all mankind in greater or less degree, but, just as some men are endowed with exceptional talent for mathematics or music, so others appear to be endowed with exceptional aptitude for healing.
With the development of the Bahá’í administrative order since the ascension of ‘Abdu’l-Bahá, the Nineteen Day Feast, observed on the first day of each Bahá’í month, has assumed a very special importance …
A remarkable instance of the foresight of ‘Abdu’l-Bahá was supplied during the months immediately preceding the war.
After His release, ‘Abdu’l-Bahá continued the same holy life of ceaseless activity in teaching, correspondence, ministering to the poor and the sick, with merely the change from Akká to Haifa and from Haifa to Alexandria …
When woman’s point of view receives due consideration and woman’s will is allowed adequate expression in the arrangement of social affairs …
One of the most important instructions of Bahá’u’lláh in regard to the economic question is that all must engage in useful work.
The Writings of ‘Abdu’l-Bahá are very numerous and are mostly in the form of letter to believers and inquirers.
From that time onwards, He became His father’s closest companion and, as it were, protector.
When the ‘ulamás of Isfáhán condemned the Báb, the governor, Manúchihr Khán, sent Him out of the city with five hundred horsemen, then had Him brought back in secret to his own residence, where he waited on Him in person.
Wishing to help Bahá'u'lláh in Baghdad, a learned believer of Yazd took copper vessels from the city's mosques and sold them. Bahá'u'lláh accepted the money, then had it thrown into the river.
A Persian pilgrim in Haifa in 1920 describes how 'Abdu'l-Bahá, burdened with countless letters, signed stacks of registered mail, replied at a bench piled with letters, and dictated answers while walking in the garden.
‘Abdu’l-Bahá recalled how, at nine years old, while Bahá’u’lláh was in prison, He was sent through the streets of Ṭihrán to fetch money from His aunt and was chased home by boys throwing stones.
On his 1941 pilgrimage, ‘Alí-Akbar Furútan knelt to take off the Guardian's boots when Shoghi Effendi's wrist was bandaged, and found one boot had a hole in it and the other had been repaired.
In 1835 Bahá’u’lláh married Ásíyih Khánum. Known as the Father of the Poor and the Mother of Consolation, they cared for the needy while His father's fortunes collapsed and the family moved to a rented house in Tehrán.
Bahá’u’lláh recalls how ‘Abdu’l-Bahá served the Cause in Adrianople and ‘Akká, facing the world on His Father’s behalf and securing the mansions of Mazra‘ih and Bahjí.
In his pilgrimage journal of 1911, Louis Gregory recalls a vision he had soon after accepting the Faith and ‘Abdu’l-Bahá’s explanation of it as four classes of people.
In London on 22 December 1912, ‘Abdu’l-Bahá told how Mary Magdalene went to the emperor of Rome on behalf of the Christians and asked that no one exact vengeance for the death of Christ.
Sarah Farmer's vision of Green Acre as a place of peace and learning for all races and religions found its true purpose when she met 'Abdu'l-Bahá in 'Akká in 1900, and He visited Green Acre in 1912.
Moved by the Tablets ‘Abdu’l-Bahá sent to America in 1919, Mr. and Mrs. Hyde Dunn left California for Australia with barely fifteen dollars. Martha Root later found Bahá'í centers wherever they had lived, and was struck by their humility and faith.
In a Tablet for His host in Káshán, the Báb prayed that Hájí Mírzá Jání's tongue be loosed to serve His Cause, and His unschooled host became able to hold his own against the most learned divines of the city.
In February 1941, in the middle of the Second World War, ‘Alí-Akbar Furútan and his family travelled from Iran to Haifa. He recalls how Shoghi Effendi welcomed them, encouraged the persecuted Iranian believers and spoke about the station of Islam.
At ‘Akká in January 1908 ‘Abdu’l-Bahá told pilgrims of a king who found a ninety-year-old man planting date trees for the next generation, and whose grateful, witty answers earned him three gifts.
Jináb-i-Fáḍil's 1924 account of 'Abdu'l-Bahá's life, from His birth on the night of the Báb's declaration through the exiles and His years in 'Akká to His release by the Young Turk revolution of 1908.
In 'Akká 'Abdu'l-Bahá asked May Maxwell whether she would like a child, and she answered that she chose whatever God chose. In 1910 her daughter Mary was born, and the Master urged her to raise the child as a real Bahá'í.
Hájí Muhammad-Táhir-i-Malmírí recalls how Bahá'u'lláh answered the question about the Imams he had carried in his heart for months, and how, when he longed for martyrdom, Bahá'u'lláh told him he must live to serve the Cause.
In Paris in 1901, Thomas Breakwell heard a voice in the wind say “Christ has come again!” He learned of Bahá'u'lláh from May Bolles, visited 'Abdu'l-Bahá in 'Akká, and gave the rest of his short life to service.
In the prison barracks of 'Akká the devoted Mírzá Ja'far fell ill and breathed his last. Bahá'u'lláh said to chant the prayer "O Thou, the Healer", and before an hour had passed he sat up, laughing and joking.
When Bahá'u'lláh withdrew to the mountains for two years, the young 'Abdu'l-Bahá prayed, read the writings of the Báb and helped His family. After His Father returned, He helped Him by receiving those who came to visit.
During the First World War 'Abdu'l-Bahá grew wheat near Tiberias to feed the hungry of Haifa and 'Akká. In 1920 the British knighted Him for this work, and He came to the ceremony in His old servant's carriage.
A children's class teacher uses a prism to show how God's attributes are like the colours hidden in white light, then asks each child to live out one attribute during the week.
A life of Bahá'u'lláh for children: His boyhood in Tihrán, His refusal of His father's post, the Báb's letter brought by Mullá Ḥusayn, prison and exile, and His declaration in the Garden of Riḍván.
In 1912 Nettie Tobin, a Chicago Bahá'í with little money, hauled a stone a builder had rejected all the way to the House of Worship site, where 'Abdu'l-Bahá used it at the dedication.
When Bahá'u'lláh was imprisoned, His faithful servant Isfandíyár, hunted by officers, stayed in Ṭihrán until he had paid every debt, and later obeyed Bahá'u'lláh by remaining loyal to the minister who had sheltered him.
After Bahá'u'lláh's passing, 'Abdu'l-Bahá made a garden by His Father's Shrine and carried water for it Himself. On Holy Days He led the pilgrims, carrying pots of flowers, to the Shrine.
After a summer storm, Kevin and Laura find sea stars stranded all along a beach and a boy carrying them back to the water. They decide to help him.
A boy in a wheelchair, rescued from bullies one Halloween, remembers his friendship with Isfandiyar, a Bahá'í named after the faithful servant of Bahá'u'lláh whom 'Abdu'l-Bahá praised.
In a story told by 'Abdu'l-Bahá, a ninety-year-old man planting date seeds tells a king that he plants for the next generation. His answers so please the king that he gives him three pieces of money.
Sent by 'Abdu'l-Bahá to care for a poor, sick friend in 'Akká, Lua Getsinger fled from the filthy house. The Master sternly sent her back to serve him, as He Himself had done many times.
Gran'pa tells George and Ann how, as a homeless man with no purpose, he walked thirty miles to see 'Abdu'l-Bahá, and how the Master's loving welcome gave him a new life of work and service.
Visitors from far countries who stayed on while the Master taught were invited to lunch with Him. So often were there nineteen at table that Lady Blomfield's household came to expect it, and He often served the guests with His own hands.
In His last days 'Abdu'l-Bahá still gave alms to the poor, blessed a servant's wedding and received visitors. He passed away in the early hours of 28 November 1921, with two of His daughters beside Him.
In May 1922 the Greatest Holy Leaf went with Lady Blomfield and a party of ladies to the barracks of 'Akká, where she and her family had once been imprisoned, and listened as the rooms of the captivity were described.
As a small boy sitting on Ṭáhirih's knee in Tihrán, 'Abdu'l-Bahá heard her call out to a learned believer debating with Bahá'u'lláh that the time for words had passed and the time for deeds had come.
After an afternoon of long conversations with Professor Ignaz Goldziher and other notable visitors, ‘Abdu’l-Bahá reached a public meeting in Budapest barely able to speak, yet He delivered a powerful talk.
Mirza Mihdi, the Purest Branch, served as Bahá’u’lláh’s amanuensis. Aqa Rida remembered him as a pillar of strength to the exiles, reading to them from the Supreme Pen and teaching them courtesy, patience and dignity.
A 1936 United States government report describes how ‘Abdu’l-Bahá organized farming near Tiberias during the First World War, averting famine for the Bahá’ís and for many of the poor of all religions, and was afterwards knighted for these services.
After ‘Abdu’l-Bahá saved Haifa’s people from wartime starvation, the British knighted Him in 1920. He came to the ceremony quietly, not in the elegant car sent for Him but in the horse-drawn carriage that His faithful servant Isfandíyár brought for Him.
Returning late at night after an exhausting day of speaking in America, ‘Abdu’l-Bahá had to be almost carried to His room, yet within fifteen minutes He was calling for His secretary with renewed energy.
Bahíyyih Khánum recalled how, on the 1863 journey from Baghdád to Constantinople, her brother ‘Abdu’l-Bahá guarded Bahá’u’lláh day and night, snatching sleep ahead of the caravan with His head on His horse’s neck.
In the prison of Chihríq, after months of grief for the martyrs of Shaykh Tabarsí, the Báb named His attendant Sayyáh, the Traveller, and sent him to visit their resting-place on His behalf. On the way back, in the depth of winter, Sayyáh came to Bahá'u'lláh's house in Tihrán.
Mishkín-Qalam, the leading calligrapher of Persia, signed his work as a bondsman at the door of Bahá'u'lláh. 'Abdu'l-Bahá's memorial follows him from Adrianople to Constantinople, where he was slandered, to captivity in Famagusta and his last years as the Master's close companion.
In New York on 19 June 1912, while Juliet Thompson was painting His portrait, 'Abdu'l-Bahá opened His eyes and named Lua Getsinger the Herald of the Covenant, telling her to go forth and proclaim it.
On 13 May 1912 'Abdu'l-Bahá lay ill in New York with a high fever. Asked by Juliet Thompson whether He must still go to the peace meeting at the Hotel Astor, He answered that He worked by the confirmations of the Holy Spirit, and went.
In 'Akká, a bookbinder from Iṣfahán kept the square in front of Bahá'u'lláh's house swept and sprinkled at all times, and Bahá'u'lláh would smile and praise what he had made of it.
