Memorial of ‘Abdu’s-Ṣáliḥ, the Gardener
'Abdu'l-Bahá, Memorials of the Faithful, (1915), Bahá'í Publishing Trust · Read original
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When in Bahá'í history
Haifa (today: Haifa, Israel)
Among those who emigrated and were companions in the Most Great Prison was Áqá ‘Abdu’s-Ṣáliḥ. This excellent soul, a child of early believers, came from Iṣfáhán. His noble-hearted father died, and this child grew up an orphan. There was none to rear or care for him and he was the prey of anyone who chose to do him harm. At last he became adolescent, and older now, sought out his Well-Beloved. He emigrated to the Most Great Prison and here, at the Ridván, achieved the honor of being appointed gardener. At this task he was second to none. In his faith, too, he was staunch, loyal, worthy of trust; as to his character, he was an embodiment of the sacred verse, “Of a noble nature art thou.”12 That is how he won the distinction of being gardener at the Ridván, and of thus receiving the greatest bounty of all: almost daily, he entered the presence of Bahá’u’lláh.
For the Most Great Name was held prisoner and confined nine years in the fortress-town of Akká; and at all times, both in the barracks and afterward, from without the house, the police and farráshes had Him under constant guard. The Blessed Beauty lived in a very small house, and He never set foot outside that narrow lodging, because His oppressors kept continual watch at the door. When, however, nine years had elapsed, the fixed and predetermined length of days was over; and at that time, against the rancorous will of the tyrant, ‘Abdu’l-Ḥamíd, and all his minions, Bahá’u’lláh proceeded out of the fortress with authority and might, and in a kingly mansion beyond the city, made His home.
Although the policy of Sulṭán ‘Abdu’l-Ḥamíd was harsher than ever; although he constantly insisted on his Captive’s strict confinement—still, the Blessed Beauty now lived, as everyone knows, with all power and glory. Some of the time Bahá’u’lláh would spend at the Mansion, and again, at the farm village of Mazra’ih; for a while He would sojourn in Haifa, and occasionally His tent would be pitched on the heights of Mount Carmel. Friends from everywhere presented themselves and gained an audience. The people and the government authorities witnessed it all, yet no one so much as breathed a word. And this is one of Bahá’u’lláh’s greatest miracles: that He, a captive, surrounded Himself with panoply and He wielded power. The prison changed into a palace, the jail itself became a Garden of Eden. Such a thing has not occurred in history before; no former age has seen its like: that a man confined to a prison should move about with authority and might; that one in chains should carry the fame of the Cause of God to the high heavens, should win splendid victories in both East and West, and should, by His almighty pen, subdue the world. Such is the distinguishing feature of this supreme Theophany.
One day the government leaders, pillars of the country, the city’s ‘ulamás, leading mystics and intellectuals came out to the Mansion. The Blessed Beauty paid them no attention whatever. They were not admitted to His presence, nor did He inquire after any of them. I sat down with them and kept them company for some hours, after which they returned whence they had come. Although the royal farmán specifically decreed that Bahá’u’lláh was to be held in solitary confinement within the Akká fortress, in a cell, under perpetual guard; that He was never to set foot outside; that He was never even to see any of the believers—notwithstanding such a farmán, such a drastic order, His tent was raised in majesty on the heights of Mount Carmel. What greater display of power could there be than this, that from the very prison, the banner of the Lord was raised aloft, and rippled out for all the world to see! Praised be the Possessor of such majesty and might; praised be He, weaponed with the power and the glory; praised be He, Who defeated His foes when He lay captive in the Akká prison!
To resume: ‘Abdu’s-Ṣáliḥ lived under a fortunate star, for he regularly came into the presence of Bahá’u’lláh. He enjoyed the distinction of serving as gardener for many years, and he was at all times loyal, true, and strong in faith. He was humble in the presence of every one of the believers; in all that time he never hurt nor offended any one. And at the last he left his garden and hastened to the encompassing mercy of God.
The Ancient Beauty was well pleased with ‘Abdu’s-Ṣáliḥ, and after his ascension revealed a Visitation Tablet in his honor, also delivering an address concerning him, which was taken down and published together with other Scriptures.
Upon him be the glory of the All-Glorious! Upon him be God’s gentleness and favor in the Exalted Realm.
Source: 'Abdu'l-Bahá, Memorials of the Faithful (Bahá'í Publishing Trust, 1915). Public domain text from Project Gutenberg eBook #19279.
Discuss this story
For adults
- Read the closing lines once more. What single phrase stays with you?
- What might ‘Abdu’s-Ṣáliḥ, the Gardener's example ask of us in our own circumstances?
- If you were to share this story aloud at a devotional gathering, which sentence would you read first?
For teens
- What is one quality you'd want to carry forward from this account?
- Which line in this story surprised you the most?
Reflection
- If you could bring one quality from this story into your next conversation, what would it be?
- Is there someone in your life who would be helped by hearing this story?
- Where in your own life are you being asked to practice faith?
Comprehension quiz
Which source is "Memorial of ‘Abdu’s-Ṣáliḥ, the Gardener" drawn from?
Where does this story take place?
What period of Bahá'í history does this story belong to?
Which historical figure is featured most prominently in this story?
Which virtue does this story most clearly illustrate?
Cite this story
'Abdu'l-Bahá. (1915). *Memorials of the Faithful*. Bahá'í Publishing Trust. https://www.gutenberg.org/cache/epub/19279/pg19279-images.html
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