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"The earth is but one country, and mankind its citizens."
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"The earth is but one country, and mankind its citizens."
72 stories in the library.
When 'Abdu'l-Bahá first stepped off a great ship onto American shores, reporters crowded close to ask why He had come — and His answer was about peace for the whole world.
Only a handful of friends gathered in one little parlour, but 'Abdu'l-Bahá came to them anyway — and told them that keeping the Faith in a quiet place is one of the most important jobs of all.
When 'Abdu'l-Bahá came to Boston, He found a city whose people had been waiting and getting ready, in their own way, for a very long time.
A famous university built its biggest hall for 'Abdu'l-Bahá's talk — but so many people came that He decided to step outside and speak to everyone at once.
On a great ship crossing the wide Atlantic Ocean, 'Abdu'l-Bahá sailed all the way to America to meet His friends — and to share the truth with a whole new land.
On a winter afternoon by a great ship, 'Abdu'l-Bahá said goodbye to His friends and left them with one beautiful idea to carry forever.
One believer carried a plain little stone all the way to a cold, muddy field — and 'Abdu'l-Bahá chose her stone to begin a great House of Worship.
A train stopped for just one hour in a city called Cincinnati — and 'Abdu'l-Bahá used that hour to step outside and greet the friends who came to meet Him.
'Abdu'l-Bahá crossed the mountains by train to two new cities — one loud with steel mills, one quiet with friends in their homes — and showed both the same warm welcome.
At a great university in New York, 'Abdu'l-Bahá taught a hall full of students and professors why a person needs both science and religion — just as a bird needs both of its wings to fly.
In a living room full of women working to win the vote, 'Abdu'l-Bahá explained why the world needs women and men to be equal — like a bird that needs both of its wings to fly.
After many busy weeks in the big cities, 'Abdu'l-Bahá went up into the green hills to rest, to walk among the pine trees, and to welcome everyone who came up the road to see Him.
In a huge, busy city, 'Abdu'l-Bahá went looking for a little corner where He could sit, eat, and talk with people in the language of His old home.
Standing before a huge crowd in a great synagogue, 'Abdu'l-Bahá asked one gentle, brave question that no one there had expected to hear.
A few friends in the very middle of America asked if 'Abdu'l-Bahá's train could stop for just one afternoon — and to their joy, He said yes.
A fine luncheon was being set, and one good man had not been invited — until 'Abdu'l-Bahá sent for him and gave him the very best seat at the table, right beside Himself.
When mealtime came on His big American journey, 'Abdu'l-Bahá did something His guests never expected — He served them with His own hands, and cleared the dishes too.
Wherever 'Abdu'l-Bahá went, He always stopped what He was doing to welcome the children — and He kept sweets in His pocket just for them.
'Abdu'l-Bahá crossed half a country to spend just two days with a tiny group of friends — and told them a wonderful secret about how big things grow from small beginnings.
'Abdu'l-Bahá sailed down a river to an old farmhouse, stood quietly at a great man's grave, and taught His friends the hardest, bravest thing a powerful person can do.
Many people sent stones for the very first stone of a great temple — but on the big day, only the stone a poor seamstress had dragged across the whole city had actually arrived.
'Abdu'l-Bahá stood quietly at a great roaring waterfall and heard, inside all that noise, something wonderful — a kind of prayer.
Only about ten friends waited at the train station in Omaha — but 'Abdu'l-Bahá told them their tiny group held seeds that would one day grow into something great.
'Abdu'l-Bahá visited a big church in a city named for love, and gently invited everyone to share that love with the whole world.
In a city full of busy factories and very rich men, 'Abdu'l-Bahá stood up and gently explained the one thing money is really for.
One night 'Abdu'l-Bahá set aside His busy plans to visit four hundred poor men, calling each one His brother and pressing a coin into every hand.
On a train climbing over the great mountains, 'Abdu'l-Bahá looked out at the new railway and saw something wonderful — a world that could one day be joined together like one big family.
Nothing famous happened on this ordinary spring day with the Master — and that is exactly why someone thought it was worth writing down forever.
After many long months of traveling all across America, 'Abdu'l-Bahá came back to the friends in New York who had been waiting and waiting to see Him again.
In a busy hotel ballroom in Seattle, 'Abdu'l-Bahá told two hundred people of many different faiths one simple, beautiful idea — that goodness shines like light, no matter which lamp it burns in.
The train would stop in Spokane for only half an hour — just long enough for a few friends with armfuls of flowers to meet 'Abdu'l-Bahá on the platform.
Only a handful of friends gathered in a quiet hotel room to meet 'Abdu'l-Bahá — and He gave them a job big enough to last for many, many years.
Almost two thousand young students filled a great hall to hear 'Abdu'l-Bahá — and He told them that being kind to everyone is one of the oldest ideas in the whole world.
On a train crossing all the way to the ocean, 'Abdu'l-Bahá kept His prayers, watched the wide land roll by, and learned the names of the men who worked aboard.
