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"The earth is but one country, and mankind its citizens."
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"The earth is but one country, and mankind its citizens."
1112 stories.
A Bahá’í came to ‘Abdu’l-Bahá to speak on behalf of a young Persian, who was trying to attach himself to the Faith. ‘Abdu’l-Bahá explained that should anyone commit a hundred wrongs against His own person He would overlook them all and…
A Cherokee elder was teaching his children about life. “A fight is going on inside me,” he said to them. “It is a terrible fight and it is between two wolves. One is evil he is anger, envy, sorrow, regret, greed, arrogance, self-pity,…
A comment about ‘the anticipation of liberation’. One day as He sat in His chair, looking out onto the Mediterranean, in the dining room of the house of ‘Abdu’l-láh Páshá, the same room where the talks recorded in Some Answered Questions were given…
A king was sailing in a ship with his Persian slave. The slave had never been on the sea before; he began to weep and cry out and to shudder with fear, and however much they sought to quiet him he would not be still. The king's excursion…
A number of people suggested that ‘Abdu’l-Bahá sail to England and cross the Atlantic to America aboard the brand-new ship Titanic instead of the much older, slower Cedric. Later in America, when He was asked why He didn't, ‘Abdu’l-Bahá…
A rich man and a poor man lived in the same town. One day the poor man said to the rich man, "I want to go to the Holy Land." The rich man replied, "Very good, I will go also," and they started from the town and began their pilgrimage. But…
A servant who had accompanied my brother overheard a part of this despatch read and misunderstood it. Without waiting to inquire whether he had heard aright, he returned to us with the report that the first order was not to be rescinded;…
A tale is told of British occupation in Palestine which may one day be related to the children of the future as legend, but is now believed as fact. British guns were trained on Jerusalem. The Turks were in control of the sacred city.…
A visitor, to her great relief, reached the doors of ‘Abdu’l-Bahá's house only two days before He left Paris. She had travelled post-haste from the United States, and had a remarkable story to relate. At home her little daughter had asked…
‘Abdu’l-Bahá always wanted people to be happy. He showed this desire in many ways. He always asked people, "Are you well? Are you happy?" One day in London, the sound of peals of laughter came from the direction of the kitchen.…
‘Abdu’l-Bahá and His party arrived in Denver about two o'clock in the afternoon and were met by Mr. and Mrs. Ashton and a few other friends. He was taken to the Hotel Shirley where He picked up a few hours of sleep. Less than three hours…
‘Abdu’l-Bahá beautifully tells us how the days that are without pain and suffering in the path of the Blessed Beauty just pass by fruitlessly. When a believer feels the pain and suffering when making the calculations and contributions for…
‘Abdu’l-Bahá believed in using medicine as well as spiritual healing. As there was no hospital in Akka, He hired a doctor by the name of Nikolaki Bey. He gave teh doctor a regular salary to look after the very poor, and He asked the doctor…
‘Abdu’l-Bahá during his journey and sojourn through that Dominion obtained the utmost joy. Before My departure, many souls warned Me not to travel to Montreal, saying, the majority of the inhabitants are Catholics, and are in the utmost…
‘Abdu’l-Bahá greatly enjoyed the children. Years later He said, I had them gathered. It was very good. They were very spiritual children. There was a little girl there. Jokingly I said to her: "I want you to marry this boy." She…
‘Abdu’l-Bahá had such an easy way of leading into a meaningful conversation. He would begin ‘with some simple reference to a natural thing, the weather, food, a stone, tree, water, the prison, a garden or a bird, our coming, or some little…
‘Abdu’l-Bahá had taught the friends to grow nourishing vegetables, which, with the corn from His village of `Adasiyyih where there were marvellous crops - kept many from perishing of…
‘Abdu’l-Bahá has explained many things in His writings, in His tablets, in His addresses, and even in His oral conversations with people, the explanation of the difference between two elements is the most excellent ever written by any pen…
‘Abdu’l- Bahá has His meals as follows: 7 A.M. Tea and bread 1:30 P.M. Dines with the family 4 P.M. Tea 7:30 P.M. Sits with the family at dinner but partakes of no food Himself 10: P.M. Simple…
‘Abdu’l-Bahá Himself was known for often going swimming, and both He and his future wife Fatimih, whom was later renamed Munirih Khánum by Bahá’u’lláh, derived great enjoyment from it: At first, Fatimih lived in the house of Mirza Musa,…
‘Abdu’l-Bahá: How are you? I am very glad to see you. Mr. Tinsley: I am well excepting this broken leg which has kept me in bed a long time. I am impatient to be up and out to work for the [Bahá’í] Cause. ‘Abdu’l-Bahá:You must not be…
‘Abdu’l-Bahá insisted that all bills associated with His stay should be sent to Him. Everywhere He went on His travels, He always paid the cost in spite of many offers of financial help from…
‘Abdu’l-Bahá inspired the creation of a Local Spiritual Assembly in New York City. Loulie Mathews, one of those present when the friends met to form their first local institution, recalled that they had very little idea of how to proceed.…
‘Abdu’l-Bahá is staying at the Ansonia hotel in New York City. He agreed to speak at the Bowery Mission and asked Juliet Thompson to take a 1000 franc note (about $250) and have it changed to quarters and put in a bag. He handed another…
‘Abdu’l-Bahá knew how to give -- not just what He no longer wanted or needed. Once in Montreal when 'He prepared to return to the Maxwells' home for a meeting, the friends asked if they could call a carriage for Him. ‘Abdu’l-Bahá took…
‘Abdu’l-Bahá learned well the meaning of Bahá’u’lláh’s words: ‘Beware, lest thou allow anything whatsoever to grieve thee.’ Acquainted with sorrow, He was known to shed tears when He spoke of the hardships endured by Bahá’u’lláh, His…
‘Abdu’l-Bahá moved, on the 27th, to the hotel in Rue Lauriston where He had stayed before. He was very tired, and needed a few days' rest before people learned where He…
‘Abdu’l-Bahá prayed not folding his hands in the conventional manner, but holding them extended and slightly bent with concaved palms toward his breast, as though already gathering in the blessings for which He…
‘Abdu’l-Bahá returned to the same theme the next day when speaking about the peace conference: Once I wrote the Persian friends that if the workers of peace conferences do not apply in their own lives what they advocate, they are like…
‘Abdu’l-Bahá's first morning in Washington was filled with many interviews, but he spent a Half-hour with Agnes Parsons' young Son, Jeffrey. They looked at Jeffrey's toys, books and pictures, then went to the roof to see the view. Mrs.…
‘Abdu’l-Bahá's generosity was natural to Him already in childhood. A story is recorded of the time when young 'Abbas Effendi went to the mountains to see the thousands of sheep which His Father then owned. The shepherds, wishing to…
‘Abdu’l-Bahá’s humility did not stem from any weakness. Once when a child asked Him why all the rivers of the earth flow into the ocean, He said, ‘because it sets itself lower than them all and so draws them to…
‘Abdu’l-Bahá’s love of God and Bahá’u’lláh brought a calm and a serenity which adverse circumstances could not shake, whether it be shots fired in the night, chains, locusts, bombardments of Haifa, or the threat of death. For example, He…
‘Abdu’l-Bahá's recipe for pilau: Lamb-cut in very small pieces-cutting away all fat, bone, gristle. Put butter in frying pan and when it bubbles, stir in the meat and continue to stir constantly until the meat is done. Season with salt.…
‘Abdu’l-Bahá’s sense of justice and equality also embraced the quality of relationship between men and women. He once smilingly turned to the ladies in a group of listeners in America and said that, ‘in Europe and America, many men worked…
‘Abdu’l-Bahá said, ‘. . . all effort and exertion put forth by man from the fullness of his heart is worship, if it is prompted by the highest motives and the will to do service to humanity. This is worship: to serve mankind and to…
‘Abdu’l-Bahá said, “You are very welcome and it makes me happy to see you here in London. Never have I united anyone in marriage before, except my own daughters, but as I love you much, and you have rendered a great service both in this…
‘Abdu’l-Bahá spoke about the excessive drinking and eating habits of the Europeans. `It is hardly two hours since they took their lunch and now they are having a full meal with their…
‘Abdu’l-Bahá stayed, once again, in the Hotel Marquardt. During this second visit to Stuttgart, which also lasted a week, He was mostly unwell. The cold contracted in Budapest had persisted and was now affecting His chest. The Bahá’ís of…
‘Abdu’l-Bahá tells the story of one of the prisoner in 'Akká, who had been with Bahá’u’lláh in the Most Great Prison. He said that he had a small rug, a samovar, one cup and a teapot. He said that every afternoon he would sprinkle water…
‘Abdu’l-Bahá tested both the faith and courage of many of the Bahá’ís He met and Corinne True was one He really challenged. First, He had put her in charge of the Temple project, a woman dealing with many men. Then, as they stood at the…
‘Abdu’l-Bahá told a story about a Persian believer’s journeys and how he could not sleep at night while in the wilderness for fear of someone stealing his new shirt, a new gift from a prominent person. After several sleepless nights he…
‘Abdu’l-Bahá told another story pointing out the necessity of one common language: ‘At the city gate four travelers sat, a Persian, a Turk, an Arab and a Greek. They were hungry and wanted their evening meal. So one was selected to buy…
‘Abdu’l-Bahá told them a story which made them laugh. He Himself laughed heartily, and again with them when they, encouraged by the lead He had given, also told amusing stories. ‘Abdu’l-Bahá and his guests were full of mirth throughout…
‘Abdu’l-Bahá used his dreams to gain insights into what He should talk about: I have made you wait awhile, but as I was tired, I slept. While I was sleeping, I was conversing with you as though speaking at the top of my voice. Then…
‘‘Abdu’l-Bahá used to come on foot two miles in the heat carrying flower-pots on His shoulders. He was an old, old man with white hair and white beard and He used to carry these flower-pots to the tomb of Bahá’u’lláh from one of the…
‘Abdu’l-Bahá visited Henry Birks' jewelry shop, where He bought small gifts to give to people as He traveled. He always gave small gifts to porters, waiters, chambermaids, and…
‘Abdu’l-Bahá walked back to the hotel and said how nice it would be to eat in the gardens. The hotel manager, who recognized ‘Abdu’l-Bahá from the Denver newspapers, immediately brought out a large table and chairs. Fujita remembered…
‘Abdu’l-Bahá was so filled with love and the reflected Glory of God, the heritage from His Father, Bahá’u’lláh, that it radiated from Him like light from a lighthouse. Sometimes this was visible. Nina Mattieson told this story that Lady…
‘Abdu’l-Bahá was up and packed before dawn and calling for the rest of his party to get up. As he left, he gave the hotel manager a one dollar tip for the chambermaid since she was not there at that…
‘Abdu’l-Bahá was very tired and Agnes Parsons suggested he take a rest and not worry about the constant stream of visitors. Saying "God bless you for that suggestion, I am very tired", He rested splendidly until nearly 4…
‘Abdu’l-Bahá went out for a walk. As it happened, a collection was being made for charity. Whenever ‘Abdu’l-Bahá met the collectors He gave them money. In the park children were playing, and to them, too, He gave money. Whatever He and His…
‘Abdu’l-Ghaffar [one of the four companions condemned to go with Mirza Yahyá to Cyprus] was a close and agreeable companion. He served as interpreter for the entire company, for he spoke excellent Turkish, a language in which none of the…
After my father's departure many months passed; he did not return, nor had we any word from him or about him. We were all in great sorrow, and made constant inquiries, hoping to hear some rumour which would enable us to trace him. There…
After our liberation from the barracks and the termination of this affair, my brother was able to mingle freely with the people of Akká, and he at once began to establish friendly relations with them. As illustrating the manner in which he…
Again I [Howard Colby Ives] was alone with ‘Abdu’l-Bahá . . . The room was very still. No sound came from the street nor from the lower rooms. The silence deepened as He regarded me with that loving, all-embracing, all-understanding look…
Agnes Parsons became a fine speaker about the Faith and always had an invitation for traveling teachers to give talks in her home. During her second pilgrimage in 1920, ‘Abdu’l-Bahá told her that she should organize the convention for the…
Alas for the sin of disobedience! He had said "Go and rest." But we were so anxious to write down His words while they were fresh in our minds that we stayed in the dining room until late, and -- shameful to confess after our day in…
Almost regardless of the location or the audience, Dorothy opened her talks by reading a prayer aloud. She kept this habit her whole life. Even in the middle of a formal speech Dorothy would occasionally close her eyes for a long moment…
Although ‘Abdu’l-Bahá was a serious expounder of the Bahá’í Faith He had a fine sense of humor. One day at dinner, we were eating soup, a nice thick soup. Leaving my spoon in the plate I raised my hand to adjust my collar. As I brought…
amal was one of those who read the text of the Kitáb-i-Aqdas soon after it was revealed. Bahá’u’lláh permitted him to copy some excerpts and share them with the believers. According to his own testimony, he asked Bahá’u’lláh to make him…
Among the crowd, which hurled abuse at Bahá’u’lláh and pelted Him with stones, was an old woman. She stepped forward with a stone in her hand to strike at Him. Although frenzied with rage, her steps were too weak for the pace of the…
‘An American friend who had enjoyed the privilege of more than one visit to ‘Akka during the days of the exile of ‘Abdu’l-Bahá, related an incident that took place at His table. With her sat persons of varied races, some of them…
An American pioneering couple in the 1930’s had had no results in their community for over three years in spite of diligent efforts. When they told Hand of the Cause Dorothy Baker, she recommended they pray "Ya Allah El-Mustagath". The…
And likewise, reflect upon the revealed verse concerning the "Qiblih." [The direction toward which the face must be turned when praying.] When Muhammad, the Sun of Prophethood, had fled from the dayspring of Batha [Mecca] unto…
Another characteristic always apparent was His silence. In the world of social and intellectual intercourse to which I was accustomed silence was almost unforgivable. From the collegiate with his, or her, "line," to the lawyer, doctor,…
Another early pilgrim was aware of the ‘bitter antagonism’ which ordinarily existed among the followers of different religious bodies. ‘For example, a Jew and a Mohammedan would refuse to sit at meat together: a Hindu to draw water from…
Another governor of 'Akka was dismissed from his duties and sent to Beirut to a new post. He had been very unkind and had not permitted the Bahá’ís to visit their Master, but with characteristic big-heartedness, ‘Abdu’l-Bahá, hearing of…
As part of the American South, Washington, D.C. was also a city in which racial segregation was a fact of life, and it was on the issue of racial equality that ‘Abdu’l-Bahá was most uncompromising during his visit to America. On one…
As the guests were served, ‘Abdu’l-Bahá went from one to another with a vial of Attar of Rose, anointing each one of the…
At another meeting later in the month, someone asked about the long lives of some people in the Bible. ‘Abdu’l-Bahá explained that the long lives mentioned in certain books and narratives have a different basis. For instance, it was the…
At Gallipoli the German, Russian, and English Consuls called upon the Blessed Perfection and offered to intercede in his behalf with the Turkish government, assuring him that they could procure, for him and his family, permission to go to…
At one meeting, ‘Abdu’l-Bahá asked Emmeline Pankhurst, the suffragist: Give me your reasons for believing that women today should have the vote? Answer: I believe that humanity is a divine humanity and that it must rise higher and higher;…
At one meeting, Ella was very taken with Ruth White. Seeing this, ‘Abdu’l-Bahá called Ella over and asked what her new friend saying, then strongly cautioned, saying, "Be very careful". Though Ella did not understand, she heeded the…
At one point on the parade route, there was a special section roped off. When ‘Abdu’l-Bahá, with His flowing robes and majestic bearing, walked up to the roped-off section, a reporter quickly took advantage to get a story, which appeared…
At that time, Washington was the most racially and socially mixed Bahá’í community in America, but it had deep racial unity problems. The upper classes, including people like Mr. and Mrs. Parsons, still upheld the long-standing social…
At the end of this meeting, ‘Abdu’l-Bahá stood at the Bowery entrance to the Mission hall, shaking hands with four or five hundred men and placing within each palm a piece of…
Bahá’u’lláh told the Pope that He, Bahá’u’lláh, was the Father Who had been promised by Christ, the Son. The very One the Pope was awaiting; the One in Whose Name the Pontiff held his position. There has been only a century of silence…
Bahá’u’lláh was stripped of His outer garments, the soles of His feet were beaten and His taj knocked off His head. With bleeding feet and in chains He was forced to walk to Tehran in the heat of the midsummer sun. Crowds of people lined…
Bahá'u'lláh and the Fishes Once upon a time there was a noble Vasir, a minister in the court of the Shah, the King of Persia. He was a good man, greatly respected, who helped those in need. The Vasir had a son whom he loved greatly. One…
‘Abdu’l-Bahá spent His early years in an environment of privilege, wealth, and love. ** ‘Abdu’l-Bahá…
Mullá ‘Alí Ján and ‘Alavíyyih Khánum, not content with the conversion of the inhabitants of Máhfurúzak to the Bahá’í Faith, started to organize the life of the village on a spiritual basis. They encouraged each family to set aside a…
From morning till dark he worked at his craft, and almost every night he entertained the friends at supper. ** Áqá…
Áqá Faraj and Abu’l-Qásim, who had gone into hiding, then hurried away to Adrianople, to fall, ultimately, with the others and with their Well-Beloved, into the ‘Akká prison. ** Áqá…
Aqa Husayn-i-Ashchi (Ashchi in Farsi means cook or maker of broth) was Baha'u'llah's cook. His father died on his way to ask for the hand of his brother's daughter to wed 'Abdu'l-Baha. Aqa Husayn-i-Ashchi's uncle Ustad Ismail raised him…
They needed no teacher, then; by themselves, they saw through the veils that had blinded them before, and won the supreme desire of their hearts. ** Áqá Ibráhím-i-Iṣfahání And His…
Aqa Mirza Ali Muhammad came face to face with the Supreme Manifestation of God. These meetings left an abiding impression upon his soul and magnetized his whole being with the love of his newly-found Lord. **Aqa Mirza Ali-Muhammad…
Aqa Mirza Muhammad-Taqi Abhari (Ibn-i-Abhar) received many tablets from Baha'u'llah. For example, Ibn-i-Abhar had posed the question of the well-being and prosperity of the Baha'is of Persia. In a Tablet revealed in 1889 Baha'u'llah in…
He was a tradesman, and like the others who came in at the start, he cast everything away out of love for God, attaining in one leap the highest reaches of knowledge. ** Áqá Muhammad-Báqir and Áqá Muhammad-Ismá‘íl, the…
He was a blessed person; he was like a cup filled with the red wine of faith. At the time when he was first made captive by the tender Loved One, he was in the flower of his youth. **…
Áqá Muḥammad had a fine poetic gift, and he would create verses like stringed pearls. **…
March 21, 2015 Baha’i Chronicles launches its website. Sharing stories of all the Baha’i Heroes and Heroines of the past and present from all over the world. Facebook X Pinterest LinkedIn You may also like William Sears *Source: Bahá'í…
"I beseech you," he tearfully entreated Mulla Ali, "to allow me to accompany you on your journey. Perplexities oppress my heart; I pray you to guide my steps in the way of Truth. Last night, in my dream, I heard the crier announce in the…
He spent his days in friendly association with the other believers. Then for a while he went to Ghawr, near Tiberias, where he farmed, both tilling the soil and devoting much of his time to supplicating and communing with God. **…
He became a candle burning with the love of God, a goodly tree in the Abhá gardens. He led all his household, his other kindred and his friends to the Faith, and successfully rendered many services. ** Hájí…
He lived for a time in Ádhirbáyján, enamored of the Lord. When he became widely known thereabouts as one bearing the name of God, the people ruined his life. ** Hájí…
Ḥájí Faraju’lláh, he lived on in that city, until the day when merciless oppressors banished Bahá’u’lláh to ‘Akká, and in His company the Ḥájí came here to the Most Great Prison. **…
On the friends’ final journey he went to Ádhirbáyján, and there, throwing caution to the winds, he roared out the Greatest Name: “Yá Bahá’u’l-Abhá!” The unbelievers there joined forces with his relatives, and they lured that innocent, that…
Not long after Shoghi Effendi assumed his stewardship as Guardian, it was possible for him, through the munificent assistance of a dedicated 'Iraqi Baha'i, Haji Mahmud Qassabchi, to carry out the arduous task, already referred to, of…
Haji Abu'l-Hasan Ardikani known as Haji Amin or Amin-i-Ilahi (the trustee of God). He was one of the prominent Bahá'ís of Iran and was appointed the trustee (amin) of the Huququ'llah as well as acting as a courier for conveying the letters…
Mirza Hasan-i-Adib was deeply interested in the education of Baha'i youth. Another great achievement was the founding of the Tarbiyat Boys' School in Tehran. **Haji Mirza Hasan-i-Adib** **Born:** 1845/1847 **Death:** 1919 **Place…
When still a small child, he received his portion of bounty from the Báb, and showed forth an extraordinary attachment to that dazzling Beauty. ** Ḥ****ájí Mírzá ****Ḥ****asan, the…
After Haji Mirza Musay-i-Javahari died in 1881, his son, Haji Mirza Musa inherited a portion of the estate. He owned the house where Baha’u’llah lived and was extremely happy to present it to Him as a gift. ** Haji Mirza…
The Bab's three uncles: Haji Mirza Siyyid Ali aka the Greatest Uncle - he was the middle brother, Haji Mirza Siyyid Muhammad aka the Greater Uncle - he was the eldest of the three brothers, and Haji Mirza Hassan Ali, the younger Uncle.…
He took up a staff and wandered away; over the mountains he went, across the plains, seeking and finding the mystics, his friends. **…
It was the first time in the history of the Baha'i Faith that an attack on one of its members had been dealt with justly. **Haji Muhammad Rida Isfahani Born:** Unknown **Death:** Unknown **Place of Birth:** Isfahan, Iran **Location…
Later, following a journey to distant countries, he went to the Holy Land, and there in utter submission and lowliness bowed his head before the Sacred Threshold and was honored with entering the presence of Bahá’u’lláh, where he drank in…
No sooner had Haji Muhammad-Taqi uttered these words than Siyyid Murtada, who was one of the noted merchants of Zanjan, hastened to take precedence of his companions. He flung himself over the body of Haji Muhammad-Taqi, and pleaded that,…
Haji Muhammad Tihir was a brilliant debater and speaker. It is difficult to convey the pleasure one derived from his inspiring conversation which ranged from humorous trifles to weighty pronouncements. His knowledge of the history and…
In the days when the fort of Tabarsi had become the rallying centre for the disciples of the Bab, he languished disconsolate upon a sick-bed, unable to lend his assistance and play his part for its defence. No sooner had he recovered than,…
Let lovers be warned by his story; let them know how he gambled away his life in his yearning after the Light of the World. May God give him to drink of a brimming cup in the everlasting gardens; in the Supreme Assemblage, may God shed…
He wished neither rank nor office, and had no worldly aims at all. His one supreme desire was to serve Bahá’u’lláh, and for this reason he was never separated from his Brother’s presence. ** His Eminence Kalím (Mírzá…
During all that time Husayn-Áqá never offended a soul, nor did anyone, where he was concerned, utter a single complaint. This was truly a miracle, and no one else could have established such a record of service. He was always smiling,…
He shouted aloud, was frenzied, was drunk with the music of the new message. He escaped from his debits and credits, set out to meet the Lord of his heart, and entered the presence of Bahá’u’lláh. ** Husayn Effendi…
When young, he joined the circle of the late Siyyid Kázim and became one of his disciples. He was known in Persia for his purity of life, winning fame as Mullá Ṣádiq the saintly. ** Ismu’lláhu’l-Asdaq (Mullá ****Ṣ****ádiq…
Bahá'í Chronicles records that in the late 1870s, Bahá'u'lláh dispatched Sulaymán Khán-i-Tunúkábání — known as Jamál Effendi — from 'Akká to India, with the charge to establish the Faith on the subcontinent. With Sayyid Muṣṭafá Rúmí, who would later carry the work into Burma, he founded the first Bahá'í communities of Bombay, Madras, and Calcutta.
