american-tour

In *Bahá'u'lláh and the New Era,* J. E. Esslemont preserves the testimony of those who heard 'Abdu'l-Bahá in London in 1911 — that the Master's manner was *quiet, untheatrical, most convincing,* and that the simplicity of His speaking, more than any rhetoric, carried the weight of His Father's revelation.

A short paraphrase from the Baha'i Stories Blog about a brief encounter on a Chicago streetcar: the Master, traveling in the ordinary way among ordinary people, and the small Bahá'í child who recognised Him before her mother did.

A short paraphrase from the Baha'i Stories Blog about a small encounter from the Master's New York days: a Greek immigrant greengrocer who would not accept payment, and the Master's gentle insistence that the gift be reframed as an exchange of friendship.

A short paraphrase from the Baha'i Stories Blog about a small encounter on a Washington sidewalk: a blind beggar at the corner of the boarding-house street, the Master's daily greeting to him, and the small daily coin pressed into his palm.

A brief paraphrase from the bahaistories.com archive on the small recurring practice of 'Abdu'l-Bahá in His American cities: the warm conversation with each cab driver who carried Him, the personal inquiry into the driver's family, and the larger tip than the fare required.

In *The Diary of Juliet Thompson* the painter records the evening in 1912 when 'Abdu'l-Bahá visited her dying friend Marjorie Morten in her sickroom — and the strange peace that, by the next morning, had taken the place of the household's prepared grief.

In *The Diary of Juliet Thompson* the painter records an evening in New York in the summer of 1912 when, after one of the great public meetings, she found herself walking beside 'Abdu'l-Bahá through the dark streets — and the silence in which the most carrying conversations sometimes pass.

Mahmúd's Diary records the first hours of 'Abdu'l-Bahá in America: the SS Cedric pulling into New York harbor on April 11, 1912; the rush of newspaper reporters at the dock seeking to know His purpose; and His steady answer that He had crossed an ocean for *the unity of humankind*.

Mahmúd's Diary records a brief stop in Baltimore in November 1912 — chiefly a day of rest in transit between Washington and New York, but with a small evening reception at the home of one of the city's three Bahá'í families.

Mahmúd's Diary records 'Abdu'l-Bahá's days in Boston in late July and August 1912, including His talk at the Free Religious Association and the unusually warm reception of Boston's Unitarian ministers. Boston, the city of Emerson and the Transcendentalists, recognised in the Master a kindred root.

Mahmúd's Diary records that during the May 1912 visit to Boston, 'Abdu'l-Bahá addressed audiences at Harvard University in Cambridge — including a memorable open-air talk on the lawn before Sanders Theatre when the hall could not accommodate the crowd that had come.

Mahmúd's Diary records the long Atlantic crossing of 'Abdu'l-Bahá and His small party aboard the S.S. Cedric in March and early April 1912 — the ten days at sea during which the Master, in His sixty-eighth year, prepared for the great American tour by simple devotions and long conversations with His attendants.

On December 5, 1912, Mahmúd's Diary records, the SS *Celtic* lay at her berth in New York harbor as 'Abdu'l-Bahá addressed the small band of friends who had come to see Him sail. He left them with one sentence that summarised the eight months of His American teaching: the whole earth is one globe, and all nations one family.

Mahmúd's Diary records that on May 1, 1912, 'Abdu'l-Bahá travelled from Chicago to the small lakeside village of Wilmette to dedicate the cornerstone of the future House of Worship of the Western world. He laid the stone with His own hand and invited each delegate of the gathering to place upon it a stone of his own.

Mahmúd's Diary preserves the moment in early June 1912 at a Unity Club gathering in Brooklyn when Admiral Robert E. Peary, the polar explorer, unexpectedly invited 'Abdu'l-Bahá to address the room — though the Master had been there only as a guest. The talk, given without notes, brought the distinguished gathering to a complete stillness.

