The Order of Separation at Adrianople
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When in Bahá'í history
Adrianople (today: Edirne, Turkey)

When the Sultan's order came in 1868 to banish Bahá’u’lláh from Adrianople and to scatter His family and companions, ‘Abdu’l-Bahá prevailed on the officials to let Him send despatch after despatch for a week to have the order changed. Bahíyyih Khánum, the Greatest Holy Leaf, later told Myron Phelps what happened next:
At length a telegram was received granting the concession that my father should be permitted to take with him his immediate family, but directing that his followers should be separated from him, without knowledge of his destination. A servant who had accompanied my brother overheard a part of this despatch read and misunderstood it. Without waiting to inquire whether he had heard aright, he returned to us with the report that the first order was not to be rescinded; that the Blessed Perfection was to be separated from his family and his followers. After telling us this he ran out and spread the news among the believers who were gathered near our house. They were as though stunned, paralysed. One of them, an old and faithful follower, seized a knife, and exclaiming, 'If I must be separated from my Lord, I will go now and join my God,' cut his throat. Fortunately this man's knife was partially arrested by a bystander so that his jugular vein was not severed; with the aid of a physician his life was ultimately saved. The attempted suicide caused a great noise and disturbance, which attracted our attention. My mother and I went out to inquire into the cause of the commotion. We came near, and saw a man lying on the ground with blood streaming from him. The soldiers surrounding the group prevented us from approaching closely enough to determine with certainty who it was, but the first thought which came to us was that my poor brother, on hearing that the order was to be carried out, had, in his despair, killed himself. We could hear the gulping utterances of the man - 'You have separated me from my Lord, - I prefer to die.' Though unable to distinguish the voice, we still thought it was my brother. We remained in this agonising suspense for some time, until we suddenly heard my brother's voice rising high above the din, and speaking with tremendous force.
On hearing him, two things amazed us. First, he seemed to be wrought up to the highest pitch of anger and indignation. Never before had we heard him speak an angry word. We had known him sometimes impatient and peremptory, but never angry. And then, his great excitement had apparently given him command of the Turkish language, which no one had ever heard him speak before. He was, in Turkish, and in the most impassioned and vehement manner, protesting against, and denouncing, the treatment of the officers and demanding the presence of the Governor, who in the meantime had returned to the city. The officers seemed cowed by his vehemence, and the Governor was sent for. He came, and seeing the situation said, 'It is impossible, we cannot separate these people.' The Governor returned to his palace and telegraphed to Constantinople. The next day he received a reply granting permission to the followers of the Blessed Perfection to accompany him. We were told to prepare for immediate departure, but were not told to what place we were to be sent. When we set out there were seventy-seven in all in our band.
Source: Myron H. Phelps, Life and Teachings of Abbas Effendi (1904), pp. 49–52, account of Bahíyyih Khánum.
Collected from bahaistories.com (Subject: bahaullah-exile).
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