During the years when Bahá’u’lláh resided in Iraq, Jináb-i-Muníb left Káshán and hastened to His presence. He went to live in a small and humble house, barely managed to subsist, and set about committing to writing the words of God…
Gregory was instrumental in arranging for two major speaking engagements for ‘Abdu’l-Bahá in Washington DC to an audience of more than a thousand in Rankin Chapel at Howard University, and that evening to a large gathering of the Bethel…
Mashhadí Faṭṭáḥ possessed some merchandise; this was all he owned in the world. He had entrusted it to persons in Adrianople, and later on those unrighteous people did away with the goods. ** Mashhadí…
They were pure souls who took the great step in their own country: they freed themselves from friend and stranger alike, escaped from the superstitions that had blinded them before, strengthened their resolve, and bowed themselves down…
Mirzá ‘Abd’u’lláh had a modest music school in a district of Tihrán called Imám-zádeh Yahyá. A number of so called open minded pupils were following his classes. Music was forbidden in Islamic countries then, therefore the mob had a good…
Mirza Abu’l-Fadl was imprisioned on three different times.…
He was an early martyr of the Faith, was the recipient of the Tablet of the Verse of Light, as he had requested that Bahá'u'lláh interpret the isolated letters at the chapter beginnings of the Qur'an. ** Mirza…
An elaborate and exhaustive interrogation was conducted in the presence of the representatives of the Persian government and others during which Fadil had the opportunity to explain the purpose of his mission and defend the Bahá'í…
He was the fifteenth Letter of the Living. He was the brother of Mírzá Muhammad-‘Alí Qazvíní. ** Mírzá Hádí-i-Qazvíní, Letter of the…
Mírzá Ja‘far was patient and long-suffering, a faithful attendant at the Holy Threshold. He was a servant to all the friends, working day and night. A quiet man, sparing of speech, in all things relying entirely upon God. ** Mírzá…
Mahmud's Diary may sound familiar to many and this is the most popular of Mirza Mahmud-i-Zargani's work. Mahmud was almost 49 years old when he died. ** Mirza…
"he that was created by the light of Bahá" L: Mirza Mihdi with his brother ‘Abdu’l-Baha **Mírzá…
He was singled out from his fellows, head and shoulders above the rest. When still a child, he learned of the Lord’s Advent, caught fire with love, and became one of those who “gave their all to purchase Joseph.” ** Mírzá…
After he had received the endless bounties showered on him by Bahá’u’lláh, he was given leave to go, and he traveled to China. There, over a considerable period, he spent his days mindful of God and in a manner conformable to Divine good…
He was the son of Mullá ‘Abdu’l-Vahháb, a mujtahid (preeminent religious scholar) of Qazvin; cousin and brother-in-law of Táhirih, closely associated with her in Karbala. ** Mírzá Muhammad-‘Alíy-i-Qazvíní, Letter of the…
He was the third Letter of the Living and was the nephew of Mullá Husayn. ** Mírzá Muhammad Báqir Bushrú’í, Letter of the…
He was the younger brother of Mulla Husayn and the second Letter of the Living. ** Mírzá Muhammad Hasan Bushrú’í, Letter of the…
The Beloved of Martys and the King of Martyrs were approximately nine and eleven years old. They served the Bab and He paid special attention to them. During the dinner their father turned to the Bab and said, “My brother Mirza…
He was a princely individual known for his lavish openhandedness not only in Persia and Iraq but as far away as India. To begin with he had been a Persian vazír; but when he saw how the late Fath-‘Alí Sháh eyed worldly riches, particularly…
He was detached from every selfish thought, averse to every mention except to whatever concerned the Holy Cause. ** Mírzá…
Mírzá Muhammad Rawdih-Khán Yazdí (or Dhákir-i-Masá’ib) was the eighth Letter of the Living. ** Mírzá Muhammad Rawdih-Khán Yazdí, Letter of the…
He who had been waited upon, now waited on others; he who had been the master was now the servant, he who had once been a leader was now a captive. He had no rest, no leisure, day or night. To the travelers he was a trusted refuge; to the…
The farráshes hunted them down, and caught Mírzá Mustafá. But then the oppressors said, “Mírzá Mustafá had two long locks of hair. This cannot be the right man.” At once, Mírzá Mustafá took off his hat and down fell the locks of hair.…
Large crowds of people thronged the approaches to the headquarters of the government, eager to learn what would befall him. "Since last night," the Amir, as soon as he had seen him, remarked, " I have been besieged by all classes of State…
During the nineteen days that he remained there he drank his fill from the life-giving draught of the presence of the Master and on daily basis paid homage to the Sacred Shrine of Baha’u’llah. **Mirza Yusuf Vahid Kashfi Born:**…
In the afternoons he would take his samovar, wrap it in a dark-colored pouch made from a saddlebag, and go off somewhere to a garden or meadow, or out in a field, and have his tea. **…
He spent a considerable time in the Most Great Prison, after which Bahá’u’lláh desired him to leave for Sidon, where he engaged in trade. ** Muḥammad-‘Alí Ṣabbáq of…
He stationed himself by the Holy Threshold, carefully sweeping it and keeping watch. Through his constant efforts, the square in front of Bahá’u’lláh’s house was at all times swept, sprinkled and immaculate. **…
He guided a number of souls, remaining true and loyal to the great Cause. He endured terrible persecution and torment, but did not falter. Then he found favor in the eyes of the King of Martyrs and became a trusted attendant of the Beloved…
Muhammad-Husayn-i-Maraghi i was the last of the Seven Martyrs who with eagerness gave up his life for the Baha'i Faith. ** Muhammad-Husayn-i-Maraghi’i, the last of the Seven…
Muḥammad showed a keen interest to learn and master this language. He moved to Qazvín, the birth place of Táhiríh, to teach at Tavakkul Bahá’í School in 1914. In 1916, he was nominated as the official representative of the World Esperanto…
He was the twelfth Letter of the Living. He was present at the Conference of Badasht, a gathering of the Báb’s followers held in 1848. ** Mullá Ahmad-i-Ibdál-i-Marághi’í, Letter of the…
This honored man was successful in converting a multitude. For the sake of God he cast all caution aside, as he hastened along the ways of love. **Mu****lla`Ali-Akbar Shahmirzadi (Haji…
Mullá ‘Alí set out according to the Bab’s special instructions. He went first to Bushehr, where he met with the Báb’s uncle Hájí Mírzá Siyyid Muhammad, who years later accepted both the Báb and Bahá’u’lláh. By the late summer of 1844,…
He assisted Táhirih in Karbala, then traveled to Iran with her. He was present at the Conference of Badasht and later visited the Báb while He was in prison in Azerbaijan. ** Mullá Báqir-i-Tabrízí, Letter of the…
Mullá Hasan Bajistání was the sixth Letter of the Living. ** Mullá Hasan Bajistání, Letter of the…
He cheered and strengthened the disconsolate disciples of his beloved chief ** Mullá Husayn Bushrú’í, Letter of the…
The Bab often remarked how out of a city full of clergy, divines and religious institutions that the first to recognize the truth was a sifter of wheat, Mulla Jafar Isfahani. ** Mulla Jafar Isfahani (Sifter of…
Mullá Jalíl Urúmí was the eleventh Letter of the Living. He taught the Bábí Faith especially in Azerbaijan and Qazvin ** Mullá Jalíl-i-Urúmí, Letter of the…
He was the fifth Letter of the Living. He returned to Karbala from Shiraz. ** Mullá Khudá-Bakhsh Qúchání, Letter of the…
Mullá Mahmúd Khú’í was the tenth Letter of the Living. ** Mullá Mahmúd-i-Khú’í (Letter of the…
The clamour of the people that had massed around his house compelled Vahid to order Mulla Muhammad-Riday-i-Manshadi, one of the most enlightened ulamas of Manshad, who had discarded his turban and offered himself as his doorkeeper, to…
He was noted for his learning and eloquence. He played an active and prominent role among the Bábís. ** Mullá Yúsuf-i-Ardibílí, Letter of the…
He was a universal man, in himself alone a convincing proof. When his eyes were opened to the light of Divine guidance, and he breathed in the fragrances of Heaven, he became a flame of God. **Nabíl-i-Akbar**** (****Áqá…
He lived apart from friend and stranger alike, lamenting night and day, moaning and chanting prayers. There he remained as a recluse, and waited for the doors to open. **Nabíl-i-Zarandí aka…
He was young, far away from his loving father, and Mullá Muḥammad-‘Alí was his tutor and guardian. Bahá’u’lláh would refer to him with infinite grace and loving-kindness, and revealed a number of Tablets in his name. The Blessed Beauty…
He was designated by ‘Abdu’l-Baha as the “Moon of Guidance” and his “appearance the Revelation of St. John the Divine anticipated as one of the two ‘Witnesses’ into whom, ere the ‘second woe is past,’ the ‘spirit of life from God’ must…
** Sháh Muḥammad-Amín aka Haji Shah Muhammad…
He was a child of the eminent scholar, Shaykh-i-Mázgání; his noble father was one of the leading citizens of Qamsar, near Káshán, and for piety, holiness, and the fear of God he had no peer. **Shaykh…
Shaykh Hasan recognized in the Báb all those attributes his master had predicted, and he became His devoted disciple, travelling far and wide to be close to the newest Manifestation of God on earth. When the ulama of Isfahan issued the…
He received a long poem of which 127 of 2000 verses were preserved ** Shaykh…
His detachment from the things of this world and his attachment to the life of the spirit are indescribable. He was love embodied, tenderness personified. ** Shaykh…
He had remarkable powers of endurance. He traveled on foot, as a rule eating nothing but onions and bread; and in all that time, he moved about in such a way that he was never once held up and never once lost a letter or a Tablet.…
Sheikh Muhammad El Damirtchi was a Bahá'í scholar and mystic. He was one of the early followers of the Babí Movement since the days of Bahá’u’lláh. ** Sheikh Muhammad El…
As he faced the multitude that had gathered round him to witness his martyrdom, Siyyid Husayn raised his voice and said: "Hear me, O followers of Islam! My name is Husayn, and I am a descendant of the Siyyidu'sh-Shuhada, who also bore that…
He accompanied the Báb as His secretary during His imprisonment in Mákú and Chihríq. He became known as Kátib (the Amanuensis). ** Siyyid Husayn Yazdí, Letter of the…
Siyyid Isma`ils writings are among the best known in the modern Shi`ism and the most important among them are: Hisnul-Hasin dar Sharh Baladul-Amin, a commentary on his grandfather's important work on statesmanship. ** Siyyid…
They were required to spit on Siyyid Jafar's face. Despite this degradation, "he remained calm and resigned throughout his ordeal and manifested a spirit of sublime joy and love and thankfulness towards those who offended him. **…
Siyyid Mirza Husayn-i-Mutavalli was the recipient of the Tablet Shikkar-Shikan-Shavand. This man was a Babi who had been with 300 others under the leadership of Quddus at the Tabarsi fort, where they were attacked and starved. **…
Ultimately he became the intermediary through whom Tablets could be sent away and mail from the believers could come in. ** Siyyid Muḥammad-Taqí…
In May 1878, his travel teaching took Siyyid Mustafa Rumi to Myanmar (Burma). There he would, not yet knowing the local language, together with Jamal Effendi and Haji Siyyid Mihdi, lay the foundation for the Burmese Bahá’í community.…
On my arrival I found that Husayn Khan, who in the meantime had been searching for me, was eager to know whether I had fallen a victim to the Bab's magic influence. `No one but God,' I replied, `who alone can change the hearts of men, is…
When the prison authorities brought the Baha'i prisoners together in February, Tahirih saw her husband for the first time since their arrest. He had been so badly beaten that she could barely recognize him. **Tahirih Siyavushi, one…
Táhirih asked to borrow the writings and take them home. Mullá Javád violently objected, telling her: “Your father is an enemy of the Twin Luminous Lights, Shaykh Ahmad and Siyyid Kázim. **…
Although the young merchant's given name was Siyyid 'Ali-Muhammad, He took the name "Báb"…
"‘Abdu’l-Bahá recognized Chase as "the first American believer," and Shoghi Effendi later described him as "indeed the first to embrace the Cause of Bahá’u’lláh in the Western world." ** Thornton Chase, Disciple of…
Ustad ‘Ali Ashraf was a well-known architect, who designed and built most of the big governmental and national buildings (‘Qafqaziyyih’, 1867). 'Abdu'l-Bahá named one of the exterior doors to the Shrine of Bab after Ustad ‘Ali Ashraf.…
Ustad ‘Abdu’-Karim was a Baha'i mason who contributed to building the Shrine of the Bab. 'Abdu'l-Bahá named one of the exterior doors to the Shrine of Bab after Ustad ‘Abdu’-Karim. Named Bab-i-Karim. ** Ustad…
Exceptionally skilled in his craft, Ustád produced highly ingenious work, fashioning carpentry that, for intricacy and precision, resembled mosaic inlay. He was expert in mathematics as well, solving and explaining difficult problems.…
The architect Aqa Bala, who was in 'Akka on pilgrimage at the time, should beg 'Abdu'l-Bahá's permission to build a small bath in His house. And so he submitted his request. Since he was one of the pure in heart, his request was granted.…
For a time they stayed on in their own country, occupied with the remembrance of God, characterized by faith and knowledge, respected by friend and stranger alike, known to all for righteousness and trustworthiness, for austerity of life…
“Nothing is left me on this pathway. I have lost everything, including my bride. I have been able to give Him all I possessed.” ** Ustád…
While in his thirties, he became acquainted with a musician named Haji Khán who was in the entourage of the Governor of Isfahán and was a Bahá’i. Ustád Nasru’lláh was fond of music and wanted to learn to play an instrument. He took music…
He was high-minded, abstemious and chaste. When he became a believer, his urgent longing to meet Bahá’u’lláh could not be stilled; full of joyous love, he went out of the Land of Káf (Káshán) and traveled to Iraq, where he beheld the…
From his years Billy Sears possessed an inordinate interest in God. He asked his parents, his grandfather, the preacher, the mayor, even the local people he met a myriad of questions: 'Did God have a wife? Where was His house? Could He…
He was made a Fellow of the Royal Institute of British Architects. ** William Sutherland…
Because of the marked individualism of those days in the Bahá’í community, there were many philosophical differences. The Bahá’ís of that time were immature in the ways of the Faith and ‘Abdu’l-Bahá used Corrine True to begin a…
Before He left, He spent some time with Corinne True. At one point, she tearfully told Him that she had had a very sad life with sad things to bear. ‘Abdu’l-Bahá replied, "I know, I know, Mrs. true, because I have sent them to you." His…
Before He left London in 1913 at the close of His second visit, He gave a talk at Cadogan Gardens, clearly stating that teaching the Bahá’í Faith called for ‘undivided attention’. ‘Teach the Cause to those who do not know. It is now six…
Before He went for His drive He gave Jeffrey Boy [Agnes Parsons’ son] a very handsome Persian ink well. At lunch He presented Mr. Parsons with a manuscript book of Bahá’u’lláh done by one of the best Persian writers. It contains very…
Before His wedding day, ‘Abdu’l-Bahá made the necessary arrangements for the few guests. His mother and sister made a delicate bridal dress of white batiste. A white head-dress adorned Munirih Khánum’s hair, worn, as usual, in two braids.…
Before the fall of Haifa, ‘Abdu’l-Bahá was discussing the British campaign with a few of His followers in His garden one day. He then predicted that, contrary to the general expectation, the taking of Haifa and the walled town of 'Akka…
2 Let these exalted words be thy love-song on the tree of Bahá, O thou most holy and resplendent Leaf: ‘God, besides Whom is none other God, the Lord of this world and the next!’ Verily, We have elevated thee to the rank of one of the…
108 O Leaf of…
4 O my well-beloved, deeply spiritual sister! Day and night thou livest in my memory. Whenever I remember thee my heart swelleth with sadness and my regret groweth more intense. Grieve not, for I am thy true, thy unfailing comforter.…
29 This servant, after that grievous event and great calamity, the ascension of His Holiness ‘Abdu’l-Bahá to the Abhá Kingdom, has been so stricken with grief and pain and so entangled in the troubles created by the enemies of the…
73 Your touching words in connection with the sudden removal of the Greatest Holy Leaf from their74 midst have greatly alleviated the burden of sorrow that weighs so heavily upon their hearts and have demonstrated that in their great…
118 May the Light of Union radiate with greater clearness and brilliancy day by day among the people in your great country—for to this country God has given much and much is expected from it. But without harmony and love existing among…
14 O my well-beloved sister, O Most Exalted…
84 The letter dated 5 August 1932, from that spiritual friend has been received by the Guardian of the Cause of God, may our lives be sacrificed for him, and he has been informed of your receiving his telegram regarding the ascension…
42 Your valued message brought strength and solace to my aching heart. I deeply appreciate the sentiments of my invaluable fellow-workers, who have by their eminent, their unforgettable and unique services, contributed so powerfully in…
43 I deeply appreciate your sympathy. My loss is tremendous and my sorrow so profound. I will pray that you, who have felt the power of her spirit at so advanced an age may be enabled to mirror forth its splendour and reveal its beauty…
119 O my dear sister! I have read what you wrote, and as I became aware of the content, I wept bitter tears. Then I carried the letter itself to ‘Abdu’l-Bahá and He read it from beginning to end. These terrible events in Yazd call for…
15 O thou my sister, my dear…
85 What you had written concerning the memorial gatherings of men and women believers to mourn the Most Exalted Leaf, who was the peerless fruit of the Holy Tree, and to commemorate the ascension of her who was the most glorious trust…
121 Concerning the remnants of the martyrs’ families, you have mentioned how eager they are to hear a word of commendation assuring them that this act of self-sacrifice and martyrdom will be acceptable in the sight of God. Therefore, I…
86 ...He is eagerly awaiting to see the friends as ever burning with the desire to serve a Cause for the sake of which our departed Holy Leaf gave up her entire…
44 I greatly value your sympathy in my cruel, my irreparable loss. My only comfort is the assurance of her devoted lovers to remain firm and steadfast in the Cause and to strive to follow in her footsteps. The example of her life is…
16 My sister and beloved of my…
87 His loss is too immense to be adequately expressed in words. But his joy is also great. For such calamitous events, though cruel in their immediate effects, nevertheless, serve to stimulate the friends and quicken their…
17 My sister, for a considerable period, that is, from the day of Bahá’u’lláh’s ascension, had grown so thin and feeble, and was in such a weakened condition from the anguish of her mourning, that she was close to…
122 O leaf that has been stirred by the breeze of God! O victim of oppression in the path of the Abhá Beauty!—may my soul and the souls of the handmaids of God be offered up as a sacrifice for the dust of His Holy…
45 Your sweet and touching message imparted strength and solace to my heart. I value the sentiments you express and am deeply grateful. My grief is profound and my only comfort is the thought that her many lovers, East and West, are…
123 All praise be to the Abhá Beauty, the Best-Beloved, the Desire of the world, for having enabled His well-assured leaves to remain firm in the Cause of God and steadfast in His love, even as immovable mountains, particularly the…
46 My great love for the Greatest Holy Leaf and my attachment to each one of you prompt me to add these few words in person and to express to you my gratitude for the expression of your valued sympathy. I greatly value your message,…
19 O my spiritual…
88 The profound sorrow occasioned by the sudden passing of the Greatest Holy Leaf, as well as the unnumbered messages of sympathy received from friends and believers in East and West, all of which the Guardian acknowledged in person,…
124 At the exalted Threshold of our Lord, the Best-Beloved of the world, I fervently beseech Him to graciously keep that assured leaf and the other handmaids of the Merciful safe and secure under the shelter of His bounty and…
20 O my spiritual…
89 The Guardian of the Cause of God has received your letter of 21 July 1932, telling of your and the other friends’ profound distress on receiving word of this calamity, this dire ordeal, that is, the ascension of the Most Exalted…
47 The many evidences of your increasing zeal and activities in the service of our beloved Cause, have to a great measure, relieved my sorrow-laden heart. I will continue to pray for your unsparing efforts, and wish you to persevere,…
23 O my affectionate…
125 On my return from Beyrouth I was sorry to find out that you had left for Italy and I missed seeing you before you left. Not only I but all the holy household miss you very much. Though we miss you we are glad to learn that our Lord…
90 The Guardian’s anguish, because of this tragic occurrence, is such that it can neither be plumbed nor described in words. That sublime and gloried Leaf, that precious jewel of the Kingdom, was the one great solace of his life; she…
48 Your highly impressive and touching message brought much relief to my weary soul. I thank you from the depths of my heart. I greatly value the sentiments expressed on behalf of a local community, the members of which have, by their…
91 Indeed, the Greatest Holy Leaf, the Trust of Bahá’u’lláh amongst us, was the emblem of His boundless grace, a luminary shining in the heaven of tender mercy and gracious providence, the embodiment of the manifold favours of the Abhá…
126 O my dear sister! Your excellent letter brought me much joy, testifying as it did to your ardour and pure intent, and to your being immersed in the ocean of God’s heavenly love, and also to the harmony and concord among His…
24 O my dear…
49 The passing of the Greatest Holy Leaf has filled my heart with unutterable sorrow. My comfort is the thought that the measure of success achieved, under your wise and able leadership, by the collective efforts of the American…
25 O my cherished…
50 O well-loved friend, The emotions that have possessed my grieving heart are such that they cannot be put into words, and tongue and pen are helpless to describe them. The one consolation of this servant is the steadfastness and the…
127 The Festival of Ridván is come and the splendour of the light of God is shining from the invisible horizon of His mercy. The overflowing grace of the Lord of oneness is pouring down copiously from the unseen world and the…
92 The Guardian trusts that the explanation he has given by wire regarding the suspension for a period of nine months of Bahá’í religious festivity has been made clear. The Nineteen Day Feast being of a quasi-administrative character…
51 I wish to add a few words in person as a token of my deepfelt appreciation of your loving message of sympathy in the great loss the family of ‘Abdu’l-Bahá and myself have sustained. My prayer for each one of you is that the Almighty…
26 O my sister in the spirit, and the companion of my…
93 The loss of the Greatest Holy Leaf will be bitterly felt by all those friends who had the pleasure and privilege to meet her. She always kept such a wonderful atmosphere of joy and hope around her that was bound to influence those…
128 You should not think that the record of those meetings can ever be blotted out from the pages of history or that the memory of those gatherings can fade from the face of the world. Nay every single act, every deed or utterance is a…
30 And in this fervent plea, my voice is once more reinforced by the passionate, and perhaps, the last, entreaty, of the Greatest Holy Leaf, whose spirit, now hovering on the edge of the Great Beyond, longs to carry on its flight to…
109 I feel prompted to offer my sincere best wishes to you and to express the agony of separation that has deeply affected me. First of all let me say that I received with the hand of gratitude and thankfulness your kind letter which…
3 O My Leaf! Hearken thou unto My Voice: Verily there is none other God but Me, the Almighty, the All-Wise. I can well inhale from thee the fragrance of My love and the sweet-smelling savour wafting from the raiment of My Name, the…
5 O thou my affectionate sister! In the daytime and in the night-season my thoughts ever turn to thee. Not for one moment do I cease to remember thee. My sorrow and regret concern not myself; they centre around thee. Whenever I recall…
76 The passing of the Greatest Holy Leaf, so cruel in the feelings of unalterable grief that it has evoked, is, indeed, a tremendous loss to us all and particularly to our Guardian. Her presence among us was such a source of…
129 Both in the Persian and Arabic Writings of the Primal Point—may the life of all men be offered up for Him—there are several, nay indeed numerous passages in which He directs His plea to the exalted court of Him Whom God shall make…
94 Even though during these last years she was weak and most of the time confined to her room, yet she was a source of constant joy and inspiration to those that met her. The Guardian feels her loss tremendously because the greatest…
52 I am moved to add a few words with my own pen, to what has been written on my behalf, renewing my plea to you and through you, to each member of your beloved community, to prosecute, with undiminished vigour the enterprise which you…
27 O thou Greatest and Most Merciful Holy…
95 The passing away of the Greatest Holy Leaf was a loss every Bahá’í will feel deeply if only he stops to think about it. She was such a precious soul and so radiantly happy and hopeful even under most adverse circumstances. Every…
53 The passing of the beloved Khánum has plunged me in unspeakable sorrow. What a gap she has left behind her! It is terrible to contemplate. Your message, which I greatly value, lessened considerably the burden of my grief as I am…
96 Even though the Greatest Holy Leaf has left us in body she is with us in spirit, inspiring us in our work and beseeching for us God’s loving mercy and fatherly care. She will never forget her loving friends nor leave them in their…
54 I greatly value the expression of your loving sympathy and am greatly relieved by the sentiments your message conveyed. I will pray that you may be assisted, individually and collectively, to follow her inspiring example, to bring…
132 NOW IS A PERIOD OF GREAT TESTS. THE FRIENDS SHOULD BE FIRM AND UNITED IN DEFENDING THE CAUSE. NAKEZEENS133 STARTING ACTIVITIES THROUGH PRESS AND OTHER CHANNELS ALL OVER THE WORLD. SELECT COMMITTEE OF WISE COOL HEADS TO HANDLE PRESS…
55 I wish to express to your distinguished assembly my gratitude for the action they have taken in reproducing in facsimile my humble tribute to the Greatest Holy Leaf. The hundred copies you sent me have been received and are splendid…
97 Shoghi Effendi wishes me to acknowledge the receipt of your letter dated August 25th 1932 and to extend his deep appreciation for your kind words of sympathy. This loss is a thing that will be bitterly felt by every Bahá’í…
56 O ye who share my anguish and are my comforters in my distress and bereavement! In these past few months, from the day of the passing of that fairest fruit of the Undying Tree, of the setting of that wondrous Star in the heavens of…
98 You should be very happy to have had the privilege of meeting her upon this physical plane of existence, for the world has seen only very few such souls who have suffered so much for the sake of God and yet kept their cheer and…
57 Moved by an unalterable devotion to the memory of the Greatest Holy Leaf, I feel prompted to share with you, and through you with the concourse of her steadfast lovers throughout the West, these significant passages58 which I have…
99 Surely there is nothing that will console the Guardian more than the happy news that the Cause for which the Greatest Holy Leaf lived and suffered is gradually spreading and embracing the whole of the people of the…
59 It was through the arrival of these pilgrims,60 and these alone, that the gloom which had enveloped the disconsolate members of ‘Abdu’l-Bahá’s family was finally dispelled. Through the agency of these successive visitors the…
100 These nine months during which the Guardian has asked the friends to discard feast days, are meant to be months of mourning for the passing away of the Greatest Holy Leaf. The friends should also use it as a period of redoubled…
138 We thank you most sincerely for your kind letters of sympathy, and we appreciate your loving Messages, which are as comforting balm to our wounded…
101 Surely no matter what we say about her still we have not done justice to the abounding love she had and the services she rendered to Bahá’u’lláh and the Master. Her life was full of events, full of sacrifices in the path of God.…
140 In this day, those holy souls are divinely confirmed who stand firm in the most sacred Cause of the Abhá Beauty, those who are steadfast, and loyal to the Covenant and Testament of…
102 Indeed it would have been for you such a joy to meet the Greatest Holy Leaf during her earthly life, but the Guardian does not wish you to feel depressed about it; this beloved soul will from the Heaven of her Almighty Father guide…
62 The Fund associated with the beloved name of the Greatest Holy Leaf has been launched. The uninterrupted continuation to its very end of so laudable an enterprise is now assured. The poignant memories of one whose heart so greatly…
63 BLESSED REMAINS PUREST BRANCH AND MASTER’S MOTHER SAFELY TRANSFERRED HALLOWED PRECINCTS SHRINES MOUNT CARMEL. LONG INFLICTED HUMILIATION WIPED AWAY. MACHINATIONS COVENANT-BREAKERS FRUSTRATE PLAN DEFEATED. CHERISHED WISH GREATEST…
103 He fully appreciates the deep sorrow that you, as well as the other friends, feel for the passing away of the Greatest Holy Leaf. All those who met her cannot feel but an emptiness in their hearts. She was always such a source of…
141 It is not unknown to those who stand firm in the Covenant and Testament of God that the centre of violation and his associates, from the day of the ascension of the Ancient Beauty, may His Great Name be ever exalted, have been…
6 Dear and deeply spiritual sister! At morn and eventide, with the utmost ardour and humility, I supplicate at the Divine Threshold, and offer this, my…
32 GREATEST HOLY LEAF’S IMMORTAL SPIRIT WINGED ITS FLIGHT GREAT BEYOND. COUNTLESS LOVERS HER SAINTLY LIFE IN EAST AND WEST SEIZED WITH PANGS OF ANGUISH, PLUNGED IN UNUTTERABLE SORROW. HUMANITY SHALL ERELONG RECOGNIZE ITS IRREPARABLE…
77 The ascension of the Greatest Holy Leaf is, indeed, an irreparable loss to us all and will continue to be deeply felt for many, many long years. Her presence among us was such a source of blessings and inspiration! She was to every…
110 The letter in which that leaf had expressed the ardent longing of her heart and revealed the depth of her devotion has received my eager…
64 O loved ones of God, These two precious and most exalted treasures,65 these two keepsakes of the sacred Beauty of Abhá, have now been joined to the third trust from Him, that is, to the daughter of Bahá and His remnant, the token…
142 This dire calamity, this great affliction, the passing of ‘Abdu’l-Bahá, may our lives be sacrificed for His meekness, has shaken us to the very depths. Our lives lie in ruins. In our hearts, the stars of happiness have set, the…
143 Although that supreme calamity, that great ordeal, the ascension of ‘Abdu’l-Bahá, put the torch to the harvest of our hearts, and brought down both our outer and inner beings, wedding us to grief and ceaseless pain, yet praised be…
105 He deeply appreciates your sincere, well-expressed reference, to the tribute he has written to the dearly beloved Greatest Holy Leaf. You cannot imagine to what an extent our dear Guardian has, in this loss, been deprived for ever…
67 His68 nine-year-old son, later surnamed the ‘Most Great Branch’, destined to become the Centre of His Covenant and authorized Interpreter of His teachings, together with His seven-year-old sister, known in later years by the same…
70 ...as a further testimony to the majestic unfoldment and progressive consolidation of the stupendous undertaking launched by Bahá’u’lláh on that holy mountain, may be mentioned the selection of a portion of the school property…
106 ...He was deeply touched by the strong attachment of the friends to one who, besides being the beloved daughter of Bahá’u’lláh, exemplified perhaps more than anyone the true spirit that animates His teachings. His sincere hope is…
144 O faithful servant of the Best-Beloved, the Most Glorious! O steadfast friend, flourishing in the garden of His luminous Beauty! The brief but informative letter you had written to Shoghi Effendi, the Chosen Branch, the Guardian of…
145 O God, my…
71 The raising of this Edifice72 will in turn herald the construction, in the course of successive epochs of the Formative Age of the Faith, of several other…
107 The steps of her holy resting-place represent Local Spiritual Assemblies, not individual believers. The columns, that is the pillars, are like the National Spiritual Assemblies, while the dome, which is raised following the placing…
156 To the doves of faithfulness, ever since that most grievous of disasters, the passing of ‘Abdu’l-Bahá, this world of dust has become a cage, and a place of torment; and to the unrestrained nightingales it is only a prison, narrow…
158 The ascension of Him Who was the Temple of the Covenant, the setting of Him Who was the Orb of harmony, ‘Abdu’l-Bahá, may our lives be sacrificed for the wrongs He suffered, was the most dire calamity, and the most dread of…
159 We rejoiced greatly to learn of the unity among the friends, their staunchness, their ardour, and the fact that they have established a Spiritual Assembly. It is clear that the stronger grow the bonds of yearning love among the…
160 That supreme affliction, the passing of ‘Abdu’l-Bahá, was the direst of ordeals; it was an anguish of mourning. The parting with mankind’s Beloved set fire to the hearts of all His lovers, and the souls of the believers dissolved…
162 The good news that the Word of God is being raised up, and His Cause glorified, and that His friends, on fire with love for Him, are arising to spread His sweet savours abroad—is coming in steadily from every quarter of the…
7 Dear sister, beloved of my heart and soul! The news of thy safe arrival and pleasant stay in the land of Egypt has reached me and filled my heart with exceeding gladness. I am thankful to Bahá’u’lláh for the good health thou dost…
111 Despite our overwhelming sorrows and afflictions, our heart-burning and depth of woes, you are always in our thoughts and we call to mind your cheerful face. When we visit the Most Holy Shrine, the Point round which revolve the…
33 GREATEST HOLY LEAF ASCENDED ABHÁ KINGDOM. OUR GRIEF IMMENSE, OUR LOSS IRREPARABLE. INFORM LOCAL ASSEMBLIES COMMEMORATE BEFITTINGLY SACRED EXPERIENCES SO RICH, SO SUBLIME, SO EVENTFUL A LIFE. MAGNITUDE OF OUR SORROW DEMANDS COMPLETE…
78 His grief is too immense and his loss too heavy to be adequately expressed in words. But the many letters of condolence he has already received, and especially your message that indicated your profound attachment to our departed…
163 All the virtues of humankind are summed up in the one word ‘steadfastness’, if we but act according to its laws. It draws to us as by a magnet the blessings and bestowals of Heaven, if we but rise up according to the obligations it…
164 It is clear how that most dire of calamities, that most great disaster which was the ascension of ‘Abdu’l-Bahá, may our souls be sacrificed for His meekness, has set our hearts on fire and dissolved our very limbs and members in…
165 All praise to the omnipotent Lord, that in this auspicious day He Who is the Sun of bounty has shone out so fair and bright as to light up the world of the hearts. He has burned away the veils of waywardness and ignorance. He has…
166 Indeed, you have adorned yourself with the qualifications of faithfulness and are striving to fulfil the requirements of servitude to the Abhá Threshold. You have been inebriated with the wine of the love of God, have quaffed your…