A dervish poet who found Bahá'u'lláh in Baghdád asked to join His exile as a groom, walking beside the convoy by day and singing. In the barracks of 'Akká, Bahá'u'lláh dedicated a special night to him.
In 1952 Shoghi Effendi directed the levelling of land around the Shrine of Bahá'u'lláh, changed his design after viewing it from a ruined building's roof, and then moved his meetings to the edge of the new garden out of respect for the Shrine.
In 'Akká in 1909 Juliet Thompson gave 'Abdu'l-Bahá her mother's wish that she give up teaching the Faith for her painting. He told her to do both, and gave her a message about her two arts to take home.
Pilgrims walking from Persia carried plants for Bahá'u'lláh's garden near 'Akká. After nine years within the prison city's walls, He was persuaded to leave them, and the Sultán's farmán against Him became a dead letter.
Muḥammad-Hádí, a bookbinder and illuminator from Iṣfáhán, kept the square before Bahá'u'lláh's house in 'Akká so clean that Bahá'u'lláh said he had turned it into the bridalbower of a palace.
On a summer rest-cure, and again in London in the last days of his life, Shoghi Effendi worked for hours on his own maps of the Ten Year Crusade, filling in their details by hand.
In 1911 a reporter from The Weekly Budget asked 'Abdu'l-Baha in London about His imprisonment. He described the first summer in 'Akka, when all one hundred and fifty prisoners fell ill, and laughed about the broth He had made for them.
On 1 May 1912 'Abdu'l-Bahá dedicated the site of the first Bahá'í House of Worship in the West at Wilmette, laying as its first stone a discarded block brought by Nettie Tobin.
After Bahá'u'lláh's passing, His eldest Son set aside the exalted titles His Father had given Him and asked to be known only as 'Abdu'l-Bahá, the Servant of Bahá.
Taken reluctantly to meet 'Abdu'l-Bahá, Harry Randall found the Master accepting a tea invitation he had never given. At the tea He went straight to Harry's frail wife, Ruth, whose doctor found her healed the next day.
'Abdu'l-Bahá passed away in Haifa on 28 November 1921. At His funeral some ten thousand people of every religion and race followed His coffin up Mount Carmel to the Shrine of the Báb, where He was laid to rest.
In 1912, on the Feast of Naw-Rúz in Alexandria, Egypt, 'Abdu'l-Bahá explained the meaning of the blessed days appointed in every dispensation — days for rejoicing together, for unity, and for leaving "tangible philanthropic or ideal traces" reaching all mankind.
How the Nineteen Day Feast, held on the first day of each Bahá'í month, came to combine prayer and reading from the Holy Writings, consultation with the Spiritual Assembly, and fellowship.
Leroy Ioas recalls how Shoghi Effendi embraced and kissed Charles Dunning, the plainly dressed Knight of Bahá'u'lláh for the Orkney Islands, and seated him beside himself at dinner.
On His third visit to Paris, ‘Abdu’l-Bahá was often too weak to go to meetings in the Bahá’ís’ homes, yet He kept receiving visitors at His hotel, saying that Bahá’u’lláh had trained Him to shoulder the burdens of others.
Howard Colby Ives recalls ‘Abdu’l-Bahá serving His guests with His own hands while eating nothing Himself, and His simple answer when asked to be honorary chairman of a Bahá’í Assembly.
When a car given to ‘Abdu’l-Bahá reached port as a weekend began, Shoghi Effendi went to officials' homes for their signatures and had it at the Master's door though it was not a business day.
Leroy Ioas describes Shoghi Effendi’s day in Haifa: prayer from 5:30 in the morning, his vast mail, the pilgrims from East and West and the International Bahá’í Council, until late at night, every day of the week.
Ali Nakhjavani tells believers in South Africa of a short Tablet in which ‘Abdu’l-Bahá hopes their relationship to the Cause will be like a ray’s to the sun rather than a flower’s to a garden, and reflects on why.
Ibn-i-Asdaq begged Bahá’u’lláh for the station of utter self-sacrifice. In a Tablet of January 1880, Bahá’u’lláh answered that service to the Cause is the greatest of deeds and that one may live and yet be counted a martyr.
In 1914 The Christian Commonwealth described ‘Abdu’l-Bahá going about ‘Akká doing good, honoured by the officials who visited Him, and working from sunrise till midnight despite broken health.
In a letter to the friends in Denver and in talks in New York, ‘Abdu’l-Bahá counselled that the Faith be taught through sociability, pure deeds and sweet speech, through love and sacrifice for one another, and with care for the listener’s needs.
Visiting Haifa at thirteen in 1919, Margaret (Bahíyyih) Randall was told by ‘Abdu’l-Bahá that her name means light, but that there is no light without something within. Asked how she could serve, He answered, “Study. Study. Study.”
Besides His own family, ‘Abdu’l-Bahá’s household included orphan children and widows of martyrs, and Mary Lucas saw in it a home where everything was done in the spirit of love.
In California, despite fatigue and physical ailments, ‘Abdu’l-Bahá welcomed everyone with a beaming smile and asked, ‘Are you happy?’
Years later Leroy Ioas described the visitors who came to ‘Abdu’l-Bahá from dawn onward, and the swift answers with which, in a single moment, He might decide someone’s destiny.
In London, inquirers who stayed on at mealtimes were invited to dine. ‘Abdu’l-Bahá led the humblest guest to the seat at His right and put each one at ease, and as many as eighteen might be served by the Master Himself.
In 1923 Shoghi Effendi withdrew to the mountains of Switzerland in complete solitude to find strength for his high office, returning in November before the second anniversary of the Master's ascension.
On the morning of 20 September 1912, before leaving Minneapolis, 'Abdu'l-Bahá urged the friends to love one another, visit each other and act on God's commandments rather than be Bahá'ís in word alone.
When ‘Abdu’l-Bahá heard in San Francisco in 1912 that Thornton Chase, the first Bahá’í in America, had passed away, He spoke of the fruitfulness of his life, and later prayed at his grave.
At the 1938 National Convention in Wilmette, Grace Ober reported on her teaching trip and called for pioneers, whispered her congratulations to Harlan, and passed away in her seat.
Ḥájí Amín served as Trustee of Ḥuqúqu'lláh for forty-seven years. Chained in the prison of Qazvín, he ate without complaint the food his jailers tainted, and with no home of his own he lived among the believers who welcomed him.
In June 1912 'Abdu'l-Bahá sat for the painter Juliet Thompson in New York. At the first sitting, in a cramped and dark entrance hall, He asked her to paint His Servitude to God.
Julia Grundy, an early pilgrim, described a simple supper in ‘Akká at which ‘Abdu’l-Bahá welcomed and seated each guest, anointed them with attar of rose and served them Himself.
In a village in northern Iran, Mullá ‘Alí Ján and ‘Alavíyyih Khánum started family prayer, schools for girls and boys, and a cooperative. He was martyred in 1883; she spent the rest of her life teaching the Faith.
Mary Maxwell, who grew up in Montreal, married Shoghi Effendi in Haifa in 1937 with no celebration and no elaborate ceremony. Known afterwards as Rúḥíyyih Khánum, she served the Faith for the rest of her life.
In Adrianople, where food was scarce, Áqá Ḥusayn, Bahá'u'lláh's cook, saved meat and oil until he could cook a meal, and measured the coal for every brazier. When Bahá'u'lláh heard of it, He was amused and agreed such care was needed.
As a young boy, Ibn-i-Asdaq travelled with his father to Baghdad and met Bahá'u'lláh several times. Bahá'u'lláh revealed a prayer for him, and years later named him a Hand of the Cause of God.
When Ibn-i-Abhar, a Hand of the Cause, asked Bahá'u'lláh for guidance, Bahá'u'lláh told him to consult with steadfast believers and act on their decision. He later taught across Persia, the Caucasus and India and promoted the education of women.
Seized by his persecutors after the upheaval in Nayríz, Muḥammad-Ibráhím Amír broke free and escaped to Iraq. There he copied sacred verses, and he served in Bahá'u'lláh's household through every exile to 'Akká.
For decades Abu'l-Hasan of Ardikan carried the believers' letters and offerings to Bahá'u'lláh. Bahá'u'lláh made him Trustee of the Ḥuqúqu'lláh, and the Bahá'ís came to call him Hájí Amín.
Mirza Hasan-i-Adib, a learned teacher and writer in Tihrán, became a Bahá'í in 1889. Bahá'u'lláh named him a Hand of the Cause, and he served the Faith as a teacher and poet and helped found the Tarbiyat School.
Ḥájí Muḥammad-Riḍá of Shíráz served one of the Báb's relatives for many years, then came to the Holy Land and spent a long time near Bahá'u'lláh, Who often spoke in his praise.
Ḥájí Muḥammad-Ṭáhir, a weaver of Yazd, asked Bahá'u'lláh to let him die as a martyr and was told he would live long to teach the Cause. He lived to be a hundred, teaching and caring for the families of the martyrs.
Mírzá Músá, the younger brother of Bahá'u'lláh, was raised by Him, wanted no rank or office, and went with Him through every exile, from Ṭihrán to Baghdad, Constantinople, Adrianople and the prison of 'Akká.
In the prison city of 'Akká, Husayn-Áqá served coffee to every visitor for forty years without offending anyone, and he stayed loyal to the Covenant even though he was bound by close family ties to some who broke it.
Mírzá 'Abdu'lláh, a master of Persian music, kept teaching though mobs attacked his school. 'Abdu'l-Bahá called him "Divine musician" and encouraged him to preserve the old melodies by writing them down.
A learned head of a religious college in Iran saw Bahá'u'lláh's prophecies come true and became a Bahá'í. As Mírzá Abu'l-Faḍl he taught the Faith in Iran, Egypt, Paris and America.
Asadu'lláh Fáḍil, a scholar of Mázindarán, became a Bahá'í after reading Bahá'u'lláh's Tablets, and 'Abdu'l-Bahá later sent him to teach in America, where he spoke to crowded audiences from coast to coast.
A learned man from Yazd became a carpenter and a servant to all the friends, and in the prison of 'Akká, after he had stopped breathing, Bahá'u'lláh told the friends to chant the prayer of Yá Sháfí and he recovered.
Mírzá Maḥmúd-i-Zarqání kept a record of 'Abdu'l-Bahá's journey through America in 1912, copied it out by hand for 'Abdu'l-Bahá, and was later sent to India to publish it.
