Áqá Ḥusayn-i-Áshchí, Cook of the Holy Household
Bahá'í Chronicles editors, Bahá'í Chronicles · Read original
When in Bahá'í history
Adrianople (today: Edirne, Turkey)

Aqa Husayn was a native of Kashan. During the Báb’s stay in Kashan, Aqa Husayn’s father, Aqa Muhammad-Javad, had met Him at the house of his uncle, Haji Mirza Jani, and had become a believer. When Bahá’u’lláh was in Baghdad, Aqa Muhammad-Javad emigrated to Baghdad and settled there with his son. He was entrusted by Bahá’u’lláh with the mission of going to Tihran to ask for the hand of the daughter of His brother, Mirza Muhammad-Hasan, in marriage to ‘Abdu’l-Bahá. It was as he was returning from his mission that he fell ill at Kirmanshah, and he died as he reached Baghdad. Aqa Husayn was raised for a time in the care of his uncle, Ustad Isma‘il, but when Bahá’u’lláh was about to leave Baghdad, Aqa Husayn was honoured by being accepted into His household, initially to serve the womenfolk and later as cook. (Ashchi means cook or maker of broth.) He accompanied Bahá’u’lláh at all stages of His exile until ‘Akka was reached. He was involved in the murder of the Azalis and served a term of imprisonment. After this he opened a small shop in ‘Akka. He lived throughout the period of ‘Abdu’l-Bahá’s ministry and into that of the Guardian of the Faith, and died in AH 1346 (1927–8).
—H. M. Balyuzi, Bahá’u’lláh, The King of Glory, pp. 473–4
Below is an anecdote from the memoirs of Aqa Husayn-i-Ashchi, recounting an episode he remembered as a youth living in the household of Bahá’u’lláh, introduced by Adib Taherzadeh:
One of the features of the life of Bahá’u’lláh was that although born of one of the wealthiest families in Persia and having lived many years in luxurious surroundings, He spent forty years of His Ministry in an austerity to which He had never been accustomed during the earlier days of His life. For two years He lived in the utmost poverty in the mountains of Kurdistán where many a day He subsisted on milk alone. In Baghdád He lived a simple life and had to endure many privations. ‘There was a time in ‘Iráq,’ He affirms in a Tablet, ‘when the Ancient Beauty…had no change of linen. The one shirt He possessed would be washed, dried and worn again.’ In Adrianople and ‘Akká He submitted Himself to the privations and hardships which a ruthless enemy had imposed upon Him.
Although many believers through their devotion, and often by sacrificing their own needs, offered gifts to Bahá’u’lláh, He usually distributed such gifts among the poor and He Himself lived with the utmost simplicity. For example, Husayn-i-Áshchí, a youth from Káshán who served Bahá’u’lláh as a cook in Adrianople and later in ‘Akká, has left to posterity the following account of the days when He stayed in the house of Amru’lláh in Adrianople.
This house [of Amru’lláh] was very large and magnificent. It had a large outer apartment where all the loved ones of Bahá’u’lláh used to gather. They were intoxicated with the wine of His Peerless Beauty…However, the means of livelihood were very inadequate and meagre. Most of the time there was no food which could be served to Bahá’u’lláh other than bread and cheese. Every day I used to save some meat and oil and store them in a special place until there was enough to cook. I would then invite Bahá’u’lláh to a meal on the lawn. We managed to save some money and buy two cows and one goat. The milk and yogurt which were produced were served in the holy household…
In the winter there was a brazier in each room. It was among my duties to light them. In order to economize I used to measure the amount of coal that I placed in each brazier. Someone had informed Bahá’u’lláh of this. He summoned me to His presence and said: ‘I hear you count the pieces of coal which go into each brazier!’ Bahá’u’lláh smiled and was very amused. He agreed that such economy was necessary in a large house.
Sources: H. M. Balyuzi, Bahá’u’lláh, The King of Glory (Oxford: George Ronald, 1980), pp. 473–474; Adib Taherzadeh, The Revelation of Bahá’u’lláh, vol. 2 (Oxford: George Ronald, 1977), pp. 169–170; as compiled by Bahá’í Chronicles (https://bahaichronicles.org/aqa-husayn-i-ashchi/).
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