167 The deep heart’s love and the longing of the soul of this wronged one for those spiritual beloved ones, and in particular for those who are kin to the peerless Holy Tree of sanctity and oneness, cannot be told in words, and my most…
168 The good news has come that the Will and Testament of ‘Abdu’l-Bahá, may our lives be sacrificed for His meekness, has been read at the meetings of the friends, and we here are rejoiced to learn of their unity and their…
169 In this noblest of all ages the Sun of grace and loving-kindness has shone out from the divine day-spring with such resplendent glory and is casting His beams so bright and far, that He has lit up all the earth and made the hearts…
170 The purport of your letter is highly indicative of your steadfastness in His Cause, of your unswerving constancy in the Covenant, of having set your face toward Shoghi Effendi, the authorized Point to whom all must turn, the Centre…
172 At this hour while yet the heart burns with the anguish of sorrow, and the gloom of bereavement still hangs low, my thoughts turn in loving remembrance to my sincere beloved sisters and brothers in the…
173 O steadfast ones, gathered beneath the Abhá Beauty’s standard of oneness, O faithful lovers of ‘Abdu’l-Bahá! Sad news has come to us out of Iran in recent days, and it has intensely grieved the entire Bahá’í world: they have, in…
113 It is my earnest hope that you, His distinguished leaf, together with the other maidservants of the All-Merciful in that land, may be so enkindled by the flame set ablaze by the hand of God as to illumine the whole world through…
8 O thou my loving, my deeply spiritual sister! I trust that by the grace and loving-kindness of the one true God thou art, and wilt be, kept safe and secure beneath the sheltering shadow of the Blessed Beauty. Night and day thy…
34 O ye who burn in the flames of bereavement! By the Day-star of the World, my bereaved and longing heart is afire with a grief that is beyond my description. The sudden, the grievous and calamitous news that the Most Exalted, the…
79 The irreparable loss which the Faith has suffered through the passing of the Greatest Holy Leaf is too immense to be adequately expressed in words, and we cannot fully realize its significance at the present stage of the evolution of…
174 A physician treats every illness with a certain remedy and to every painful sore he applies a specially prepared compound. The more severe the illness, the more potent must be the remedy, so that the treatment may prove effective…
176 I was very glad to know of your meeting with the Chinese students, and I am sure your effect and influence shall be great upon them because their fresh and receptive minds are ready to grasp the importance of this Manifestation;…
177 We were delighted to receive your excellent letter ... and read it with joy. It gladdens our hearts to witness from its contents the evidences of loyalty and sincerity and perfect steadfastness in the Cause of God, and unshakeable…
180 The letter that you wrote in your burning grief, on the passing of the world’s Beloved, the Orb of the Covenant—wrote with weeping eyes and a heart afire, has come. Once again, it brings back the full force of this calamity, and…
181 Although the ascension of the beloved Centre of the Covenant was the ultimate calamity, the severest of ordeals, and the fire of that bereavement consumed our hearts and souls, and there were no eyes but wept their tears of blood…
182 You have offered up thanks to the Lord for appointing the Centre of His Cause and the Guardian of His Covenant, and have voiced your gratitude and expressed your spiritual sentiments, for this favour and…
183 The Ancient Beauty, the Most Great Name, has, through the splendours of His grace in this most glorious of all ages, made this world of dust to radiate light. The loving counsels of ‘Abdu’l-Bahá have turned the beloved of the Lord…
185 After the construction of the Báb’s Shrine on Mount Carmel, it was the wish and intention of ‘Abdu’l-Bahá—may our lives be sacrificed for His holy dust—to open a path that would lead directly from the Shrine to the German Avenue.…
186 At the Threshold of the Lord of Mercy we supplicate Him to grant perception and understanding to the ignorant, to awaken and bestow awareness upon those who are fast asleep and to give the eye of insight to the men of authority who…
38 Brethren and fellow-mourners in the Faith of…
80 In these days, when we are all mourning the loss of our beloved Greatest Holy Leaf, Shoghi Effendi’s sole comfort is to see the friends as ever devoted and active and striving day and night to promote the teachings of the…
114 O exalted leaf, O distinguished friend! May the glory of God and His praise, His bounty and blessing rest upon you inasmuch as you have remained faithful to the Covenant of God and His…
9 To my honoured and distinguished sister do thou convey the expression of my heartfelt, my intense longing. Day and night she liveth in my remembrance. I dare make no mention of the feelings which separation from her has aroused in…
188 Regarding the Centre of Sedition189 and his scrolls of doubt, this individual, for a period of thirty years, both within and without the Cause, was busy with his mischief-making, and planting his seeds of contention and dissension.…
190 Your letter has come, and I myself and the Holy Family were infinitely grieved to learn of the sufferings you have undergone, being made as you were the targets of such injustice, malevolence and…
191 The sad news about the death of your husband has just reached us; we fully sympathize with you. When one meditates over the general trend of affairs and drinks deep from the fountain of the teachings of Bahá’u’lláh and ‘Abdu’l-Bahá…
192 The letter you have written was received with the utmost joy for it was to us not only a message of love and unity but a message of humble devotion and servitude at the divine Threshold. It was not only the cause of comfort to our…
193 All praise be unto the Court of Holiness, that God has drawn certain blessed souls, entities delicate and pure, unto a realm where they have no desire save the good-pleasure of the Beloved; where, in the pathway of the Ancient…
194 It has been demonstrated time and time again that whatever comes to pass only enhances the glory of God’s Faith, and further proclaims His Word. This time it will be the…
195 The cheque for the amount of two hundred pounds that you had sent as your contribution to the Temple Fund has been received and duly forwarded to Chicago. Behold what a pervasive power this evidence of co-operation and support,…
196 It is clear and evident that the body of mankind in this day stands in dire need of such members and organs as are capable, useful and active, so that their movements and activities, their bearing and behaviour, their tender…
197 We beseech God—exalted be His glory—to grant awareness and insight to the men of wisdom as well as to those who hold in their grasp the reins of power in Persia, that they may be able to distinguish the right way from the crooked…
39 ENTREAT SORROW STRICKEN AMERICAN BELIEVERS NEVER ALLOW CONSCIOUSNESS THEIR AGONIZING LOSS PARALYZE DETERMINATION PROSECUTE AN ENTERPRISE ON WHICH ADORED OBJECT OUR MOURNING CENTRED HER BRIGHTEST…
115 May my life be sacrificed for those leaves who are steadfast in the Covenant of God—they whom the slander of the slanderer hinders not from holding fast to His divine…
10 O Díyá!11 It is incumbent upon thee, throughout the journey, to be a close, a constant and cheerful companion to my honoured and distinguished sister. Unceasingly, with the utmost vigour and devotion, exert thyself, by day and…
81 Your message of condolence and sympathy, dated July 22nd, 1932 which so fully conveyed your profound grief at the loss occasioned by the unexpected passing of the Greatest Holy Leaf was received and read with great interest. The…
198 Your letter of 12th October 1922 is just received and refreshed in our memory the many beautiful days that you spent here when the Beloved Lord, ‘Abdu’l-Bahá, was still on this earth. Those are days that many events of history…
199 All praise to the beloved Abhá Beauty, that those nightingales of the gardens of knowledge, those doves of the fragrant bowers of certitude, are singing the holy verses on the boughs of grace and bounty, celebrating the praise and…
200 Your kind and loving letter written with an unbounded love and a sincere devotion for our beloved ‘Abdu’l-Bahá and His Cause has been duly received. It spoke of that painful story where earthly cares and physical illnesses have…
201 Praise be to God that through the gracious assistance of the Abhá Kingdom those devoted friends have been enabled to achieve that which befits the glory of the Cause of God and the protection of the community of the followers of…
203 It was sometime ago that I received your kind and encouraging letter through your honourable secretary. And although in a joyless world, the love and unity of the friends in Yonkers imparted the utmost joy to this bereaved family.…
204 You quite well realize, I presume, that Shoghi Effendi has always cherished the fondest hopes for your services to the Cause of ‘Abdu’l-Bahá, and I am sure that your achievements will be great, shining brilliantly as a star. The…
205 The Pen of the divine Ordainer has so decreed that this house of sorrows should be encompassed by unending calamity and pain. Even before the dark clouds of one disaster are scattered, the lowering storm of yet a new grief takes…
206 ‘O God, My God! Thou hast lighted the lamp of Thy Cause with the oil of wisdom; protect it from contrary winds. The lamp is Thine and the glass is Thine, and all things in the heavens and on earth are in the grasp of Thy power.’207…
209 The tongue of this lowly and grief-stricken maidservant is powerless to praise those loved ones of God, and the words uttered by her are wholly inadequate to pay a worthy tribute to the staunch firmness and constancy, to the spirit…
116 From this hallowed and snow-white Spot, this blessed, heavenly Garden, wherefrom the fragrance of God is diffused to all regions, I hail you with salutations, most tender, most wondrous, and most glorious, and impart to you the…
12 O thou my affectionate sister! God be praised, according to what we hear the climate in that land hath proved not unfavourable. It is to be hoped that out of the grace of the Blessed Beauty thy illness will be completely cured and…
82 ...The news of the Memorial Service you had held for the Greatest Holy Leaf gave him the assurance that the friends are faithfully sharing his grief and are demonstrating in a befitting manner their profound devotion to one whose…
211 The question of Avárih has surely come to your attention. In spite of the fact that last year, the first time that he visited this sacred Spot, he was shown the greatest kindness and love, and he was the object of every…
212 Praise be to God that through His gracious bounty you were enabled to visit His exalted, His sacred and luminous Threshold, to refresh and perfume your nostrils with the sweet-scented fragrances of God diffused from these…
213 It is a very long time since we have had any news from you and we are quite longing to have one of your interesting and beautiful letters, that brings us always comfort because of your sincerity, your love for the Cause and your…
214 Your short and loving note of June 25th has been received. Its contents, though short, gave me and the ladies of the Household great joy, because they indicate that the dear friends have, with willing efforts, arisen to strengthen…
215 Your charming letter of June 20th has arrived and with it the spiritual waves of your love and devotion to the welfare of the Cause of God and to the prosperity of the dear friends throughout…
216 Your numerous letters written to the beloved Guardian and myself have all arrived and brought with them the sweet perfume of your devotion, sincerity, strong faith and active and beautiful services you are inexhaustibly rendering…
217 From this hallowed Spot I send heavenly greetings to those two faithful servants of the holy Threshold of the Abhá Beauty. Indeed, no word of compliment could be compared to this expression of praise and commendation, whereby,…
218 In this Day nothing is so important as service. Did not ‘Abdu’l-Bahá voluntarily call Himself the ‘Servant’ of Bahá, manifesting also in His life the perfections of servitude to God and…
219 It always cheers my heart to hear from the dear friends whose hearts are so full of love and devotion, and desire to serve this Blessed Cause which has been proclaimed by Bahá’u’lláh to all the world, so that all national, racial,…
220 My heart is always cheered when I meet or hear from the dear friends in America, for the Beloved Master spoke so much to us about His visit to your land, and we feel confident that the teachings of the Blessed Perfection which He…
117 A number of your spiritual sisters, namely the handmaidens who have embraced His Cause, have arrived here from Paris and the United States on pilgrimage. They recently reached this blessed and luminous Spot and have had the honour…
13 O my dear…
41 PRAY ASSURE AMERICAN BELIEVERS BEHALF HOLY FAMILY MYSELF ABIDING APPRECIATION NUMEROUS EVIDENCES THEIR VALUED SYMPATHY. OUR SORROW-LADEN HEARTS MUCH RELIEVED FILLED WITH GRATITUDE. OUT OF PANGS OF ANGUISH WHICH BEREAVED AMERICA…
83 The letter from that spiritual friend has reached the beloved Guardian, and he is aware of your bitter grieving over the calamitous news that a most glorious fruit of the Holy Tree, the Most Exalted Leaf, the Remnant of Bahá, has…
221 At the holy Threshold of the Abhá Beauty we fervently pray at all times for outstanding success to attend that exalted body.222 Indeed, by virtue of the brilliant achievements won and the distinguished services rendered by those…
224 Your letter, laden with many a graceful phrase, many a wondrous inner meaning, has been received. Its perusal brought composure and tranquillity to my soul and gladness to my heart, inasmuch as from between its lines I could…
Shoghi Effendi's tribute to Bahíyyih Khánum records the cost of the Adrianople exile to her own body — a winter of exceptional severity, a poor and unhealthy lodging, and dire financial distress that left her, as a young woman, with a permanent loss of vitality and a shadow on her face that would remain until the end of her life.
Shoghi Effendi's tribute to Bahíyyih Khánum recalls the years of crisis in Baghdád — when Mírzá Yaḥyá's faithlessness had unsettled the Bábí community and Bahá'u'lláh had retreated for two years to the mountains of Sulaymáníyyih — and the delicate, grave tasks the teenaged Greatest Holy Leaf undertook to hold the household together.
Shoghi Effendi's tribute to Bahíyyih Khánum preserves a single small image from her childhood in Tihrán: when Bahá'u'lláh was thrown into the Síyáh-Chál and the family's wealth was seized within the space of a single day, Navváb — the mother — placed a handful of dry flour into the hand of her young daughter as the substitute for daily bread.
The Bahá’í glad tidings disclose a vision of the Bounty of God and of the future progress of humanity, which is surely the greatest and most glorious Revelation ever given to mankind, the development and fulfillment of all previous…
The position of Bahá’u’lláh among the Prophets is unprecedented and unique, because the condition of the world at the time of His advent was unprecedented and unique. By a long and checkered process of development in religion, science,…
The endeavor in the following chapters will be to set forth, as far as possible, fairly and without prejudice, the salient features of the history and more especially of the teachings of the Bahá’í Cause, so that readers may be enabled…
Mírzá Aḥmad Sohrab recorded in his diary the following prophecy about Akká and Haifa uttered by ‘Abdu’l-Bahá while seated by the window of one of the Bahá’í Pilgrim Homes at Haifa on February 14, 1914:— The view from the Pilgrim…
In the Book of Aqdas, revealed in Akká in 1873, Bahá’u’lláh appealed to America as follows:— O Rulers of America and the Presidents of the Republics therein ... Give ear unto that which hath been raised from the Dayspring of…
In making appointments, the only criterion must be fitness for the position. Before this paramount consideration, all others, such as seniority, social or financial status, family connection or personal friendship, must give way.…
Training in arts, sciences, crafts and useful professions is regarded as important and necessary. Bahá’u’lláh says:— Knowledge is like unto wings for the being (of man) and is like a ladder for ascending. To acquire knowledge is…
Thus simply and serenely did Bahá’u’lláh pass the evening of His life on earth until, after an attack of fever, He passed away on the 29th of May, 1892, at the age of seventy-five. Among the last Tablets He revealed was His Will and…
In order that the power of spiritual healing may be brought fully into operation certain requirements are necessary on the part of the patient, of the healer, of the patient’s friends and of the community at…
In *Bahá'u'lláh and the New Era*, Esslemont preserves 'Abdu'l-Bahá's recollection of His Father's boyhood: by the age of thirteen or fourteen, the young Mírzá Ḥusayn-'Alí had already become known across the scholarly circles of the Núrí district for being able to converse on any subject and resolve any problem put to Him.
Bahá’u’lláh states that a person should be free to dispose of his possessions during his lifetime in any way he chooses, and it is incumbent on everyone to write a will stating how his property is to be disposed of after his death.…
Abbás Effendi, Who afterwards assumed the title of ‘Abdu’l-Bahá (i.e. Servant of Bahá), was the eldest son of Bahá’u’lláh. He was born in Ṭihrán before midnight on the eve of the 23rd of May, 1844,20 the very same night in which the…
Mírzá Ḥusayn ‘Alí, Who afterwards assumed the title of Bahá’u’lláh (i.e. Glory of God), was the eldest son of Mírzá Abbás of Núr, a Vazír or Minister of State. His family was wealthy and distinguished, many of its members having…
Persia, the birthplace of the Bahá’í Revelation, has occupied a unique place in the history of the world. In the days of her early greatness she was a veritable queen among nations, unrivaled in civilization, in power and in splendor.…
According to the Bahá’í teaching the human body serves a temporary purpose in the development of the soul, and, when that purpose has been served, is laid aside; just as the eggshell serves a temporary purpose in the development of the…
In *Bahá'u'lláh and the New Era*, Esslemont preserves the famous 1890 account by the Cambridge orientalist Edward Granville Browne — the only Westerner ever to record his impressions of meeting Bahá'u'lláh. The short paragraph was written in plain academic English. It has never been surpassed.
Education and religion are alike based on the assumption that it is possible to change human nature. In fact, it requires but little investigation to show that the one thing we can say with certainty about any living thing is that it…
Bahá’u’lláh indicated in many ways the ‘Abdu’l-Bahá was to direct the Cause after His own ascension. Many years before His death He declared this in a veiled manner in His Kitáb-i-Aqdas. He referred to ‘Abdu’l-Bahá on many occasions as…
The thing of paramount importance in education is character training. With regard to this, example is more effective than precept, and the lives and characters of the child’s parents, teachers and habitual associates are factors of the…
The hostility aroused by the claim of Bábhood was redoubled when the young reformer proceeded to declare that He was Himself the Mihdí (Mahdi) Whose coming Muḥammad had foretold. The Shí’ihs identified this Mihdí with the 12th Imám9…
Bahá’u’lláh says, in the Book of Aqdas:— Be the essence of cleanliness among mankind ... under all circumstances conform yourselves to refined manners ... let no trace of uncleanliness appear on your clothes.... Immerse yourselves…
Amid these troublous times, however, the Cause of God will prosper. The calamities caused by selfish struggle for individual existence, or for party or sectarian or national gain, will induce the people to turn in despair to the remedy…
One of the fundamental teachings of Bahá’u’lláh is that true science and true religion must always be in harmony. Truth is one, and whenever conflict appears it is due, not to truth, but to error. Between so-called science and so-called…
During the past century scientists have devoted and immense amount of study to the struggle for existence in the plant and animal world, and, amid the perplexities of social life, many have turned for guidance to the principles which…
The prayers which Bahá’u’lláh has ordained as a daily obligation for Bahá’ís are to be said privately. Only in the case of the Prayer for the Dead has Bahá’u’lláh commanded congregational prayer, and the only requirement is that the…
The journey to Constantinople lasted between three and four months, the party consisting of Bahá’u’lláh with members of His family and twenty-six disciples. Arrived in Constantinople they found themselves prisoners in a small house in…
“Prayer,” says ‘Abdu’l-Bahá, “is conversation with God.” In order that God may make known His Mind and Will to men, He must speak to them in a language which they can understand, and this He does by the mouths of His Holy Prophets.…
Bahá’u’lláh says:— O people of God! I exhort you to courtesy. Courtesy is indeed ... the lord of all virtues. Blessed is he who is adorned with the mantle of Uprightness and illumined with the light of Courtesy. He who is endowed…
Bahá’u’lláh teaches that the universe is without beginning in time. It is a perpetual emanation from the Great First Cause. The Creator always had His creation and always will have. Worlds and systems may come and go, but the universe…
God, and God alone, has the power to do whatever He wills, and the greatest proof of a Manifestation of God is the creative power of His word—its effectiveness to change and transform all human affairs and to triumph over all human…
After much negotiation, at the request of the Persian Government, an order was issued by the Turkish Government summoning Bahá’u’lláh to Constantinople. On receipt of this new His followers were in consternation. They besieged the…
On reaching His twenty-fifth year, in response to divine command, He declared that “God the Exalted had elected Him to the station of Bábhood.” In “A Traveller’s Narrative”7 we read that:—“What he intended by the term Báb was this,…
According to the teaching of the Prophets, disease and all other forms of calamity are due to disobedience to the Divine Commands. Even disasters due to floods, hurricanes, and earthquakes are attributed by ‘Abdu’l-Bahá indirectly to…
In order to attain to the Bahá’í life in all its fullness, conscious and direct relations with Bahá’u’lláh are as necessary as is sunshine for the unfolding of the lily or the rose. The Bahá’í worships not the human personality of…
There are, of course, difficulties in the way of the student who seeks to get at the truth about this Cause. Like all great moral and spiritual reformations, the Bahá’í Faith has been grossly misrepresented. About the terrible…
In the matter of divorce, as in that of marriage, the instructions of the Prophets have varied in accordance with the circumstances of the times. ‘Abdu’l-Bahá states the Bahá’í teaching, with regard to divorce, thus:— The friends…
Mírzá ‘Alí Muḥammad, Who afterwards assumed the title of Báb (i.e. Gate), was born at Shíráz, in the south of Persia, on the 20th of October 1819 A.D.5 He was a Siyyid, that is, a descendant of the Prophet Muḥammad. His father, a…
The Bahá’í teachings insist in the strongest terms on the need for reform in the economic relations of rich and poor. ‘Abdu’l-Bahá says:— The arrangements of the circumstances of the people must be such that poverty shall disappear,…
Education—the instruction and guidance of men and the development and training of their innate faculties—has been the supreme aim of all the Holy Prophets since the world began, and in the Bahá’í teachings the fundamental importance…
The bearing on health of these commands relating to the simple life, hygiene, abstinence from alcohol and opium, etcetera, is too obvious to call for much comment, although their vital importance is apt to be greatly underestimated.…
The Bahá’í teaching is based on moderation, not as asceticism. Enjoyment of the good and beautiful things of life, both material and spiritual, is not only encouraged but enjoined. Bahá’u’lláh says: “Deprive not yourselves of that…
Under the inspired guidance of Shoghi Effendi the Bahá’í Cause grew steadily in size and in the establishment of its Administrative Order, so that by 1951 there were eleven functioning National Spiritual Assemblies. At that point the…
One of the social principles to which Bahá’u’lláh attaches great importance is that women should be regarded as the equals of men and should enjoy equal rights and privileges, equal education and equal…
This terrible imprisonment lasted four months, but Bahá’u’lláh and His companions remained zealous and enthusiastic, in the greatest of happiness. Almost every day one or more of them was tortured or put to death and the others…
The nineteenth month, following immediately on the hospitality of the intercalary days, is the month of the fast. During nineteen days the fast is observed by abstaining from both food and drink from sunrise to sunset. As the month of…
The essential joyousness of the Bahá’í religion finds expression in numerous feasts and holidays throughout the…
As a means of promoting religious unity Bahá’u’lláh advocates the utmost charity and tolerance, and calls on His followers to “consort with the people of all religions with joy and gladness.” In His last Will and Testament He says:—…
‘Abdu’l-Bahá writes:— When Christ appeared, twenty centuries ago, although the Jews were eagerly awaiting His Coming, and prayed ever day, with tears, saying: “O God, hasten the Revelation of the Messiah,” yet when the Sun of Truth…
The teachings of Bahá’u’lláh contain two different types of reference to the question of true social order. One type is exemplified in the tablets revealed to the Kings, which deal with the problem of government as existing in the…
During His own lifetime Bahá’u’lláh appointed a few tried and trusted friends to assist in directing and promoting the work of the Movement, and gave them the title of Ayadiyi-Amru’lláh (lit. “Hands of the Cause of God”). ‘Abdu’l-Bahá…
The Báb has been compared to John the Baptist, but the station of the Báb is not merely that of the herald or forerunner. In Himself the Báb was a Manifestation of God, the Founder of an independent religion, even though that religion…
He teaches that there are also many methods of healing without material means. There is a “contagion of health,” as well as a contagion of disease, although the former is very slow and has a small effect, while the latter is often…
Bahá’u’lláh and ‘Abdu’l-Bahá regard the descriptions of Heaven and Hell given in some of the older religious writings as symbolic, like the Biblical story of the Creation, and not as literally true. According to Them, Heaven is the…
Bahá’u’lláh’s mission in the world is to bring about Unity—Unity of all mankind in and through God. He says:—“Of the Tree of Knowledge the All-glorious fruit is this exalted word: Of one Tree are all ye the fruits and of one Bough the…
The Writings of Bahá’u’lláh are most comprehensive in their range, dealing with every phase of human life, individual and social, with things material and things spiritual, with the interpretation of ancient and modern scriptures, and…
The work of healing the sick, however, is a matter that concerns not the patient and the practitioner only, but everyone. All must help, by sympathy and service, by right living and right thinking, and especially by prayer, for of all…
While we are commanded to overlook the faults of others, and see their virtues, we are commanded, on the other hand, to find out our own faults and take no account of our virtues. Bahá’u’lláh says in the Hidden Words:— O Son of…
When the Báb declared His mission in 1844, Bahá’u’lláh, Who was then in His twenty-seventh year, boldly espoused the Cause of the new Faith, of which He soon became recognized as one of the most powerful and fearless…
At that time Akká (Acre) was a prison city to which the worst criminals were sent from all parts of the Turkish Empire. On arriving there, after a miserable sea journey, Bahá’u’lláh and His followers, about eighty to eighty-four in…
Bahá’u’lláh teaches that everyone endowed with the Station of Prophethood is given sufficient proofs of His Mission, is entitled to claim obedience from all men and has authority to abrogate, alter or add to the teachings of His…
The importance of the press as a means of diffusing knowledge and educating the people, and its power as a civilizing force, when rightly directed, are fully recognized by Bahá’u’lláh. He writes:— In this day the mysteries of this…
In the Bahá’í view the child’s nature is not like so much wax that can be molded indifferently to any shape according to the will of the teacher. Nay, each from the first has his own God-given character and individuality which can…
Bahá’u’lláh also advocated the establishment of an international court of arbitration, so that differences arising between nations might be settled in accordance with justice and reason, instead of by appeal to the ordeal of…
The interpretation of prophecy is notoriously difficult, and on no subject do the opinions of the learned differ more widely. This is not to be wondered at, for, according to the revealed writings themselves, many of the prophecies were…
In the little book of Hidden Words, in which Bahá’u’lláh gives in brief the essence of the prophetic teachings, His first counsel refers to the individual life: “Possess a pure, kindly and radiant heart.” The next indicates the…
But if the essence is unknowable, the manifestations of its bounty are everywhere apparent. If the first cause cannot be conceived, its effects appeal to our every faculty. Just as knowledge of a painter’s pictures gives to the…
During the winter of 1919–1920 the writer had the great privilege of spending two and half months as the guest of ‘Abdu’l-Bahá at Haifa and intimately observing His daily life. At that time, although nearly seventy-six years of age, He…
About this time Bahá’u’lláh wrote His famous letter to the Sulṭán of Turkey, many of the crowned heads of Europe, the Pope, and the Sháh of Persia. Later, in His Kitáb-i-Aqdas16 He addressed other sovereigns, the rulers and Presidents…
Bahá’u’lláh tells us that the life in the flesh is but the embryonic stage of our existence, and that escape from the body is like a new birth through which the human spirit enters on a fuller, freer life. He writes:— Know thou of a…
Having in His earlier years of hardship shown how to glorify God in a state of poverty and ignominy, Bahá’u’lláh in His later years at Bahjí showed how to glorify God in a state of honor and affluence. The offering of hundreds of…
‘Abdu’l-Bahá says:— By a general agreement all the governments of the world must disarm simultaneously. It will not do if one lays down its arms and the others refuse to do so. The nations of the world must concur with each other…
When asked on one occasion: “What is a Bahá’í?” ‘Abdu’l-Bahá replied: “To be a Bahá’í simply means to love all the world; to love humanity and try to serve it; to work for universal peace and universal brotherhood.” On another occasion…
To know the Manifestation of God means also to love Him. One is impossible without the other. According to Bahá’u’lláh, the purpose of man’s creation is that he may know God and adore Him. He says in one of His Tablets:— The cause of…
As to the manner of His coming at the end of the age, Christ said:— And they shall see the Son of man coming in the clouds of heaven with power and great glory. And he shall send his angels with a great sound of a trumpet.... then…
The following particulars regarding the marriage of ‘Abdu’l-Bahá were kindly supplied to the writer by a Persian historian of the Bahá’í Faith:— During the youth of ‘Abdu’l-Bahá the question of a suitable marriage for Him was…
On the 9th of July, 1850,10 the Báb Himself, Who was then in His thirty-first year, fell a victim to the fanatical fury of His persecutors. With a devoted young follower name Áqá Muḥammad ‘Alí, who had passionately begged to be allowed…
Bahá’u’lláh left instructions that temples of worship should be built by His followers in every country and city. To these temples He gave the name of “Mashriqu’l-Adhkár,” which means “Dawning Place of God’s Praise.” The…
‘Abdu’l-Bahá attaches the greatest important to regular meetings of the believers for united worship, for the exposition and study of the teachings and for consultation regarding the progress of the Movement. In one of His Tablets He…
In bringing about the emancipation of women as in other matters, Bahá’u’lláh counsels His followers to avoid methods of violence. An excellent illustration of the Bahá’í method of social reform has been given by the Bahá’í in Persia,…
Bahá’u’lláh, like Muḥammad, forbids His followers to lead lives of monastic…
In the year 1869 Bahá’u’lláh wrote to Napoleon III, rebuking him for his lust of war and for the contempt with which he had treated a former letter from Bahá’u’lláh. The Epistle contains the following stern warning:— For what thou…
According to ‘Abdu’l-Bahá:— A mediator is necessary between man and the Creator—one who receives the full light of the Divine Splendor and radiates it over the human world, as the earth’s atmosphere receives and diffuses the warmth…
The unification of the world of humanity, the welding together of the world’s different religions, the reconciliation of Religion and Science, the establishment of Universal Peace, of International Arbitration of an International House…
In the Book of Aqdas Bahá’u’lláh forbids slavery, and ‘Abdu’l-Bahá has explained that not only chattel slavery, but also industrial slavery, is contrary to the law of God. When in the United States in 1912, He said to the American…
One other feature of the Bahá’í organization must be specially mentioned, and that is the absence of a professional priesthood. Voluntary contributions toward the expenses of teachers are permitted and many devote their whole time to…
As a religious body, Bahá’ís have, at the express command of Bahá’u’lláh, entirely abandoned the use of armed force in their own interests, even for strictly defensive purposes. In Persia many, many thousands of the Bábís and Bahá’ís…
Devotion to God involves implicit obedience to His revealed Commands even when the reason for these Commands is not understood. The sailor implicitly obeys his captain’s orders, even when he does not know the reason for them, but his…
The essential oneness of all the myriad forms and grades of life is one of the fundamental teachings of Bahá’u’lláh. Our physical health is so linked up with our mental, moral and spiritual health, and also with the individual and…
The unity of humanity as taught by Bahá’u’lláh refers not only to men still in the flesh, but to all human beings, whether embodied or disembodied. Not only all men now living on the earth, but all in the spiritual world as well, are…
After His return from this retirement, His fame became greater than ever and people flocked to Baghdád from far and near to see Him and hear His teachings. Jews, Christians and Zoroastrians, as well as Muḥammadans, became interested in…
This last quotation reveals the spirit which animated the Báb’s whole life. To know and love God, to mirror forth His attributes and to prepare the way for His coming Manifestation—these were the sole aim and object of His being. For…
In consequence of these declarations of the Báb and the alarming rapidity with which people of all classes, rich and poor, learned and ignorant, were eagerly responding to His teaching, attempts at suppression became more and more…
The great Prophets of religion have always been, at Their coming, despised and rejected of men. Both They and Their early followers have given their backs to the smiters and sacrificed their possessions and their lives in the path of…
In *Bahá'u'lláh and the New Era*, J. E. Esslemont preserves the small, heartbreaking image of Persian believers who walked thousands of miles to the prison-city of 'Akká, were refused admittance at the gates, and contented themselves with standing on the plain beyond the third moat, looking up at the windows of the Blessed Beauty's quarters.