Bahá'u'lláh's younger brother, Mírzá Muḥammad-Qulí, served Him quietly all his life: passing the tea, pitching the tents on the road to Constantinople, and sharing His exile in ‘Akká.
Mírzá Muhammad, a respected young scholar of Iṣfahán, left a comfortable life to serve the believers and travellers in the prison-city of 'Akká, and after Bahá'u'lláh's passing he wasted away with longing.
Mirza Yusuf, nephew of the martyr Vahid, searched for years before becoming a Bahá'í. In 1902 'Abdu'l-Bahá sent him to teach in America, and later gave him his uncle's name.
Muḥammad-‘Alí Ṣabbáq could not read or write, but he followed Bahá'u'lláh from Baghdád to Constantinople, Adrianople and ‘Akká. He spent his last years near Bahá'u'lláh's Shrine.
Muḥammad-Hádí, a gifted bookbinder from Iṣfahán, left his home to live near Bahá'u'lláh in ‘Akká. He kept the square in front of Bahá'u'lláh's house so clean that Bahá'u'lláh praised him for it.
Muḥammad Labíb started a savings company for schoolchildren that 'Abdu'l-Bahá blessed. Later he travelled across Persia with Effie Baker as she photographed the places of early Bahá'í history.
In May 1922 the Greatest Holy Leaf visited the old barracks in 'Akká where her family had been imprisoned, and Lady Blomfield wrote that her eyes were charged with memories.
In 1912 'Abdu'l-Bahá laid the first stone of the House of Worship at Wilmette. The stone He used was one that builders had thrown away, brought there by a Chicago Bahá'í named Nettie Tobin.
After Bahá'u'lláh passed away, His eldest Son set aside the high titles He had been given and asked to be called by one name only: 'Abdu'l-Bahá, the Servant of Bahá.
When 'Abdu'l-Bahá passed away in Haifa, about ten thousand people of every religion and race followed His coffin up Mount Carmel to the Shrine of the Báb.
At Naw-Rúz in Alexandria in 1912, 'Abdu'l-Bahá said that a holy day should bring people together and leave behind something good that reaches everyone, not only Bahá'ís.
When 'Abdu'l-Bahá's ship reached New York in April 1912, reporters came on board to ask why He had come. He told them He had come for universal peace and the unity of humankind.
Nettie Tobin had no money to give, so she brought a stone the builders did not want to the land for a House of Worship. On May 1, 1912, 'Abdu'l-Bahá set her stone in the ground with His own hands.
When 'Abdu'l-Bahá went to stay in the green hills of New Hampshire, His hostess hoped He could rest. But He said He had come to work and to serve, and He welcomed the many people who came to see Him.
When 'Abdu'l-Bahá left Minneapolis, His friends went with Him to the train. Before He left, He asked them to be kind to the poor and help them.
On His journey through America in 1912, 'Abdu'l-Bahá often served tea and food to His companions and guests with His own hands.
'Abdu'l-Bahá could stay only two days in Minneapolis and St. Paul. In that time He spoke at His hotel, a club, a synagogue and two friends' homes.
At the edge of Niagara Falls, 'Abdu'l-Bahá remembered the waterfalls Bahá'u'lláh had loved, and told His companions why He could not stay even half a day.
After traveling across America and back, 'Abdu'l-Bahá returned to New York in November 1912 and welcomed the many friends and visitors who came to see Him before He sailed away.
About eighteen hundred students filled a university hall at Stanford to hear 'Abdu'l-Bahá speak about science, peace, and the whole human race as one family.
The president of Clark University invited 'Abdu'l-Bahá to visit. He spoke to more than a thousand students and teachers about the value of science, and told the president He would never forget the meeting.
'Abdu'l-Bahá asked Lua Getsinger to take food to a sick, poor man and care for him. She ran from the dirty house, and He sent her back, telling her He had done it for the man many times.
Howard Colby Ives invited 'Abdu'l-Bahá to speak at the church he had named the Brotherhood Church. When 'Abdu'l-Bahá spoke on brotherhood, Howard felt ashamed of how little he had lived the word.
A few days before 'Abdu'l-Bahá sailed from America, Howard Colby Ives sat close to Him as He gave His last instructions to His friends, and later put all of the words into his book.
After a long, tiring day, 'Abdu'l-Bahá came home so weak that His friends had to help Him inside. Fifteen minutes later His strong voice rang through the house again.
'Abdu'l-Bahá listened while a committee in New York talked things over. Then He stopped at the door and asked them one question.
Shoghi Effendi drew a great curving line on Mount Carmel where, one day, the buildings of the Bahá'í World Centre would stand. He lived to see only the first of them.
To design the dome and arcade of the Shrine of the Báb, Shoghi Effendi turned to a Canadian architect who was also his father-in-law, William Sutherland Maxwell.
In London in 1957, Shoghi Effendi fell ill with the flu, kept working until he had finished his last map, and passed away peacefully in his sleep.
Letters poured in to Shoghi Effendi from all over the world. He decided to keep writing back to individual believers, and he wrote and typed his own books himself.
At Oxford, the young Shoghi Effendi worked day and night to perfect his English so that he could translate the holy writings, until the news of 'Abdu'l-Bahá's passing called him home.
Shoghi Effendi, the grandson of 'Abdu'l-Bahá, was often unhappy at school in Beirut, but he studied hard so that one day he could serve his grandfather and translate His letters into English.
'Abdu'l-Bahá's gardener said grass would not grow in that land, but Shoghi Effendi kept sending for seed until his lawns grew.
Shoghi Effendi worked for eight months to translate Nabíl's Persian history of the Báb and His followers into English, and in 1932 it was published as The Dawn-Breakers.
On a field beside a great lake, 'Abdu'l-Bahá dug the earth for the first stone of a House of Worship that still stands today, and friends from many lands took turns digging after Him.
At the 1912 Lake Mohonk Peace Conference, ‘Abdu’l-Bahá sent Dr Zia Bagdadi overnight to New York for a Persian rug to give Albert Smiley, who received it with joy just as the Master was leaving.
In ‘Akká, ‘Abdu’l-Bahá sent Lua Getsinger to care for a poor, sick friend of His. When she fled the filthy house, He sent her back to clean it, bathe the man and feed him, as He Himself had done many times.
For eighteen years after her first pilgrimage in 1898, Lua Getsinger was taught and sent on teaching missions by ‘Abdu’l-Bahá. Sending her to India, He urged her never to let outward circumstances worry her.
Bahíyyih Khánum recalls the caravan of about seventy-five people that set out from Baghdad with Bahá’u’lláh in 1863, and how ‘Abdu’l-Bahá guarded His father day and night on the journey.
May Maxwell died only weeks after arriving in South America as a pioneer. The Guardian wrote that she laid down her life in a spirit that merited the crown of martyrdom.
When the Cedric reached New York on 11 April 1912, reporters came aboard to ask 'Abdu'l-Bahá why He had come. He told them His object was universal peace and the unity of humankind.
On December 5, 1912, Mahmúd's Diary records, a great crowd of believers from New York and other cities filled the lounge of the SS *Celtic* to bid 'Abdu'l-Bahá farewell. In His parting address He summed up the teaching of His American journey: the whole earth is one globe, and all nations one family.
On May 1, 1912, 'Abdu'l-Bahá dug the ground for the House of Worship at Wilmette with a golden trowel, American delegates and Eastern believers continued the digging, and He set in place the stone Nettie Tobin had brought.
From 25 July to 16 August 1912 'Abdu'l-Bahá stayed at Dublin, New Hampshire, where Mrs Parsons had hoped He might rest. He said He had come for work and service, and the weeks filled with Tablets, talks and many visitors.
On September 20, 1912, the friends went with 'Abdu'l-Bahá to the station as He left Minneapolis. His parting words asked them to love and help the poor.
Mahmúd's Diary records 'Abdu'l-Bahá serving tea to His companions with His own hand, cooking for guests, and waiting on the friends at dinner during His 1912 journey through America.
In September 1912 'Abdu'l-Bahá spent two days in Minneapolis and St. Paul, speaking at His hotel, the Commercial Club, a synagogue and the homes of Albert Hall and Dr Clement Woolson.
On 10 September 1912, during His stay in Buffalo, 'Abdu'l-Bahá took the trolley to Niagara Falls, recalled the small waterfalls Bahá'u'lláh had loved in Mázindarán, and told His companions He could not stay even half a day.
After His journey to California and back, 'Abdu'l-Bahá returned to New York in November 1912 and received crowds of friends and seekers until He sailed on the Celtic on 5 December.
On October 8, 1912, at the invitation of its president, David Starr Jordan, 'Abdu'l-Bahá spoke to some 1,800 students and 180 professors at Leland Stanford Junior University in Palo Alto.
On May 1, 1912, at the site of the future House of Worship in Wilmette, 'Abdu'l-Bahá dug the ground for the foundation stone with a golden trowel. Believers of many backgrounds followed, and He set the stone in place.
On 23 May 1912 'Abdu'l-Bahá drove from Boston to Clark University in Worcester, Massachusetts, at the invitation of its president, G. Stanley Hall, and spoke to more than a thousand students and faculty on the value and importance of science.
Among those who emigrated and were companions in the Most Great Prison was Áqá ‘Abdu’s-Ṣáliḥ.
In all these straits, Áqá Faraj was the companion of Abu’l-Qásim.
These two blessed souls, Mírzá Maḥmúd of Káshán and Áqá Riḍá of Shíráz, were like two lamps lit with God’s love from the oil of His knowledge.
'Abdu'l-Bahá remembers Áqá Riḍá of Shíráz and Mírzá Maḥmúd of Káshán, who walked ahead of Bahá'u'lláh's howdah from Baghdád to Constantinople, cooked and cared for the exiles each night, and served for fifty-five years.
This man of God came from the district of Tafrísh. He was detached from the world, fearless, independent of kindred and stranger alike.
Áqá Ṣidq-‘Alí was yet one more of those who left their native land, journeyed to Bahá’u’lláh and were put in the Prison.
Ḥájí ‘Abdu’r-Raḥím of Yazd was a precious soul, from his earliest years virtuous and God-fearing, and known among the people as a holy man, peerless in observing his religious duties, mindful as to his acts. His strong religious faith…
'Abdu'l-Bahá remembers His uncle Mírzá Músá, Áqáy-i-Kalím, the true brother of Bahá'u'lláh, who shared His exiles from Ṭihrán to 'Akká and remained steadfast to the very end.
Among the exiles, neighbors, and prisoners there was also a second Mír Imád, the eminent calligrapher, Mishkín-Qalam.
