St. Louis: The Master at the Statler Hotel
Mírzá Maḥmúd-i-Zarqání, Mahmúd's Diary: The Diary of Mírzá Maḥmúd-i-Zarqání, (1998), George Ronald
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When in Bahá'í history
St. Louis (today: St. Louis, Missouri, USA)
Mahmúd's Diary records that 'Abdu'l-Bahá arrived in St. Louis in the early evening of 1 November 1912, on a train that had left Chicago that morning. The visit was brief — a single overnight stop, with departure scheduled for the following afternoon. The itinerary had been added to the journey at the direct request of the small community of Missouri believers, who had written to ask the Master to grace their city, even for a single evening, on His way south.
The Master was met at the station by the chief of the delegation. The party was driven to the Statler Hotel in the downtown district, where a suite of rooms had been engaged. After a brief rest, He received the friends in the hotel parlour through the early evening.
Mahmúd records that the gathering was modest in size. Perhaps fifteen believers and several inquirers had assembled. The parlour, though comfortable, was not large. The Master spoke informally, seated in a chair drawn forward toward the friends, and in His characteristic manner addressed each visitor briefly in turn.
The talk that followed touched on the expansion of the Cause in the central American states — Missouri, Kansas, and the neighbouring territories. The Master noted, with practical attention, that the city of St. Louis stood at a geographical hinge: north toward Chicago and the Great Lakes, south toward the Gulf, west toward the great unsettled plains. He told the friends that the city's geography was, in His view, a spiritual destiny: the small community present in the hotel parlour was being asked to become, in time, a hub of teaching for the whole region.
The believers received the charge soberly. Several of them, Mahmúd notes, were practical Midwestern people — clerks, a minister's widow, a young teacher — who had been carrying the Cause in St. Louis for several years through their own personal correspondence with friends in Chicago and New York. The Master's commission added weight to what had been, until then, a small private undertaking.
The party retired late. The Master rose early the following morning, met briefly with two further inquirers who had been unable to attend the previous evening, and departed by the afternoon train south, in the direction of the next stop on the southern itinerary.
The St. Louis community, in the decades that followed, would honour the Master's commission. Its small Local Spiritual Assembly would by the late 1920s be functioning as a hub for the central states, exactly as the Master had envisioned in the Statler parlour on the November evening in 1912.
Paraphrased from Mahmúd's Diary: The Diary of Mírzá Maḥmúd-i-Zarqání (George Ronald, 1998), entry for 1 November 1912; see original for full text.
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Reflection
- The Master spent only a single evening in St. Louis and devoted it to a small parlour gathering. What does that proportion of effort to size of audience teach about how the Faith is planted?
- The believers had to ask Him to come; the Master came. What is being asked of you to ask for, that you have hesitated to request?
Cite this story
Maḥmúd-i-Zarqání, M.. (1998). *Mahmúd's Diary: The Diary of Mírzá Maḥmúd-i-Zarqání*. George Ronald.
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