Although advocating as the ideal condition a representative form of government, local, national and international, Bahá’u’lláh teaches that this is possible only when men have attained a sufficiently high degree of individual and…
Many find a difficulty in believing in the efficacy of prayer because they think that answers to prayer would involve arbitrary interference with the laws of nature. An analogy may help to remove this difficulty. If a magnet be held…
The use of prayer is enjoined upon Bahá’ís in no uncertain terms. Bahá’u’lláh says in the Kitáb-i-Aqdas:— Chant (or recite) the Words of God every morning and evening. The one who neglects this has not been faithful to the Covenant…
To someone who asked whether prayer was necessary, since presumably God knows the wishes of all hearts, ‘Abdu’l-Bahá replied:— If one friend loves another, is it not natural that he should wish to say so? Though he knows that that…
In *Bahá'u'lláh and the New Era*, Esslemont preserves Bahá'u'lláh's own brief description of the Síyáh-Chál — the underground prison in Tihrán in which He was held in chains for four months in 1852. The dungeon was *foul beyond comparison*, dark, and crowded with nearly one hundred and fifty fellow-prisoners.
Even when the imprisonment was at its worst, the Bahá’ís were not dismayed, and their serene confidence was never shaken. While in the barracks at Akká, Bahá’u’lláh wrote to some friends, “Fear not. These doors shall be opened. My tent…
Unfortunately it is impossible, within the space at our disposal, to describe in detail the progress of the Bahá’í Faith throughout the world. Many chapters might be devoted to this fascinating subject, and many thrilling stories…
A great stumbling block to many, in the way of religious unity, is the difference between the Revelations given by the different Prophets. What is commanded by one is forbidden by another; how then can both be right, how can both be…
Bahá’u’lláh asked no one to accept His statements and His tokens blindly. On the contrary, He put in the very forefront of His teachings emphatic warnings against blind acceptance of authority, and urged all to open their eyes and…
Through failing to understand the meaning of the prophecies about the dominion of the Messiah, the Jews rejected Christ. ‘Abdu’l-Bahá says:— The Jews still await the coming of the Messiah, and pray to God day and night to hasten His…
‘Abdu’l-Bahá suggests that each town and village or district should be entrusted as far as possible with the administration of fiscal matters within its own area and should contribute its due proportion for the expenses of the general…
The Bahá’í doctrine of the unity of mankind strikes at the root of another cause of war, namely, racial prejudice. Certain races have assumed themselves to be superior to others and have taken for granted, on the principle of “survival…
According to the Bahá’í view, the problems of human life, individual and social, are so inconceivably complex that the ordinary human intellect is incapable of itself of solving them aright. Only the Omniscient fully knows the purpose…
In order to see clearly how the Most Great Peace may be established, let us first examine the principle causes that have led to war in the past and see how Bahá’u’lláh proposes to deal with…
The state of the world today surely affords ample evidence that, with rare exceptions, people of all religions need to be reawakened to the real meaning of their religion; and that reawakening is an important part of the work of…
At last the imprisonment was mitigated. A mobilization of Turkish troops occurred and the barracks were required for soldiers. Bahá’u’lláh and His family were transferred to a house by themselves and the rest of the party were…
An important part of the Báb’s teaching is His explanation of the terms Resurrection, Day of Judgment, Paradise and Hell. By the Resurrection is meant, He said, the appearance of a new Manifestation of the Sun of Truth. The raising of…
In many of His conversations Christ speaks of the future Manifestation of God in the third person, but in others the first person is used. He says: “I go to prepare a place for you. And if I go and prepare a place for you, I will come…
He was then in His seventieth year, and His long and arduous labors, culminating in these strenuous Western tours, had worn out His physical frame. After His return He wrote the following pathetic Tablet to the believers in East and…
In concluding this chapter it will be well to recall ‘Abdu’l-Bahá’s teaching as to the right use of physical health. In one of His Tablets to the Bahá’ís of Washington He says:— If the health and well-being of the body be expended in…
Although Bahá’u’lláh, like Christ, counsels His follows as individuals and as a religious body to adopt an attitude of nonresistance and forgiveness toward their enemies, He teaches that it is the duty of the community to prevent…
Bahá’u’lláh forbids tyranny and oppression in the most emphatic terms. In Hidden Words He writes:— O Oppressors of Earth! Withdraw your hands from tyranny, for I have pledged Myself not to forgive any man’s injustice. This is My…
Bahá’u’lláh enjoins justice on all His followers and defines it as:—“The freedom of man from superstition and imitation, so that he may discern the Manifestations of God with the eyes of Oneness, and consider all affairs with keen…
Never, perhaps, did the world seem farther away from religious unity than in the nineteenth century. For many centuries had the great religious communities—the Zoroastrian, Mosaic, Buddhist, Christian, Muḥammadan and others—been…
Bahá’u’lláh constantly urges men to realize and give full expression to the perfections latent within them—the true inner self as distinguished from the limited outer self, which at best is but the temple, and too often is the prison…
Devotion to God implies a life of service to our fellow- creatures. We can be of service to God in no other way. If we turn our backs on our fellowmen, we are turning our backs upon God. Christ said, “Inasmuch as ye did it not to one of…
Devotion to God implies also severance from everything that is not of God, severance, that is, from all selfish and worldly, and ever other-worldly desires. The path of God may lie through riches or poverty, health or sickness, through…
In *Bahá'u'lláh and the New Era*, Esslemont preserves a small story of 'Abdu'l-Bahá's strategic kindness — how He arranged for a respected local shaykh to plead with His Father for an outing into the countryside, and how the Master's quiet diplomacy ended decades of strict confinement.
In the Hebrew, Christian, Muḥammadan and many other Scriptures, there is a remarkable similarity in the description of the signs which are to accompany the coming of the Promised…
‘Abdu’l-Bahá says:— Economy is the foundation of human prosperity. The spendthrift is always in trouble. Prodigality on the part of any person is an unpardonable sin. We must never live on others like a parasitic plant. Every person…
In His Writings the Báb tells His followers that they must be distinguished by brotherly love and courtesy. Useful arts and crafts must be cultivated. Elementary education should be general. In the new and wondrous Dispensation now…
Both Bahá’u’lláh and ‘Abdu’l-Bahá also foretold a period of great social upheaval, conflict and calamity as an inevitable result of the irreligion and prejudices, the ignorance and superstition, prevalent throughout the world. The…
Before ‘Abdu’l-Bahá completed His earthly mission, He had laid a basis for the development of the administrative order established in Bahá’u’lláh’s Writings. To show the high importance to be attributed to the institution of the…
The first eighteen disciples of the Báb (with Himself as nineteenth) became known as “Letters of the Living.” These disciples He sent to different parts of Persian and Turkistán to spread the news of His advent. Meantime He Himself set…
In consequence of this and other equally unfounded charges, in 1901, ‘Abdu’l-Bahá and His family, who for more than twenty years had been allowed the freedom of the country for some miles around Akká, were again, for over seven years,…
The real Bahá’í will not only believe in the teachings of Bahá’u’lláh, but find in them the guide and inspiration of his whole life and joyfully impart to others the knowledge that is the wellspring of his own being. Only thus will he…
Many are the wars which have been fought over pieces of territory whose possession has been coveted by two or more rival nations. The greed of possession has been as fertile a cause of strife among nations as among individuals.…
It has been the general characteristic of religion that organization marks the interruption of the true spiritual influence and serves to prevent the original impulse from being carried into the world. The organization has invariably…
The Bahá’í teaching is at one with science and philosophy in declaring the essential nature of God to be entirely beyond human comprehension. As emphatically as Thomas Huxley and Herbert Spencer teach that the nature of the Great First…
In the prophecies of Isaiah, Jeremiah, Ezekiel and Zechariah are several references to a man called the Branch. These have often been taken by Christians as applying to Christ, but are regarded by Bahá’ís as referring especially to…
That the world, during the nineteenth and the early part of the twentieth centuries,1 has been passing through the death pangs of an old era and the birth pangs of a new, is evident to all. The old principles of materialism and…
The “Coming of the Lord” in the “last days” is the one “far-off divine event” to which all the Prophets look forward, about which Their most glorious songs are sung. Now what is meant by the “Coming of the Lord”? Surely God is at all…
In the last half century or so, however, a change has come over the spirit of the times, a New Light of Truth has arisen which has already made the controversies of last century seem strangely out of date. Where are now the boastful…
The word “Day” in such phrases as “Day of God” and “Last Day” is interpreted as meaning “Dispensation.” Each of the great religion-founders has His “Day.” Each is like a sun. His teachings have their dawn, their truth gradually…
Christ spoke much in parables about a great Day of Judgment when “the Son of man shall come in the glory of his Father ... and ... shall reward every man according to his works” (Matt. xvi, 27). He compares this Day to the time of…
In order that we may attain the spiritual condition in which conversation with God becomes possible, ‘Abdu’l-Bahá says:— We must strive to attain to that condition by being separated from all things and from the people of the world…
All things manifest the bounty of God with greater or less clearness, as all material objects exposed to the sun reflect its light in greater or less degree. A heap of soot reflects a little, a stone reflects more, a piece of chalk more…
All the signs of the times indicate that we are at the dawn of a new era in the history of mankind. Hitherto the young eagle of humanity has clung to the old aerie in the solid rock of selfishness and materialism. Its attempts to use…
According to the Bahá’í teachings, riches rightly acquired and rightly used are honorable and praiseworthy. Services rendered should be adequately rewarded. Bahá’u’lláh says in the Tablet of Tarazát:—“The people of Baha must not refuse…
Bahá’u’lláh also confirms the biologist who finds for the body of man a history reaching back in the development of the species through millions of years. Starting from a very simple, apparently insignificant form, the human body is…
The title “Bahá’u’lláh” is the Arabic for “Glory of God,” and this very title is frequently used by the Hebrew prophets for the Promised One Who is to appear in the last days. Thus in the 40th chapter of Isaiah we read:— Comfort ye,…
Bahá’u’lláh gives the assurance that, through harmonious cooperation of patients, healers and the community in general, and by appropriate use of the various means to health, material, mental and spiritual, the Golden Age may be…
The Day of Judgment is also the Day of Resurrection, of the raising of the dead. St. Paul in his First Epistle to the Corinthians says:— Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, In a moment,…
Both Bahá’u’lláh and ‘Abdu’l-Bahá on many occasions foretold with surprising accuracy the coming of the Great War of 1914–1918. At Sacramento, California, on October 26, 1912, ‘Abdu’l-Bahá said:—“Today the European continent is like an…
If we study the story of the “ascent of man” as recorded in the pages of history, it becomes evident that the leading factor in human progress is the advent, from time to time, of men who pass beyond the accepted ideas of their day and…
‘Abdu’l-Bahá appointed His eldest grandson, Shoghi Effendi, to the responsible position of “Guardian of the Cause” (Valiyy-i-Amru’lláh). Shoghi Effendi is the eldest son of Diya’íyyih Khánum, the eldest daughter of ‘Abdu’l-Bahá. His…
The power of spiritual healing is doubtless common to all mankind in greater or less degree, but, just as some men are endowed with exceptional talent for mathematics or music, so others appear to be endowed with exceptional aptitude…
In all ages the Prophets of God have foretold the coming of an era of “peace on earth, goodwill among men.” As we have already seen Bahá’u’lláh, in the most glowing and confident terms, confirms these prophecies and declares that their…
With the development of the Bahá’í administrative order since the ascension of ‘Abdu’l-Bahá, the Nineteen Day Feast, observed on the first day of each Bahá’í month, has assumed a very special importance, providing as it does not only…
According to Bahá’í philosophy it follows from the doctrine of the unity of God that there can be no such thing as positive evil. There can only be one Infinite. If there were any other power in the universe outside of or opposed to the…
The most potent means of healing is the Power of the Holy Spirit. ... This does not depend on contact, nor on sight, nor upon presence.... Whether the disease be light or severe, whether there be a contact of bodies or not, whether a…
The different religious communities have failed to unite in the past, because the adherents of each have regarded the Founder of their own community as the one supreme authority, and His law as the divine law. Any Prophet Who proclaimed…
We live in a world, however, where from time immemorial obedience to the commands of the Prophets has been the exception rather than the rule; where love of self has been a more prevalent motive than love of God; where limited and party…
On no subject are the Bahá’í teaching more imperative and uncompromising than on the requirement to abstain from faultfinding. Christ spoke very strongly on the same subject, but it has now become usual to regard the Sermon on the…
What is the cause of this sudden awakening throughout the world? Bahá’ís believe that it is due to a great outpouring of the Holy Spirit through the Prophet Bahá’u’lláh, Who was born in Persia in 1817 and passed away in the Holy Land in…
Like all the other Prophets, Bahá’u’lláh states His own Mission in the most unmistakable…
Christ and His apostles mentioned many signs which would distinguish the times of the “Return” of the Son of Man in the glory of the Father. Christ said:— And when ye shall see Jerusalem compassed with armies, then know that the…
After the Báb’s martyrdom, His remains, with those of His devoted companion, were thrown on the edge of the moat outside the city wall. On the second night they were rescued at midnight by some of the Bábís, and after being concealed…
In a talk on the right method of treating criminals, ‘Abdu’l-Bahá spoke as follows:— ... the most essential thing is that the people must be educated in such a way ... that they will avoid and shrink from perpetrating crimes, so that…
Bahá’u’lláh says in the Tablet of Tarazát:— Verily, Honesty is the door of tranquillity to all in the world, and the sign of glory from the presence of the Merciful One. Whosoever attains thereto has attained to treasures of wealth…
In 1904 and 1907 commissions were appointed by the Turkish Government to inquire into the charges against ‘Abdu’l-Bahá, and lying witnesses gave evidence against Him. ‘Abdu’l-Bahá, while refuting the charges, expressed His entire…
About a year after coming to Baghdád, He departed alone into the wilderness of Sulaymáníyyih, taking with Him nothing but a change of clothes. Regarding this period He write in the Book of Íqán13 as follows:— In the early days of…
Another factor which will help in bringing about universal peace is the linking together of the East and the West. The Most Great Peace is no mere cessation of hostilities, but a fertilizing union and cordial cooperation of the hitherto…
“Ye are all fruits of one tree, the leaves of one branch, the flowers of one garden.” That is one of the most characteristic sayings of Bahá’u’lláh, and another is like it: “Glory is not his who loves his own country, but glory is his…
Having glanced at the principal causes of war and how they may be avoided, we may now proceed to examine certain constructive proposals made by Bahá’u’lláh with a view to achieving the Most Great…
Another proposal frequently and powerfully advocated by Bahá’u’lláh was that a Universal League of Nations should be formed for the maintenance of international peace. In a letter to Queen Victoria, written while He was still a prisoner…
In a letter to the Central Organization for a Durable Peace, written in 1919, ‘Abdu’l-Bahá says:— Among the teachings of Bahá’u’lláh is voluntary sharing of one’s property with others among mankind. This voluntary sharing is greater…
A remarkable instance of the foresight of ‘Abdu’l-Bahá was supplied during the months immediately preceding the war. During peacetimes there was usually a large number of pilgrims at Haifa, from Persia and other regions of the globe.…
After His release, ‘Abdu’l-Bahá continued the same holy life of ceaseless activity in teaching, correspondence, ministering to the poor and the sick, with merely the change from Akká to Haifa and from Haifa to Alexandria, until August…
When woman’s point of view receives due consideration and woman’s will is allowed adequate expression in the arrangement of social affairs, we may expect great advancement in matters which have often be grievously neglected under the…
One of the most important instructions of Bahá’u’lláh in regard to the economic question is that all must engage in useful work. There must be no drones in the social hive, no able-bodied parasites on society. He says:— It is…
The Writings of ‘Abdu’l-Bahá are very numerous and are mostly in the form of letter to believers and inquirers. A great many of His talks and addresses have also been recorded and many have been published. Of the thousands of pilgrims…
The Writings of the Báb were voluminous, and the rapidity with which, without study or premeditation, He composed elaborate commentaries, profound expositions or eloquent prayers was regarded as one of the proofs of His divine…
From that time onwards, He became His father’s closest companion and, as it were, protector. Although a mere youth, He already showed astonishing sagacity and discrimination, and undertook the task of interviewing all the numerous…
A short story for children, paraphrased from the Baha'i Stories for Children blog: a small songbird in the garden of Bahá'u'lláh's family home in Tihrán, the boy who would not let it be caged, and the lesson he carried into his life of service.
In *The Chosen Highway* Lady Blomfield records the recollection of how, in the late 1830s, the young Ásíyih Khánum — daughter of a Persian noble and rare beauty of her age — was married to the young Mírzá Ḥusayn-ʿAlí, and how the household of Núr received its new bride with quiet ceremony.
In *The Chosen Highway* the Greatest Holy Leaf recounts the bitter winter journey, in early 1853, by which the family was exiled from Tihrán to Baghdád — three months on horseback through deep snow, the children weeping with cold, and the small graves of those who did not survive the road.
In *The Chosen Highway* Bahíyyih Khánum recounts the night in August 1852 when soldiers of the Sháh seized her father in the village of Lavásán and carried Him to the Síyáh-Chál — and the long vigil her mother kept in their plundered house with the children clinging to her skirts.
In *The Chosen Highway* Lady Blomfield describes a pilgrim's stay in the small house in 'Akká where Bahá'u'lláh and His family had lived for twelve years — thirteen people sometimes sleeping in a single room — and a Western visitor's testimony that the chamber once occupied by Ásíyih Khánum was filled, even decades later, with a benign atmosphere that could be felt at night.
During the two years Bahá'u'lláh lived unknown in the mountains of Kurdistán, He came upon a child crying by the road — punished at school, his writing-book destroyed. What this hidden King of Glory did next, He did for one small, frightened boy. A retelling from Lady Blomfield's The Chosen Highway.
In the bitter winter of 1852, Bahá'u'lláh lay chained in an underground dungeon in Tihrán. Each night His wife slipped through the dangerous streets to learn whether He still lived — while at home a little girl held her frightened baby brother and waited. A retelling from Lady Blomfield's The Chosen Highway.
For two years the family of Bahá'u'lláh did not know where He was. His young daughter, the future Greatest Holy Leaf, lived those years in poverty and longing — until a rumor of a holy dervish in the mountains brought Him home. A retelling from Lady Blomfield's The Chosen Highway.
Released from the Black Pit but broken by it, Bahá'u'lláh was exiled in the dead of winter. His wife sold her last jewels to fund the journey and washed clothes with her own chapped hands — and once, trying to make Him a sweet cake, reached for sugar and found salt. A retelling from Lady Blomfield's The Chosen Highway.
Corinne's daughter Arna had a fever and cough and was afraid she had tuberculosis, a disease which had been in the True family and from which two of her brothers had been diagnosed and having died. She was understandably worried that she,…
Day by day friends brought offerings of flowers and fruit, so that the dinner table was laden with these beautiful tokens of love for ‘Abdu’l-Bahá. Whilst cutting off bunches of grapes and giving them to various guests, He talked to us of…
In the years between His release from the Síyáh-Chál and His exile to Baghdád, Bahá'u'lláh travelled to the holy city of Karbilá. There the faithful Shaykh Ḥasan-i-Zunúzí — to whom the Báb had once given a written promise that he would behold the One whom God shall make manifest — saw Bahá'u'lláh in the streets and recognized Him, before any public Declaration had yet been made.
For twelve days in a garden on the edge of Baghdád, roses were heaped so high in Bahá'u'lláh's tent that the friends could not see one another across it — and the nightingales sang all night.
Dear Elizabeth Cheney tiny, plump, copper haired was one of the first to answer the call to pioneer in South America. Dedicated and radiant, she went forth to plant the standard of Bahá’u’lláh, and from the first she was beset by…
Dr J. E. Esslemont, author of the often-printed Bahá’u’lláh and the New Era, was ‘Abdu’l-Bahá’s guest in Haifa for two and a half months in the winter of 1919-20. He observed, ‘Both at lunch and supper He used to entertain a number of…
During ‘Abdu’l-Bahá’s last days in America, the Bahá’ís were eager to show their love and gratitude by contributions of money, but these He refused. ‘I am pleased with your services,’ He told them, ‘and I am grateful for all you have done…
During His last earthly hours ‘Abdu’l-Bahá lay in bed with a fever and His night-robe needed changing. However, none could be found, as He had given them…
During our dinner at 7:30 ‘Abdu’l-Bahá’ sat and talked with us. Mr. Parsons [Agnes Parsons’ husband] suggested going one evening to the Library of Congress to see it lighted, but never dreamed that ‘Abdu’l-Bahá would wish to add another…
During the afternoon of April 11th, ‘Abdu’l-Bahá returned the visits of Professor Ignaz Goldziher and other notabilities, and engaged in long conversations with them. When He arrived at the hall of the Old Building of Parliament for the…
During the British advance from the south, field batteries were placed in position on high ground immediately to the south-east of Mount Carmel, the intention being to shell Haifa at long range over Mount Carmel itself. Some of the Eastern…
During the few years of his adult life, Mirza Mihdi had acted as an amanuensis of his Father, and Bahá’u’lláh's Tablets in his distinguished handwriting are extant. According to Aqa Rida's testimony, who had seen him grow up to young…
During the night following the next day, however, my father walked into the house. We hardly knew him; his beard and hair were long and matted - he really was a Dervish in appearance. The meeting between my brother and his father was the…
During the whole drive He was always discovering lovely things and with vivid animation pointing them out to us: the bright green of the fields and hills, the neat villages, a spire rising from a cluster of Swiss houses, or from some…
During those days one hundred years ago Bahá’u’lláh was enduring His imprisonment in the Barracks of 'Akká. Upon the tribulations which weighed Him down was heaped the fatal accident which befell His young son, His companion and…
Earlier that day ‘Abdu’l-Bahá talked about the material progress of the world. He said that some countries had reached the apex of material progress. Physically, they were like healthy bodies, but unfortunately they were empty of spirit.…
Early Monday morning the household was called together, when ‘Abdu’l-Bahá gave a short talk and His Blessing. He admonished each one to be faithful and said He had prayed for all. Afterward He gave each servant a handmade silk handkerchief…
Elizabeth Gibson Cheyne, poetess, and her husband, Dr T. K. Cheyne, esteemed critic, lived in Oxford, England, when ‘Abdu’l-Bahá visited them. Dr Cheyne’s health and strength were waning. ‘The beautiful loving care of the devoted wife…
Elizabeth Greenleaf was a tall, aristocratic and very lovely lady who, for very many summers, occupied the cottage at Green Acre that was known as the tea house. It was in the living room of this cottage that she told this story. It seems…
As a boy, Bahá'u'lláh watched an entire royal court — king, army, and all — paraded in splendour, then folded away into a single small box. He never forgot the lesson.
In the *Epistle to the Son of the Wolf*, Bahá'u'lláh devotes a substantial passage to the spiritual significance of trustworthiness — naming it as the foundation of the Cause's standing in the world and as the mark by which the true believer is recognised.
In the *Epistle to the Son of the Wolf*, Bahá'u'lláh recounts the persecutions launched against the believers of Iṣfáhán by Áqá Najafí, the powerful Iṣfahání cleric who instigated the martyrdoms of the *King of Martyrs* and the *Beloved of Martyrs* in 1879.
In the *Epistle to the Son of the Wolf*, Bahá'u'lláh briefly recalls the conditions of His four-month imprisonment in the Síyáh-Chál of Tihrán in 1852 — the underground dungeon in which the first intimations of His Revelation came to Him.
Even His physical condition was reinforced constantly by this Divine Power. On one occasion after a particularly exhausting day He was returning late at night from a gathering at which He had spoken with much energy and effectiveness. In…
Evidently some of the Americans were bothered that the Persians for their normal clothing and requested that they change into attire to suit the circumstances of the time and place. ‘Abdu’l-Bahá responded by asking them 'What harm is…
Faced with the segregated social pattern and laws of Apartheid in South Africa, the integrated population of Bahá’ís had to decide how to be composed in their administrative structures whether the National Spiritual Assembly would be all…
Food was first offered Him (‘Abdu’l-Bahá), but He refused until all were served when He took some also. Then looking around the table and noting that none were eating, He said 'Bismillah!' (In the Name of God), signifying that we should…
For ‘Abdu’l-Bahá truthfulness was as natural as breathing. He spoke not to gain popularity, nor to tell people what they wanted to hear. His words served to educate and help the hearer, if he chose to…
For his own personal use Bahá’u’lláh never ordered anything extravagant. The life of luxury to which He was accustomed in His youth had been denied Him since His imprisonment in the Siyah-Chal of Tihran when all His possessions had been…
From January to April, through the worst part of winter, with small children, and elderly relatives, with insufficient food and inappropriate clothing they struggled through the freezing mountain ranges. It was so bitterly cold that they…
From the time when the declaration was made to him at Baghdad Abbas Effendi seemed to constitute himself the special attendant, servant, and body-guard of his father. He guarded him day and night on this journey, riding by his wagon and…
A seventeen-year-old boy asked for one thing: to carry a letter from Bahá'u'lláh to the king of Persia. He walked for months to deliver it — and gave his life with a smile that no one who saw it could forget.
Shoghi Effendi's account, in *God Passes By*, of Bahá'u'lláh's most consequential undertaking of the Adrianople period (1863-1868) — the composition and transmission of the great Tablets to the rulers of His era, addressing each by name and summoning the world's governors to recognise the new Day of God.
In the prison of 'Akká, Bahá'u'lláh's young son fell while lost in prayer. Given the chance to ask for his life back, he asked instead that his death open the prison doors to others.
Nine days after Bahá'u'lláh passed, His own sealed Will was opened and read aloud — and a grieving community learned exactly where to turn.
Gracious God! That royal edifice was once splendidly decked forth and fair. But there are spiders' webs today, where hung the curtains of gold brocade, and where the king's drums beat and his musicians played, the only sound is the harsh…
Haji Muhammad-Baqir was a well-known merchant, foremost among the believers in faith, certitude and enthusiasm, and was serving the Cause with devotion and self-sacrifice. This man attained the presence of Bahá’u’lláh in Baghdad. There He…
Harry Randall, once he had leaped the hurdle and become a Bahá’í was a very enthusiastic one. When Harlan told him about 'guidance' - what a mystery it was, and how earnestly Harlan himself was trying to understand and live under it Harry,…
From 'Abdu'l-Bahá's Memorials of the Faithful: when Bahá'u'lláh ascended in 1892 at Bahjí, His chronicler Nabíl-i-Zarandí was inconsolable. He calculated the numerical value of the word "shidád" — "year of stress" — at 309, and found that Bahá'u'lláh had foretold the date in His own writings.
Esslemont's account of the early life of Mírzá Ḥusayn-‘Alí — the One later known as Bahá'u'lláh — born in Tihrán on November 12, 1817 to a noble household. He showed remarkable wisdom as a child, refused His father's ministerial post, and embraced the Báb's message at twenty-seven.
