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"The earth is but one country, and mankind its citizens."
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"The earth is but one country, and mankind its citizens."
134 stories on this theme.
Letitia, a Catholic girl who taught French in the Master's home, was embarrassed after interpreting for a pilgrim. ‘Abdu’l-Bahá assured her that no one would try to make a Bahá’í of her.
An American mother reached ‘Abdu’l-Bahá’s house in Paris two days before He left. Her little daughter had pointed to His photograph on a magazine in a shop and cried that it was the Lord Jesus.
Recalling a gathering of children years later, ‘Abdu’l-Bahá told how He had jokingly asked a little girl to marry one of the boys, and she answered that she wanted an Eastern husband.
On His first morning in Washington, amid many interviews, ‘Abdu’l-Bahá spent half an hour with Agnes Parsons’ young son Jeffrey, looking at his toys, books and pictures before they went up to the roof to see the view.
As a child, ‘Abdu’l-Bahá visited His Father’s flocks in the mountains. Told He must leave the shepherds a present, He gave them all the sheep, and Bahá’u’lláh laughed that one day He would give Himself away.
When a child asked why all the rivers of the earth flow into the ocean, ‘Abdu’l-Bahá answered that the ocean sets itself lower than them all and so draws them to itself.
On a walk in Vienna in 1913, ‘Abdu’l-Bahá gave money to charity collectors and to children in the park until He and His attendants had nothing left.
At a Christmas party for the poor in London in 1912, some children took ‘Abdu’l-Bahá for Father Christmas. At East Sheen three little children sat quietly on His knee while He spoke of the purity of children’s hearts.
Worn out after seeing a hundred and forty people and speaking at the Mortens’ home in New York, ‘Abdu’l-Bahá went up to rest, but crowds followed. When Juliet Thompson asked to shut the door, He gently said to let them come.
To most men who have not heard the message of this teaching, religion seems an outward form, a pretence, merely a seal of respectability.
On a drive near Thonon in 1911, peasant children selling violets crowded around 'Abdu'l-Bahá. He bought all their flowers and gave to each child bountifully, and when they held out their hands for more, He gently said, "Tell them that they have taken."
With regard to the innate character, although the divine creation is purely good, yet the varieties of natural qualities in man come from the difference of degree; all are excellent, but they are more or less so, according to the degree.
Then, O ye friends of God! Ye must not only have kind and merciful feelings for mankind, but ye should also exercise the utmost kindness towards every living creature.
Your letter, laden with many a graceful phrase, many a wondrous inner meaning, has been received.
The thing of paramount importance in education is character training.
Education—the instruction and guidance of men and the development and training of their innate faculties—has been the supreme aim of all the Holy Prophets since the world began …
In the Bahá’í view the child’s nature is not like so much wax that can be molded indifferently to any shape according to the will of the teacher.
As a boy newly arrived in Tehran from Qum, the future Hand of the Cause Faizi enrolls at the Bahá'í Tarbiyat School and, following his friends, finds his way to a Friday Bahá'í class that shapes his whole life.
Visiting ‘Akká in 1905, the American pilgrim Mary Lucas watched ‘Abdu’l-Bahá listen gravely to His two-year-old granddaughter's troubles, and gently prompt her when she forgot a word while chanting Him a Tablet.
In 'Akká 'Abdu'l-Bahá asked May Maxwell whether she would like a child, and she answered that she chose whatever God chose. In 1910 her daughter Mary was born, and the Master urged her to raise the child as a real Bahá'í.
In April 1913 about fifty children in Esslingen, Germany, lined up with flowers to welcome 'Abdu'l-Bahá. He gave them chocolates and sweets, spoke to them all, and was photographed seated in their midst.
A children's class teacher uses a prism to show how God's attributes are like the colours hidden in white light, then asks each child to live out one attribute during the week.
Lonely on her family's farm, eight-year-old Twinkle prays for a brother or sister. A visit from Sparkle, Aunt Sally's adopted daughter, shows her that loving and being kind to others can make them family.
Túbá Khánum, a daughter of 'Abdu'l-Bahá, recalls how in 'Akká her grandfather Bahá'u'lláh let the children choose cloth for their frocks, saved sweets for them and promised picnics at the Riḍván.