Mahmúd's Diary records that on the journey from Chicago to Washington in early November 1912, the Master's train made a long change of cars at Cincinnati. Word had been telegraphed ahead. A small group of Ohio believers came to the station for the hour the train was held there.

Mahmúd's Diary records the spring of 1912 when 'Abdu'l-Bahá travelled west of the Alleghenies for the first time, holding meetings in Cleveland and Pittsburgh and then continuing to Chicago. In Pittsburgh the smoke of the steel mills hung over the talks; in Cleveland the believers gathered in private homes.

Mahmúd's Diary records 'Abdu'l-Bahá's visit to Columbia University in New York on April 19, 1912. The Master spoke to the assembled faculty and students on the immortality of the soul and the inseparability of scientific investigation from spiritual enlightenment.

Mahmúd's Diary records a women's gathering arranged in Denver in late September 1912 — a meeting at the home of one of the city's prominent suffragists, where 'Abdu'l-Bahá spoke of the spiritual basis for the equality of women and men.

Mahmúd's Diary preserves the final weeks of July and the opening weeks of August 1912, when 'Abdu'l-Bahá retired from the cities of the East Coast to the small artists' colony at Dublin, New Hampshire. The mornings were spent in dictation; the afternoons in walks through pine and fir; and the evenings in talks for the summer residents who came up the road to listen.

Mahmúd's Diary records that during the New York stays of 1912, 'Abdu'l-Bahá would occasionally direct His carriage to the small Syrian-Lebanese quarter of Lower Manhattan, where He would dine in modest immigrant restaurants and speak Arabic with the proprietors and patrons.

On October 12, 1912, 'Abdu'l-Bahá addressed an audience of approximately 2,000 at Temple Emanu-El in San Francisco — the largest synagogue on the Pacific coast — and asked the gathered Jews, with all the courtesy of a guest and all the firmness of a prophet's son, why they had not yet honoured Christ and Muḥammad as the heirs of Moses.

Mahmúd's Diary records a brief stop in Kansas City on the westward leg of 'Abdu'l-Bahá's American tour — a small reception arranged at short notice by friends from the Missouri-Kansas border who had heard the Master would pass through.

On April 23, 1912, after speaking at Howard University in the morning, 'Abdu'l-Bahá was the principal guest at a diplomatic luncheon at the home of Persian chargé d'affaires Ali-Kuli Khan. One hour before the hour, the Master sent for Louis Gregory — the African-American Bahá'í who had not been invited — and seated him in the place of honor.

Mahmúd's Diary preserves, alongside the public talks, the ordinary domestic hours of 'Abdu'l-Bahá's American journey: the meals He ate, the way He served the friends with His own hand, the laughter He brought to a tired room, the way He cleared the table afterwards.

Mahmúd's Diary preserves a recurring theme of the 1912 American tour: the Master's particular attention to the children who came with their parents to the meetings. He would pause the proceedings to greet them. He would set them on His knee. He would ask their names, kiss their cheeks, and send them away with a sweet from His pocket.

Mahmúd's Diary records 'Abdu'l-Bahá's brief visit to Minneapolis and St. Paul on September 19-20, 1912, including a public talk at the Plymouth Congregational Church and an evening meeting with the small but devoted Bahá'í community of the Twin Cities.

Mahmúd's Diary records 'Abdu'l-Bahá's visit to Mount Vernon — the Virginia plantation home of George Washington — on April 25, 1912. The Master walked through the house and grounds, paid respects at Washington's tomb, and remarked on the meaning of the place for the American Republic.

On May 1, 1912, 'Abdu'l-Bahá traveled north of Chicago to lay the cornerstone of the first Bahá'í House of Worship in the West. Many stones had been sent from Bahá'í communities for the ceremony. Only one — found in a builders' rejection pile and dragged to the site by Nettie Tobin, a Chicago seamstress — had actually arrived. The Master asked for hers.