Esslemont's account of the twelve days Bahá'u'lláh spent in the Garden of Najíb Páshá outside Baghdád in April 1863, where, on what Bahá'ís remember as the First Day of Riḍván, He declared to His followers that He was the One whose coming the Báb had foretold.
Bahá'u'lláh entered the Garden of Riḍván on April 22, 1863. His family — the river having been impassable on the first day — joined Him on the ninth day, April 29. The Ninth Day of Riḍván commemorates that reunion, and Esslemont's account of the twelve days outside Baghdád sets the scene.
On May 3, 1863 — the twelfth day of His sojourn in the Garden of Riḍván — Bahá'u'lláh mounted His horse and set out from Baghdád toward Constantinople. Esslemont records the strange, joyful character of those last days, when even the Governor of Baghdád came to honor the departing prisoner.
He added that one should wear black only as a convenience, because it does not soil…
He does not permit his family to have luxuries. He himself eats but once a day, and then bread, olives, and cheese suffice him. His room is small and bare, with only a matting on the stone floor. His habit is to sleep upon this floor. Not…
He does not permit his family to have luxuries. He himself eats but once a day, and then bread, olives, and cheese suffice…
He has been known to go into the kitchen and prepare a meal for His guests. He never failed in such small attentions as seeing that the room where His visitors were entertained contained every possible comfort, though He paid no attention…
He knew well that contentment and happiness must often be forged out of sorrow and grief. It has already been amply shown that ‘Abdu’l-Bahá did not seek an easy course through life. He accepted hard knocks graciously. He never flinched…
He loved to present beautiful and sweet-smelling flowers to His numerous…
He put His two thumbs to my eyes while He wiped the tears from my face; admonishing me not to cry, that one must always be happy. And He laughed. Such a ringing, boyish laugh. It was as though He had discovered the most delightful joke…
He said, `I have not had a good bath for several months.’ The ship’s attendant was then asked to prepare a warm fresh water bath for Him. Afterwards, He said, `I am much better now. For a long time I have not had leisure to take a real…
He stayed at a rented house in Montclair, often going to the market and preparing the meals Himself, for invited friends and visitors. In general, during His travels, He would always supervise kitchen matters. For himself, He required…
He then related a story about detachment: the Persian friends travel mostly on foot. They sleep whenever they get tired. They rest whenever they see a shady tree. Once a person came to the Amir. The Amir wished to present him with a…
He told Carrie Kinney, while I am in your home, I will be the host and you will be the…
He was asked whether Arabic might become the universal language. He said that it would…
His physical strength had suffered greatly and He was unable, on several occasions, to go to the meetings held in the homes of the Bahá’ís. But He was always receiving visitors at the hotel, giving a talk whenever they gathered in…
How an Iranian Mullah became a Bahá’í! The story goes back to some 60 years ago. Mohammad Movahed was a young Muslim priest who had entered the priesthood at an early age.He was around 7 when he asked his father to let him join a…
Howard Colby Ives recalled one meal at which ‘Abdu’l-Bahá served me with His own hands most bountifully, urging me to eat, eat, be happy. He Himself did not eat but paced regally around the table, talking, smiling, serving.’ Later he…
Howard Colby Ives tells . . . a story when about 30 of the boys arrived for their meeting: . . . Among the last to enter the room was a colored lad of about 13 years. He was quite dark and, being the only boy of his race among them, he…
Howard Ives wrote, ‘In all of my many opportunities of meeting, of listening to and talking with ‘Abdu’l-Bahá I was impressed, and constantly more impressed, with His method of teaching souls . He never argued, of course. Nor did He press…
HUDSON MAXIM AWOKE with a swollen cheek and bags under his eyes. A toothache had kept him up for most of the night. He should have gone to the dentist, but there was a puzzle to solve so he went to his lab instead. With his right hand he…
The opening Hidden Word in Arabic — Bahá'u'lláh's first counsel in the mystical aphorisms revealed in Baghdád — names what He most desires of the human heart: that it be pure, kindly, and radiant, so that an everlasting sovereignty may be conferred upon it.
The twelfth Hidden Word in Arabic — Bahá'u'lláh's reminder that the soul was fashioned with God's own hands and was not intended for the dust of bondage.
The thirteenth Hidden Word in Arabic — Bahá'u'lláh's confronting question to the soul that has forgotten its own original nobility and has set itself in the rank of the abased.
The second Hidden Word in Arabic names justice — *the best beloved of all things in My sight* — and explains it not as rule of law but as the soul's capacity to see with its own eyes and know with its own knowledge.
The third Hidden Word in Arabic — Bahá'u'lláh's promise that the soul which finds within itself the love of God shall enter the bounty of His mercy.
The thirty-second Hidden Word in Arabic — Bahá'u'lláh's image of the soul's freedom: that no journey through space and no traversal of the heavens can substitute for inner detachment from all save God.
The fourth Hidden Word in Arabic — Bahá'u'lláh's small, two-line reciprocal of love between God and the soul, the line that has been memorised perhaps more than any other in the entire collection.
The fifth Hidden Word in Arabic — Bahá'u'lláh's image of the human heart as His own mansion, and His invitation to sanctify it for His descent.
The seventh Hidden Word in Arabic — Bahá'u'lláh's call to the son of man to forsake all but Him, that he may attain to His presence and abide in His company.
The opening Hidden Word in Persian — Bahá'u'lláh's foundational description of the human temple as the residence of His remembrance, the place where His mention shall be made.
The third Hidden Word in Persian — Bahá'u'lláh's tender injunction that the believer plant only the rose of love in the garden of the heart, and that the heart itself be the dwelling of the Beloved.
The thirty-second Persian Hidden Word — Bahá'u'lláh's command that holy words and pure deeds rise to the heaven of celestial glory, and the warning that fair speech without fair conduct is empty.
The fourth Hidden Word in Persian — Bahá'u'lláh's invitation to the believer to behold, with the eye of the heart, the manifestation of God's eternal beauty in His own being.
The forty-fourth Persian Hidden Word — Bahá'u'lláh's praise of the soul who has chosen a single true companion in the Beloved over the world's many fair-weather companions.
A Persian Hidden Word — Bahá'u'lláh's tender vision of the believer who walks the world bearing within the inward fragrance of the divine love.
The seventh Persian Hidden Word — Bahá'u'lláh's testimony that the believer is, in his or her created reality, the day-star of the heavens of God's holiness, and must therefore not allow the dust of the world to dim the light.
I am about to leave the city for a few days rest at Montclair. When I return, it is my wish to give a large feast of unity. A place for it has not yet been found. It must be outdoors under the trees, in some location away from city noise…
I am so delighted by these news that my dear friend and colleague in Bahá’í studies, Hossain Achtchi has enthusiastically agreed to speak at our first cloud conference. What an extraordinary life. His father was Aqa Husayn-i Ashchi,…
I asked ‘Abdu’l-Bahá one day: "Why should I believe in Bahá’u’lláh?" He looked long and searchingly as it seemed into my very soul. The silence deepened. He did not answer. In that silence I had time to consider why I had asked the…
I had a servant who was black; his name was Isfandiyar. If a perfect man could be found in the world, that man was Isfandiyar. He was the essence of love, radiant with sanctity and perfection, luminous with light. Whenever I think of…
I have a friend in Toronto who was invited to be the best-man at a wedding in Chicago one Christmas. He was very anxious to go, but Christmas was the busiest season of his business year. He didn't think he should take the time off but…
“I have come hither,” He said, “to find that material civilization has progressed greatly, but the spiritual civilization has been left behind. The material civilization is likened unto the glass of a lamp chimney. The spiritual…
I myself was in prison forty years -- one year alone would have been impossible to bear -- nobody survived that imprisonment more than a year! But, thank God, during all those forty years I was supremely happy! Every day, on waking, it…
I one day asked ‘Abdu’l-Bahá how it could ever be possible for me, deep in the mass of weak and selfish humanity, ever to hope to attain when the goal was so high and great. He said that it is to be accomplished little by little; little by…
I remember as though it were yesterday another illustration of ‘Abdu’l-Bahá's divine technique. I was not at all well that summer. A relapse was threatening a return of a condition which had necessitated a major operation the year before.…
I spend much of my time travelling, visiting many countries and meeting Bahá’ís and their friends. Very often we will sit and talk about the teachings and about prayer. It is often a surprise to me how some of the friends say they don't…
I was a child in Tehran when at the age of seven I contracted tuberculosis. There was no hope of recovery. The wisdom of this sickness became clear later. If I had not been ill, I would have been obliged to go to Mazindaran but because of…
I went to the house of the late Haji. We called in appraisers and they collected all the jewels in an upper apartment; the ledgers and account books having to do with the properties were placed in a second room; the costly furnishings and…
I wish to tell you the story of two martyrs; one was a Persian nobleman, a favorite at court, possessed of much wealth and known throughout all the country. When it was discovered that he was a follower of Bahá'o'llah, this glorious man…
Ibn-i-Asdaq often accompanied his father on his teaching tours throughout Persia. Thus he became imbued with the spirit of service to the Cause of Bahá’u’lláh and eventually developed a passionate love for Him, a love that knew no bounds.…
Imagine that we are in the ancient house of the still more ancient city of Akka, which was for a month my home. The room in which we are faces the opposite wall of a narrow paved street, which an active man might clear at a single bound.…
In 1904 and 1907 commissions were appointed by the Turkish Government to inquire into the charges against ‘Abdu’l-Bahá, and lying witnesses gave evidence against Him. ‘Abdu’l-Bahá, while refuting the charges, expressed His entire readiness…
In 1919, when Margaret Randall, who came to be known as Bahiyyih, was but thirteen years of age, she went to Haifa with her parents and others to see ‘Abdu’l-Bahá. Bahiyyih has recounted some of her experiences: 'One night we were…
In ‘Abdu’l-Bahá’s household, in addition to Himself, His wife, His sister, two married daughters and husbands and children, and His two youngest daughters, there were some orphan children and widows of martyrs. Mary Lucas observed that”…
In ‘Akka there lived a man who so hated ‘Abdu’l-Bahá that he would turn his back when he met Him, fearing lest he lost his hatred. One day they met in such a narrow street that the enemy was forced to meet ‘Abdu’l-Bahá face to face.…
In Edinburgh, ‘Abdu’l-Bahá addressed the Esperantists. A serious advocate for the establishment of an international auxiliary language, He cited an anecdote to stress how important proper communication between people is: ‘I recall an…
In Europe, on one occasion, remembering the desperate days in Tihran when Bahá’u’lláh was incarcerated, their home sacked and their properties confiscated, ‘Abdu’l-Bahá could yet say, ‘Detachment does not imply lack of means; it is marked…
In late May 1912, in New York, ‘Abdu’l-Bahá was evicted from His hotel because, as Mahmud noted, of the “coming and going of diverse people” and the “additional labors and troubles” for the staff and the “incessant inquiries” directed to…
In San Francisco, Tuesday, October 22, 1912 in response to some questions ‘Abdu’l-Bahá said: “A great war and commotion shall inevitably take place in the world. Things come to such a pass that the generality of mankind will rise against…
In that long-ago period when I was first a believer, I went to many places in Canada and the United States to speak. I must tell you about one place because it often comes to my mind when I consider the subject of prayer. It was on April…
In the afternoon, Fujita and some of the Persians took a short walk around Glenwood Springs. Fujita recalled that: . . . on the way back I saw a little shop, with a great big watermelon, ripe, red. So, I, myself, like watermelon, so I…
In the days when steamships, such as the Mauritania and Franconia, made round-the-world trips, Loulie went several times for the sole purpose of stopping at each port-of-call to make whatever contacts she might to proclaim the coming of…
In the early 30s Mother, who was divorced from her first husband, Theodore Obrig, married the Reverend Reginald G. Barrow. The wedding ceremony was performed by her father Howard Colby Ives. It is family history that they spent their…
In the morning friends and seekers surrounded ‘Abdu’l-Bahá like moths. He spoke to them in these words: You must have deep love for one another. Go to see each other and be consoling friends to all. If a friend lives a little distance…
In the very early days Loulie Mathews came into the Faith while ‘Abdu’l-Bahá was yet imprisoned in Acca. She came in very quickly immediately, really, upon hearing of it, and she came in aflame with enthusiasm. She had been told that…
In your recalling the bereavement of Bahá’u’lláh upon the loss of His loved son, and honouring a highly significant event in the Faith, we leave it to the discretion of the Assemblies whether they choose to hold special gatherings of…
Indeed he became free from the troubles of this world. No matter how long he might have remained here, he would have met nothing else but trouble. The purpose of life is to get certain results; that is, the life of man must bring forth…
It happened that during the Baghdad period, the well-known Ilkhani, son of Musa Khan-i-Qazvini, received through Siyyid Javad-i-Tabataba'i an audience with Bahá’u’lláh. Siyyid Javad on that occasion made a plea in the Ilkhani's behalf,…
It is related that His Holiness Christ -- May my life be a sacrifice to Him! -- one day, accompanied by His apostles, passed by the corpse of a dead animal. One of them said: 'How putrid has this animal become!' The other exclaimed: 'How…
It is told that in the home of Bahá’u’lláh there was a beautiful rug upon which He used to sit. One day a poor Arab brought a load of wood to the house. He saw the rug and was very much attracted by its beauty. He handled it with great…
It took some time for the news of Bahá’u’lláh’s Declaration to reach the believers in Persia. In the first place, methods of communication were still primitive. Secondly, the dissemination of such important news had to be carried out with…
It was a short time after Grace told me this story that she went on the teaching trip through the nearsouthern states that I mentioned above. The teaching trip ended in time for her to reach Wilmette and attend the Convention in the spring…
It was at the home of the Kinneys that ‘Abdu’l-Bahá stayed the second time he came to New York and it was from this home that He left to return to Haifa. The day before He was to take ship to leave He asked Mr. Kinney if there was…
It was Mirza Yusif, who was able to help my mother about getting food taken to my father, and who brought us to the two little rooms near the prison, where we stayed in close hiding. He had to be very careful in thus defying the…
It was some years before this, when ‘Abdu’l-Bahá was in Paris, that a group of men from Teheran came to Him deeply troubled, They had walked all the way from their homes in Persia - since traveling on foot was the only proper way to meet…
Jinab-i-Haji Amin was a shining star who served the Cause as the Trustee of Huququ'lláh for forty-seven years with eagerness and zeal, showing magnanimity, courage and incredible steadfastness. During the Ministry of Bahá’u’lláh he was…
Joseph Hannen records: “On Tuesday, April 23rd, at noon, ‘Abdu’l-Bahá addressed the student-body of more than 1,000, the faculty and a large number of distinguished guests, at Howard University. This was a most notable occasion, and here,…
Judas Iscariot was the greatest of the disciples, and he summoned the people to Christ. Then it seemed to him that Jesus was showing increasing regard to the Apostle Peter, and when Jesus said, 'Thou art Peter, and upon this rock I will…
Juliet Thompson, a devout Bahá’í and a New York artist, was told by ‘Abdu’l-Bahá that she taught well. Frankly and lovingly, He said to her: 'I have met many people who have been affected by you, Juliet. You are not eloquent; you are…
Juliet Thompson wrote: “Gently yet unmistakably, ‘Abdu’l-Bahá had assaulted the customs of a city that had been scandalized only a decade earlier by President Roosevelt’s dinner invitation to Booker T. Washington. Moreover as a friend who…
Just before Mrs C left the household of ‘Abdu’l-Bahá in ‘Akka, ‘He came into her room to say farewell, and seating Himself by the window looked off upon the sea in silence for so long a time that His guest began to wonder if He had…
When 'Abdu'l-Bahá was only a small boy, His family lost almost everything — and one frightening errand showed how brave and gentle He already was.
A husband and wife loved their little village so much that they filled it with prayer, schools, and kindness — and even when the hardest things happened, their love never stopped.
A craftsman who worked hard all day and welcomed friends to supper nearly every night stayed full of joy, even when he had only bread to eat and water from a brook.
When Áqá Faraj first heard the wonderful news, he clapped his hands and cried out for joy — and then he set off on a long journey that lasted his whole life.
A young cook named Husayn tried to save every little piece of coal — and one day Bahá'u'lláh let him know that even his quiet, careful kindness had been noticed.
Four brothers lived right beside the house of Bahá'u'lláh, and just by watching Him come and go, their hearts began to fill with love.
A young boy traveled a very long way with his father, all the way to the city of Baghdad, because more than anything he wanted to meet his Lord.
A devoted believer kept asking Bahá'u'lláh what he should do — and was lovingly taught one of the most important lessons of all: to sit down with wise friends and decide together.
Two brothers left their home and traveled far to be near Bahá'u'lláh — and their love for each other, and for Him, never let them go.
A young man named Muḥammad-Ibráhím was captured for loving Bahá'u'lláh — but he broke free and spent the rest of his life serving with all his heart.
A coppersmith named Áqá Muḥammad left his home, gave away his money to strangers, and made beautiful poems that could make a whole room weep.
One spring day, a brand-new website opened so that the stories of brave and loving Bahá'í friends from all over the world could finally be shared in one special place.
A young man woke from a dream he could not forget, ran out of his shop to follow a stranger on a journey — and set off a story of courage, cruelty, and forgiveness that took his whole family years to finish.
A man left his home in Persia to find Bahá'u'lláh, and he learned to fill every part of his day — even his work in the fields — with prayer.
A kind merchant lost his goods to thieves, and a powerful man tried to make him lie for money — but he chose the truth, no matter what it cost.
A faithful man lost his home and his friends, but he traveled far to be near Bahá'u'lláh — and never let go of the love in his heart.
A young man named Faraju'lláh wanted to be near Bahá'u'lláh more than anything — so when hard times came, he chose to follow Him even to a faraway prison.
A kind man from Iraq gave a wonderful gift so that three new rooms could be added to the holy Shrine of the Báb on the side of a mountain.
A farmer's son from a small Persian town became one of the most trusted helpers of his time, carrying letters and gifts across whole countries — and earning a name that meant 'the one you can trust.'
A famous teacher of kings and scholars discovered something greater than all his learning — and spent the rest of his life teaching it to others.
A boy who loved learning grew into a man whose face seemed to glow with light, because more than anything he loved Bahá'u'lláh.
A wealthy nobleman in Baghdád loved nothing more than to sit humbly at the feet of the Purest Branch — and one day his family had the chance to give away a very special house.
The Báb had three uncles, and each one came to believe in his own way and his own time — one early and bravely, one after his deepest questions were answered, and one last of all.
A young man set out with a walking staff to search the whole world for a true guide — and traveled all the way to a great prison to find the One his heart was looking for.
When a kind and well-loved Bahá'í was harmed, something happened that had never happened before — the wrong was put right by a fair court, and the Bahá'ís themselves asked for mercy.
A gentle, quiet man from Shíráz travels across many countries, longing to stand in the presence of Bahá'u'lláh — and finds the one thing his heart had always wanted.
Two brave believers loved their faith so much that, when the hardest moment came, each one rushed to go first — to give the most for what he believed.
A weaver named Haji Muhammad Tihir was so brave and so wise that even his enemies put down their weapons and listened — and he gave his whole long life to teaching and caring for others.
A young man left home to search for the truth, and the truth he found made him so brave and so kind that he forgave even the person who meant to harm him.
A gentle old man who made sweet rose perfume left his home and walked across deserts and mountains, longing to reach Bahá'u'lláh.
Mírzá Músá wanted nothing for himself — only to be near his Brother, Bahá'u'lláh, and to serve Him through every hardship from beginning to end.
For forty years a man named Husayn-Áqá served coffee to everyone who came to the door — and never once let anyone leave unhappy.
A young merchant far from home heard wonderful news in a busy port city — and it changed everything he wanted to do with his life.
When angry crowds led him through the streets with a rope around his neck, Mullá Ṣádiq did not stop smiling — or stop speaking the truth he loved.
A man named Jamál Effendi sailed to a faraway land where he knew no one, and stayed for twenty-two years to plant the seeds of a new community.
A gentle young man who loved comfort gave up everything — his home, his ease, even his health — just to stay close to Bahá'u'lláh on a long and difficult road.
Born to a family freed from slavery, Louis Gregory grew up to find the Bahá'í Faith — and 'Abdu'l-Bahá once gave him the seat of honor when others wanted to keep him apart.
A kind man named Mashhadí Faṭṭáḥ lost all that he owned, yet he stayed quietly happy because he loved God most of all.
Two friends from a cold country gave up everything they knew to be near Bahá'u'lláh, and stayed faithful and grateful even when things became very hard.
A famous musician knew songs that no one had ever written down — and he spent his whole life making sure they would never be lost.
A famous teacher in Iran read two letters, found something he had been searching for his whole life, and gave himself a name that means doing good.
A man in Shíráz loved the Báb with all his heart, and he carried one big question all the way to Bahá'u'lláh.
A boy from a small city in Persia grew into one of the wisest teachers of his time — and the more he learned, the kinder and humbler he became.
Long ago, eighteen people were the first to believe in the Báb, and a young man named Mírzá Hádí was one of them — though his story turned out to be a quiet and complicated one.
A wise man gave up his books to become a humble carpenter and a servant to everyone — and one day, when even the doctor had given up on him, something astonishing happened.
When 'Abdu'l-Bahá traveled across America, one faithful friend wrote down everything he saw — and his diary became a treasure the whole world could share.
A gentle young man in a faraway prison made the bravest wish of his whole life — and because of it, people who longed to see Bahá'u'lláh finally could.
A gifted boy from Káshán heard about the new Light while he was still small, and loved Bahá'u'lláh so much that he crossed deserts and prisons just to be near Him.
From a rooftop at sunset, 'Abdu'l-Bahá saw a carriage far away and somehow knew a holy soul was coming — a faithful traveler whose face seemed made of light.
A young man from a family of famous scholars was trusted with a secret letter and a special message — to carry to the Promised One whom he and his cousin had searched for all their lives.
A young man named Mírzá Muhammad Báqir was one of the very first to find the Báb, and he stayed brave and faithful right to the end.
When his big brother set out on a long and dangerous journey for the Báb, a younger brother chose to walk right beside him — and never left his side.
Two young brothers helped serve a special guest at their family's table — and grew up to be among the kindest, bravest believers of all.
A quiet man who loved Bahá'u'lláh so much that he poured the tea, pitched the tents, and stayed faithful through every hard journey, never asking for a single thing for himself.
A man who had learned about the Báb went home to his city — and even when it was not safe to speak openly, he kept teaching others, gently and quietly, all his life.
A famous scholar who had everything gave it all up to serve in a faraway prison-city — and became the most beloved helper of all.
When soldiers came hunting for a brave believer, he could have stayed hidden — but instead he lifted off his hat and told them the truth.
A man so beloved that crowds lined the roads to greet him chose to follow the Báb instead — because, more than anything, he wanted to be fair and to know the truth.
A man named Mirza Yusuf searched for the truth for many years, and when he finally found it, he gave up everything to travel the world and share it.
A man named Muḥammad-‘Alí was kept as a prisoner for the rest of his life — and yet, somehow, he was one of the happiest people anyone had ever met.
A young man who could not read or write loved Bahá'u'lláh so much that he followed Him from city to city, through loneliness and even prison, staying faithful to the very end.
A famous bookmaker left everything behind to live near Bahá'u'lláh — and the work he chose to do was simply to keep one little square of ground clean and beautiful.
A man named Áqá Muḥammad gave up everything he had to follow the Faith of God, and found his greatest joy in the humblest work of all — sweeping the ground before Bahá'u'lláh's door.
A brave young man loved his friend and his Faith so much that, when the hardest moment came, he refused to be parted from either one.
A boy named Muḥammad started a little company so children could save money for the future — and grew up to take photographs of holy places for a famous book.
When the Báb chose His very first followers, a man named Mullá Ahmad was one of them — and he gave everything to the new Faith he loved.
A clever man searched school after school looking for joy and never found it — until he found a faith worth being brave for, no matter who laughed at him.
A man who had searched for years finally found the One he was looking for — and then bravely carried the good news, even when it cost him everything.
A devoted helper named Mullá Báqir spent his whole life carrying messages and serving the ones he loved most — and became the very last of a special group of believers.
A man named Mullá Hasan was chosen for a very special job, but deep down he felt he was not good enough — and his quiet, humble heart has been remembered ever since.
A young noblewoman of Tihrán, so lovely she was called the Daughter of the Beautiful, was married long ago — and the gift she gave that mattered most was not her jewels, but her own faithful heart.
One winter long ago, a family had to leave their home and travel for three months through deep snow — and a little girl never forgot how brave they all had to be.
On a frightening night, soldiers came and took away the children's father — and their brave mother gathered them close and would not let them be afraid.
A visitor slept one night in a tiny old room in 'Akká, and woke up sure that the love of the family who once lived there was still in the air.
One cold winter, a mother walked alone through dangerous streets each night to find out if her husband was safe — while at home a little girl held her baby brother and waited.
A little girl waited two long years, not knowing where her father had gone — until a story about a holy stranger in the mountains brought Him back to her door.
A man named Shaykh Ḥasan had waited many years for a special promise to come true — and one day, on a busy street, he saw the very One he had been waiting for.
In a garden by a river, the roses were piled so high that friends could not see one another across the tent — and all night long the nightingales sang.
From a city of exile, Bahá'u'lláh wrote letters to the most powerful kings, queens, and rulers on earth, calling each one by name to recognize a new Day of God.
When the friends were sad and unsure what to do, a sealed letter was opened and read aloud — and at last they knew exactly where to turn.
A man named Nabíl spent his whole life searching for Bahá'u'lláh and following Him — and his great love for Him is still remembered today.
In a great house in Tihrán, a baby was born who would grow into a wise and generous young man — and surprise everyone by turning down the most important job in the land.
When Bahá'u'lláh had to leave Baghdád, His friends were heartbroken — but in a garden full of roses, He gave them the most joyful news of all.
A river ran too high to cross, so a family had to wait nine whole days before they could join Bahá'u'lláh in a beautiful garden full of roses.
Bahá'u'lláh was being sent far away from the city of Baghdád — but instead of being sad, He was full of joy, and the whole city came to honor Him as He left.
A boy sat crying by the road because his schoolwork was ruined. Then a kind stranger stopped to help — and that stranger was no ordinary traveler.
On a freezing journey into exile, a little girl watched her mother do everything she could to care for the family — including one small, loving mistake nobody ever forgot.
Kindness lies at the heart of loving discipline. ‘Abdu’l-Bahá dearly loved His little grandson, Shoghi, but he needed to learn to be on time. This he learned very early in his life 'after receiving one good chastisement from no other…
Later, ‘Abdu’l-Bahá encountered a group of young people, to whom he told this story in relation to the effects of the Peace Conference: Once the rats and mice held an important conference on the subject of which was how to make peace with…
Later in the morning He sent for me. My self-consciousness, my shyness had made me feel shut out from Him, but my heart had been continually crying out, with ever-increasing love, to Him. When I entered His little room and knelt at His…
Later, on Christmas day, He visited Lord Lamington. In the evening He went to a Salvation Army hostel, where some five hundred of society's wrecks were gathered. He spoke to them, and donated twenty guineas to the hostel to provide them…
Later that day, a group of Californians, including Helen Goodall, Ella Cooper and Harriet Wise, arrived in New York to see ‘Abdu’l-Bahá. After a bath and dinner, the women took a taxi to the house where He was staying. Arriving, they…
Later that evening, ‘Abdu’l-Bahá called Dr. Zia Bagdadi and Sent him on a wild adventure beginning at nine o'clock at night: ‘Abdu’l-Bahá gave [Dr. Zia Bagdadi] the key to His New York apartment and asked him to get a Persian rug to give…
Lauded and glorified art Thou, O Lord, my God! How can I make mention of Thee, assured as I am that no tongue, however deep its wisdom, can befittingly magnify Thy name' nor can the bird of the human heart, however great its longing, ever…
Lauded be Thy name, O Lord my God! Thou seest me in this day shut up in my prison, and fallen into the hands of Thine adversaries, and beholdest my son (The Purest Branch) lying on the dust before Thy face. He is Thy servant, O my Lord,…
Louis Gregory was blessed with going on pilgrimage. Towards its end ‘‘Abdu’l-Bahá summoned Louis Gregory and Louisa Mathew, a white English pilgrim. He questioned them, and, to their surprise, expressed the wish that they should join…
Lua Gestinger, one of the early Bahá’ís of America, tells of an experience she had in Akká. She had made the pilgrimage to the prison-city to see ‘Abdu’l-Bahá. One day He said to her that He was too busy today to call upon a friend of His…
Mable Ives, after she married Howard Colby Ives (my father) became known to many who loved her as Rizwanea. For very many years, after they were married, my father and Rizwanea traveled and taught the Faith. It was their entire life. They…
Many a night, no less than ten persons subsisted on no more than a pennyworth of dates. No one knew to whom actually belonged the shoes, the cloaks, or the robes that were to be found in their houses. Whoever went to the bazaar could claim…
Many of the Blessed Perfection's followers decided to abandon Baghdad also, and accompany him in his wanderings. When the caravan started, our company numbered about seventy-five persons. All the young men, and others who could ride, were…
Many were the incidents of that two years' sojourn in the wilderness, which were told to us; we were never tired of listening. The food was easy to describe - coarse bread, a little cheese was the usual diet; sometimes, but very rarely, a…
Many years ago, Mable Rice-Wray Ives lived in Baltimore. It was in the far away days of streetcars, and in order to reach the down-town shopping district, Mable had to ride the streetcar for a long way from the residential part of the city…
Mary Bolles (Maxwell) took an early pilgrimage to the prison city. She heard that the food man eats is of no importance, as its effect endures but a short time. But the food of the spirit is life to the soul and its effects endure…
Mirza Mahmud was a youth when he arrived in Baghdad from Kashan. Aqa Rida became a believer in Baghdad. The spiritual condition of the two was indescribable. There was in Baghdad a company of seven leading believers who lived in a single,…
Another of those who left their homeland to become our neighbors and fellow prisoners was ‘Abdu’l-Ghaffár of Iṣfáhán. He was a highly perceptive individual who, on commercial business, had traveled about Asia Minor for many years. He…
When he was very young, people thought of ‘Abdu’lláh Baghdádí as a libertine, solely devoted to pleasure. He was regarded by all as the sport of inordinate desires, mired down in his physical passions. But the moment he became a…
This was a patient and long-enduring man, a native of Káshán. He was one of the very earliest believers. The down was not yet upon his cheek when he drank of the love of God, saw with his own eyes the heavenly table spread out before…
Among those who emigrated and were companions in the Most Great Prison was Áqá ‘Abdu’s-Ṣáliḥ. This excellent soul, a child of early believers, came from Iṣfáhán. His noble-hearted father died, and this child grew up an orphan. There…
Another among the prisoners was Abu’l-Qásim of Sulṭán-Ábád, the traveling companion of Áqá Faraj. These two were unassuming, loyal and staunch. Once their souls had come alive through the breathings of the Faithful Spirit they hastened…
Also among the emigrants and near neighbors was Áqá ‘Alí Najaf-Ábádí. When this spiritual young man first listened to the call of God he set his lips to the holy cup and beheld the glory of the Speaker on the Mount. And when, by grace…
This eminent man had high ambitions and aims. He was to a supreme degree constant, loyal and firmly rooted in his faith, and he was among the earliest and greatest of the believers. At the very dawn of the new Day of Guidance he became…
In all these straits, Áqá Faraj was the companion of Abu’l-Qásim. When, in Persian ‘Iráq, he first heard the uproar caused by the Advent of the Most Great Light, he shook and trembled, clapped his hands, cried out in exultation and…
'Abdu'l-Bahá's tribute to Áqá Ḥusayn-i-Áshchí — the household cook of Bahá'u'lláh through the long years of exile, whose patient service in the kitchen sustained the daily life of the prophetic Household for decades.