During an asthma attack, seven-year-old Brently sits on his grandfather's lap and hears how the Báb sent His pens and seals to Bahá'u'lláh, with a blue scroll bearing the word Bahá in 360 forms.
Boys who had shouted and thrown sticks at 'Abdu'l-Bahá's party in New York came to meet Him. He welcomed each one, called the only black boy a black rose, and gave them all chocolates.
A little girl in America tells her mother that Jesus is in the world again. Out walking, she points to a picture of 'Abdu'l-Bahá in a shop window, and her mother sets out at once for Paris to see Him.
After his old cat dies, Tommy takes comfort in words of 'Abdu'l-Bahá. When his friend Adam's mother dies, Tommy finds the courage to tell Adam he is sorry, and the two boys go back to building their fort.
When a little girl was ill, 'Abdu'l-Bahá brought her two pink roses. After she passed away, He consoled her mother by describing the Garden of God, where the Divine Gardener transplants a little tree to a more beautiful place.
At the Baptist Temple in Philadelphia on 9 June 1912, 'Abdu'l-Bahá explained the unity of mankind: the child must be patiently trained rather than censured, and the sick must be given compassion and healing, not neglected.
While living as a dervish in the mountains of Kurdistán, Bahá'u'lláh found a boy weeping because his schoolmaster had punished him for bad writing, and wrote out a copy for him in His own hand.
When Shoghi Effendi, aged five, begged the Master to write something for him, 'Abdu'l-Bahá told him to memorize and chant the prayers of Bahá'u'lláh. The boy chanted them so loudly the whole neighbourhood heard.
When a group of boys came to meet ‘Abdu’l-Bahá in New York, He greeted the only Black boy among them as “a black rose,” and the other boys looked at him with new eyes.
Rúḥíyyih Khánum recalls that the Guardian as a small boy was the high-spirited ringleader of the children, and that ‘Abdu’l-Bahá once wrote a short sentence about how much he ran about.
On a drive near Thonon in August 1911, 'Abdu'l-Bahá bought violets from peasant children and stopped at a waterfall. When Juliet Thompson wished she could follow Him all her life, He told her to be happy in the present.
On 4 July 1909 'Abdu'l-Bahá took Juliet Thompson and other pilgrims to Bahjí, sat on the floor to sweeten the children's tea, led the pilgrims to the Tomb of Bahá'u'lláh, and told them that the world is one.
On an outing for the Master’s birthday, a group of boys in a Bronx park jeered at ‘Abdu’l-Bahá and threw stones. He asked for the birthday cake, cut it into a piece for each boy, and they ran off happily.
When 'Abdu'l-Bahá was eight, His father was imprisoned and the family lost everything. Sent to His aunt's house for money, He was chased and pelted with stones, and reached home too exhausted to speak.
As boys, two brothers of Isfahan served the Báb at their father's banquet. They grew up to be honest, generous merchants and devoted Bahá'ís, were put to death in 1879, and were named by Bahá'u'lláh the King and the Beloved of Martyrs.
Muḥammad Labíb started a savings company for schoolchildren that 'Abdu'l-Bahá blessed. Later he travelled across Persia with Effie Baker as she photographed the places of early Bahá'í history.
On a drive near Lake Geneva in 1911, 'Abdu'l-Bahá bought all the violets a group of village children were selling. Later, when Juliet wished she could follow Him all her life, He told her to be happy in the present.
In city after city on His journey across America, 'Abdu'l-Bahá met the children, hugged and blessed them, and gave them flowers and sweets.
On a July morning in 1909 at Bahjí, 'Abdu'l-Bahá sat on the floor among four children, sweetened their tea and fed it to them. Later, looking out over the sea, He said that America and the Holy Land are one.
A boy of about thirteen, the only Black boy in a group visiting 'Abdu'l-Bahá in New York, was afraid he might not be welcome. 'Abdu'l-Bahá called him "a black rose" in front of everyone.
A boy was crying because his teacher had punished him for poor handwriting. A dervish in the mountains, who was Bahá'u'lláh, wrote out a copy for him to learn from.
On Christmas Day 1912 in London, ‘Abdu’l-Bahá called on Lord Lamington, then spoke to some five hundred people at a Salvation Army hostel and paid for their meal and another night’s lodging, as His guests.
