The Sound of the Falls: 'Abdu'l-Bahá at Niagara
Mírzá Maḥmúd-i-Zarqání, Mahmúd's Diary: The Diary of Mírzá Maḥmúd-i-Zarqání, (1998), George Ronald
Studio narration for this story is coming — it’ll be generated by the cloud-TTS pipeline (voice: auto-selected from the source author).
When in Bahá'í history
Niagara Falls (today: Niagara Falls, NY, USA)
Mahmúd's Diary records that on September 9, 1912, after several intense days of talks in Buffalo, 'Abdu'l-Bahá agreed to a short excursion to the Niagara Falls. The friends of Buffalo had arranged the carriages. The Master, then nearly sixty-eight, travelled with His small party north out of the city to the American side of the great cataract.
The diary preserves the visit in a few quiet sentences. The Master went to the lookout. He stood at the rail. He looked, for a long time, at the water as it fell. Mahmúd records that He did not at first speak. The members of the party stood at a small distance, not wishing to interrupt His silence.
When at last He spoke, He spoke of the sound. The roar of the water — a sound so constant that ears soon stop hearing it as sound and begin to hear it as the silence beneath all sound — was, He said, a kind of prayer. The whole earth, He observed, was full of such voices, if one had the ear to hear them. The falls were one of the louder of them.
He did not stay long. He had been ill in the days before, and the long stand at the railing had tired Him. The party returned to the carriage and to Buffalo by evening. The diary makes no particular drama of the visit. It is recorded in the ordinary manner Maḥmúd reserved for the ordinary events of the tour: an afternoon, an excursion, a few sentences spoken at a railing.
It is recorded, however. And the bare record has been read for a hundred years by Bahá'ís who, when they themselves stand at some great natural sight, remember that the Master had stood at this one and had heard, in the noise that drowned all human speech, the form of an unceasing prayer.
The next morning He returned to His travels. There were talks to give in the cities to the south. The roar of the falls was left, as He had received it, behind Him.
Paraphrased from Mahmúd's Diary: The Diary of Mírzá Maḥmúd-i-Zarqání (George Ronald, 1998), entry for September 9, 1912; see original for full text.
Discuss this story
Reflection
- The Master often spoke of nature as the *Book of Creation.* What does it mean to read a waterfall as a sentence in that book?
- He stood and listened before He spoke. What does the order suggest about how to receive what is large?
Cite this story
Maḥmúd-i-Zarqání, M.. (1998). *Mahmúd's Diary: The Diary of Mírzá Maḥmúd-i-Zarqání*. George Ronald.
Record yourself reading this story
Recording stays on this device only. Nothing is uploaded.
Related stories
The Hub Awakens: 'Abdu'l-Bahá in Boston
Mahmúd's Diary records 'Abdu'l-Bahá's days in Boston in late July and August 1912, including His talk at the Free Religious Association and the unusually warm reception of Boston's Unitarian ministers. Boston, the city of Emerson and the Transcendentalists, recognised in the Master a kindred root.
On the Lawn at Cambridge: 'Abdu'l-Bahá at Harvard
Mahmúd's Diary records that during the May 1912 visit to Boston, 'Abdu'l-Bahá addressed audiences at Harvard University in Cambridge — including a memorable open-air talk on the lawn before Sanders Theatre when the hall could not accommodate the crowd that had come.
An Hour at the Cincinnati Station
Mahmúd's Diary records that on the journey from Chicago to Washington in early November 1912, the Master's train made a long change of cars at Cincinnati. Word had been telegraphed ahead. A small group of Ohio believers came to the station for the hour the train was held there.
Across the Alleghenies: 'Abdu'l-Bahá in Cleveland and Pittsburgh
Mahmúd's Diary records the spring of 1912 when 'Abdu'l-Bahá travelled west of the Alleghenies for the first time, holding meetings in Cleveland and Pittsburgh and then continuing to Chicago. In Pittsburgh the smoke of the steel mills hung over the talks; in Cleveland the believers gathered in private homes.