A tiny group of friends from Canada could not bring 'Abdu'l-Bahá to their city, so they made a long journey by boat to go to Him instead.
When the head of a famous university invited 'Abdu'l-Bahá to speak to its smartest scientists and thinkers, He told them that science and religion are like two wings that lift us up together.
Mahmúd's Diary records the first hours of 'Abdu'l-Bahá in America: the SS Cedric pulling into New York harbor on April 11, 1912; the rush of newspaper reporters at the dock seeking to know His purpose; and His steady answer that He had crossed an ocean for *the unity of humankind*.
Mahmúd's Diary records a brief stop in Baltimore in November 1912 — chiefly a day of rest in transit between Washington and New York, but with a small evening reception at the home of one of the city's three Bahá'í families.
Mahmúd's Diary records 'Abdu'l-Bahá's days in Boston in late July and August 1912, including His talk at the Free Religious Association and the unusually warm reception of Boston's Unitarian ministers. Boston, the city of Emerson and the Transcendentalists, recognised in the Master a kindred root.
Mahmúd's Diary records that during the May 1912 visit to Boston, 'Abdu'l-Bahá addressed audiences at Harvard University in Cambridge — including a memorable open-air talk on the lawn before Sanders Theatre when the hall could not accommodate the crowd that had come.
Mahmúd's Diary records the long Atlantic crossing of 'Abdu'l-Bahá and His small party aboard the S.S. Cedric in March and early April 1912 — the ten days at sea during which the Master, in His sixty-eighth year, prepared for the great American tour by simple devotions and long conversations with His attendants.
On December 5, 1912, Mahmúd's Diary records, the SS *Celtic* lay at her berth in New York harbor as 'Abdu'l-Bahá addressed the small band of friends who had come to see Him sail. He left them with one sentence that summarised the eight months of His American teaching: the whole earth is one globe, and all nations one family.
Mahmúd's Diary records that on May 1, 1912, 'Abdu'l-Bahá travelled from Chicago to the small lakeside village of Wilmette to dedicate the cornerstone of the future House of Worship of the Western world. He laid the stone with His own hand and invited each delegate of the gathering to place upon it a stone of his own.
Mahmúd's Diary records that on the journey from Chicago to Washington in early November 1912, the Master's train made a long change of cars at Cincinnati. Word had been telegraphed ahead. A small group of Ohio believers came to the station for the hour the train was held there.
Mahmúd's Diary records the spring of 1912 when 'Abdu'l-Bahá travelled west of the Alleghenies for the first time, holding meetings in Cleveland and Pittsburgh and then continuing to Chicago. In Pittsburgh the smoke of the steel mills hung over the talks; in Cleveland the believers gathered in private homes.
Mahmúd's Diary records 'Abdu'l-Bahá's visit to Columbia University in New York on April 19, 1912. The Master spoke to the assembled faculty and students on the immortality of the soul and the inseparability of scientific investigation from spiritual enlightenment.
Mahmúd's Diary records a women's gathering arranged in Denver in late September 1912 — a meeting at the home of one of the city's prominent suffragists, where 'Abdu'l-Bahá spoke of the spiritual basis for the equality of women and men.
Mahmúd's Diary preserves the final weeks of July and the opening weeks of August 1912, when 'Abdu'l-Bahá retired from the cities of the East Coast to the small artists' colony at Dublin, New Hampshire. The mornings were spent in dictation; the afternoons in walks through pine and fir; and the evenings in talks for the summer residents who came up the road to listen.
Mahmúd's Diary records that during the New York stays of 1912, 'Abdu'l-Bahá would occasionally direct His carriage to the small Syrian-Lebanese quarter of Lower Manhattan, where He would dine in modest immigrant restaurants and speak Arabic with the proprietors and patrons.
On October 12, 1912, 'Abdu'l-Bahá addressed an audience of approximately 2,000 at Temple Emanu-El in San Francisco — the largest synagogue on the Pacific coast — and asked the gathered Jews, with all the courtesy of a guest and all the firmness of a prophet's son, why they had not yet honoured Christ and Muḥammad as the heirs of Moses.
Mahmúd's Diary records a brief stop in Kansas City on the westward leg of 'Abdu'l-Bahá's American tour — a small reception arranged at short notice by friends from the Missouri-Kansas border who had heard the Master would pass through.
On April 23, 1912, after speaking at Howard University in the morning, 'Abdu'l-Bahá was the principal guest at a diplomatic luncheon at the home of Persian chargé d'affaires Ali-Kuli Khan. One hour before the hour, the Master sent for Louis Gregory — the African-American Bahá'í who had not been invited — and seated him in the place of honor.
Mahmúd's Diary preserves, alongside the public talks, the ordinary domestic hours of 'Abdu'l-Bahá's American journey: the meals He ate, the way He served the friends with His own hand, the laughter He brought to a tired room, the way He cleared the table afterwards.