In the flower of tender youth, Muḥammad-‘Alí, the illumined, heard the cry of God, and lost his heart to heavenly grace.
Muḥammad-Muṣṭafá was a blazing light.
Sháh-Muḥammad, who had the title of Amín, the Trusted One, was among the earliest of believers, and most deeply enamored.
Khurshíd Begum, who was given the title of Shamsu’d-Ḍuḥá, the Morning Sun, was mother-in-law to the King of Martyrs.
Sulaymán Khán was the emigrant and settler who was given the title of Jamálí’d-Dín.
This distinguished man was one of the greatest of all the Báb’s companions and all the loved ones of Bahá’u’lláh.
Ṭúbá Khánum, a granddaughter of Bahá'u'lláh, recalls His last illness at Bahjí in 1892, His final words to the believers and the family, and the nine days of mourning the Master arranged after His passing.
Na'ím was beaten, imprisoned and exiled from his village near Iṣfahán for his faith. In Ṭihrán he copied the Writings in poverty, later prospered as a teacher, and served the Cause devotedly all his life.
Bahíyyih Khánum, daughter of Bahá'u'lláh, recalls to Lady Blomfield her childhood of danger and exile, her work at her mother's side, and her choice to remain unmarried so as to serve her family.
When 'Abdu'l-Bahá passed away in Haifa in November 1921, messages of sympathy came from Winston Churchill, Viscount Allenby and the ministers of 'Iráq, and the High Commissioner for Palestine walked in His funeral procession among ten thousand mourners.
After the Great War lifted the danger to His life, 'Abdu'l-Bahá spent His last three years receiving pilgrims, revealing Tablets and helping the poor, until He passed away in November 1921.
Dr J. E. Esslemont, who had been 'Abdu'l-Bahá's guest in Haifa, describes His peaceful passing and a funeral attended by about ten thousand people of many faiths, which he saw as proof that His life's work had not been in vain.
In November 1921 the Bahá'ís of Springfield, Massachusetts, cabled 'Abdu'l-Bahá for approval of a second race amity convention. He answered, "Approved; God confirms." The convention met on 5 and 6 December, a week after His passing.
On the Friday before His passing in November 1921, 'Abdu'l-Bahá went to the noonday prayer and afterward, despite great fatigue, gave alms to the poor of Haifa as was His custom.
After 'Abdu'l-Bahá's passing, Shoghi Effendi, stricken with grief, left the Holy Land for a time and placed the affairs of the Faith under the headship of the Greatest Holy Leaf, Bahíyyih Khánum, who administered them in consultation with the Holy Family.
'Abdu'l-Bahá remembers Muḥammad-Muṣṭafá Baghdádí, a fearless believer of Iraq who settled in Beirut to help pilgrims on their way to and from 'Akká, and who stood firm in the Covenant after Bahá'u'lláh's ascension.
Túbá Khánum, a daughter of 'Abdu'l-Bahá, remembers Bahá'u'lláh's last illness at Bahjí, His farewell to the family, and the nine days of mourning in which the Master received more than five hundred guests and gave to the poor.
On the night He declared His mission in Shíráz, the Báb called Mullá Ḥusayn, the first to believe in Him, the Bábu'l-Báb, "the gate of that Gate." Mullá Ḥusayn went on to carry the Báb's message to Tihrán and Khurásán, and fell at Shaykh Ṭabarsí.
Mírzá Músá, known as Áqáy-i-Kalím, was Bahá'u'lláh's brother and went with Him into every exile. 'Abdu'l-Bahá remembers his devotion and a day in Baghdád when Bahá'u'lláh called out to him in joy.
Bahá'u'lláh called His eldest Son the Most Mighty Branch, the Master and the Mystery of God. Shoghi Effendi explains what the last title means, and 'Abdu'l-Bahá, in His own words, asks to be known only as the Servant of Bahá.
In His Will 'Abdu'l-Bahá named His grandson Shoghi Effendi "the sign of God, the chosen branch, the Guardian of the Cause of God." Shoghi Effendi asked the believers to call him only by the name his Grandfather had used.
Nabíl of Zarand left his home as a youth to teach the new Faith, wrote odes in praise of Bahá'u'lláh and travelled on His errands. From 1888 he wrote the chronicle published in English as The Dawn-Breakers.
Mullá Zaynu'l-'Ábidín, once the leading cleric of Najaf-Ábád, became a follower of the Báb and of Bahá'u'lláh, who named him Zaynu'l-Muqarrabín. His careful copies of Bahá'u'lláh's Tablets became a standard for checking published texts.
Ḥájí Abu'l-Ḥasan of Ardikán was the first pilgrim to see Bahá'u'lláh in 'Akká. From 1881 until his death in 1928 he served as Trustee of the Ḥuqúqu'lláh, travelling among the believers and keeping nothing for himself.
In 1920 Hyde Dunn, then in his sixties, and his wife Clara answered 'Abdu'l-Bahá's call and settled in Australia. Working as a travelling salesman, he carried the Bahá'í message to hundreds of towns, and the couple became known as "Father" and "Mother" Dunn.
On the Tuesday after 'Abdu'l-Bahá passed away in Haifa in November 1921, no fewer than ten thousand people of every religion and race followed His coffin up Mount Carmel, where nine speakers of the Muslim, Jewish and Christian Faiths gave funeral orations.
The House of Worship at Wilmette began with a petition from the Chicago believers in 1903. 'Abdu'l-Bahá laid its dedication stone in 1912, and the American Bahá'í community built it over the next three decades, finishing the exterior in 1942.
Ḥájí Mírzá Siyyid 'Alí raised the Báb after His father's death, stood surety for Him before the governor of Shíráz, and in 1850 gave his life in Tihrán rather than deny Him.
In 1844 eighteen disciples came, each by their own search, to believe in the Báb. Before they dispersed He called them together, spoke of the greatness of the new Day, and gave each of them a task.
In Ṭihrán in 1844 Mullá Ḥusayn learned from a young student of Núr about a son of Mírzá Buzurg who fed the hungry and befriended the poor. He sent Him a scroll by the student's hand, and Bahá'u'lláh, reading it, affirmed its truth.
'Abdu'l-Bahá, then eighteen, arranged His Father's stay in the Garden of Riḍván and crossed the Tigris with Him. There, The Chosen Highway relates, Bahá'u'lláh confided to Him that He was "He Whom God shall make Manifest."
In 1920 Shoghi Effendi entered Balliol College, Oxford, to perfect his English so that he could better translate the Tablets of 'Abdu'l-Bahá. The Master's passing in November 1921 cut his studies short.
A Paris lawyer who heard of the Faith in 1901 became the first French Bahá'í. He left the law to study Persian and Arabic, translated the Writings into French, travelled widely for the Faith and served 'Abdu'l-Bahá in Paris.
A doctor at a Bournemouth sanatorium first met the Bahá'í teachings in December 1914 and set out to write a book about them. 'Abdu'l-Bahá corrected part of the manuscript, and Bahá'u'lláh and the New Era appeared in 1923.
Alain Locke, the first Black Rhodes Scholar and a Harvard-trained philosopher, played a major role in the Harlem Renaissance. After becoming a Bahá'í he served for years on the Faith's race amity committees.
In 'Akká, 'Abdu'l-Bahá sent Lua Getsinger to care for a poor, sick friend of His. She fled the filthy house, and He sent her back to clean it and to bathe and feed the man, telling her to see in him the image and likeness of God.
Shoghi Effendi went to Oxford to perfect his English for translating the sacred Writings. In 1935 he published Gleanings from the Writings of Bahá'u'lláh, a selection of passages he had translated, which Professor Norman Bentwich and Queen Marie of Romania, among others, praised.
In January 1926 Martha Root sent Queen Marie of Romania a copy of Bahá'u'lláh and the New Era. The Queen read it into the small hours, received her two days later, and that year published three testimonies to the Bahá'í teachings.
During the First World War 'Abdu'l-Bahá wrote fourteen Tablets to the Bahá'ís of the United States and Canada, giving them a mission to carry the Faith to every land. They were unveiled in New York in April 1919.
Shoghi Effendi went to Oxford to perfect his English so that he could translate the Bahá'í writings. Rúḥíyyih Khánum describes his notebooks, his reading and the care with which he chose every word.
Mírzá Abu'l-Faḍl, head of a religious college in Ṭihrán, became a Bahá'í in 1876 and spent the rest of his life teaching the Faith, from Egypt to Paris to Green Acre, yet he wept when believers praised him.
Mishkín-Qalam, the leading calligrapher of Persia, heard of the Faith and set out to find Bahá'u'lláh in Adrianople, wrote the Most Great Name in many forms, endured years of imprisonment in Cyprus, and remained firm in the Covenant.
Siyyid Ḥusayn-i-Yazdí, the Báb's amanuensis, spent His last night with Him in the barracks of Tabríz and was told not to confess his faith, so that he could later tell what he alone knew. In 1852 he was martyred in Ṭihrán.
A Scottish doctor who learned of the Bahá'í teachings in 1914 wrote a book about them and brought it to 'Abdu'l-Bahá in Haifa. The Master discussed it with him and later corrected part of it. It became Bahá'u'lláh and the New Era.
On the exile journey from Baghdád to Constantinople, Mírzá Maḥmúd and Áqá Riḍá walked ahead of Bahá'u'lláh's howdah each day, then cooked and washed up for the believers until midnight. 'Abdu'l-Bahá remembers their humility and contentment.
Ásíyih Khánum, whom Bahá'u'lláh called Navváb, came to her marriage with forty mule-loads of wedding treasures. Her daughter remembered how she sold them for the family's exile, did the hardest work in poverty and prison, and never uttered a word of complaint.
Darvísh Ṣidq-'Alí, a Súfí poet, found Bahá'u'lláh in Baghdád and begged to go with Him into exile as a groom. He walked beside the convoy by day, tended the horses at night, and served Him faithfully all the way to the prison of 'Akká.
In 'Akká 'Abdu'l-Bahá gave coins to the poor in the street, a warm garment each winter to every poor person in the town, and help to the sick of every faith. During the First World War He saved the civilians of Haifa from starvation.
As financial secretary of Bahai Temple Unity, Corinne True of Chicago gathered gifts from across America and the East for the House of Worship at Wilmette. She lived to see it dedicated in 1953 and was known as the Mother of the Temple.
From 1919 until her death in Honolulu in 1939, Martha Root travelled four times around the world teaching the Bahá'í Faith, from South American cities to the palace of Queen Marie of Romania. Shoghi Effendi called her the foremost Hand of the first Bahá'í century.
