The Man With the Stick and the Notebook
Rúḥíyyih Khánum, The Priceless Pearl, (1969), Bahá'í Publishing Trust
When in Bahá'í history
A retelling for children, based on The Priceless Pearl by Rúḥíyyih Khánum.
Imagine a mountain slope covered in pine trees. If you stood there and looked downhill through the branches, you would see the blue water of the bay far below. This is Mount Carmel, and it is one of the most special places in all of Bahá'í history.
Long before our story, Bahá'u'lláh had visited this very mountain. And on its slope stood a small, beautiful shrine that 'Abdu'l-Bahá had built to hold the precious remains of the Báb. So the mountain was already holy. But much of it was still just a wooded hillside — trees, rocks, and quiet.
Now picture one man walking up that slope, again and again, year after year. He carried a simple stick. In his pocket he kept a notebook. His name was Shoghi Effendi, the Guardian of the Bahá'í Faith, and he had a dream so big that, at first, no one could see it but him.
Rúḥíyyih Khánum, who was his wife, tells us about those long afternoon walks. The Guardian did not just stand at the top and point. He walked the ground himself. He paced out distances, step by step, measuring the slope with his own feet. He looked downhill through the pine trees toward the bay. Then he turned and looked back up toward the Shrine of the Báb, picturing how everything would fit together.
And here is the wonderful part. Where other people saw only trees and rocks, the Guardian saw something that did not exist yet. In his notebook he drew a great curving line, bending across the upper slope of the mountain — a line that would one day become a grand stone path. People would come to call it the Arc. Along it, he imagined five beautiful buildings standing side by side. These buildings would one day hold the great institutions that guide the worldwide Bahá'í community.
But imagining something is only the beginning. Making it real took patience that is hard to believe.
The land on the mountain belonged to many different people, and the Guardian could not simply take it. So, quietly and patiently, across many years, he bought one piece at a time — often with the help of friends, and often at great cost to himself. He worked out exactly where the boundaries should go. He even had to fight long battles with the officials who decided what could be built. He designed the paths and the stairways. He chose the fine Italian marble that would cover the walls — beautiful white stone for buildings he already knew, in his heart, he would never live to see finished.
Think about that for a moment. He was planning, measuring, buying, and choosing marble for buildings that would be built by people who had not even been born yet. He never saw most of his dream come true. The very first building, the International Archives, was completed in 1957 — only a few months before he passed away. The rest would rise long after him.
For thirty-six years he had worked on this mountain. When he first came to it, it was a wooded slope. By the end of his life, it was becoming the spiritual and administrative heart of a religion spread all around the world — laid out, walked over, measured, and prayed over by one quiet man with a stick and a notebook.
The Guardian teaches us something quiet and strong. The greatest things are often started by someone willing to work patiently, even on a dream they may never see finished, simply because it is good and it is true. We plant trees whose shade we may never sit in. We begin work that other hands will one day complete.
This is a retelling for children. For the fuller account, see "Designing the Arc on Mount Carmel".
Cite this story
Khánum, R.. (1969). *The Priceless Pearl*. Bahá'í Publishing Trust.
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In *The Priceless Pearl* Rúḥíyyih Khánum recounts how Shoghi Effendi, walking the slope of Mount Carmel year after year, conceived and laid out the great Arc of buildings — the International Archives, the Universal House of Justice site, the Centre for the Study of the Texts, the Teaching Centre — on which the world administrative institutions of the Faith would in time stand.
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