Mahmúd's Diary preserves a recurring theme of the 1912 American tour: the Master's particular attention to the children who came with their parents to the meetings. He would pause the proceedings to greet them. He would set them on His knee. He would ask their names, kiss their cheeks, and send them away with a sweet from His pocket.
Mahmúd's Diary records 'Abdu'l-Bahá's brief visit to Minneapolis and St. Paul on September 19-20, 1912, including a public talk at the Plymouth Congregational Church and an evening meeting with the small but devoted Bahá'í community of the Twin Cities.
Mahmúd's Diary records 'Abdu'l-Bahá's visit to Mount Vernon — the Virginia plantation home of George Washington — on April 25, 1912. The Master walked through the house and grounds, paid respects at Washington's tomb, and remarked on the meaning of the place for the American Republic.
On May 1, 1912, 'Abdu'l-Bahá traveled north of Chicago to lay the cornerstone of the first Bahá'í House of Worship in the West. Many stones had been sent from Bahá'í communities for the ceremony. Only one — found in a builders' rejection pile and dragged to the site by Nettie Tobin, a Chicago seamstress — had actually arrived. The Master asked for hers.
Mahmúd's Diary records that on September 9, 1912, after the intensity of His talks at Buffalo, 'Abdu'l-Bahá was driven to Niagara Falls. He stood for a long time at the lookout, said little, and afterward observed that the roar of the falling water was a kind of prayer.
Mahmúd's Diary records the brief stop of 'Abdu'l-Bahá's party at Omaha on September 21, 1912 — a single afternoon in the great cattle-and-rail city of the central plains, with a brief talk in the parlour of a downtown hotel and the next morning's departure westward.
Mahmúd's Diary records 'Abdu'l-Bahá's brief visit to Philadelphia on June 9, 1912, including His afternoon address at the Baptist Temple on Broad Street — a great evangelical Protestant pulpit then known for its commitment to the social gospel.
Mahmúd's Diary records 'Abdu'l-Bahá's reception at the Schenley Hotel in Pittsburgh on May 7, 1912, where the Pittsburgh Bahá'í community had organised an afternoon gathering of friends and inquirers that included a number of the city's prominent industrialists and ministers.
Mahmúd's Diary records that on the evening of April 19, 1912, 'Abdu'l-Bahá interrupted His program of formal receptions to go in person to the Bowery Mission in New York. He spoke to four hundred poor men, distributed coins to each from His own hand, and returned to His hotel near midnight.
Mahmúd's Diary records the long train journey of 'Abdu'l-Bahá and His party from Salt Lake City to Portland in early October 1912 — the steady westward crossing of the Rockies and the Cascades, the Master's hours of conversation in the parlour car, and the slow preparation for the Pacific coast portion of the journey.
Mahmúd's Diary preserves the small domestic record of an ordinary day in the New York apartment of Mr. and Mrs. Edward Kinney — the Master at His correspondence, at His tea, in brief conversation with the household, the rhythm of the hours unmarked by any public event.
Mahmúd's Diary records 'Abdu'l-Bahá's return to New York in late November 1912, after the long western swing — the re-engagement with the established New York friends, the receiving of a long backlog of pilgrims, and the preparation for the journey home.
Mahmúd's Diary records 'Abdu'l-Bahá's brief stop in Seattle during the western leg of October 1912 — a public address in a downtown hotel ballroom, attended by some two hundred guests arranged through the local theosophical society.
Mahmúd's Diary records a brief station stop at Spokane, Washington, on the northern transcontinental route taken by the Master's party in October 1912 — a small group of friends meeting the train and a brief exchange in the station hall.
Mahmúd's Diary records the brief stop of 'Abdu'l-Bahá in St. Louis on 1 November 1912 — an evening reception in the parlour of the Statler Hotel and a meeting with the small community of Missouri believers who had asked Him to come.
On October 8, 1912, Mírzá Maḥmúd records, 'Abdu'l-Bahá addressed an audience of approximately 1,800 students and 180 professors at Leland Stanford Junior University in Palo Alto — the largest single audience of His American journey, gathered in the university chapel to hear a Persian teacher speak on universal peace.
Mahmúd's Diary records the long quiet stretches of the transcontinental train journey from Chicago to the Pacific in September-October 1912 — the Master at His prayers in the parlour car, the night plains rolling past, the small acts of hospitality to the train staff.
Mahmúd records a brief reception with the small group of Vancouver and Victoria believers who travelled south across the Canadian border to meet 'Abdu'l-Bahá in Seattle in October 1912 — the Master's only direct encounter with the believers of British Columbia.
Mahmúd's Diary records that on May 22, 1912, 'Abdu'l-Bahá visited Clark University in Worcester, Massachusetts, at the invitation of its president, G. Stanley Hall. He delivered an address to the faculty and students on the order of being and the unity of all truth.