In 'Ishqábád, in Russian Turkistán, the Bahá'ís raised the first Mashriqu'l-Adhkár of the Bahá'í world, begun in 1902 under 'Abdu'l-Bahá's guidance, with a school, a travellers' house and a building for a hospital in its garden.
In 1894 Sarah Farmer opened Green Acre in Eliot, Maine, as a summer platform for speakers of every religion. After her pilgrimage to 'Akká in 1900 she offered it to the Bahá'ís, and in 1912 'Abdu'l-Bahá spent a week there and prayed for her.
In Haifa in 1891, after nine days of silence that followed the martyrdom of seven believers in Yazd, Bahá'u'lláh revealed the Lawḥ-i-Dunyá, a Tablet that sets out principles for the peace and betterment of the world.
Ḥájí Mírzá Muḥammad-Taqí, the Vakílu'd-Dawlih, a cousin of the Báb, gave up his business and estates to build the Mashriqu'l-Adhkár of 'Ishqábád, the first Bahá'í House of Worship, spending almost everything he owned on it.
Thornton Chase, the first American believer, served the young Chicago community for years through its House of Spirituality and its publishing work. When he died in 1912, 'Abdu'l-Bahá travelled to Los Angeles to visit his grave.
In April 1863 Bahíyyih Khánum, then in her teens, helped the household prepare for exile while Bahá'u'lláh stayed in the Garden of Riḍván. The Tigris overflowed, and only on the ninth day could the family join Him there.
Mírzá Asadu'lláh Káshání and other companions pitched Bahá'u'lláh's tent in the Garden of Riḍván, cooked and made tea, held the tent ropes through days of wind, and kept watch at night during the twelve days of 1863.
In 1910 the American Bahá'í physician Dr. Susan I. Moody wrote home from Tehran about her medical work, the Bahá'í women she met, and the community's plans for a girls' school, which it raised funds to open.
At 'Abdu'l-Bahá's instruction, Agnes Parsons organized a convention for amity between the white and colored races, held in Washington in May 1921. There Mountfort Mills read the Master's message to the gathering.
In 1902, when Muẓaffari'd-Dín Sháh of Persia was in Paris, Lua Getsinger, received at first only by his Grand Vizier, persisted until she could hand the Sháh a petition asking him to protect the Bahá'ís of Persia.
Returning to Paris from her 1898–99 pilgrimage to 'Akká, May Bolles established, at 'Abdu'l-Bahá's instruction, the first Bahá'í centre on the European continent, where Thomas Breakwell, Hippolyte Dreyfus and Laura Barney came to the Faith.
Years before the First World War, 'Abdu'l-Bahá had Bahá'í villagers near the Jordan grow and store grain. In the famine years He fed the poor of Haifa, 'Akká and the surrounding district, and afterwards the British Government conferred a knighthood on Him.
During His years of strict confinement in 'Akká, 'Abdu'l-Bahá visited the sick in their homes, brought doctors and medicine to the poor, and gave the city's poor warm clothing each winter, whatever their religion.
Bahíyyih Khánum, daughter of Bahá'u'lláh, knew poverty and exile from early childhood. Shoghi Effendi recalls her kindness in 'Akká, her care for the hungry who came to 'Abdu'l-Bahá's house during the First World War, and the support she gave him after 'Abdu'l-Bahá's passing.
Every year for nearly forty years Shaykh Salmán walked from Persia to Bahá'u'lláh in Baghdád, Adrianople or 'Akká and back, carrying the believers' letters and His Tablets, and never lost one.
Mírzá Muḥammad, a scholar of good family in Iṣfáhán, gave up a life of comfort to go to the prison of 'Akká, where he served Bahá'u'lláh, the believers and the travelling pilgrims day and night.
In the First World War the Ottoman commander Jamál Páshá, turned against 'Abdu'l-Bahá by false accusations, threatened to crucify Him. The threat was never carried out: the general's campaigns failed and he fled in defeat.
After leaving the Garden of Riḍván on 3 May 1863, Bahá'u'lláh travelled with His family and twenty-six companions across eastern Anatolia to Constantinople. Officials and villagers welcomed Him along the way, and His companions served Him on foot.
In Baghdád 'Abdu'l-Bahá grew into a youth beloved by all who knew Him. The Chosen Highway records how, before the exile of 1863, He shielded His Father, arranged His move to the Garden of Riḍván and set out with Him on the journey to Constantinople.
Howard Colby Ives recalls how ‘Abdu’l-Bahá, after listening to the executive committee of the New York Spiritual Assembly deliberate for half an hour, paused at the door and asked why they did not execute.
Asked what a Bahá’í is, ‘Abdu’l-Bahá answered that it means to love all the world, to love and serve humanity, and to work for universal peace and brotherhood.
Georgiana Dean had left California at ‘Abdu’l-Bahá’s request to care for the blind Mrs. Dealy. Homesick, she took her trouble to Him; He asked her to stay as long as needed, and within days she was free to return.
On His third visit to Paris in 1913, though His strength had suffered greatly, ‘Abdu’l-Bahá kept receiving visitors at His hotel, and said that Bahá’u’lláh had trained Him to shoulder the burdens of others.
At a pilgrim's banquet at Bahjí in July 1919, ‘Abdu’l-Bahá served the guests Himself, the Bedouins camping nearby received a generous share, and He gave each of their children a coin. Next morning their fathers came to thank Him.
On pilgrimage in 'Akká, Lua Getsinger was sent by 'Abdu'l-Bahá to care for a sick, poor friend of His, and fled from the filthy house. He sent her back, telling her He had done this for the man many times.
On May 19, 1912, 'Abdu'l-Bahá spoke on brotherhood at the Brotherhood Church in Jersey City, where Howard Colby Ives was the unpaid minister. Ives, who had named the church, felt ashamed of how little he had lived the word.
On December 2, 1912, three days before He sailed from America, 'Abdu'l-Bahá gave His last instructions to a group of friends in New York. Howard Colby Ives, sitting close to Him, later quoted the talk in full.
After an exhausting day of speaking, 'Abdu'l-Bahá had to be almost carried into the house. Within fifteen minutes He was calling for His secretary with more than His usual energy. An incident recorded by Howard Colby Ives.
'Abdu'l-Bahá listened for half an hour to a meeting of the executive committee of the New York Spiritual Assembly. Then He rose, paused at the door, and asked why they did not execute.
Rúḥíyyih Khánum describes how Shoghi Effendi drew an arc on Mount Carmel above the graves of the Greatest Holy Leaf, her mother and her brother, as the site for the Faith's future administrative buildings.
Toward the end of 1942 Shoghi Effendi asked his father-in-law, the Canadian architect William Sutherland Maxwell, to design the superstructure of the Shrine of the Báb. Built with stone cut in Italy, it was completed in 1953.
While in London in the autumn of 1957, Shoghi Effendi fell ill with Asiatic influenza, kept working on his last map, and died in his sleep early on 4 November. He was buried near London on 9 November.
Faced with a flood of letters from all over the world, Shoghi Effendi chose to keep answering individual believers. He kept copies of his cables to the end and typed his own manuscripts with two fingers.
In 1920 Shoghi Effendi went to Balliol College, Oxford, to perfect his English so that he could translate the sacred writings. His studies ended in November 1921 with the news of 'Abdu'l-Bahá's passing.
Unhappy at school in Haifa and Beirut, the young Shoghi Effendi was moved by 'Abdu'l-Bahá to the Syrian Protestant College, where he aimed all his studies at serving the Master and translating His letters into English.
'Abdu'l-Bahá's gardener said lawns would not grow in Palestine. Shoghi Effendi cabled friends and relatives and finally wrote to seed firms himself, and in time had lawns that satisfied him.
Shoghi Effendi spent eight months translating the first part of Nabíl's narrative and almost two years preparing The Dawn-Breakers, published in 1932, which deeply stirred the Bahá'ís of the West.
Rúḥíyyih Khánum records that early in his ministry Shoghi Effendi sent the American believers his revised translation of The Hidden Words, and describes the long study of English behind his translations.
Before the war ‘Abdu’l-Bahá taught the people of three villages how to grow corn, and with the stored harvest He fed the poor of Haifa and ‘Akká through the famine years. When the British arrived, He had corn for their army too.
November 7th ‘Abdu’l-Bahá said: I will speak to you today of Bahá’u’lláh.
October 28th The Creator of all is One God. From this same God all creation sprang into existence, and He is the one goal, towards which everything in nature yearns.
4 Avenue de Camöens, Paris, Friday morning, November 17th There are in the world of humanity three degrees; those of the body, the soul, and spirit.
Friday evening, October 20th ‘Abdu’l-Bahá said: Numerous meetings are held in Paris every day for different purposes, to discuss politics, commerce, education, art, science and many other subjects.
October 19th All true healing comes from God! There are two causes for sickness, one is material, the other spiritual.
November 8th All over the world one hears beautiful sayings extolled and noble precepts admired.
November 6th This is in truth a Bahá’í house. Every time such a house or meeting place is founded it becomes one of the greatest aids to the general development of the town and country to which it belongs.
4 Avenue de Camöens, Paris, November 17th In the conduct of life, man is actuated by two main motives: ‘The Hope for Reward’ and ‘The Fear of Punishment’.
Monday, November 20th From the beginning of the world until the present time each ‘Manifestation’ sent from God has been opposed by an embodiment of the ‘Powers of Darkness’.
97 Cadogan Gardens, London, December 26th, 1912 ‘Should Prayer take the form of action?’
October 27th The basis of the teaching of Bahá’u’lláh is the Unity of Mankind, and his greatest desire was that love and goodwill should live in the heart of men.
‘The Laws of God are not imposition of will, or of power, or pleasure, but the resolutions of truth, reason and justice.’
4 Avenue de Camöens, Paris A Supreme Tribunal shall be established by the peoples and Governments of every nation, composed of members elected from each country and Government.
Friday, October 20th ‘Abdu’l-Bahá said: In the past, as in the present, the Spiritual Sun of Truth has always shone from the horizon of the East.
November 23rd ‘Abdu’l-Bahá said: You should all be very happy and thankful to God for the great privilege that is yours.
November 4th All over Europe today one hears of meetings and assemblies, and societies of all kinds are formed.
October 24th An Indian said to ‘Abdu’l-Bahá: ‘My aim in life is to transmit as far as in me lies the message of Krishna to the world.’