These two blessed souls, Mírzá Maḥmúd of Káshán and Áqá Riḍá of Shíráz, were like two lamps lit with God’s love from the oil of His knowledge. Encompassed by Divine bestowals from childhood on, they succeeded in rendering every kind of…
Two brothers from Káshán who emigrated to Adrianople with the community of believers, were arrested with the exiles and brought to 'Akká, and there both fell ill and died on the same night. Without permission for proper burial, the friends sold a prayer carpet to pay for their interment, and the two brothers were laid in a single grave, beneath the earth as in life embraced.
'Abdu'l-Bahá's tribute to Áqá Riḍá of Shíráz — the steadfast companion who served the household of Bahá'u'lláh through the years of exile from Baghdád to 'Akká, never failing in his attendance on his Lord.
This man of God came from the district of Tafrísh. He was detached from the world, fearless, independent of kindred and stranger alike. He was one of the earliest believers, and belonged to the company of the faithful. It was in Persia…
Fáṭimih Begum, widow of the King of Martyrs of Iṣfáhán, lost her father at Badasht in childhood, married a husband whose faith would cost him his life, was stripped of every possession by the government, and ended her years in 'Akká, where the ascension of Bahá'u'lláh proved more than her heart could bear.
Áqá Ṣidq-‘Alí was yet one more of those who left their native land, journeyed to Bahá’u’lláh and were put in the Prison. He was a dervish; a man who lived free and detached from friend and stranger alike. He belonged to the mystic…
1.For the author of The Dawn-Breakers, see Nabíl-i-Zarandí.2.Cf. Nabíl, The Dawn-Breakers, p. 395, note 1.3.Cf. Qur’án 19:98.4.Qur’án 3:91.5.Qur’án 54:55.6.1849–1850.7.1853; 1892.8.Áqá Ján. Cf. Shoghi Effendi, God Passes By, p.…
Ḥájí ‘Abdu’r-Raḥím of Yazd was a precious soul, from his earliest years virtuous and God-fearing, and known among the people as a holy man, peerless in observing his religious duties, mindful as to his acts. His strong religious faith…
'Abdu'l-Bahá's tribute to Ḥájí Amín — the Trustee of Ḥuqúqu'lláh, whose lifetime of patient travel through the Persian provinces, collecting and disbursing the offerings of the believers, sustained the financial life of the Cause for fifty years.
'Abdu'l-Bahá's portrait of Ḥájí Mírzá Ḥaydar-'Alí — the great teacher of Iṣfáhán whose lifetime of imprisonment, exile, and patient teaching across three Sudanese cities earned him the title *the Angel of Carmel.*
In *Memorials of the Faithful* 'Abdu'l-Bahá portrays His own paternal uncle, Mírzá Músá — known as Áqáy-i-Kalím — the loyal full brother of Bahá'u'lláh, who shared in His every exile, sought without success to restrain the rebellion of their half-brother Mírzá Yaḥyá, and bore witness to the moment the fame of the Cause of God reached as far as Díyárbakr.
Yet another of the emigrants and settlers was the valiant Jamshíd-i-Gurjí, who came from Georgia, but grew up in the city of Káshán. He was a fine youth, faithful, trustworthy, with a high sense of honor. When he heard of a new Faith…
Mírzá Áqá of Káshán — known to the Bahá'í community as Jináb-i-Muníb — was a calligrapher, poet, and singer who left his daughter and his livelihood to walk on foot beside Bahá'u'lláh from Baghdád to Constantinople. He died, ill, in a Smyrna hospital during the exile to 'Akká, his last act being to drag himself to Bahá'u'lláh's feet and weep.
Two pure souls of Ádhirbáyján who freed themselves from the superstitions that had blinded them, left their province for Adrianople, and at length followed the exiles to 'Akká, where they died together of the fever that took so many of the early prisoners. Their two luminous tombs are in 'Akká.
'Abdu'l-Bahá's tribute to Mírzá Maḥmúd-i-Furúghí — the gentle believer of Khurásán whose lifetime of patient service in the countryside, never seeking notice, brought the Cause of God into many small Khurásání villages.
Among the exiles, neighbors, and prisoners there was also a second Mír Imád,57 the eminent calligrapher, Mishkín-Qalam.58 He wielded a musk-black pen, and his brows shone with faith. He was among the most noted of mystics, and had a…
In the flower of tender youth, Muḥammad-‘Alí, the illumined, heard the cry of God, and lost his heart to heavenly grace. He entered the service of the Afnán, offshoot of the Holy Tree, and lived happy and content. This was how he came…
This man, noble and high-minded, was the son of the respected ‘Abdu’l-Faṭṭaḥ who was in the Akká prison. Learning that his father was a captive there, he came with all speed to the fortress so that he too might have a share of those…
Muḥammad-Muṣṭafá was a blazing light. He was the son of the famous scholar Shaykh Muḥammad-i-Shibl; he lived in ‘Iráq, and from his earliest youth was clearly unique and beyond compare; wise, brave, deserving in every way, he was known…
'Abdu'l-Bahá's tribute to Pahlaván Riḍá — the strong man, the wrestler of Yazd, who heard the Cause of God and turned the whole frame of his powerful life into the service of the Beloved.
The late Pidar-Ján was among those believers who emigrated to Baghdád. He was a godly old man, enamored of the Well-Beloved; in the garden of Divine love, he was like a rose full-blown. He arrived there, in Baghdád, and spent his days…
'Abdu'l-Bahá's tribute to Sakínih Sulṭán — the mother of the Iṣfahán martyrs, whose life of steady faith carried her through the deaths of her sons and into the long quiet years of teaching that followed.
Sháh-Muḥammad, who had the title of Amín, the Trusted One, was among the earliest of believers, and most deeply enamored. He had listened to the Divine summons in the flower of his youth, and set his face toward the Kingdom. He had…
Khurshíd Begum, who was given the title of Shamsu’d-Ḍuḥá,105 the Morning Sun, was mother-in-law to the King of Martyrs. This eloquent, ardent handmaid of God was the cousin on her father’s side of the famous Muḥammad-Báqir of Iṣfáhán,…
'Abdu'l-Bahá's tribute to Shaykh Muḥammad-'Alí — the scholar of Khurásán who, after years of distinguished ecclesiastical study in Najaf and Karbalá, embraced the Cause and became, in his maturity, one of the great teachers of the Faith in eastern Persia.
Sulaymán Khán was the emigrant and settler who was given the title of Jamálí’d-Dín. He was born in Tunúkábán, into an old family of that region. He was cradled in wealth, bred to ease, reared in the comfortable ways of luxury. From his…
One of the emigrants who died along the way to the Holy Land was Zaynu’l-Ábidín of Yazd. When, in Manshad, this devoted man first heard the cry of God, he was awakened to restless life. A holy passion stirred him, his soul was made…
This distinguished man was one of the greatest of all the Báb’s companions and all the loved ones of Bahá’u’lláh. When he lived under Islám, he was already famed for his purity and holiness of life. He was talented and highly…
Mother met ‘Abdu’l-Bahá in 1912, when she was 15 years old. He told her that she would grow like a tree and have many branches. Years later she realized, as so often happens, the meaning of this prediction. It was twenty years before she…
Mr Holley recalled one dinner: ‘Our party took seats at two adjoining tables. The dinner was throughout cheerful and animated. ‘Abdu’l-Bahá answered questions and made frequent observations on religion in the West. He laughed heartily…
Mrs. Parsons discreetly avoids mentioning here that ‘Abdu’l-Bahá broke with contemporary social conventions of racial separation by insisting the Louis Gregory, a prominent African-American Bahá’í, attend this luncheon in segregated…
Muhammad-Hadi was from Isfahan, and as a binder and illuminator of books he had no peer. When he gave himself up to the love of God he was alert on the path and fearless. He abandoned his home and began a dreadful journey, passing with…
Munirih Khánum wrote about her companionship with her husband, ‘Abdu’l-Bahá: ‘If I were to write the details of the fifty years of my association with the Beloved of the world, of His love, His mercy and bounty, I would need fifty years…
My mother tied a two-qiran silver piece in the corner of a handkerchief and asked me to go out and buy some food. As I was passing through the streets in the Karbila'i `Abbas-'Ali marketplace of Tihran, one of the youngsters cried out:…
Nabil of Qa‘in’s means of livelihood was his business partnership with me. That is, I provided him with a capital of three krans [almost 8 cents] with it he bought needles, and this was his stock-in-trade. The women of Nazareth gave him…
Na'im was a truly devoted servant of Bahá’u’lláh. As a result of embracing the Faith, he suffered great persecutions in his native village of Sidih near Isfahan. By order of the clergy, he and four other believers had their arms tied to…
Night hath succeeded day, and day hath succeeded night, and the hours and moments of your lives have come and gone, and yet none of you hath, for one instant, consented to detach himself from that which perisheth. Bestir yourselves, that…
No matter how relaxed or arduous life might be, ‘Abdu’l-Bahá always found or recalled a humorous situation. A cat purring beside His chair would amuse Him: this cat, He remarked, is indeed joyous, so carefree, so free of fear. A donkey…
Not only His person but also His immediate surroundings needed to be spotless. Once when He had guests whom He would always honour He asked that the chimney of a lamp be replaced as it was not sufficiently…
The nineteenth and final month of the Bahá'í year, 'Alá' — Loftiness — is the month of the Fast. From sunrise to sunset for nineteen days the believer abstains from food and drink, but the heart of the Fast lies elsewhere: in abstinence from the desires of self, and in severance from all save God. This is what gives the month its name.
In the flower of his youth Nabíl-i-Zarandí bade farewell to his family in Zarand and set out to find the One his soul was seeking. From that day he never turned back. Poet, traveller, herald, recluse — he spent his whole life pouring himself out in service to Bahá'u'lláh, holding nothing of the world in reserve, until at the end he could endure separation no longer.
Pidar-Ján of Qazvín was a poor old man who emigrated to Baghdád to be near Bahá'u'lláh, and there gave his days and nights to prayer. So absorbed was he in the remembrance of God that thieves once lifted the goods from his open hands while he chanted, and he did not notice. 'Abdu'l-Bahá remembered him as a soul who walked the earth but travelled the heights of Heaven.
Bahíyyih Khánum, the Greatest Holy Leaf, was a small child when soldiers seized her Father and stripped her home. From that day she shared every exile and every imprisonment of the Holy Family, set aside the ordinary hopes of a woman of her time, and gave her whole long life to service. Lady Blomfield's *The Chosen Highway* preserves the memory of that quiet, unbroken renunciation.
Mírzá Asadu'lláh of Khúy stood high in the world — a learned man, master of several tongues, a trusted official of the Persian state. When he recognized the Báb, he laid all of it down. The Báb gave him a title that bound him to the future of the Faith — "the Third Letter to believe in Him Whom God shall make manifest" — and Dayyán kept that covenant to the end, journeying to recognize Bahá'u'lláh and dying for Him.
Mishkín-Qalam was the most celebrated calligrapher of Persia, honoured at the royal court and famed across Asia — a man whose art alone could have brought him every comfort. He left all of it to follow Bahá'u'lláh, was imprisoned for years on the island of Cyprus, and remained, in 'Abdu'l-Bahá's words, "detached from the world," joyous and steadfast in the Covenant to the end.
Ḥájí Mírzá Muḥammad-Taqí, the Afnán, was a kinsman of the Báb and a prosperous merchant of Yazd. After Bahá'u'lláh's ascension he gave up his comfort, his business, and his estates and went to 'Ishqábád, where he poured out his entire fortune to raise the first Mashriqu'l-Adhkár — the first Bahá'í House of Worship ever built. "This," 'Abdu'l-Bahá said, "is the way to make a sacrifice."
At three in the morning on the anniversary of His ascension, and whenever a pilgrim enters the Shrine of Bahá'u'lláh, Bahá'ís chant the Tablet of Visitation. Adib Taherzadeh recounts how this most beloved of devotional texts came to be — gathered, in the days of mourning, by the grief-stricken chronicler Nabíl from Bahá'u'lláh's own revealed words, and given authority by 'Abdu'l-Bahá.
For years Bahá'u'lláh was a prisoner within the barred gates of 'Akká. Yet His earthly life ended not behind those walls but in a green and gracious house in the countryside beyond — the Mansion of Bahjí. Adib Taherzadeh recounts how the prison terms eased, how 'Abdu'l-Bahá secured the Mansion for His Father, and how the closing years unfolded in a place that fulfilled a prophecy spoken long before.
In Memorials of the Faithful, 'Abdu'l-Bahá remembers Muḥammad-Muṣṭafá Baghdádí — famed in Iraq for his love of Bahá'u'lláh, who settled near the coast and made himself the host and helper of every pilgrim journeying to attain the presence of the Blessed Beauty. When the Sun of Bahá set, he stood unshaken, loyal to the Covenant, "a blazing light" to the end.
In The Chosen Highway, the women of the Holy Family remember the days that followed Bahá'u'lláh's ascension in 1892. Their grief was beyond words — yet through it all moved one steady figure. 'Abdu'l-Bahá, the Most Great Branch, took upon Himself the care of the family, the friends, and the Cause, chanting the funeral prayer, feeding hundreds for nine days, and giving to the poor.
Bahá'ís do not call the twenty-ninth of May the day of Bahá'u'lláh's death. They call it His Ascension. Drawing on Esslemont's Bahá'u'lláh and the New Era, this retelling reflects on the serene close of His earthly life, on the Tomb at Bahjí that became the Qiblih of a world religion, and on why the language of a rising Sun and a homeward journey, rather than of ending, is the truer way to speak of His passing.
Six days before His ascension in 1892, Bahá'u'lláh — already weakened by fever — summoned the entire company of believers and pilgrims gathered at the Mansion of Bahjí into His presence one last time. Leaning against one of His sons, He thanked them for their services, urged them to remain united, and gave them His final blessing.
In His final years at Bahjí, Bahá'u'lláh did what no Founder of a world religion had ever done before: He wrote out, in His own hand, a Will and Testament naming His successor. The Kitáb-i-'Ahd — the Book of the Covenant — turned every believing heart toward the Most Mighty Branch, 'Abdu'l-Bahá, and made division impossible for anyone who chose to remain faithful.
In the small hours of the twenty-ninth of May, 1892, Bahá'u'lláh ascended at Bahjí in the seventy-fifth year of His age. A telegram bearing the words "the Sun of Bahá has set" carried the news to the Sultan; and for a full week, mourners of every faith and station — Muslim and Christian, Jew and Druze, rich and poor — gathered at the Mansion to grieve and to pay tribute.
In His final year at Bahjí, Bahá'u'lláh revealed the last major work of His pen — the Epistle to the Son of the Wolf — addressed to a cleric of Isfáhán whose father had ordered the deaths of two of the most beloved believers. Into it Bahá'u'lláh gathered passages from across His own Writings, leaving, near the end of His life, a summing-up of the Cause He had brought.
Long before His ascension, Bahá'u'lláh had begun to unveil the station of His eldest Son. In the Tablet of the Branch — the Súriy-i-Ghuṣn, revealed years earlier in Adrianople — He called 'Abdu'l-Bahá "the Limb of the Law of God" and "the Trust of God." When the Book of the Covenant was opened after His passing, it brought to fruition what this Tablet had quietly sown.
Bahá'u'lláh's loyal full brother, Mírzá Músá, shared in His every exile and carried, in silence, the burdens no one else would bear. The title by which the believers knew him — Áqáy-i-Kalím, drawn from the ancient name of Moses, "He Who conversed with God" — honoured a man who sought no rank and shone, in 'Abdu'l-Bahá's words, like a bright lamp within the holy Household.
Bahá'u'lláh bestowed upon His eldest Son a constellation of titles unique in religious history — the Most Great Branch, the Master, and, most mysterious of all, Sirru'lláh, the Mystery of God. Shoghi Effendi unfolds what these names mean, and how the One on whom they were conferred chose, in the end, to be known by a single humble name of His own.
A poet from the village of Zarand left everything to follow Bahá'u'lláh, and in the end was given the task of recording the whole heroic story of the Faith's beginnings. Bahá'u'lláh conferred on him the name Nabíl-i-A'ẓam — a name whose very letters, by the old reckoning, add to the same sum as the name Muḥammad.
A respected jurist of Najaf-Ábád gave up rank and safety to follow Bahá'u'lláh, and devoted the rest of his life to copying out the sacred Writings in a hand so exact that his transcriptions became the standard by which others are verified to this day. Bahá'u'lláh named him Zaynu'l-Muqarrabín — the Ornament of the Near Ones.
A travelling believer of such transparent honesty that Bahá'u'lláh named him Amín — the Trusted One — and entrusted to him the sacred funds of the Faith. For nearly half a century, on foot and on horseback across Persia and beyond, Ḥájí Abu'l-Ḥasan-i-Ardikání carried that trust without a shadow upon it.
From a borrowed house in the Ottoman town of Adrianople, an exile stripped of homeland, wealth, and freedom revealed the Súriy-i-Mulúk — the Tablet of the Kings — and, addressing the whole concourse of the world's sovereigns at once, bade the rulers of the earth lay down their pride, deal justly with their peoples, and turn to the Day of God. Shoghi Effendi ranks it among the most momentous Tablets of the entire Bahá'í Revelation.
In Baghdád, in answer to the questions of an uncle of the Báb, Bahá'u'lláh revealed in the span of two days and two nights the Kitáb-i-Íqán — the Book of Certitude — a work of such sweep and majesty that it unveils the meaning of all the Scriptures of the past and stands among the greatest doctrinal works of His entire Revelation. Adib Taherzadeh recounts the awe of its outpouring.
From within the prison-city of 'Akká — held under a sentence of perpetual confinement — Bahá'u'lláh revealed the Kitáb-i-Aqdas, the Most Holy Book: the charter of a future world civilization, set down by a Prisoner whom the powers of the earth had meant to silence forever.
In 'Akká, Bahá'u'lláh revealed the Súrih of the Temple — the Súriy-i-Haykal — and gathered into its body the mighty messages He had already sent to the Pope, the Emperor of France, the Sháh, the Czar, the Queen, and the rulers of the earth, fashioning of His proclamation a living "Temple" of the Word.
In the closing years of His life, from the neighbourhood of 'Akká, Bahá'u'lláh revealed the Tablet of Ishráqát — the "Splendours" — setting forth, like rays breaking from a single rising Sun, the principles by which a divided world might be remade. Bahá'ís keep the very first month of their year, and its Feast, under the name this Tablet exalts: Bahá, the Splendour.
Mírzá Abu'l-Faḍl was reckoned among the most learned men of Persia — head of a great religious college, master of philosophy and theology. The proofs of the new Faith could not move him. What moved him, in the end, was a plain question from an unlettered believer that all his learning could not answer — and through it he came to recognise the glory of Bahá'u'lláh's Revelation.
In Baghdád, in answer to the questions of an uncle of the Báb who was still searching, Bahá'u'lláh revealed in the span of two days and two nights the Kitáb-i-Íqán — the Book of Certitude. Shoghi Effendi ranks it the most important doctrinal work of the Bahá'í Revelation: a torrent of explanation poured out almost in a single sitting, and a sign of the glory of the Word.
When Bahá'u'lláh lay chained in the Black Pit of Ṭihrán, condemned without cause and surrounded by the executions of His fellow-prisoners, help came from an unlooked-for quarter: the Russian Minister at the Persian court, who took up His case, pressed for His release, and afterward offered Him the protection of his government. Nabíl records it as one of the signs that no power on earth could extinguish the Cause of God.
From within His imprisonment, on the death of one of the Ottoman ministers who had persecuted Him, Bahá'u'lláh revealed the Tablet of Fu'ád — and in it foretold, in order, the downfall of the other minister who shared the guilt and of the Sulṭán above them both. Within a few years it had all come to pass. The sovereignty of His Word over the mightiest powers of the age is a splendour the Feast of Bahá remembers.
For ten years in Baghdád Bahá'u'lláh had carried His station in silence. Then, in the spring of 1863, on the eve of a new banishment, He entered a rose-filled garden on the bank of the Tigris and, for twelve days, declared openly to His companions that He was the Promised One foretold by the Báb. Bahá'ís remember those days as the King of Festivals — the hour the long-hidden Glory of God was at last unveiled.
From within the prison-city of 'Akká — where the world's authorities had hoped His Cause would die — Bahá'u'lláh revealed the Kitáb-i-Aqdas, the Most Holy Book. Out of the most desolate confinement came the charter of a future world civilization: its laws, its institutions, and its summons to the unity of humankind.
In the bitterest days of His imprisonment in 'Akká — His sons fallen, His companions scattered, the gates barred against Him — Bahá'u'lláh revealed the Lawḥ-i-Qad-Iḥtaraqa'l-Mukhliṣún, the Fire Tablet. Its verses move through a long lament over the world's wrongs and then break, at the end, into the certainty of the dawn: the glory of His Cause shining out from the very depth of His affliction.
Across forty years of exile, imprisonment, and persecution, Bahá'u'lláh poured forth a sea of revealed verses unmatched in religious history — Tablets, prayers, and books in such abundance that those who tried to record them could scarcely keep pace. Shoghi Effendi gathers the testimony of that torrent as one of the surest signs of the glory of His Revelation.
The Power that had banished Bahá'u'lláh to the worst prison in its empire could not keep Him there. In His last years the walls of 'Akká opened, and the once reviled Prisoner lived out His days in a mansion at Bahjí, honoured by pilgrims and notables alike — having shown, His family recalled, how to glorify God in abasement and how to glorify Him again in honour.
Exiled and dispossessed, Bahá'u'lláh spent ten years in Baghdád showering kindness upon all who came to Him — the poor, the lowly, the learned, and even those who had wished Him harm. By the time a fresh banishment drove Him on to Constantinople, the whole city had come to love Him; and on the day He rode away, men and women of every rank wept in the streets and pressed forward to embrace His stirrups.
Long before exile and prison, the young Bahá'u'lláh was already beloved in Persia for the open hand He stretched out to the destitute and the fearless voice He raised for the wronged. Taherzadeh gathers the witness of the early years — how a Nobleman of rank turned away from the comforts of His station to become, in the people's own phrase, the Father of the Poor.
When His father the Vazír died, the young Bahá'u'lláh was offered the ministerial post the family had long held — an honour the court pressed upon Him. He declined it. God Passes By preserves the moment, and the words of the Prime Minister who, baffled and impressed, sensed that this young Nobleman was destined for something the world could not yet name.
In the green province of Mázindarán, in the ancestral district of Núr, the young Bahá'u'lláh was known and loved long before His ministry began. The Dawn-Breakers remembers a Nobleman of singular wisdom and kindness whom the people of His homeland honoured and cherished — a love that prepared the way for the day He would bring them the greatest of all gifts.
The Báb was born in Shíráz, Bahá'u'lláh in Ṭihrán, two years and two cities apart — yet on the old lunar calendar Their birthdays fell on consecutive days, and Bahá'ís keep them together as a single festival of light. A reflection, drawn from Esslemont, on why the Faith remembers its two Founders as twin luminaries of one and the same Dawn.
ʻAbdu'l-Bahá's own narrative remembers the young Bahá'u'lláh as a Nobleman who was never trained in the schools of the learned, yet whose wisdom astonished all who came near Him — and who, the moment the Báb's Cause arose, embraced it with His whole heart and became its devoted champion. A reflection on the early life that A Traveler's Narrative preserves.
While Bahá'u'lláh was still a child in the house of Núr, His father, the Vazír Mírzá Buzurg, dreamed of his Son swimming alone in a boundless ocean, His body aglow, His long hair spread upon the waves, with a multitude of fishes clinging each to a lock of His hair. A summoned interpreter read the vision as the foretelling of a Cause that would one day encircle the world.
In His youth, before the Báb had declared His mission, Bahá'u'lláh paused one day to listen to a famous divine of Núr lecturing to his disciples — and resolved in a few words a question none of them could answer. The learned man was left troubled, and then was visited by two dreams that told him, in images he could not mistake, Who the young Nobleman really was.
Soon after He recognized the Báb, the young Bahá'u'lláh carried the new Message home to the district of His fathers, Núr. With matchless eloquence and fearless zeal He won over officials, notables, and even His own relatives — and when a leading divine sent two of his ablest emissaries to refute Him, they returned utterly transformed instead.
When Bahá'u'lláh was born in Tihrán in 1817, He entered the world through a family line that reached back, in Shoghi Effendi's account, to Abraham, to Zoroaster, and to the royal house of ancient Persia. The Holy Day of His birth is also the remembrance of the long preparation, across millennia, for His coming.
In the late 1830s, the young Bahá'u'lláh married Ásíyih Khánum, a noblewoman of rare beauty and gentleness whom He would name Navváb. The Chosen Highway preserves her daughter's loving portrait of her, and the story of how the open-handed generosity of the young couple was already known to the poor of Tihrán long before the days of exile.
About a year before His ascension, Bahá'u'lláh set down in His own hand the Kitáb-i-'Ahd — His Book of the Covenant, His Will and Testament. During His final illness He placed it in 'Abdu'l-Bahá's keeping, and nine days after His passing it was read aloud to the gathered believers. In it, in words beyond all dispute, Bahá'u'lláh bade His family and His kindred turn their faces toward the Most Mighty Branch.
For some forty years Shaykh Salmán walked, once each year, from Persia to the Holy Land and back — carrying the believers' letters to Bahá'u'lláh and bearing His Tablets home again, never losing a single one. In Memorials of the Faithful, 'Abdu'l-Bahá honours him as a courier without equal, a living thread of the Covenant binding the scattered friends to their Lord.
Years before He named 'Abdu'l-Bahá the Centre of His Covenant, Bahá'u'lláh revealed in Adrianople the Súriy-i-Ghuṣn — the Tablet of the Branch — in which His eldest Son is extolled as the "Branch of Holiness," the "Limb of the Law of God," and the "Trust of God," a Tablet that foreshadowed the rank later to be conferred upon Him.
In the Kitáb-i-Aqdas, the Most Holy Book, Bahá'u'lláh wrote a single luminous verse pointing the believers, after His passing, toward "Him Whom God hath purposed, Who hath branched from this Ancient Root." In His Book of the Covenant He made the meaning unmistakable: the object of that verse was none other than 'Abdu'l-Bahá, the Most Mighty Branch.
Before it became the holiest spot in the Bahá'í year, the Garden of Riḍván was simply a green wooded park on the far bank of the Tigris, belonging to a notable of Baghdád named Najíb Páshá. This is the story of that garden — its roses and avenues, and how the believers crossed the river to reach the place where the Promised One declared His Mission.