In Chicago in 1912 young Leroy Ioas bought white carnations for ‘Abdu’l-Bahá but asked his father to present them. After the talk, the Master turned to the boy and gave him the red rose from His own coat.
In Washington, Chicago, Kenosha, St. Paul, San Francisco and New York, Mahmúd's Diary records 'Abdu'l-Bahá meeting children during His 1912 journey: embracing and kissing them, taking them on His lap, and giving them flowers and sweets.
This man, noble and high-minded, was the son of the respected ‘Abdu’l-Faṭṭaḥ who was in the Akká prison.
Khurshíd Begum, who was given the title of Shamsu’d-Ḍuḥá, the Morning Sun, was mother-in-law to the King of Martyrs.
The Haneys' baby, the future Hand of the Cause Paul Haney, had screamed on seeing 'Abdu'l-Bahá. When Agnes Parsons told the Master she thought the child had been conscious of more than the adults were, He replied, "You have much insight."
Munírih Khánum, wife of 'Abdu'l-Bahá, recalls losing five children in 'Akká, the words Bahá'u'lláh wrote to her when her little son Ḥusayn died, and the wisdom she came to see in it.
In 1852, after Bahá'u'lláh's imprisonment, His family was left without food. 'Abdu'l-Bahá later recalled being sent as a child to His aunt for a few coins, and being recognized as a Bábí and chased and stoned by children.
On 5 May 1912 in Chicago, ‘Abdu’l-Bahá called each of some 35 children to Him with great tenderness, told them they were His spiritual children, and invited them all to Lincoln Park for a photograph.
While ‘Abdu’l-Bahá was staying at the Maxwell home in Montreal in 1912, little Mary Maxwell slipped into His room as He rested, pushed up His eyelids, and He took her in His arms.
When young Shoghi Effendi and his cousin came before ‘Abdu’l-Bahá, the Master held up Shoghi Effendi’s happy, pleasant expression as the example to follow.
During His retreat in the mountains of Kurdistan, Bahá'u'lláh comforted a weeping schoolboy and wrote him a copy to learn from. The schoolmaster recognized the writing as royal penmanship, and people set out to find Him.
In the mountains of Kurdistan, Bahá'u'lláh stopped to help a crying boy who had been punished for poor writing. His copy was so beautiful that the schoolmaster knew its writer was no ordinary dervish.
On a carriage ride near Thonon-les-Bains, 'Abdu'l-Bahá stopped at an old inn, where children selling violets clustered around Him. He gave them francs from His pocket.
At a pilgrim's banquet at Bahjí in July 1919, ‘Abdu’l-Bahá served the guests Himself, the Bedouins camping nearby received a generous share, and He gave each of their children a coin. Next morning their fathers came to thank Him.
A group of boys from New York's East Side came to meet 'Abdu'l-Bahá. The only Black boy among them feared he might not be welcome, and the Master greeted him before them all as "a black rose."
Rene made a basket of flowers for ‘Abdu’l-Bahá. When she saw another girl leaving His room with it, she was upset at first, then came to understand the true meaning of giving.
When Ridvaniyyih Khánum’s little daughter died, ‘Abdu’l-Bahá comforted her with the image of a Divine Gardener moving a young tree to a better place. Lady Blomfield adds that after her own mother died, a friend dreamed of seeing her young and joyful in a garden.
Question.—What is the condition of children who die before attaining the age of discretion or before the appointed time of birth?
My wish is that these children should receive a Bahá’í education, so that they may progress both here and in the Kingdom, and rejoice thy heart.
O ye who have peace of soul!
O true companions! All humankind are as children in a school, and the Dawning-Points of Light, the Sources of divine revelation, are the teachers, wondrous and without peer.
The education and training of children is among the most meritorious acts of humankind and draweth down the grace and favour of the All-Merciful …
O loved ones of God and handmaids of the Merciful! A large body of scholars is of the opinion that variations among minds and differing degrees of perception are due to differences in education, training and culture.
Among the greatest of all services that can possibly be rendered by man to Almighty God is the education and training of children, young plants of the Abhá Paradise, so that these children, fostered by grace in the way of salvation …
Ye should consider the question of goodly character as of the first importance.