On 5 December 1912, before sailing from New York, 'Abdu'l-Bahá spoke to the believers who crowded aboard the Celtic to say goodbye, telling them that the earth is one native land and asking them to offend no heart.
On the morning of 5 November 1912, at the Grand Hotel in Cincinnati, 'Abdu'l-Bahá dictated a statement for the people of America on peace and on Bahá'u'lláh's call for an international conference of the nations.
At a reception given by the New York Peace Society at the Hotel Astor on 13 May 1912, 'Abdu'l-Bahá told some two thousand people that there is no greater glory than service in the cause of the Most Great Peace.
At the Hotel Plaza in Chicago on 3 May 1912, 'Abdu'l-Bahá said that philosophers can educate only a few, while the Prophets of God bestow universal education, and He commended Bahá'u'lláh's Hidden Words.
On April 30, 1912, 'Abdu'l-Bahá spoke at Hull House, the Chicago settlement house founded by Jane Addams in 1889. With Miss Addams presiding, He spoke to a crowded hall of white and Black listeners on the unity of the races, whose differences of color He likened to the flowers of one garden.
At the dedication of the Mashriqu'l-Adhkár grounds in Wilmette on May 1, 1912, 'Abdu'l-Bahá foretold thousands of Houses of Worship in East and West, described the one at 'Ishqábád, and said the Chicago Temple must be circular, not triangular.
Speaking at the Maxwell home in Montreal on September 2, 1912, 'Abdu'l-Bahá compared human nature left untrained to land overgrown with thorns, and the Prophets of God to Gardeners who turn the wild field into an orchard.
At the Orient-Occident-Unity Conference in Washington on April 20, 1912, 'Abdu'l-Bahá spoke of a bond between Persia and America, recalled that Bahá'u'lláh called all people leaves of one tree, and hoped America would be first to establish international agreement.
At the Hotel Schenley in Pittsburgh on May 7, 1912, 'Abdu'l-Bahá set out six principles of Bahá'u'lláh's teachings, from the investigation of truth to the equality of man and woman, and said universal peace must come through spiritual power.
On 1 October 1911 in London, ‘Abdu’l-Bahá performed the marriage of Mírzá Yuhanna Dáwúd and Núr Mahal Khánum, telling them He had never before united anyone in marriage except His own daughters.
Ella Cooper recalled glimpsing Bahíyyih Khánum in the kitchen, dividing a lamb into broth, meals and portions for the poor, and realizing the hours of work that went into caring for the visitors.
Rúhíyyih Khánum dreamed of a great flood and begged ‘Abdu’l-Bahá to help her save the drowning. Without stopping His work, He smiled and said He was building the machine to stop the flood.
O peoples of the world! The Sun of Truth hath risen to illumine the whole earth, and to spiritualize the community of man.
Among the greatest of all services that can possibly be rendered by man to Almighty God is the education and training of children, young plants of the Abhá Paradise, so that these children, fostered by grace in the way of salvation …
O ye recipients of the favours of God! In this new and wondrous Age, the unshakeable foundation is the teaching of sciences and arts.
In this holy Cause the question of orphans hath the utmost importance.
O ye loving mothers, know ye that in God’s sight, the best of all ways to worship Him is to educate the children and train them in all the perfections of humankind; and no nobler deed than this can be imagined.
O thou daughter of the Kingdom! Thy letters were received. Their contents indicated that thy mother hath ascended to the invisible realm and that thou hast been left alone.
O my dear children! Your letter was received.
O thou son of the Kingdom! Thy most agreeable letters, with their pleasing style, ever gladden our hearts. When the song is of the Kingdom, it rejoiceth the soul.
Grieve thou not over the ascension of my beloved Breakwell, for he hath risen unto a rose garden of splendours within the Abhá Paradise, sheltered by the mercy of his mighty Lord, and he is crying at the top of his voice …
O thou sincere and loyal handmaid of the Lord! I have read thy letter. Thou art truly attached to the Kingdom and devoted to the All-Glorious Horizon.
O thou lady of the Kingdom! Praise thou God that in this age, the age of the dispensation of Bahá’u’lláh, thou hast been awakened, hast been made aware of the Manifestation of the Lord of Hosts.
O maidservant of God! Thy letter dated 9 December 1918 was received. Its contents were noted. Never lose thy trust in God.
I hope that in this nether world thou shalt attain unto heavenly light, thou wilt free the souls from the gloom of nature, which is the animal kingdom, and cause them to reach lofty stations in the human kingdom.
Today, every wise, vigilant and foresighted person is awakened, and to him are unveiled the mysteries of the future which show that nothing save the power of the Covenant is able to stir and move the heart of humanity …
O thou exalted bough of the divine Lote-Tree! ...When thou art disdained and rejected by the wicked doers be not cast down; and at the power and stiffneckedness of the presumptuous be neither vexed nor sick at heart; for such is the way of heedless souls, from time out of mind.
O my Lord!
O ye servants of the Sacred Threshold!
O ye roses in the garden of God’s love! O ye bright lamps in the assemblage of His knowledge! May the soft breathings of God pass over you, may the Glory of God illumine the horizon of your hearts.
When the friends do not endeavour to spread the message, they fail to remember God befittingly, and will not witness the tokens of assistance and confirmation from the Abhá Kingdom nor comprehend the divine mysteries.
My hope from the grace of the One true Lord is that thou wilt be enabled to spread the fragrances of God among the tribes.
O ye sons and daughters of the Kingdom! Your letter, which was surely inspired of heaven, hath been received. Its contents were most pleasing, its sentiments arising out of luminous hearts.
O thou servant of God! Thy letter was received. Its contents were lofty and sublime, and its aim high and far-reaching.
O thou blossom on the Tree of Life!
O Thou, my God, Who guidest the seeker to the pathway that leadeth aright, Who deliverest the lost and blinded soul out of the wastes of perdition, Thou Who bestowest upon the sincere great bounties and favours …
Whoso reciteth this prayer with lowliness and fervour will bring gladness and joy to the heart of this Servant; it will be even as meeting Him face to face.
O thou who seekest the Kingdom of Heaven! Thy letter hath been received and its contents noted. The Holy Manifestations of God possess two stations: one is the physical station, and one the spiritual.
O leaf upon the Tree of Life! The Tree of Life, of which mention is made in the Bible, is Bahá’u’lláh, and the daughters of the Kingdom are the leaves upon that blessed Tree.
O thou who art serving the world of humanity! Thy letter was received and from its contents we felt exceedingly glad.
O army of God! A letter signed jointly by all of you hath been received. It was most eloquent and full of flavour, and reading it was a delight.
The Mashriqu’l-Adhkár is one of the most vital institutions in the world, and it hath many subsidiary branches.
O thou favoured handmaid of the heavenly Kingdom! Thy letter hath been received.
O thou ignited candle! Thy letter was received.
O thou beloved maidservant of God! Thy letter was received and its contents revealed the fact that the friends, in perfect energy and vitality are engaged in the propagation of the heavenly teachings.
O thou revered maidservant of God! Thy letter from Los Angeles was received.
O thou who art turning thy face to God! Thy letter was received. From its contents it became known that thy wish is to serve the poor.
Those souls who during the war have served the poor and have been in the Red Cross Mission work, their services are accepted at the Kingdom of God and are the cause of their everlasting life.
O thou maidservant of God!
Leroy Ioas recalled that Shoghi Effendi lived only for the Cause of God, rejoicing at news of the believers' victories and grieving at their sufferings, his heart like a mirror reflecting all parts of the world.
Leroy Ioas recalled Shoghi Effendi telling how, unwilling to become Guardian after ‘Abdu’l-Bahá’s passing, he went to the mountains of Switzerland and fought with himself until he conquered himself, and that every Bahá’í must do the same.
In April 1913 'Abdu'l-Bahá visited Budapest, where about eight hundred people heard His public address. He charged Leopold Stark with uniting those likely to form the first nucleus of the Faith in the city.
In 1914 'Abdu'l-Bahá advised Agnes Alexander to go to Japan. Her 1916 letter from Tokyo, printed in the Star of the West, tells of her weekly meetings, the students who came to her, and the Esperantists who helped spread the teachings.
The first Bahá'í House of Worship was begun about 1902 at 'Ishqábád in Russian Central Asia. In 1912 'Abdu'l-Bahá held it up to the American believers as the example for their own Temple.
In 1925, the year the National Spiritual Assembly of the United States and Canada took the place of the Bahá'í Temple Unity, the annual Convention met at Green Acre in Maine.
In a 1922 talk printed in the Star of the West, Martha Root remembered Mírzá Ḥaydar-'Alí, who endured years of prison, set out as a very old man from the Holy Land for Persia without even a donkey, and was called the Angel of the believers.
In January 1927 the Star of the West printed the obituary of Howard MacNutt, the early New York believer who died on December 26, 1926, and who had compiled, at the request of 'Abdu'l-Bahá, the Master's American addresses published as The Promulgation of Universal Peace.
In 1916 the Star of the West printed the Tablet in which 'Abdu'l-Bahá urged Agnes Alexander to go directly to Japan, and her letter from Tokyo about the weekly Friday meetings and Fukuta San, the first Japanese Bahá'í in Japan.
Keith Ransom-Kehler went to Persia in 1932 to appeal for the lifting of the ban on Bahá'í literature. She died of smallpox in Isfahán in October 1933, and the Guardian called her the American believers' first and distinguished martyr.
On 27 April 1920 'Abdu'l-Bahá was knighted at Haifa for His relief of famine in the Holy Land during the First World War. The Star of the West printed a Persian believer's account of the ceremony.
In 1911 Louis G. Gregory spent four days in London on his way home from visiting 'Abdu'l-Bahá. The London Bahá'ís wrote that a few such men, aflame with God's Word, could change the problems between the races.
In a letter printed in March 1912, May Maxwell described Montreal's preparation for 'Abdu'l-Bahá's visit: talks heard by socialists and labour groups, and a friendly article in the leading Canadian newspaper.
The first issues of the Star of the West in 1910 carried letters from Tehran about Dr. Susan I. Moody: a reception in her honour, and her own news of a hospital, a Mashriqu'l-Adhkár and a school for girls.
In March 1911 the Star of the West reported that the Persian-American Educational Society had sent seven hundred dollars to Tehran and enrolled sixty-three scholarships, and printed 'Abdu'l-Bahá's request for two American teachers for the Tarbíyat School.
In April 1919 the Star of the West printed part of a letter Elizabeth H. Stewart wrote in Tehran in November 1918, describing teaching meetings, a luncheon to which every Persian man brought his wife, and the hardships of the war years.