Before Bahá'u'lláh ever reached the Garden of Riḍván, He had to walk out of His house and through the streets of Baghdád — and the city wept. Men and women of every station crowded the route to the river, and a small child ran from the crowd and clung to His robe, begging Him not to go.
As Bahá'u'lláh prepared to leave for the Garden of Riḍván, the great and the powerful of Baghdád came to do Him honour. Officials, men of rank, even the governor of the city paid their respects to the departing exile — and, in Nabíl's words, heads on every side bowed to the dust at the feet of His horse.
On the eve of a fresh exile, with an uncertain road ahead, Bahá'u'lláh might have shown sorrow. Instead, the histories record, He showed "the greatest joy, dignity and power." This is the story of His bearing during the twelve days of Riḍván, and of how that serenity lifted the spirits of all who watched.
In His own writings the Báb called Himself "a letter out of that most mighty book and a dewdrop from that limitless ocean," and pointed always to One yet to come. 'Abdu'l-Bahá's A Traveler's Narrative records how that promise ripened — until, in a garden by the Tigris, the Ocean the Báb had heralded appeared.
It is to Nabíl, the chronicler of the early days, that we owe the most beloved picture of the Garden of Riḍván — roses heaped so high in Bahá'u'lláh's tent that the companions could not see one another across it, and a saying about the nightingales that He uttered in the warm Baghdád nights of April 1863.
When Bahá'u'lláh entered the Garden of Riḍván on 22 April 1863, His family could not follow Him at once: the Tigris had risen in flood and made the crossing impassable. Only on the ninth day, when the waters fell, did the Holy Family cross the boat-bridge to join Him — which is why the ninth day of Riḍván is itself a holy day.
Years before the Garden of Riḍván, the Báb had filled His writings with promises of "Him Whom God shall make manifest" — and had pointed, in veiled and exact words, to "the year nine" and to nineteen years that must elapse before the Promised One would appear. In April 1863, nineteen years after the Báb's own Declaration, that promise was kept.
When Bahá'u'lláh crossed the Tigris into the Garden of Riḍván on that April afternoon in 1863, His eldest Son crossed with Him — 'Abdu'l-Bahá, then a young Man of eighteen, who had already given the whole devotion of His life to His Father, and who in the Garden stood at the threshold of the Cause He would one day be appointed to lead.
Bahá'ís did not invent the supreme rank of Riḍván — Bahá'u'lláh Himself conferred it. In His Most Holy Book He named those days the first of the "two Most Great Festivals," and tradition has hailed Riḍván as the "King of Festivals," the days whereon, in His own words, "all created things were immersed in the sea of purification."
Late in His life in the Holy Land, Bahá'u'lláh answered a question put to Him by the learned Bábí scholar Nabíl-i-Akbar about the place the philosophy of Greece and Persia should hold among the believers. The reply, the Tablet of Wisdom, surveys the great philosophers by name, traces the lineage of their light, and sets out the proper relation between human inquiry and divine Revelation — a charter for the life of the mind.
He was the most favoured disciple of the foremost religious teacher of his day, the one student raised to the rank of mujtahid, "a universal man, in himself alone a convincing proof." Then Áqá Muḥammad-i-Qá'iní met Bahá'u'lláh — and the scholar who had mastered theology, philosophy, and mysticism found a knowledge before which all his learning bowed.
Mullá ʻAlí-Akbar of Shahmírzád — known as Ḥájí Ákhúnd, and later named a Hand of the Cause — taught the Faith so openly in Ṭihrán that he was the first to be seized whenever trouble broke out. Again and again he was chained, jailed, and threatened with the sword; a famous photograph shows him sitting in his fetters utterly composed. 'Abdu'l-Bahá remembered him in a single unforgettable line: openly at odds with his oppressors, he defied them, and he was never vanquished.
Mírzá Abu'l-Faḍl of Gulpáygán was among the most learned men in Persia — head of a religious college before he ever heard the name of Bahá'u'lláh. Won to the Faith by the proofs he had once tried to refute, he was imprisoned three times for it and stripped of his worldly standing. He gave the rest of his life to defending the Cause with his pen and his voice across three continents, the very power of his learning laid at the feet of the Faith he had embraced.
From His prison in 'Akká, Bahá'u'lláh addressed a Tablet to Náṣiri'd-Dín Sháh, the king of Persia. A seventeen-year-old believer named Badíʻ asked for the honour of carrying it. Alone and on foot he crossed an empire, stood in plain sight before the royal camp, and delivered it — then bore three days of torture with a serenity his executioners could not break.
In Memorials of the Faithful, 'Abdu'l-Bahá remembers Mullá Ṣádiq — famed across Persia for his saintliness and known to history as Ismu'lláhu'l-Asdaq, "the Most Truthful Name of God." Hung with a halter and led through the bazaars of Shíráz, he kept on teaching the Faith; starved for eighteen days at Fort Ṭabarsí, he kept his courage; through a whole lifetime of persecution he never once slackened or fell silent.
The recollections of the Holy Family, preserved in The Chosen Highway, tell of Mírzá Mihdí — the gentle younger brother of 'Abdu'l-Bahá, known as the Purest Branch — who fell through a skylight while pacing the prison roof of 'Akká wrapped in prayer. Mortally hurt and offered by his Father whatever he might wish, he asked not to be healed but that his death be accepted as a ransom, so that the pilgrims barred from Bahá'u'lláh's presence might one day attain it.
In Iṣfahán in 1879, two brothers — merchants famed throughout the city for their honesty and their boundless generosity to the poor — were stripped of their wealth, falsely accused, and put to death at the instigation of two powerful clergymen. Bahá'u'lláh, who had named them the King of Martyrs and the Beloved of Martyrs, mourned them as among the most precious souls to give their lives for His Cause.
When 'Abdu'l-Bahá was still a small boy, He was taken to His father's country estate in Mázindarán, where the shepherds of a great flock came to honour Him. Told that a landlord's son should leave the shepherds a gift, and having nothing of His own to give, the child gave them the sheep themselves — every one. Bahá'u'lláh, hearing of it, laughed and said a guardian would have to be appointed to protect the boy from his own generosity.
For two years Bahá'u'lláh withdrew alone into the wilderness of Kurdistan, asking nothing, claiming nothing, known to no one but as a wandering dervish. Yet the sheer beauty of His character and wisdom could not stay hidden — the shaykhs and divines of Sulaymáníyyih were drawn to Him in wonder and love, until His fame at last revealed where He was.
In the years of His exile in Baghdád, Bahá'u'lláh received a letter of spiritual questions from a Ṣúfí leader, a judge named Shaykh Muḥyi'd-Dín. In answer He revealed the Seven Valleys — a mystical Tablet that traces the soul's ascent to God through seven stages, from the first Valley of Search to the last Valley of true poverty and nothingness. A single revealed letter became one of the most beloved descriptions of the inner journey ever written.
In the years of His exile in Baghdád, Bahá'u'lláh would walk the banks of the Tigris, and there He revealed the small book of gem-like utterances He named the Hidden Words — the very essence of the guidance of God, distilled into a handful of Words and entrusted to every human heart.
Late in His ministry, from the neighbourhood of 'Akká, Bahá'u'lláh revealed the Kalimát-i-Firdawsíyyih — the "Words of Paradise" — a Tablet of luminous leaves of counsel on the fear of God, the building of a just society, education, the trustworthiness that adorns the human race, and the world-renewing power of His Word.
In a city where almost every believer had crept into hiding for fear of his life, one man came and went openly, fearless and upright. Muḥammad-Muṣṭafá Baghdádí — wise, brave, generous, and faithful to the end — became 'Abdu'l-Bahá's picture of a rounded excellence of character: a soul that was bold before tyrants, gracious to every pilgrim, and unshakeable in the Covenant, whom the Master remembered simply as "a blazing light."
Mírzá Abu'l-Faḍl had perfected nearly every branch of human knowledge — theology, philosophy, history, the sciences — and headed a renowned college before he was thirty. When he became a Bahá'í, he did not lay his learning aside; he laid it at the feet of the Cause, becoming its peerless scholar and carrying its proofs from Cairo to Paris to Green Acre, where Harvard and Columbia professors came to listen.
In the bazaars of Iṣfáhán two brothers built one of the most prosperous trading houses in the city — yet they were renowned not for their wealth but for their character: trustworthy, honest, compassionate, and so generous that they fed the starving in famine and quietly sustained Bahá'u'lláh's exiled company. They came to be called the King and the Beloved of Martyrs, "shining embodiments of all Bahá'í ideals."
Mishkín-Qalam was the foremost calligrapher of Persia, his pen "the wonder of all calligraphers." He could have kept his comfort, his fame, and the favour of princes. Instead he crossed deserts and seas to find Bahá'u'lláh, and turned his perfected art into an act of worship — writing the Most Great Name in countless beautiful forms even from prison, until 'Abdu'l-Bahá called him "a compendium of perfections."
Ustád Báqir and Ustád Aḥmad were two carpenter-brothers from Káshán who followed Bahá'u'lláh into exile and imprisonment. In the Most Great Prison of 'Akká they kept faithfully at their craft — tranquil, dignified, and joyful — and 'Abdu'l-Bahá remembered them with a single luminous testimony: through all those long prison years they were "never neglectful of duty, never at fault."
Mírzá Muḥammad-Qulí, a loyal younger brother of Bahá'u'lláh, spent his whole life within the shelter of the Blessed Beauty — and shared every stage of His exile from Persia to the prison-fortress of 'Akká. In 'Abdu'l-Bahá's own reminiscence, he accepted all that came his way — comfort and torment, hardship and respite, sickness and health — in one and the same spirit, returning thanks with a free heart and a face that shone like the sun.
Jamshíd-i-Gurjí, a valiant believer who came from Georgia and grew up in Káshán, was falsely denounced, chained, and dragged toward the Persian frontier to be handed over for execution. Thrown one night into a pit, he did not lament but proclaimed that the very depths into which his enemies had cast him were the heights of the Lord — and 'Abdu'l-Bahá records that he lived out his days tranquil and at peace, well-pleased with God and answering the call to return with a glad "Yea, verily!"
Mírzá Maḥmúd of Káshán and Áqá Riḍá of Shíráz walked on foot beside the howdah of Bahá'u'lláh from Baghdád to Constantinople, through famine and exhaustion, cooking and serving the believers far into each night and rising again at dawn. In poverty so deep that seven of them once dined on a single handful of dates, they counted themselves in Heaven — for, in 'Abdu'l-Bahá's account, their sole desire was to please Bahá'u'lláh, and they were perfectly content with whatever the will of God sent them.
Shaykh Ṣádiq of Yazd, a man as righteous as his name, lived in Baghdád wholly absorbed in the remembrance of God. When the convoy of Bahá'u'lláh departed from the city, Shaykh Ṣádiq submitted to the bidding that he stay behind — yet his longing burned so fiercely that, after Bahá'u'lláh reached Mosul, he could bear the separation no more, and shoeless and hatless he ran out across the barren plain after Him and fell to his rest with mercy all about him.
Ḥájí Abu'l-Ḥasan-i-Amín — the Trustee of the Right of God — spent some fifty years travelling the length of Persia on foot and by mule, sustaining the financial life of the Cause and carrying nothing of his own. Twice imprisoned for his open faith, he bore each captivity with the very same calm and good cheer with which he bore the endless roads, and after every release returned quietly to his work — content, in 'Abdu'l-Bahá's tribute, with whatever the will of God appointed for him.
Ḥájí Mírzá Ḥaydar-'Alí, the beloved teacher of Iṣfáhán, was banished by the authorities to the remote Sudan and held in exile at Khartoum for some nine years. He bore the sentence not as a calamity but as the will of God — turning it into a teaching mission — and 'Abdu'l-Bahá records that he came at last into the presence of Bahá'u'lláh wearing the very same smiling face with which he had first set out upon the road of exile.
Ásíyih Khánum — the lady Bahá'u'lláh named Navváb — was born to wealth and rank, a Persian noblewoman of such beauty she was called the Daughter of the Beautiful. When the storms of persecution stripped her household of everything, she let it all go without complaint and embraced a lifetime of poverty, exile, and loss at her Husband's side, accepting each stage of the descent as the will of God.
Darvísh Ṣidq-'Alí was a wandering Sufi, free and detached, who roamed the path of the mystics in search of God. When he found Him in Baghdád in the person of Bahá'u'lláh, he laid down his old independent life at once and begged only to walk beside the caravan of exile as a humble groom — tending the horses by night, singing his Lord's praises by day, and counting that lowly service the highest sovereignty.
Near the end of His earthly life, from the green countryside outside the prison-city of 'Akká, Bahá'u'lláh revealed the Lawḥ-i-Dunyá — the Tablet of the World — a charter for the ordering and betterment of human society, in which the Lord of manifest dominion turned the eyes of His followers away from themselves and toward the welfare of all mankind.
In His writings Bahá'u'lláh gave Naw-Rúz a meaning far deeper than the turning of a season. In a prayer revealed for the festival, He blessed the day He had ordained for those who had kept the Fast for love of Him; and through His larger teaching, traced by Adib Taherzadeh, the spring equinox becomes a sign of the spiritual resurrection that the coming of a Manifestation works upon a dead world.
Esslemont, gathering the ordinances of the Bahá'í year, shows how Bahá'u'lláh framed Naw-Rúz with exquisite care: a handful of intercalary days given to hospitality and the poor, then the nineteen-day Fast of inward devotion, and then, at the spring equinox, the new year breaking in joy. The festival is the bright morning that the whole shape of the year is built to reach.
In the spring of 1863, in the last weeks of His decade in Baghdád and only days before He would declare His mission in the Garden of Riḍván, Bahá'u'lláh kept the two-week festival of Naw-Rúz with His companions at the Mazraʻiy-i-Vashshásh, a farm in the countryside outside the city — a final, joyous new year on the eve of the greatest of all proclamations.
In the Kitáb-i-Aqdas, the Most Holy Book of His Revelation, Bahá'u'lláh confirmed the calendar the Báb had ordained and set His own seal upon Naw-Rúz — joining it forever to the close of the Fast, fixing it to the moment the sun enters the sign of Aries, and designating the new year of the spring equinox as a festival for all the people of the world.
When Bahá'u'lláh entered the Garden of Riḍván outside Baghdád in April 1863, His daughter Bahíyyih Khánum — the Greatest Holy Leaf, then a girl in her teens — remained behind with the household, kept on the far bank by the flooding Tigris. On the ninth day the waters fell and she crossed at last to rejoin her Father in the Garden of Paradise.
Among the household of Bahá'u'lláh in the Riḍván days of 1863 was His younger son Mírzá Mihdí, the Purest Branch, then a gentle boy. The recollections preserved in The Chosen Highway let us picture him among the family on the near bank of the Tigris, waiting through the flood, and crossing on the ninth day to be gathered with his Father in the Garden of Paradise.
The festival of Riḍván lasts twelve days, and of these the first, the ninth, and the twelfth are kept as holy days on which work is set aside. Drawing on the early Bahá'í periodical Star of the West, this retelling looks at how the ninth day — the day the Holy Family crossed to join Bahá'u'lláh in the Garden — came to be hallowed, and how the friends keep it.
The festival of Riḍván was made ready by loving hands. Drawing on The Revelation of Bahá'u'lláh, this retelling honours the companions who served the Holy Family through the twelve days outside Baghdád — pitching the tent, gathering and tending the roses, keeping watch through the nights — and who helped the household across the Tigris on the ninth day.
Why was the Holy Family's crossing to the Garden of Riḍván delayed until the ninth day? Drawing on Esslemont's Bahá'u'lláh and the New Era, this retelling follows the swollen Tigris of the spring of 1863 — the river in flood, the bridge of boats made impassable — and the morning the waters fell at last and let the household cross into the Garden of Paradise.
When Bahá'u'lláh crossed the Tigris on the afternoon of 22 April 1863 to enter the Garden of Riḍván, the river ran so high that His wife and household could not follow Him. For nine days they waited on the far bank; then, on the Ninth Day, they crossed at last and were reunited with Him among the roses. The Ninth Day of Riḍván commemorates that homecoming of the Holy Family.
When Bahá'u'lláh crossed the Tigris to enter the Garden of Riḍván in April 1863 and declared His mission, the eldest of the sons at His side was 'Abdu'l-Bahá, then a youth of eighteen. He had grown up in the shadow of His Father's exile and had already, as a child, recognized His station. The Ninth Day of Riḍván, when the rest of the family joined them in the Garden, gathers the whole household around that declaration.
Ásíyih Khánum — the noble lady Bahá'u'lláh named Navváb — had shared with Him the loss of their home, the winter exile from Persia, and ten years in Baghdád. When He entered the Garden of Riḍván in 1863 the flooded Tigris kept her on the far bank; on the Ninth Day she crossed at last to join Him. The Ninth Day of Riḍván honours that reunion of the wife and mother of the Holy Family with the One whose every exile she had shared.
The family that joined Bahá'u'lláh in the Garden of Riḍván on the Ninth Day was no ordinary household. They had shared His imprisonment in the Síyáh-Chál, the plundering of their home, banishment from Persia, and ten years of exile in Baghdád. Esslemont's account of those sufferings sets in relief the joy of their reunion in the Garden — and explains why the Faith keeps that reunion as a holy day.
Each morning of the twelve days of Riḍván, the gardener heaped fresh roses in Bahá'u'lláh's tent until those seated on one side could not see those on the other; and from that abundance He sent roses, by His companions' hands, to the friends across the river. The image speaks to the heart of the Ninth Day, when the swollen Tigris was crossed and His own family was at last gathered to Him in the Garden.
In 1844, while Bahá'u'lláh was still veiled from the eyes of men, a wandering dervish cooking his food by a brook in the district of Núr was, in a single brief conversation, "changed completely" — and recognised the Light that no one else yet saw. Leaving his cooking-pots behind, he rose and followed on foot, chanting a love-song whose refrain has outlived his name: "Thou art the Light of Truth."
In His own words, in the Epistle to the Son of the Wolf, Bahá'u'lláh recalls the four months He spent chained in the lightless underground dungeon of Ṭihrán — and how, in that very darkness, the first intimations of His Revelation broke upon Him like a dawn, a Voice calling from above His head and a sense that the whole creation had been set astir.
An austere and revered cleric of Khurásán recognised the Báb and, with Quddús, became one of the first believers ever to be publicly tortured for the new Faith. Through the bastinado, repeated imprisonments, and a lifetime of banishment, a strange power sustained him — and 'Abdu'l-Bahá, who knew him, remembered him among the heroes of the dawn.
When Bahá'u'lláh returned to Baghdád from the mountains of Kurdistan, He found the exiled Bábí community in ruins — leaderless, demoralized, fallen into disrepute, its very name a byword for lawlessness. Within a few years, by no worldly means whatever, He had transformed that broken remnant into a community renowned for its dignity, its purity, and its love.
Through the years of His exile in Baghdád, Bahá'u'lláh transformed a place of banishment into a haven. Though His own household often had little, He became the friend and refuge of the poor, the orphan, and the wronged of the city — so beloved that high and low alike sought His door, and His departure cast the whole community into grief.
Withdrawing alone into the mountains of Kurdistán to spare His companions from discord, Bahá'u'lláh lived for two years among proud and warlike tribes and the learned of Sulaymáníyyih as a nameless stranger. He asked nothing of them and pressed His claims on no one; yet His gentleness, wisdom, and unfailing kindness so won their hearts that the whole region came to revere Him — and grieved to lose Him when at last He was called back.
In the last great Tablet of His life, Bahá'u'lláh wrote to a man whose family had hounded and slain His followers — Shaykh Muḥammad-Taqí, son of the cleric remembered as "the Wolf." He neither flattered the persecutor nor cursed him. He counselled him, reasoned with him, called him to justice and to God, and held open to him, even then, the door of forgiveness.
Isfandíyár had been a servant in the household of Bahá'u'lláh, freed when Bahá'u'lláh emancipated His father's slaves. When persecution scattered the family and the Sháh's officers hunted him, he had every chance to flee — yet he refused, because he owed money to the shopkeepers of Ṭihrán and would not let it be said that a servant of Bahá'u'lláh had taken goods without paying. Half a century later, 'Abdu'l-Bahá called him a perfect man.
Mishkín-Qalam was the foremost calligrapher of Persia, welcomed in the courts of Ṭihrán and famed across Asia. He laid all of it down for the love of Bahá'u'lláh, was slandered as a dangerous agitator, and spent nine years a prisoner in the citadel of Famagusta — yet remained, in 'Abdu'l-Bahá's words, mild and submissive, peerless for sincerity and loyalty. His was an honour the world could neither give him nor take away.
In His own history of the Cause, 'Abdu'l-Bahá records a fact that astonished even the believers' enemies: through years of slaughter and plunder in Persia, with their numbers larger than ever, the followers of Bahá'u'lláh kept perfect order — none transgressed his bounds, none assailed anyone, all bore their afflictions patiently, looking unto God. It is one of history's quiet portraits of honour: dignity kept by the wronged who refused to become wrongdoers.
Bahá'u'lláh and His companions were banished to 'Akká as the worst of criminals, shut in a foul barracks where nearly all fell sick and several died. The empire meant to strip them of every dignity and let the Cause rot behind those walls. Instead, as Shoghi Effendi recounts in God Passes By, the exiles bore their degradation with such serenity that the prison itself became a place of honour, and the city that had cursed them came at last to revere them.
An unlettered villager of no rank or wealth, Shaykh Salmán walked on foot from Persia to Baghdád, to Adrianople, and to the prison of 'Akká once every year for some forty years, carrying the letters of the believers and the Tablets of Bahá'u'lláh — until 'Abdu'l-Bahá declared there had never in history been a courier so worthy of trust.
Robbed of his small stock of goods in exile, Ḥájí ʻAlí-ʻAskar-i-Tabrízí was pressed by a powerful consul to inflate the loss and share in the spoils. With prison and banishment threatened against him, the impoverished old believer would not speak a single false word — and Bahá'u'lláh said of him simply, "I am pleased with him."
Mírzá Muḥammad was a man of gentle birth and high learning, accustomed to being waited upon. For the love of Bahá'u'lláh he left every comfort behind, walked to the prison of 'Akká, and spent himself as a servant at the believers' hospice — he who had been the master was now the servant, and counted it the highest honour of his life.
Ustád Ismá'íl was a master builder of high standing in Ṭihrán, prosperous and well regarded by all. For the love of Bahá'u'lláh he lost his work, his wealth, and even his bride, and ended his days peddling trinkets from a cave outside Haifa — counting himself, in that poverty, more honoured than he had ever been in his prosperity.
From His exile in Adrianople and 'Akká, Bahá'u'lláh addressed the most powerful monarch in Europe — Napoleon III of France — twice. The first message the Emperor is said to have cast aside with a contemptuous word; in the second Tablet Bahá'u'lláh warned him plainly that for what he had done his kingdom would be thrown into confusion and his empire pass from his hands. Within a few short years the prophecy was fulfilled to the letter, while the Cause the exile proclaimed continued to spread.
From the prison-city of 'Akká, Bahá'u'lláh addressed the supreme spiritual sovereign of the West — Pope Pius IX, who reigned over the Catholic world from Rome. In the Lawḥ-i-Páp He called the Pontiff to leave his palace, sell the jewelled ornaments of his office for the sake of God, and arise to recognize the Day of God. It was a summons from a Prisoner with nothing to a prelate with everything — and within a few years the Pope's own temporal kingdom had vanished from the earth.
Two empires shut Bahá'u'lláh inside the prison-city of 'Akká, meaning to bury His Cause behind stone. Yet within those very walls a sovereignty shone that no decree could touch: governors and generals came humbly to His door, pilgrims crossed the world to reach Him, and from His captivity He addressed the emperors who held Him as a King addresses His subjects. Esslemont's account shows that the Captive of 'Akká was, in reality, no prisoner at all, but a King of Kings.
In the Kitáb-i-Aqdas, the Most Holy Book revealed in the prison-city of 'Akká, Bahá'u'lláh turned to the assembled monarchs of the earth and addressed them in words of staggering majesty. He told them that the sovereign Lord of all had come, that they were but vassals, and that the King of Kings had appeared and was summoning them unto Himself. A reflection on the verses in which the sovereignty of God is proclaimed over every throne on earth.
In A Traveler's Narrative, 'Abdu'l-Bahá looks back on the rise of the Faith and observes a strange law its enemies never understood: every blow the thrones rained down upon it only made it stronger. Persecution bred constancy, suppression bred eagerness, and the more the powers of the age tried to extinguish the Cause, the faster it spread. A reflection on the sovereignty of a Cause that no earthly power could quench.
From His prison in 'Akká, Bahá'u'lláh addressed a Tablet to the Emperor of all the Russias — one of the great Tablets to the Kings. It acknowledged a past kindness shown by the Russian minister in the darkest hour of the Síyáh-Chál, summoned the Czar to recognise the One Who had appeared, and warned that earthly sovereignty endures only when it bows to the sovereignty of God.
The longest of all the Tablets Bahá'u'lláh addressed to a single sovereign was sent from His prison to Náṣiri'd-Dín Sháh, the king of Persia. In it the Prisoner sought nothing for Himself, pleaded the cause of the oppressed believers, and made the king an astonishing offer — to be brought face to face with the divines, that the truth might be settled before the throne itself.
Brought as an exile to Constantinople, the seat of the Ottoman Sultan, Bahá'u'lláh did the one thing that astonished the whole capital — He sought no favour. Contrary to the universal custom of the city, He refused to call upon its ministers or beg the help of the powerful, choosing instead a dignity that rested on God alone rather than on the patronage of any throne.
When Bahá'u'lláh rode out of the Garden of Riḍván on the twelfth day, He did not step into freedom but onto a road — more than a thousand miles of mountain and plain, north and then west, to the Ottoman capital. With His family and twenty-six companions He set out on a march of more than three months, and at every stage along the way the people met Him not as a banished prisoner but as an honored guest.
Not everyone could follow Bahá'u'lláh onto the road of exile. When the convoy of the Beloved left Baghdád for Constantinople, believers remained behind in a city now empty of His presence and full of His enemies. In His memorial to Muḥammad-Muṣṭafá Baghdádí, 'Abdu'l-Bahá preserves what faithfulness looked like in those who stayed — loyal, staunch, and openly teaching the Faith after the great separation.
In the very days of the Riḍván festival, on the eve of His banishment from Baghdád, Bahá'u'lláh revealed one of the great Tablets of His early ministry — the Súriy-i-Ṣabr, the Tablet of Patience, also called the Tablet of Job. Sent in honor of a survivor of the Nayríz upheaval whom He named Ayyúb, it lifts up the steadfastness of those who suffered for the Báb and crowns the Festival of joy with a hymn to patient endurance.
When the convoy left Baghdád on the twelfth day of Riḍván, 'Abdu'l-Bahá was a young Man of eighteen, already beloved by the people of the city and wholly devoted to His Father. In the spoken chronicle gathered in The Chosen Highway, the years of exile are remembered through the family who lived them — and the eldest Son stands out as the one who carried the burdens, comforted the household, and gave Himself entirely to Bahá'u'lláh.
The banishment that began on the twelfth day of Riḍván was meant to humble Bahá'u'lláh, yet the long road north became a procession of homage. Town after town received Him with reverence, recalling the love of the people of Baghdád; and as the caravan neared the Black Sea, He revealed the Tablet of the Howdah, in which the majesty of His Cause shone out over the very road of His exile.
At noon on the twelfth and last day in the Garden of Riḍván — May 3, 1863 — Bahá'u'lláh mounted a red roan stallion, the finest His lovers could buy for Him, and rode out toward the long exile to Constantinople. The crowds bowed to the dust at His horse's feet and pressed forward to embrace His stirrups; what the empire had decreed as banishment looked, to all who watched, like the riding-forth of a King.
On the twelfth day of Riḍván the long-prepared caravan finally moved. With members of His family and twenty-six of His disciples, Bahá'u'lláh set out from the Garden on a march that would last between three and four months, over a thousand miles to Constantinople. The Cause that had grown in the quiet of Baghdád was now openly upon the road of history.
As the day of His banishment approached, Bahá'u'lláh showed neither sorrow nor fear. In the Garden, on the eve of His departure for Constantinople, He showed the greatest joy, dignity, and power; His followers grew happy and enthusiastic; and all the notables of Baghdád, even the Governor himself, came to honor the departing prisoner. The Twelfth Day of Riḍván seals that strange reversal in which an exile looked like a triumph.
When Bahá'u'lláh rode out of the Garden of Riḍván on the twelfth day, the grief knew no party and no creed. Believers and unbelievers alike sobbed and lamented; the chiefs and notables who had gathered were struck with wonder. The departure laid bare what ten years of His presence had done to a whole city's heart — and what His presence does to any heart it touches.
The supreme festival of the Bahá'í year does not close on a day of arrival but on a day of departure. The Twelfth Day of Riḍván seals the twelve days Shoghi Effendi calls the holiest and most significant of all Bahá'í festivals — the Most Great Festival, the King of Festivals, the Festival of God — by sending the newly unveiled Glory of God out from the Garden and onto the road of His Cause.