Mahmúd's Diary records that on September 9, 1912, after the intensity of His talks at Buffalo, 'Abdu'l-Bahá was driven to Niagara Falls. He stood for a long time at the lookout, said little, and afterward observed that the roar of the falling water was a kind of prayer.

Mahmúd's Diary records the brief stop of 'Abdu'l-Bahá's party at Omaha on September 21, 1912 — a single afternoon in the great cattle-and-rail city of the central plains, with a brief talk in the parlour of a downtown hotel and the next morning's departure westward.

Mahmúd's Diary records 'Abdu'l-Bahá's brief visit to Philadelphia on June 9, 1912, including His afternoon address at the Baptist Temple on Broad Street — a great evangelical Protestant pulpit then known for its commitment to the social gospel.

Mahmúd's Diary records 'Abdu'l-Bahá's reception at the Schenley Hotel in Pittsburgh on May 7, 1912, where the Pittsburgh Bahá'í community had organised an afternoon gathering of friends and inquirers that included a number of the city's prominent industrialists and ministers.

Mahmúd's Diary records that on the evening of April 19, 1912, 'Abdu'l-Bahá interrupted His program of formal receptions to go in person to the Bowery Mission in New York. He spoke to four hundred poor men, distributed coins to each from His own hand, and returned to His hotel near midnight.

Mahmúd's Diary records the long train journey of 'Abdu'l-Bahá and His party from Salt Lake City to Portland in early October 1912 — the steady westward crossing of the Rockies and the Cascades, the Master's hours of conversation in the parlour car, and the slow preparation for the Pacific coast portion of the journey.

Mahmúd's Diary preserves the small domestic record of an ordinary day in the New York apartment of Mr. and Mrs. Edward Kinney — the Master at His correspondence, at His tea, in brief conversation with the household, the rhythm of the hours unmarked by any public event.

Mahmúd's Diary records 'Abdu'l-Bahá's return to New York in late November 1912, after the long western swing — the re-engagement with the established New York friends, the receiving of a long backlog of pilgrims, and the preparation for the journey home.

Mahmúd's Diary records 'Abdu'l-Bahá's brief stop in Seattle during the western leg of October 1912 — a public address in a downtown hotel ballroom, attended by some two hundred guests arranged through the local theosophical society.

Mahmúd's Diary records a brief station stop at Spokane, Washington, on the northern transcontinental route taken by the Master's party in October 1912 — a small group of friends meeting the train and a brief exchange in the station hall.

Mahmúd's Diary records the brief stop of 'Abdu'l-Bahá in St. Louis on 1 November 1912 — an evening reception in the parlour of the Statler Hotel and a meeting with the small community of Missouri believers who had asked Him to come.

On October 8, 1912, Mírzá Maḥmúd records, 'Abdu'l-Bahá addressed an audience of approximately 1,800 students and 180 professors at Leland Stanford Junior University in Palo Alto — the largest single audience of His American journey, gathered in the university chapel to hear a Persian teacher speak on universal peace.

Mahmúd's Diary records the long quiet stretches of the transcontinental train journey from Chicago to the Pacific in September-October 1912 — the Master at His prayers in the parlour car, the night plains rolling past, the small acts of hospitality to the train staff.

Mahmúd records a brief reception with the small group of Vancouver and Victoria believers who travelled south across the Canadian border to meet 'Abdu'l-Bahá in Seattle in October 1912 — the Master's only direct encounter with the believers of British Columbia.

Mahmúd's Diary records the formal reception in honor of 'Abdu'l-Bahá given at the Persian Legation in Washington on April 23, 1912 — the small diplomatic occasion at which the Master, the guest of the Iranian state He had Himself never been allowed to visit freely, met the Washington diplomatic corps under the patronage of the ambassador Ali-Kuli Khan.

Mahmúd's Diary records that on May 22, 1912, 'Abdu'l-Bahá visited Clark University in Worcester, Massachusetts, at the invitation of its president, G. Stanley Hall. He delivered an address to the faculty and students on the order of being and the unity of all truth.