In 1919 the Star of the West reported the unveiling of nine of 'Abdu'l-Bahá's Tablets of the Divine Plan at the Convention of the Covenant in New York, and printed them in the issues that followed.
On September 8, 1916, in the middle of the First World War, the Star of the West printed five Tablets from 'Abdu'l-Bahá to the Bahá'ís of the Northeastern, Western, Southern and Central States and of Canada, the first of the Tablets of the Divine Plan to reach America.
262 Announce greeting on my behalf to the two young Japanese263 and…
Announce on my behalf respectful greeting to the maid-servant of God, Madam ........., and say …
300 Convey my respectful greeting to Mr. ......... and say: “Praise be to God! that there exists in thee capacity and endowment to enter into the Kingdom of God, and that thy wisdom and intelligence are known to the republic.301…
Express my affection to Mrs. ... and say: “The grace of God hath chosen thee and distinguished thee for His love, that thou mayest thank Him, a thousand times in every moment. Because of this bounty, you must choose to serve the maid-servants of the Merciful.”
Glory be unto Thee, O my God!
Glory be unto Thee, O Thou whose mercy hath encompassed all things, whose gift is made perfect, whose power hath encircled the world, whose proof is demonstrated, whose signs have become manifest, whose words are promulgated …
He is God! O ye heavenly Assemblage! Your letter was received and its contents became known. Ye have written concerning the printing and publication of the Tablets.
I ask God that thou mayest find a perceiving eye, an attentive ear and an eloquent tongue; that thou mayest loosen thy tongue in delivering the Cause of God, promoting the Word of God in that country …
If you arise in accord with the exhortations and commands of the Blessed Perfection—may my life be a sacrifice to His beloved ones! —before long agreeable results will be obtained …
130 Inquire after the health of Miss .........., send her my greeting and say: “Many ideas rise up in the human mind; some of them concern truth and some untruth. Among such ideas those which owe their source to the Light of Truth will…
My God! My God! Elohim.
My Lord! My Lord! Thou hast caused me to hear the Call, guided me unto the sea of favor, awakened me through Thy fragrant breeze, and quickened me by the spirit of Thy greatest guidance.
O attracted maid-servant of God! The epistle written (and sent) through Mirza...... was received.
O God! O God!
O God! O thou Attracted of the hearts of the favored ones toward the Manifest Horizon!
O God who art without likeness! The servant of Thy Kingdom, Mr. ........, reached the Holy Threshold in the utmost of sincerity and longing and sought Thy good will.
O heavenly one! The maid-servant of God ... hath praised thee!
O Lord! O Beloved! The truthful servant, Mr. ........, abandoned home, left his native land and crossed the great ocean until he reached the shore of the Holy Land and arrived at the Blessed Spot.
O maid-servant of God, thou who hast given up thy life to the service of the Kingdom of God!
O maid-servant of God who art swayed like a strong branch by the breeze of God!
O maid-servant of the Beauty of Abha! The valued epistle was received and the contents understood.
O my God! O my God!
O my God! O my God! These are servants who have turned to Thy Kingdom and hearkened unto Thy voice.
O my Lord, my Hope! Praise be unto Thee, for Thou hast sent down unto us this spiritual table, supreme benefit and heavenly blessing.
O my Lord! O my Lord! I am a child of tender years. Nourish me from the breast of Thy mercy, train me in the bosom of Thy love, educate me in the school of Thy guidance and develop me under the shadow of Thy bounty!
O my spiritual beloved! The days of association and intimacy are not forgotten and the sweetness of that love and meeting is still tasted in my heart.
O my spiritual friends! What you have written is perused, all of which was an entreaty and invocation unto God and a desire for devotion unto the Most High.
O servants of the Blessed Beauty! It is a well known fact that, owing to the frequency of disturbances, the work of delivering the Message hath been for a short time discontinued.
O Spiritual ........! Thy letter is received; likewise that of Mr. ........ Print soon the booklet (Mirza Badi Ullah’s Epistle to the Bahai world) and spread it broadcast.
O thou attracted one of the Kingdom! The epistle was received; likewise the enclosed epistle was read. The personage (Mr. .........) is in reality enraptured with the truth and seeketh the discovery of the mysteries of God.
O thou bearer of the Great-tidings of the Kingdom of God! Thy letter was received.
O thou beloved and benevolent daughter of the Kingdom of God!
O thou beloved maid-servant of God! The letter, which thou hast forwarded through Mrs. ........ was received.
O thou bird of the Rose-garden of the Kingdom! In appearance there hath some time elapsed since news hath been received from thee, but in spirit the arrival of the news is uninterrupted.
O thou bird warbling in the Garden of the Love of God!
O thou bright pearl! Endeavor, and spare no effort, and hasten to the Kingdom of thy Lord, the Lord of the shining and clear evidences and arguments.
O thou candle shining by the light of the Love of God! That which thou hast inscribed and conceived of in thy mind was manifest and clear.
O thou confident leaf!
O thou confident soul who art content and patient!
O thou confirmed by an inspiration from the Kingdom! Blessed thou art, for thou hast delivered the Word of thy Lord to ........, the maid-servant of God!
O thou dazzling gem by the light of the Love of God!
O thou dear servant of God! Thy letter was received and its contents noted.
O thou esteemed maid-servant of the Loving Lord! What thou hast written in recommendation of a number of Christians was perused.
O thou esteemed maid-servant of the Word of God! Praise be to God! upon thy departure from Acca, thou hast been assisted and rendered successful in serving the Kingdom of God.
O thou excellent maid-servant of God!
O thou faithful and confident! Thanks be to God that thou hast obtained that which was sought by all prophets and holy souls; namely, the knowledge of God and the love of god.
O thou faithful maid-servant of God! What thou has written me hath been seen. Indeed thou belongest to the Kingdom and thou turnest towards the Horizon of Abha.
O thou faithful servant of the True One! I received thy letter and its contents caused the utmost joy and fragrance within me, because it showed thy firmness in the Cause of God and proved thy steadfastness in the love of the Word of God.
O thou favored maid-servant of the Kingdom of God! The letter, which thou hast written, was received.
O thou fortunate and righteous, sincere and pious! Thank thou God for that by reason of which the breath of God hath awakened thee and the spirit of God hath quickened thee and raised thee from among the dead with a joyful spirit of life.
O thou friend of old and O thou incomparable companion! Many letters have so far been received from thee and lengthy answers have been written to them, but it is strange that they have not reached thee.
O thou gem of the Kingdom and brilliant leaf!
O thou Godlike person and spiritual friend!
O thou herald of the Kingdom of God!
O thou honorable lady! Verily, I received thy excellent letter and read it and my heart was gladdened with its content, which shows thy guidance.
O thou honored friend! Verily the sight of Providence is far reaching and the divine glance is perfect. Thou hast always been a recipient of favors and the object of the bounty of the glorious Beauty of Abha.
O thou ignited candle! The real light is the light of the love o God.
O thou kind maid-servant of God! Truly, I say, thou art worthy of the service in the Kingdom and art meriting to be a maid-servant in the threshold of the love of the realm of Might.
O thou lover of humanity! Thy letter was received and its contents imparted spiritual significances.
O thou maid-servant of God who art attracted to the Fragrances of God!
O thou maid-servant of God who art attracted unto Him! Verily, I read thy letter and was informed of its words.
O thou maid-servant of God, who art guided to the Light of Guidance!
O thou maid-servant of the Blessed Perfection! Thy letter was received. It was written in Persian. I was very much pleased.
O thou messenger in the command of God! Blessed art thou for guiding ........ unto the Fountain of the Water of Life, caused him to enter the Ark of Safety, demonstrated unto him the manifest signs, and proved to him the elegant proofs.
O thou my dear friend, my associate and companion! The times of (our) meeting are still remembered and the sweetness of thy company is lastingly established in the recess of (my) life.
O thou my dear friend! I am now viewing the flowers in the little garden and remembering thy rose-like face. This material rose, although it is beautiful and fragrant, yet it cannot be compared with the beauty of the friends.
O thou near servant to the Threshold of God! Thy letter was received and thy desire became known. Thou wishest to serve the Threshold of God.
O thou opened rose in the garden of El-ABHA! I have perused thy excellently worded letter showing what is moving in thy heart by the emotions of the love of God.
O Thou Pure God! Gaze providently at the beloved ones and the dear maid-servants in Chicago. Confer upon them Thy bounty and grace.
O thou pure soul who art turning toward the Lord of the creatures!
O thou respectful soul! Thy letter with its great and expressive contents gave me satisfaction. It gave utterance to the feelings of thy heart and to thy contentment.
O thou shining ray! Verily, the ray, being transmitted from the etheric sphere, rends the space and reaches the surface of the earth and dispels the gloomy darkness.
O thou sign of the Kingdom and the bird singing with the most wonderful melodies in the rose-garden of Paradise!
O thou sincere servant of the Lord of the Kingdom! Thou art favored and accepted in the Threshold of His Highness the Incomparable One, and art beloved and praised in the presence of Abdul-Baha.
O thou sincere servant of the True One! Thy letter caused joy to the hearts. Its meanings perfumed the nostrils like unto a tender flower and a red rose.
O thou spiritual clarion! The voice of the physical clarion may travel the distance of three miles, but the harmony of the spiritual Clarion reacheth to the East and the West.
O thou tree, developed in the garden of the Love of God!
O thou tree planted in the Garden of the Love of God! Although thou art absent in body, yet, praise God! thou art present in spirit and art illuminated by the lights of the Divine Love.
O thou who are enkindled by the fire of the Love of God! Verily, I received thy good and beautiful letter and I found it to be a sign of thy love and an evidence of thy being attracted to the Beauty of El-ABHA.
O thou who art ablaze with the fire of the Love of God!
O thou who art advancing towards God! I have already read thy letter sent to his honor, .....
O thou who art advancing unto God!
O thou who art advancing unto the Kingdom of God!
O thou who art arisen for the service of the Cause of God!
O thou who art attracted by a Breath that passed upon thee from the Holy Garden, the Blessed Spot—the Paradise of El-Abha!
O thou who art attracted by the Breaths of God! —may God confirm thee!
O thou who art attracted by the Fragrances of God and enkindled with the Fire wherein Moses, the Speaker, found Guidance!
O thou who art attracted by the Fragrances of God!