O ye recipients of the favours of God! In this new and wondrous Age, the unshakeable foundation is the teaching of sciences and arts.
As to the organization of the schools: if possible the children should all wear the same kind of clothing, even if the fabric is varied.
The root cause of wrongdoing is ignorance, and we must therefore hold fast to the tools of perception and knowledge.
In this holy Cause the question of orphans hath the utmost importance.
O handmaid of God!... To the mothers must be given the divine Teachings and effective counsel, and they must be encouraged and made eager to train their children, for the mother is the first educator of the child.
O ye loving mothers, know ye that in God’s sight, the best of all ways to worship Him is to educate the children and train them in all the perfections of humankind; and no nobler deed than this can be imagined.
O ye two well-loved handmaids of God! Whatever a man’s tongue speaketh, that let him prove by his deeds. If he claimeth to be a believer, then let him act in accordance with the precepts of the Abhá Kingdom.
O my dear children! Your letter was received.
O thou whose years are few, yet whose mental gifts are many!
As to thy question regarding the education of children: it behoveth thee to nurture them at the breast of the love of God, and urge them onward to the things of the spirit, that they may turn their faces unto God …
O thou who gazest upon the Kingdom of God!
The Sunday school for the children in which the Tablets and Teachings of Bahá’u’lláh are read, and the Word of God is recited for the children is indeed a blessed thing.
The changing of teachers should be neither too frequent nor too much delayed; moderation is preferable.
O ye beloved of the Lord! The Kingdom of God is founded upon equity and justice, and also upon mercy, compassion, and kindness to every living soul.
O handmaids of the beauty of Abhá! Your letter hath come, and its perusal brought great joy.
O handmaids of the Lord! The spiritual assemblage that ye established in that illumined city is most propitious.
O handmaids of the Merciful! Render ye thanks unto the Ancient Beauty that ye have been raised up and gathered together in this mightiest of centuries, this most illumined of ages.
There are certain pillars which have been established as the unshakeable supports of the Faith of God.
Were there no educator, all souls would remain savage, and were it not for the teacher, the children would be ignorant creatures.
Thou didst write as to the children: from the very beginning, the children must receive divine education and must continually be reminded to remember their God.
Rúhíyyih Khánum describes Shoghi Effendi as a small, sensitive and mischievous child who grew into a man of iron constitution and will, and recalls his hazel eyes and wonderfully expressive face.
When war broke out and Haifa feared bombardment, ‘Abdu’l-Bahá accepted the invitation of the Druze chief of Abu-Sinan and moved the Bahá’ís and their children to his village, where they lived simply and recovered their health and calm.
When little Leslie Armstrong of Montreal died in January 1913, his parents recalled that 'Abdu'l-Bahá had filled the boy's hands with fruit, kissed him, and said he would be a shining light for God.
As to [what thou hast heard concerning] the child born from Russian parentage, this is pure imagination.
I ask God that thou mayest find a perceiving eye, an attentive ear and an eloquent tongue; that thou mayest loosen thy tongue in delivering the Cause of God, promoting the Word of God in that country …
O bird of the Rose-garden of Fidelity! Be of no cheerless heart; have no wing nor feather broken; sigh not, neither do thou wail, and sit not chilled in a corner.
“O loving God! I am a young child, a suppliant, a captive. Be Thou my refuge, my support, my protector. I am in distress: give me the means of tranquillity. I am needy: bestow upon me the treasure of the Kingdom. I am dead: give me the…
O my Lord! O my Lord! I am a child of tender years. Nourish me from the breast of Thy mercy, train me in the bosom of Thy love, educate me in the school of Thy guidance and develop me under the shadow of Thy bounty!
O thou darling dear! Turn thy face toward the Supreme Kingdom and chant thou this commune: O Thou Pure God!
O thou daughter of the Kingdom! Thank and praise God that He hath cause thee to drink from the cup of the gifts and caused thee to suckle from the bosom of guidance while yet very young and didst possess but a few years of age.
O thou dear one! Blessed art thou, for thou hast entered into the bosom of the training of God and drunk the cup of knowledge while thou art young in age among girls.
O thou Glorious Lord!
O thou handsome child! Thy spiritual father and thy good mother sent me thy radiant picture and I rejoiced on seeing it.