In *Portals to Freedom* Howard Colby Ives recalls a moment in New York in 1912 when 'Abdu'l-Bahá publicly greeted a Black boy in a crowd with the loud, unmistakable proclamation that he was *a black rose* — a phrase that, in the racially stratified America of the day, was a small revolution.

In *Portals to Freedom* Howard Colby Ives recounts an evening in May 1912 when, having sat through one of the great public meetings, he was invited into the Master's private room for a small cup of tea — and a quiet conversation that addressed, without his having spoken them, the very fears he had carried in.

In *Portals to Freedom* Howard Colby Ives describes a Sunday afternoon in 1912 when 'Abdu'l-Bahá received the believers in a small New Jersey garden — and the way the smell of lilies, the ordinary furniture of the house, and the laughter of children combined into what Ives later called the *fragrance* of the Cause.

In *Portals to Freedom* Howard Colby Ives describes the Sunday morning in 1912 when he invited 'Abdu'l-Bahá to speak from his own Unitarian pulpit in Brooklyn — and the strange experience of standing in his own church and watching his own congregation be addressed by the man whose presence had reorganised his ministry from within.

In one of the closing chapters of *Portals to Freedom,* Howard Colby Ives describes the gathering on December 2, 1912, in the days before 'Abdu'l-Bahá sailed from America. The Master's parting counsel — to manifest complete love and to count no soul beneath one's own — fell on Ives, he writes, like a *stream of spiritual energy* he could almost not bear.

In *Portals to Freedom* Howard Colby Ives describes the first morning in April 1912 when, summoned to the Ansonia Hotel in New York, he climbed the stair and entered the room where 'Abdu'l-Bahá was receiving — and found that all the arguments of his Unitarian ministry suddenly fell silent.

On April 19, 1912, 'Abdu'l-Bahá addressed the men of the Bowery Mission in lower Manhattan — several hundred of New York's poorest, many homeless, gathered in the Mission hall for the evening service. The Master spoke to them as the equals of any king and gave them, at the close of the address, a silver quarter from His own hand.

On May 1, 1912, 'Abdu'l-Bahá addressed a public gathering at Handel Hall on East Randolph Street in Chicago — one of His earliest Chicago talks. The Master spoke of the necessity of an international consciousness as the antidote to the prejudices of nation, of class, and of race that had been the burden of human history.

At a reception given in His honor by the New York Peace Society at the Hotel Astor on May 13, 1912, 'Abdu'l-Bahá took the platform with one of His most quoted sentences: peace is light, war is darkness — and asked the assembled American peace movement to lead the world into the new century as the century of lights.

On May 4, 1912, 'Abdu'l-Bahá called at Hull House in Chicago, the pioneering settlement house founded by Jane Addams in 1889 in the immigrant West Side district. He addressed the assembled residents, social workers and immigrant neighbors in the small main hall and later took tea with Miss Addams herself.

On September 19, 1912, 'Abdu'l-Bahá addressed a gathering of the Twin Cities Bahá'ís and inquirers in the parlour of the Leland Hotel in downtown Minneapolis. He spoke on the Holy Spirit as the living, active, present-tense bond between the human soul and the Divine reality.

On the morning of May 6, 1912, 'Abdu'l-Bahá arrived by train at the Cleveland Union Station and was received by the small Cleveland Bahá'í community. He addressed them on the platform itself with a brief but characteristic speech: that the spirit of the Cause is carried not in great gatherings but in the small, faithful community of two or three friends.

At the dedication of the Mashriqu'l-Adhkár grounds in Wilmette on May 1, 1912 — the same gathering at which Nettie Tobin's stone was laid as the cornerstone — 'Abdu'l-Bahá spoke about the future Houses of Worship that would arise across the world, and gave the specific architectural instruction that the building must be *circular,* never triangular.