O thou who art attracted by the Speech of Abdul-Baha! Verily I speak unto thee through the tongue of my spirit, from the spiritual direction, and explain for thee the mysteries of the kingdom and the meanings of the sacred, heavenly books.
O thou who art attracted to the Beauty of the Deity!
O thou who art attracted to the Bounty of El-ABHA!
O thou who art attracted to the Call of the Kingdom! Thy letter was presented and I was informed of thy expression.
O thou who art attracted to the Holy Fragrances!
O thou who art attracted to the Holy Spirit! It is some time since news hath come from thee, though I have the utmost kindness toward that favored maid-servant of the Threshold of the Almighty.
O thou who art attracted to the Kingdom of God! The letter written by you […] was received. Its contents became evident.
O thou who art attracted to the Light of the Kingdom!
O thou who art attracted to the Word of God!
O thou who art attracted unto the Beauty of ABHA!
O thou who art awakened from the sleep of negligence and forgetfulness!
O thou who art calling in the cities, the bearer of the Gospel of the Kingdom of God!
O thou who art controlled by the attraction of the Holy fragrances of the gardens of God’s Kingdom!
O thou who art directed toward the Light of Guidance!
O thou who art enkindled by the fire of the Love of God!
O thou who art esteemed in the Threshold of the Almighty!
O thou who art exhilarated by the Wine of the Love of God—young in age and old in soul!
O thou who art firm in the Covenant and Testament! Thy letter \\\ was received and its contents became known. Thou hast written regarding the election of a committee.
O thou who art kindled by the Fire of Guidance which blazed and burnt in the Tree of Sinai!
O thou who art kindled with the fire of the Love of God! Blessed art thou, for thy letter was presented at the Blessed Spot and was read by Abdul-Baha with a delight and love which is journeying out towards all directions.
O thou who art rejoiced at the Kingdom of God! The letter indicating thy great wish to be a maid-servant of the Cause of God in His wonderful and excellent vineyard, was received.
O thou who art rejoicing at the Glad-tidings of God! Thank thou God for that by reason of which He hath enabled thee to traverse the seas and countries and come safe to a Spot wherein the lights are shining with great brilliancy.
O thou who art rejoicing by the Glad-tidings of God! The contents of thy letter clearly show that thou art drawn by the love of God, pondering over the Cause of God and that the cover hath been removed from off thine eyes.
O thou who art set aglow with the Fire burning in the Tree of Sinai!
O thou who art shining with the Kingdom’s Lights! Verily, I am informed of thine earnest desire for the Kingdom of God, thy sparkling by the love of God and thy longing for the service of the sacred and effulgent Threshold.
O thou who art sincere in the Religion of God!
O thou who art skilled in the Knowledge of God and wise in the Wisdom of the Almighty!
O thou who art the single one of Japan and the unique one of the extreme Orient!
O thou who art turning to the divine Kingdom! The lengthy epistle was considered. Notwithstanding lack of time and opportunity, on account of exceeding love an answer will be written.
O thou who art turning toward the Kingdom of God!
O thou who art turning unto the Kingdom of God!
O thou who hast arisen to render service to the Cause of God in His Great Vineyard!
O thou who hast attained to Truth! I beg of God that the divine light which is spoken of in the Twelfth Chapter of John may shed its rays upon thee forever, so that thou mayest always be in light.
O thou who hath advanced to the Kingdom of his Lord, the Glorious!
O thou whose breast is dilated by the Fragrances of God!
O thou whose nostrils are perfumed with the Fragrances of God!
O thou yearning one! Be thou a physician to every sick one and teach thou every ignorant one; that is, show thou to others the way of the Kingdom and guide them to life eternal.
O thou young, incomparable tree of the Rose-garden of the Love of God!
O ye beloved friends of Abdul-Baha! The detailed letter which you have written was received and it was read with the greatest attention.
O ye beloved! O ye maid-servants of the Merciful! What a wonderful meeting ye have arranged and longed for the beauty of service and have arisen to spread the fragrances of God!
O ye beloved servants of Abdul-Baha and the maid-servants of the Merciful One!
O ye blessed souls! On the night of the feast ye entertained the beloved and were occupied in the service of the friends of God and the maid-servants of the Merciful One.
O ye crying voices in the region of America! Make level the path of the Covenant of God! Be firm in the Alliance of God!
O ye dear friends of Abdul-Baha! The blessed letter indicating the election of the Spiritual Meeting was received and proved a source of joy.
O ye friends of this prisoner!
O ye leaves of the Paradise of El-ABHA, and the maid-servants of the Merciful!
O ye longing ones! O ye cheered ones! O ye attracted ones! O ye who are beseeching the Kingdom of God!
O ye maid-servants of God and leaves of the Tree of Eternal Life!
O ye maid-servants of His Majesty, the Lord—daughters and sons of the Kingdom!
O ye my divine friends!
O ye sincere ones! O ye favored ones! O ye beseeching ones! O ye supplicating ones!
O ye two advancers towards the Kingdom of God!
O ye two, servant and maid-servant of the Beauty of Abha!
O ye verdant and flourishing leaves of the Blessed Tree!
O ye who are chosen! O ye who are firm! O ye who are calling! O ye who are sincere!
O ye who are set aglow with the fire of God’s Love! Blessed are ye for having been chosen by God for His love, in this new age, and joy be to you for having been guided to the Great Kingdom!
O ye who are sincere! O ye who are firm in the Covenant of God in this new cycle! Verily I praise God for that He confirmed you in the service of the Cause of God in His great vineyard.
Thou has written concerning the Board of Consultation.
Thy letter was received. It became conducive to happiness. Up to the present thou hast been serving in the Kingdom of God and hast been assisted.
Thy letters were received.
To the servant of God!
Tonight we met ‘Abdu'l-Bahá and a large number of believers from all parts of the East at the Feast, or Supper, under the shadow of the Blessed Perfection.
“Moral life consists in the government of one's self. Immortality is government of a human soul by the Divine Will.”
We looked again at the faces of the Blessed Perfection and the Báb in the inner room.
‘Abdu'l-Bahá sent for me. I found Him in a little room opening from the courtyard. He was sitting upon a raised chair, His beautiful face, majestic in repose and strength, turned toward the only window.
Though Bahá’u’lláh conferred exalted titles on Him, ‘Abdu’l-Bahá never applied them to Himself; after the Ascension He took the name ‘Abdu’l-Bahá, Servant of Bahá, and urged the believers to call Him only by it.
When the prison gates opened, ‘Abdu’l-Bahá sold a gift to repair His companions' rooms in the caravanserai, leaving His own damp, flea-infested room to the last; the money ran out before it could be repaired.
Mary Hanford Ford describes the practical skill of the women of 'Abdu'l-Bahá's household in 'Akká, and how the Greatest Holy Leaf sewed a simple print dress for a finely dressed Western visitor who had arrived without a trunk.
Bahíyyih Khánum recalls the hard four-month journey from Baghdad, when Bahá'u'lláh cooked a warm pudding for the exiles with His own hands, and their cramped arrival in Constantinople as prisoners.
Túbá Khánum recalls her little sister Rúḥ-Angíz, who longed to follow Bahá'u'lláh to Heaven and passed away the year after Him, while the Master's time was taken up by the needs of the poor.
John David Bosch felt he could not be a speaker and instead circulated pamphlets and books. 'Abdu'l-Bahá assured him that he was doing better than talking, for with him it was the heart that spoke.
'Abdu'l-Bahá desired no title but His own name, 'Abdu'l-Bahá. He forbade pilgrims to fall at His feet, cooked for His fellow prisoners in 'Akká, and sometimes served His guests Himself.
During the First World War, when the breadwinners of ‘Akká and Haifa had been taken for the army, the Master kept the poor from starvation, opened a dispensary at Abú-Sinán and arranged schools for the children.
In Budapest, ‘Abdu’l-Bahá was about to leave for Vienna when the president of the Turanian Society asked Him to stay for a meeting already advertised. He agreed, and that evening addressed a large and appreciative gathering.
Bahíyyih Khánum recalls that on the day of His wedding, after carefully preparing to receive the guests, ‘Abdu’l-Bahá quietly withdrew to keep His habit of visiting the poor and sick.
When ‘Abdu’l-Bahá stayed at Mrs True's home in Chicago in September 1912, visitors filled its rooms, hallways and stairs; when He grew tired, He would take a walk outside and then return.
Grace Robarts begged to serve in ‘Abdu’l-Bahá’s household in New York. For days He ignored her as she worked from five in the morning until long after midnight; when she grasped the spirit of true service, He welcomed her.
A man in Haifa who disliked ‘Abdu’l-Bahá proudly announced, “I am Moses.” ‘Abdu’l-Bahá invited him to serve the people as Moses did; after three long days of His work, the man gave up the name.
In a prayer for a memorial gathering, ‘Abdu’l-Bahá recalls Fáṭimih Begum, widow of the King of Martyrs: her sufferings after his martyrdom, her patience, and her years of humble service in the Holy Land.
When Bahá’u’lláh taught the Cause of the Báb in Núr, the local mujtahid sent two of his leading disciples to question Him; on hearing Him, both vowed to remain and serve Him.
In a 1911 report, Wellesley Tudor Pole described ‘Abdu’l-Bahá’s days in London: correspondence from about 5 a.m., interviews until midday, drives and visits in the afternoon, and gatherings of friends nearly every evening.
When the Báb set out on a camel from Jaddih to Mecca, Quddús chose to walk beside Him all the way, holding the bridle by day and keeping watch over Him every night.
On pilgrimage in 1907 Corinne True brought ‘Abdu’l-Bahá a petition from Chicago to build a House of Worship. He described the Temple’s design, warned her she would suffer, and asked her to work for it.
Provisions 'Abdu'l-Bahá had grown and stored from 1912 onward saved Haifa's civilians from starvation in 1917 and 1918, and the British Government conferred a knighthood on Him, which He accepted as a gift "from a just king."
On 23 May 1912, after speaking at a university in Worcester, ‘Abdu’l-Bahá joined the Boston Bahá’ís at Alice Breed's home to commemorate the Declaration of the Báb, spoke about the Báb's life, and lit the first candle on a birthday cake.
Keith Ransom-Kehler, sent by Shoghi Effendi to Persia, pleaded the cause of its persecuted Bahá'ís before the authorities and died in Iṣfáhán in 1933. The Guardian called her the American believers' first and distinguished martyr.
In a 1934 letter to Doris McKay, Howard Colby Ives explained how he and his wife accepted a life without a settled home, trusting that God provides a heavenly home for those who accept His Will.