O thou plant in the garden of the Love of God! Open the tongue of praise to the Horizon of ABHA, for having received light from Him in the age of youth, and for having been planted by Him in the paradise of glory.
O thou plant of the Garden of the Love of God! Thy letter was received. Its content was of utmost grace and sweetness.
O thou who art afflicted by a visitation by which thine eyes are overflowing with tears!
O thou who art attracted to the Fragrances of God!
O thou who art controlled by the attractions of the Fragrance of God!
O thou who art nurtured from the breasts of the Kingdom of God, who wert brought up in the lap of the Guidance of God!
O thou who art speaking the praise of god in that vast and extensive region!
O thou who art turning thy heart unto the Kingdom of God! Verily, I read thy recent letter and praised God for having blessed thee with two babes, as a mercy on His part.
O thou who art turning to the divine Kingdom! The lengthy epistle was considered. Notwithstanding lack of time and opportunity, on account of exceeding love an answer will be written.
O thou who hast humbled thyself before the Kingdom of God! Blessed art thou that thine heart is attracted to the Beauty of God, is illumined with the light of knowledge and the ray of the Kingdom hath shone within it.
O thou whose nostrils are perfumed with the Fragrances of God!
O ye dear children! Your father is compassionate, clement and merciful unto you and desireth for you success, prosperity and eternal life in the Kingdom of God.
O ye two accepted ones in the Kingdom of God! Your letter was read and its contents caused joy and happiness.
O ye two advancers towards the Kingdom of God!
O ye two truthful believers! Your letter was received. Its contents were faith, certainty and sincerity. It was an evidence of perceiving eyes, attentive ears and acute mind.
Rejoice, O maid-servant of God! —for that thou hast known God and heard His call and art attracted to His breaths!
In an English village the Master gave so many sixpences to children that His hostesses tried to turn away a late visitor with his babies, until ‘Abdu’l-Bahá came out and embraced them all.
Túbá Khánum recalls her little sister Rúḥ-Angíz, who longed to follow Bahá'u'lláh to Heaven and passed away the year after Him, while the Master's time was taken up by the needs of the poor.
'Abdu'l-Bahá, who felt children were nearer to the Kingdom of God than adults, listened attentively as a granddaughter of about two chanted a Tablet, gently chanting any word she missed.
'Abdu'l-Bahá often spoke with His arm around a child, and urged parents to give their children the best education they could afford and to encourage spirituality in them.
During the First World War, when the breadwinners of ‘Akká and Haifa had been taken for the army, the Master kept the poor from starvation, opened a dispensary at Abú-Sinán and arranged schools for the children.
The morning after He arrived in Montréal, ‘Abdu’l-Bahá visited a sickly girl across the street from the Maxwells and told her parents she must be let out into the sunlight; she soon recovered completely.
Dick Grover recalls Zylpha Gray of Springfield, Massachusetts, who told an Underground Railroad story and how a childhood question about salvation was answered years later when she heard God's Prophets described as branches of one tree.
On pilgrimage to ‘Akká, Thomas Breakwell told ‘Abdu’l-Bahá that the cotton mills where he held his post were run on child labour; the Master told him to cable his resignation, and he gladly obeyed.
After speaking with visitors at Vanners in Byfleet, 'Abdu'l-Bahá walked out alone into the village, where ragged children clustered about Him, mothers followed with their little ones, and even the roughest men fell silent.
Túbá Khánum recalls her little sister Ruh-Angiz, whom Bahá’u’lláh promised to love more than all the rest. After His passing the child longed to go to Him, and the next year she passed away.
Two days before ‘Abdu’l-Bahá left Paris, a mother arrived from America. Her small daughter had pointed at His picture in a magazine store window, and she had caught a boat that same night.
A dying Turkish man in Haifa told his children that ‘Abdu’l-Bahá would be their father. The Master cared for the family, arranged the funeral and provided for their journey home to Turkey.
Staying in a village near London, ‘Abdu’l-Bahá gave sixpences to the poor children who followed Him. When His hostess and another guest turned away a man who had walked six miles with his babies, the Master came out and embraced them all.
In Stuttgart in 1913 ‘Abdu’l-Bahá recalled how, as a child of eight or nine, He taught an educated man who was not convinced, and told him to go and receive seeing eyes and hearing ears.