Innate Differences of Nature
J. E. Esslemont, Bahá'u'lláh and the New Era, (1923) · Read original
Studio narration for this story is coming — it’ll be generated by the cloud-TTS pipeline (voice: auto-selected from the source author).
When in Bahá'í history
In the Bahá’í view the child’s nature is not like so much wax that can be molded indifferently to any shape according to the will of the teacher. Nay, each from the first has his own God-given character and individuality which can develop to the best advantage only in a particular way; and that way in each case is unique. No two people have exactly the same capabilities and talents, and the true educator will never attempt to force two natures into the same mold. In fact, he will never attempt to force any nature into any mold. Rather he will reverently tend the developing powers of the young nature, encourage and protect them, and supply the nourishment and assistance which they need. His work is like that of a gardener tending different plants. One plant likes the bright sunshine, another the cool shade; one loves the water’s edge and another the dry knoll; one thrives best on sandy soil and another on rich loam. Each must have its needs appropriately supplied, else its perfections can never be fully revealed. ‘Abdu’l-Bahá says:—
The Prophets acknowledge that education hath a great effect upon the human race, but They declare that minds and comprehensions are originally different. We see that certain children of the same age, nativity and race, nay, from the same household, under the tutorship of the same teacher, differ in minds and comprehensions. No matter how the shell is educated (or polished) it can never become the radiant pearl. The black stone will not become the world-illuminating gem. The thorny cactus can never by training and development become the blessed tree. That is to say, training doth not change the essential nature of the human gem, but it produceth a marvelous effect. By this effective power all that is latent, of virtues and capacities in the human reality, will be revealed.
Source: J. E. Esslemont, Bahá'u'lláh and the New Era (1923). Public domain text from Project Gutenberg eBook #19241.
Discuss this story
For adults
- Read the closing lines once more. What single phrase stays with you?
- What does the setting of this account contribute to its meaning?
- If you were to share this story aloud at a devotional gathering, which sentence would you read first?
For teens
- What is one quality you'd want to carry forward from this account?
- Which line in this story surprised you the most?
Reflection
- What single image from this story will stay with you?
- How does love show up in your life right now — and where is it being asked of you?
- Read the passage a second time, slowly. What did you notice that you missed the first time?
Comprehension quiz
Which source is "Innate Differences of Nature" drawn from?
What period of Bahá'í history does this story belong to?
Which historical figure is featured most prominently in this story?
Which virtue does this story most clearly illustrate?
Cite this story
Esslemont, J. E.. (1923). *Bahá'u'lláh and the New Era*. https://www.gutenberg.org/cache/epub/19241/pg19241-images.html
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