A Life Given Without Reserve: The Greatest Holy Leaf
Lady Blomfield, The Chosen Highway, (1940), George Ronald · Read original
When in Bahá'í history

A retelling based on The Chosen Highway by Lady Blomfield, drawn from the recollections she gathered in the Holy Land. The narrative is retold in our own words.
The month of 'Alá' is the month of Loftiness and of the Fast, and its themes are detachment and renunciation — the freedom of a soul that has learned to hold the world lightly and to give itself wholly to God. There are figures in Bahá'í history whose renunciation took the form of a single blazing act, a death freely chosen. And there is another kind of renunciation, harder in its way because it must be renewed every single day for a lifetime: the quiet, unbroken giving of a whole life, with no drama and no end, to a Cause and a family that needed everything one had. Of this second kind, no one is a purer example than Bahíyyih Khánum, the daughter of Bahá'u'lláh, whom the believers came to revere as the Greatest Holy Leaf — and whose story Lady Blomfield took such care to preserve in The Chosen Highway.
Her renunciation was not chosen in comfort and at leisure. It was thrust upon her when she was still a small girl, and she met it, even then, with a steadiness beyond her years. She was about six years old, living in Tihrán, when catastrophe fell upon her household: her Father was seized and cast into a notorious underground prison, the family's possessions were plundered, and the home that had been one of ease and standing was reduced almost overnight to fear and poverty. A child of six could not have understood the theology of what was happening. But she understood the loss, and the danger, and the silence of a home from which the Father had been torn — and from that early wound she learned a lesson she would spend the rest of her life living out: that to belong to this Cause was to be ready to lose everything the world prizes, and to go on.
When the family was banished from Persia, she went with them. She was still a child on the long, bitter winter road from Tihrán toward Baghdád — a journey through cold and hardship that grown men found punishing. And that first exile set the shape of all that followed. Where the Holy Family went, Bahíyyih Khánum went: into the long Baghdád years, onward to Constantinople, to Adrianople, and at last into the prison-city of 'Akká, that grim fortress town to which Bahá'u'lláh and His household were finally banished. Exile after exile, removal after removal, she shared them all. She did not stand at the edge of the family's suffering; she stood in the centre of it, and bore her full portion.
What gives her life its particular note of renunciation is what she set aside in order to do this. She was a woman of the nineteenth-century East, and for such a woman the expected path was clear: marriage, a household of her own, children, the ordinary settled life that every family hoped to give a daughter. Bahíyyih Khánum laid that path down. She did not marry. She gave herself instead, entirely and without reserve, to the service of her Father's Cause and the care of the Holy Family — becoming, through the long years of imprisonment and want, the one whose steady hands held the household together. She renounced, in other words, not a single possession but a whole expected life: the comforts, the security, the private happiness that might have been hers. And she renounced it not in a moment of high feeling but as a settled, lifelong choice, renewed in the daily round of work and worry and quiet sacrifice.
Lady Blomfield's pages let us glimpse what that cost, and what it produced. The sufferings of the family in 'Akká were real and unremitting — overcrowding, illness, hostility, grief. Bahíyyih Khánum lived through the death there of her younger brother, the Purest Branch, and through every other sorrow that visited the household; she comforted others through losses while bearing her own. Yet those who knew her described not a woman worn bitter by hardship but a presence of remarkable serenity and tenderness — patient, self-effacing, attentive to the needs of everyone around her before her own. The renunciation had not hollowed her out. It had refined her. A heart that has truly let go of the world is not made colder by loss; it is freed to love without anxiety, and hers did.
Her loftiness of spirit showed most clearly in the way she carried the weight that fell to her without ever seeking the recognition that might have come with it. She was content to serve in the background, to be the quiet centre rather than the visible head. When the burdens of the Cause grew heavy in times of crisis, she took them up; when they could be set down, she made no claim upon the honour of having borne them. This is the very definition of a soul detached from self: to do the greatest work and to want nothing for it but the pleasure of God.
And it lasted to the very end. The child who had begun to carry the Cause in the plundered house in Tihrán carried it, without interruption, for the whole long span of her life — through the ministry of her Father, through the ministry of her brother 'Abdu'l-Bahá, and into the opening years of the third generation of the Faith, when, in old age, the affairs of a now worldwide community rested for a time in her steady hands. She had carried the Cause since she was a child, and she carried it without interruption to the end of her life. When Lady Blomfield met her at last in the Holy Land, late in that life, she found a small, white-veiled figure whose face seemed to hold within it the whole long history she had lived through and never set down.
This is the renunciation the Feast of 'Alá' invites us to ponder — not only the single heroic surrender, but the harder, slower heroism of a life given without reserve and without applause. Bahíyyih Khánum lost her home as a child and never sought another of her own; she set aside the ordinary hopes of a woman of her time; she shared every exile and every imprisonment of the Holy Family; and she poured out her days, decade upon decade, in a service she never advertised and never laid down. She was lofty not because she rose above others, but because she stooped, for a lifetime, to carry what needed carrying — and held the world so lightly that no loss could embitter her, and no honour could turn her head.
This is a retelling. For the fuller account, see The Chosen Highway by Lady Blomfield.
Cite this story
Blomfield, L.. (1940). *The Chosen Highway*. George Ronald. https://bahai-library.com/blomfield_chosen_highway
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