Oh ‘Abdu’l-Bahá, I said, I am a foreigner, born in Switzerland, and have not the command of the English language. I would love to be a speaker. All I am doing is to give away pamphlets and as many books are printed. He looked serious.…
On 17 August He spoke of true knowledge: in cities like New York the people are submerged in the sea of materialism. Their sensibilities are attuned to material forces, their perceptions purely physical. The animal energies predominate…
On a certain occasion in America ‘Abdu’l-Bahá ‘announced that He wished to give a Unity Feast for the friends. The Committee arranging for the affair had taken it to one of the city’s most exclusive hotels, famed for its color bar. The…
On ‘Abdu’l-Bahá's birthday, 23 May, over 100 guests were at Francis Breeds home in Cambridge to celebrate the event. Alice Breed, the mother-in-law of Ali-Kuli Khan: Had baked Him a birthday cake with 68 candles, and to symbolize…
On August 20th there arrived at Green Acre a young man, dishevelled, tremulous. His name was Fred Mortensen. Let him tell his story in his own words. He wrote it for the magazine, The Star of the West: In my youth my environment was not…
On Christmas night 1912, ‘Abdu’l-Bahá visited a Salvation Army shelter in London. A thousand homeless men were enjoying a special Christmas dinner. He spoke to them as they ate, reminding them that Jesus had been poor and that it was…
On hearing him [‘Abdu’l-Bahá], two things amazed us. First, he seemed to be wrought up to the highest pitch of anger and indignation. Never before had we heard him speak an angry word. We had known him sometimes impatient and peremptory,…
On one occasion ‘Abdu’l-Bahá told about a happy day in Iraq: ‘Once, when I lived in Baghdad, I was invited to the house of a poor thorn-picker. In Baghdad the heat is greater even than in Syria; and it was a very hot day. But I walked…
On one of His visits to New York He stayed with Juliet Thompson on West 10th Street not far from Fifth Avenue. Two or three doors away and across the street, the poet Khalil Gibran was staying with friends. He and ‘Abdu’l-Bahá had met in…
On our way back to the carriage I said I feared I had made my mother [Elizabeth Royal, who had lived with the Parsons Family in Washington, D.C.] unhappy by trying to keep my thoughts from her, after she had passed away I felt then that…
On the day I arrived at Haifa I was ill with a dysentery which I had picked up in the course of my travels. ‘Abdu’l-Bahá sent His own physician to me, and visited me Himself. He said, “I would that I could take your illness upon Myself.” I…
On the first afternoon, while driving, he expressed much interest in rural England, marvelling at the century-old trees, and the vivid green of the woods and downs, so unlike the arid East. "Though it is autumn it seems like spring," he…
On the morning of March 26 when I was close by His cabin, ‘Abdu’l-Bahá came out and said: `Last night I slept comfortably. For a long time I could not sleep well on account of the ache in my bones but now it is gone altogether.’ I…
On the third day, the guards were changed, and new ones came with camels for us to ride. But chained together as we were, our feet in one stock and our wrists joined by chains, how could we ride on camels? The guards were at a loss for…
Once ‘Abdu’l-Bahá asked His Father, Bahá’u’lláh why it was He had never clearly designated the language that was to become universal. And Bahá’u’lláh said, very simply, "Because no one ever asked Me." This answer has always filled me with…
Once ‘Abdu’l-Bahá was asked, ‘Why do all the guests who visit you come away with shining countenances?’ ‘He said with his beautiful smile: “I cannot tell you, but in all those upon whom I look, I see only my Father’s…
Once there was a young man who met a great divine, One day as they walked by the sea, he asked him to explain why prayer was so important. The divine beckoned the man to the water's edge where he told him to kneel, whereupon the divine…
Once when ‘Abdu’l-Bahá was asked, ‘What is a Bahá’í?’, He replied, ‘To be a Bahá’í simply means to love all the world; to love humanity and try to serve it; to work for universal peace and universal…
Once when ‘Abdu’l-Bahá was out walking two ladies saw Him and asked to be introduced to Him. They then asked Him about the Faith. They thought He must be extremely wealthy and did not hesitate to tell Him so. He replied, ‘My riches are…
Once, when I lived in Baghdad," He [‘Abdu’l-Bahá] went on, "I was invited to the house of a poor thorn-picker. In Baghdad the heat is greater even than in Syria; and it was a very hot day. But I walked twelve miles to the thorn-picker's…
One day ‘a man passing by the gates of ‘Abdu’l-Bahá’s house in Haifa, carrying a basket, put it down as soon as he saw Him, saying that he could not find a porter and had to carry the basket himself. ‘Abdu’l-Bahá remarked afterwards that…
One day ‘Abdu’l-Bahá, an interpreter, and Howard Colby Ives, at that time a Unitarian minister, were alone in a reception room. Colby Ives later wrote: '‘Abdu’l-Bahá had been speaking of some Christian doctrine and His interpretation of…
One day ‘Abdu’l-Bahá learned that a lady had cut her lovely hair in order to contribute to the building of the House of Worship in Wilmette. He wrote to her with loving appreciation: ‘On the one hand, I was deeply touched, for thou hadst…
One day, although He had guests for luncheon, He found it impossible to sit much longer at the table and had to go to His room to…
One day as I was standing near the border of a little stream on Mt. Carmel, I noticed a number of locusts that had not yet developed full wings. These insects wishing to pass from my side of the stream to the other in order to procure…
One day Bahá’u’lláh sent ‘Abdu’l-Bahá to inspect the work of the shepherds, who were taking care of His sheep. ‘Abdu’l-Bahá was a small child at the time, and the persecutions against Bahá’u’lláh and His family had not yet started.…
One day, Dr. Khan reminded Abu'l-Fadl that, day after day, he had offered service to the best of his ability and, in view of this, would Abu'l-Fadl answer just one question: What really happened to the soul after death? Abu'l-Fadl looked…
One day, Dr. Zia Bagdadi invited Mr. Louis Gregory, a black Bahá’í, to his home. When his landlord heard about this, he gave notice to Dr. Bagdadi. He was to vacate his residence because he had a black man in his…
One day during a school vacation, some Bahá’í students who were attending school in Beirut were visiting Haifa. One of them had a geography book. ‘Abdu’l-Bahá looked at it and asked if He could keep it, and the student gladly consented.…
One day in early May 1912, ‘Abdu’l-Bahá travelled by train from Pittsburgh, Pennsylvania, to Washington, D.C. a twelve-hour ride. ‘His companions begged Him to take a special compartment or a berth on the train; but He refused saying,…
One evening the Sufis of that country-side, assembled together, were discussing a mystical poem, when a dervish arose in their midst and gave so wonderful an interpretation of its meaning that awe fell upon the gathering. All his hearers…
One June day in New York ‘Abdu’l-Bahá was tired and slept long enough to keep His audience waiting. He then told His friends, ‘While I was sleeping I was conversing with you as though speaking at the top of My voice. Then through the…
One of the chief reasons for irreligion among people is that the leaders of religion, such as the Catholic priests, take a little bread and wine, breathe over it and then say that the bread is the flesh of Christ and the wine is the body…
One of the most important pioneer families in the Fort Worth / Dallas area ws the Dobbins family. While Nancy (the mother of the community) passed away a number of years ago, Gordon (whose grandfather was brought into the Faith by…
One of those 'unspiritual people' was at that moment a member of ‘Abdu’l-Bahá's party, Dr. Amin Fareed, who had already tried to fraudulently get money out of her [Phoebe Hearst]. It was probably during ‘Abdu’l-Bahá's stay at the Hearst…
One very definite impression received from that visit was of His power to refresh Himself from some spiritual source when His strength had been overtaxed. ‘Abdu’l-Bahá had spoken to a large group in the afternoon, and when He mounted the…
One would well remember the story of ‘Abdu’l-Bahá, who when approached by a believer in the depths of discouragement despairing of ever acquiring the qualities and virtues that Bahá’ís are required to possess, replied with the greatest…
Pauline and Joseph Hannen were the prime movers of racial integration in Washington in the early years of the Faith there. Initially, Pauline feared black people, but her study of Bahá’u’lláh's writings forced her to change her attitude.…
QUITE an oriental note was struck toward the end of ‘Abdu’l-Bahá's London visit, by the marriage of a young Persian couple who had sought his presence for the ceremony, the bride journeying from Baghdad accompanied by her uncle in order to…
Adib Taherzadeh's account, in the closing chapters of *The Revelation of Bahá'u'lláh*, of the ascension of Bahá'u'lláh on 29 May 1892 in the mansion of Bahjí — the closing of the prophetic ministry of which the rest of Bahá'í history would become the unfolding.
Adib Taherzadeh's account, in *The Revelation of Bahá'u'lláh*, of the Tablet known as the *Lawḥ-i-Aqdas* — the *Most Holy Tablet* — addressed by Bahá'u'lláh from the prison-city of 'Akká to the Christians of the world.
In *The Revelation of Bahá'u'lláh* Adib Taherzadeh recounts the revelation in Adrianople of the Súriy-i-Mulúk, the Súrih of the Kings — Bahá'u'lláh's first general address to the rulers of the world collectively, calling them to recognise the One Who had appeared in their midst and to lay down the arms with which they oppressed their peoples.
In *The Revelation of Bahá'u'lláh* Adib Taherzadeh recounts the pilgrimage of Aḥmad-i-Yazdí — a believer of about sixty who walked, on foot, the 1,700 kilometres from Baghdád to Constantinople in search of Bahá'u'lláh in Adrianople. The Tablet that reached him by the wayside, the *Tablet of the Nightingale,* turned him from pilgrim into teacher and sent him another 2,240 kilometres back into Persia.
In *The Revelation of Bahá'u'lláh* Adib Taherzadeh recounts the Tablet of Carmel — the Tablet revealed by Bahá'u'lláh on one of His four visits to Mount Carmel in the closing years of His life. The Tablet is read as the charter of the future Bahá'í World Centre.
Adib Taherzadeh's account, in *The Revelation of Bahá'u'lláh*, of the revelation of the *Tablet of the Holy Mariner* in Baghdád shortly before the Riḍván declaration of 1863 — and of the dread the Tablet's imagery cast over the believers who heard it chanted in their gathering.
Adib Taherzadeh's account, in *The Revelation of Bahá'u'lláh*, of the *Lawḥ-i-Ḥikmat* — the *Tablet of Wisdom* — addressed by Bahá'u'lláh to Nabíl-i-Akbar in Egypt, in which He surveys the lineage of Greek and Persian philosophy and the proper relation between divine Revelation and human inquiry.
In *The Revelation of Bahá'u'lláh* Adib Taherzadeh recounts the second of two Tablets that Bahá'u'lláh addressed to Napoleon III, Emperor of the French. The first had been received with disdain. The second, sent in 1869, contained the explicit prophecy that Napoleon's empire would be wrested from him by failure of arms. Within a year the prophecy was fulfilled.
In *The Revelation of Bahá'u'lláh* Adib Taherzadeh recounts the Tablet that Bahá'u'lláh, prisoner in the fortress of 'Akká, addressed in 1868 to Pope Pius IX in the Vatican. The Tablet proclaimed that the Father had come, summoned the Pope to recognise Him, and counselled him to renounce temporal authority in favour of the spiritual ministry of his calling.
In *The Revelation of Bahá'u'lláh* Adib Taherzadeh recounts the context of one of the great Tablets to the Kings: the Tablet addressed by Bahá'u'lláh from 'Akká to Queen Victoria of Britain in the early 1870s. The Tablet praised her abolition of slavery and her elective parliamentary system, and called upon all rulers to lay down their arms in favour of collective security.
Recently I've been reading Prophet's Daughter, the biography of Bahíyyih Khánum by Janet Khan. Despite all the drama and spiritual significance of her life, the passages that have made an indelible impression upon me have been related to…
Adib Taherzadeh, in *The Revelation of Bahá'u'lláh*, traces the mission of Mishkín-Qalam — Bahá'u'lláh's celebrated calligrapher — sent from Adrianople to Constantinople to teach by his art, then arrested through court intrigue and exiled to Cyprus, where he remained imprisoned for nine years.
'Roy', another early pilgrim, described what he saw: 'Friday mornings at seven there is another picture. Near the tent in the garden one may see an assemblage of the abject poor -- the lame, the halt and the blind -- seldom less than a…
Service to God, to Bahá’u’lláh, to family, to friends and enemies, indeed to all mankind this was the pattern of ‘Abdu’l-Bahá’s life. He wished only to be the Servant of God and man. To serve rather than being demeaning and…
In *Stories of Bahá'u'lláh* Mr. Furutan preserves the household recollection of the small house in Baghdád where Bahá'u'lláh lived in the 1850s — and the standing instruction He had given the family that no one who came to the door, of any creed or condition, was ever to be sent away without food.
Among the household recollections Mr. Furutan preserves in *Stories of Bahá'u'lláh* is the simple memory of how Bahá'u'lláh, in His own house, would set aside His writing to receive the children — would ask after their small concerns, would laugh at their jokes, and would send them away with blessings they remembered to the end of their lives.
In *Stories of Bahá'u'lláh* the Hand of the Cause Mr. 'Alí-Akbar Furútan preserves two early memories of the Blessed Beauty's childhood: His unusual composure as an infant, who almost never cried, and a prophetic dream He described at age five or six in which He stood unharmed amid attacking sea creatures and birds — interpreted by a noted dream-reader as a foreshadowing of His future Cause.
Among the childhood stories Hand of the Cause Furutan gathered into his *Stories of Bahá'u'lláh* is the recollection of how the young Mírzá Ḥusayn -‘Alí — long before His Declaration — would refuse to settle a quarrel among His playmates without first hearing both sides, and how the household began to recognize a quiet authority in the boy.
In *Stories of Bahá'u'lláh* Mr. Furutan preserves the household memory of how Bahá'u'lláh, during the years in Bahjí, would step out into the small garden each afternoon with a handful of grain in His hand for the wild pigeons of the plain — and the gentleness of a creature who, in His own words, *did not wish to disappoint* the birds.
Mr. Furutan, in *Stories of Bahá'u'lláh,* preserves the recollection of Shaykh Maḥmúd-i-‘Arrábí — the Sunní mufti of ‘Akká who, having sworn to kill Bahá'u'lláh as a heretic upon His arrival, came to His door, was received, and walked out a servant of the Cause for the rest of his life.
In *Stories of Bahá'u'lláh* Furutan preserves the story of the executioner of the Síyáh-Chál who, through the months of the imprisonment, came to admire Bahá'u'lláh — and who, after each Bábí was led out to the gallows, would return to the pit to report to Bahá'u'lláh how the friend had died.
In *Stories of Bahá'u'lláh* Furutan preserves the practice that sustained Bahá'u'lláh's fellow Bábí prisoners in the Síyáh-Chál pit in 1852: each evening, the prisoners would divide into two rows and chant antiphonally — one row, *God is sufficient unto me,* and the other replying, *In Him let the trusting trust* — until the chant rose, in the dark, to fill the dungeon's vault.
Among the recollections of Bahá'u'lláh's boyhood Mr. Furutan preserves in *Stories of Bahá'u'lláh* is the dream the child once had of a great moving spectacle in the sky — birds, fish, a green sea — that He told to His father the next morning, and whose meaning the household began only later to suspect.
A short story preserved by Hand of the Cause Furutan in *Stories of Bahá'u'lláh*: an aged believer who set out on foot from Persia to attain the presence of Bahá'u'lláh in 'Akká, and the welcome that met him at the door when he arrived, exhausted, decades younger in his soul.
Among the 'Akká stories Mr. Furutan preserves in *Stories of Bahá'u'lláh* is the recollection of a prison guard, originally hostile, who came over time to weep in the stone corridor when he heard the voices of the Holy Family — and who one day, in open contradiction of his orders, fell at Bahá'u'lláh's feet.
In *Stories of Bahá'u'lláh* Mr. Furutan recalls the circumstances in which the Tablet of Aḥmad — recited by Bahá'ís throughout the world in seasons of difficulty — was revealed for a single Persian believer who had become discouraged in his journey, and the consolation it carried back to him on the road.
Mr. Furutan preserves, in *Stories of Bahá'u'lláh,* the family recollection of an evening in the snowbound forests of Núr when the young Mírzá Ḥusayn-ʿAlí walked alone into the storm to visit a sick villager — and the household that, the next morning, found Him sitting calmly by the cottage fire as if the journey had been an errand of an ordinary noon.
Some evenings His meal consisted only of a cup of milk and a piece of bread. He described it as a healthy meal, and recalled that Bahá’u’lláh had said that during His sojourn in Sulaymaniyyih His food was just milk most of the time, and…
Somebody had given Him [‘Abdu’l-Bahá] a big cake. He put that in John's arms, with apples and bananas, so many that John had to get somebody else to push the elevator button, and John…
In April 1918 the Star of the West relayed an account, from talks of 'Abdu'l-Bahá in the Holy Land in early 1914, of a former servant of Bahá'u'lláh's household named Esfandayár, who had remained quietly devoted to the family of the Blessed Beauty through years of persecution.
In 1922 the Star of the West preserved a tribute by Martha Root to Mírzá Ḥaydar-'Alí — the eleven-year prisoner of Khartoum who had become, in his later years, the great traveling teacher of the Bahá'ís of Persia, called by the friends *the Angel of the believers.*
The opening issue of the Star of the West, March 21, 1910, carried a memorial account of Mírzá Mihdí — the Purest Branch — younger brother of 'Abdu'l-Bahá, who fell from the roof of the barracks in 'Akká in 1870 and used his dying breaths to plead that the believers be admitted to see Bahá'u'lláh.
Stanwood Cobb remembers:...........‘Abdu’l-Bahá came into my room one morning without His translator. He sat beside me and took one of my hands in both of His and held it for a minute or two. He had not at any time inquired as to my…
Stanwood Cobb, the renowned educator, wrote, ‘This philosophy of joy was the keynote of all of ‘Abdu’l-Bahá’s teaching. “Are you happy?” was His frequent greeting to His visitors. “Be happy!” ‘Those who were unhappy (and who of us are…
Stanwood Cobb wrote that ‘Abdu’l- Bahá 'almost never stood still when He spoke. He paced back and forth and His words were enhanced rather than diminished by the presence of the translator. ‘Abdu’l- Bahá would make a statement which the…
Stanwood Cobb wrote that on one occasion He spoke of the need for loving patience in the face of aggravating behavior on the part of others: ‘One might say, “Well, I will endure such and such a person so long as he is endurable.” But…
Strife of any kind seemed to hurt him [Bahá’u’lláh]; more, however, because of the unhappiness which it brought upon others than because of the discomfort which it caused him. It was his habit, for the sake of peace and to quell strife, to…
Strive day and night to attain to this exalted state. Look at me! Thou dost not know a thousandth part of the difficulties and seemingly unsurmountable passes that rise daily before my eyes. I do not heed them; I am walking in my chosen…
The absence of my father had covered a little more than two years. After his return the fame which he had acquired in the mountains reached Baghdad, and not only Bábís but many others came to hear his teachings; and many, also, merely out…
The calm with which ‘Abdu’l-Bahá walked His ‘chosen highway’ endured until the very end of His earthly life. When He knew that His time had come He did not accept the food offered Him, saying, ‘You wish me to take some food, and I am…
The Covenantbreakers had been busy in Kenosha trying to take advantage of ‘Abdu’l-Bahá's visit. The previous May, Shu'a'u'llah, the son of the Archbreaker of the Covenant, Mirza Mohammad Ali, had written a letter to the Kenosha evening…
The day before He was to leave, ‘Abdu’l-Bahá decided He would like to present the president of the Conference with a choice Persian rug which was, unfortunately, in His flat in New York. Dr. Diya Baghdadi performed the seemingly…
The early believers in Akká not only observed the Bahá’í Fast, but also observed the Muslim 30-day Fast of Ramadan during their incarceration in the Most Great Prison! These are Thy servants, O my Lord, who have entered with Thee in this,…
The effect of ‘Abdu’l-Bahá on those who heard Him that day became obvious within a short time. The Christian church located diagonally across the street from the synagogue decided to build a new building, necessitating the demolition of…
The essence of the message of every religion the world has known is the love of God. To this end, Bahá’u’lláh has given us many beautiful writings. In one particularly apt Hidden Word, He said, ''O Son of Being! Love Me, that I may love…
The exalted titles conferred upon Him by Bahá’u’lláh are indicative of ‘Abdu’l-Bahá's lofty station. Yet ‘Abdu’l-Bahá never applied them to Himself. Instead, after the Ascension of Bahá’u’lláh, He took the title of ‘Abdu’l-Bahá (Servant…
The following account occurred in the Siyah-Chal prison in Teheran around the Fall/Winter of 1853. The prisoners were awaiting execution for their Faith: We were awakened one night, ere break of day, by Mirza ‘Abdu’l-Vahhab-i-Shirazi, who…
The following day, ‘Abdu’l-Bahá had been invited by the Mayor of Berkeley to give the public address in that city. Many dignitaries and University people were to gather. As the appointed hour for departure approached, the hostess went…
The following recollection of Javidukt Khadem, wife of the Hand of the Cause Zikrullah Khadem, describes part of a road trip she took with Hand of the Cause Dorothy Baker. The story leads to a description of how Dorothy Baker prepared for…
The gates of the Akka prison were finally opened for Bahá’u’lláh, His family and companions after a confinement of two years, two months and five days. Many of His companions were consigned to the caravanserai, an unfit dwelling-place.…
The ladies of the family are admirable housewives. They make all their own simple wearing apparel, by the aid of a sewing machine from the western world. ...They typify the modern saint, the conception of whom obliges us to revolutionize…
The march to Constantinople occupied four months. Much of the weather was inclement and during many whole days we were without proper food. In our company were many small children, upon whom and the women the journey was very hard. On one…
The most renowned of those repentant souls was the vigorous commander Hurr, who had obstructed all roads to Husayn. His transformation took place in the depths of night, nor could his soldiers believe their eyes when they beheld this man…
The National Association for the Advancement of Coloured People (NAACP), a nationwide, biracial organization that would fight to achieve African American civil rights had invited ‘Abdu’l-Bahá to address their Fourth Annual Conference in…
The next morning ‘Abdu’l-Bahá was preparing to leave for Vienna, when the president of the Turanian Society was announced. He requested ‘Abdu’l-Bahá to delay His departure because they had planned another meeting for Him, and had widely…
The present is always unimportant, but we must make our present so filled with mighty, altruistic deeds as to assume significant weight and momentous importance in the future. A shallow present will surely be followed by a superficial…
The story of Green Acre itself is intensely interesting. The beautiful property the rolling meadows, the dear wide-verandahed Inn and, now, all the cottages surrounding it, together with the Tea House at the entrance leading from the…
The 'ulama recognize without hesitation and confess the knowledge and virtue of Bahá’u’lláh, and they are unanimously convinced that in all learning he has no peer or equal; and it is also evident that he has never studied or acquired this…
The word "eliminate" was often on his lips; he would eliminate non-essentials, get rid quickly of secondary matters, push away the trivial debris of life. He used carry this process of elimination into his newspaper. He knew exactly which…
Their food was of the simplest: lentils, dried beans, delicious olives and their oil, and sometimes milk, eggs, and even some goat's…
Then ‘Abdu’l-Bahá walked to the entrance and, standing there, shook hands with every one of those four hundred: the flotsam and jetsam of humanity. At the same time He put a coin or two in each palm. He had done the same for years, on…
There is a note in ‘Abdu’l-Bahá's character that has not been emphasized, and with which no idea of him is complete. The impressive dignity which distinguishes his presence and bearing is occasionally lighted by a delicate and tactful…
There is a situation which we sometimes have in Bahá’í communities where the wife is a Bahá’í and her husband is not, or vice versa. Would any of you be interested in knowing about a technique for overcoming this very sad situation? In…
There is no need to belabour the fact that ‘Abdu’l-Bahá’s every act spoke of love a love for every human being, each created by God. His abundant love, universal and divine, transcended limited, ‘semi-selfish’ loves loves often born…
There is scarcely a mention of any of ‘Abdu’l-Bahá’s talks at the homes of Andrew Dyer and Joseph Hannen, both of which were sites of racially integrated meetings for the Washington, D. C. Bahá’í community, (Book Footnote #18) or at…
There was a Christian merchant in Akka who, like many of his fellow citizens, held the Bahá’ís in scant respect. It happened that he came upon a load of charcoal which some of the Bahá’ís had been permitted to buy outside Akka. (Inside the…
There was once a lover who had sighed for long years in separation from his beloved, and wasted in the fire of remoteness. From the rule of love, his heart was empty of patience, and his body weary of his spirit; he reckoned life without…
Therefore we have commanded all the Bahá’ís in the Orient to study this language very carefully, and ere long it will spread all over the East. Therefore I request you also, non-Esperantists and fellow-Esperantists, to put your utmost…
These horrible sounds I well remember, as we three children clung to our mother, she not knowing whether the victim was her own adored husband. She could not find out whether he was still alive or not until late at night, or very early in…
They are gathered here to commemorate Thy bright and holy handmaid, a leaf of Thy green Tree of Heaven, a luminous reality, a spiritual essence, who ever implores Thy tender compassion [Fatimih Begum, widow of the King of Martyrs]. She was…
Think, for example, how the enemy had completely hemmed in the Fort, and were endlessly pouring in cannon balls from their siege guns. The believers, among them Ismu'llah, went eighteen days without food. They lived on the leather of their…
This article, reprinted from "International Language", gives an excellent picture of the man who created Esperanto. The author calls him a genius. It would seem clear, however, that his success was due not only to genius, but to divine…
This is a story of one of the early Bahá’ís in the West, Lua Getsinger, and an important lesson she learned about prayer. Lua loved God very much, and she often turned to Him in supplication, that she might be enabled to live a life of…
This man who was close to the Divine Threshold was the respected son of Ali-'Askar-i-Tabrizi. Full of yearning love, he came with his father from Tabriz to Adrianople, and by his own wish, went on with joy and hope to the Most Great…
This trouble broke with the suddenness of a tornado upon us. We were sitting quietly together at home when we heard a bugle-call. My brother looked out and saw a cordon of soldiers about the house presenting arms. Our first thought was…
Thomas Breakwell's grave was leased for five years, after which time, as no surviving members of his family kept up the payments on the plot, his bones were disinterred, cleaned, bundled and numbered, and as is the custom, placed in the…
Those who have been with ‘Abdu’l-Bahá notice how, often after speaking earnestly with people, He will suddenly turn and walk away to be alone. At such time no one follows…
Those who have travelled in the deserts or the valleys and uplands of the Middle East on the backs of mules and horses know how slow and monotonous the pace is. For miles there is no sign of life and those who travel in the party are not…
Though most of ‘Abdu’l-Bahá's time was spent with the rich, famous and white people, He gave special attention to their black servants, treating them no differently than their employers. On 4 August ‘Abdu’l-Bahá addressed a group of 28…
To Ethel Rosenberg, the first English woman to embrace the Bahá’í Faith in her native land, ‘Abdu’l-Bahá said, while she was on pilgrimage in the Holy Land in 1901, ‘We must strive to change our bad qualities into good ones, quick temper…
To most people the hardships of prison life would appear as grievous calamities, but for ‘Abdu’l-Bahá they had no terrors. When in prison He wrote: Grieve not because of my imprisonment and calamity; for this prison is my beautiful…
Tuba Khánum: When my little sister, Ruh-AngiAsiyih, arrived, there was some disappointment that she was not a boy. Bahá’u’lláh said "I will love her more than all the rest; you must not wish that she had been a boy." Little Ruh-Angiz…
Tudor-Pole described a typical day for ‘Abdu’l-Bahá: he rises about 5 AM, and works for some hours at his correspondence. Interviews commence soon after 9 AM and last until midday. After lunch he takes a short rest and then usually rides…
Under a grove of trees near Lake Michigan, while in Chicago in 1912, ‘Abdu’l-Bahá gave intimate and loving counsel to His friends: 'Some of you may have observed that I have not called attention to any of your individual shortcomings. I…
Very early one morning when the main street of Dublin was almost devoid of people, one of the guests at the hotel glanced out her window and saw ‘Abdu’l-Bahá walking and dictating to His secretary. As they walked, an old man dressed in…
We have found no indication that any of the servants in the household of Bahá’u’lláh were slaves. The only information we have found on this subject is the following extract: My grandfather had many colored maids and servants. When the…
We journeyed six days, and arrived at Gallipoli, which is on the sea. On our arrival at this town we were met with the information that the Governor had a telegraphic order from the Sultan's government directing our separation; that my…
We shall here relate a story that will serve as an example to all. The Arabian chronicles tell how, at a time prior to the advent of Muhammad, Nu'man son of Mundhir the Lakhmite -- an Arab king in the Days of Ignorance, whose seat of…
We were sometimes led in America by dreams and visions,” said Georgia Ralston, a member of the [Phoebe] Hearst circle. “We had to be. There were no books.” Also, there were no local, national or international Bahá’í bodies then. The…
What most impressed 'Roy' was the spirit of sacrifice which he found among the Bahá’ís in the 'Most Great Prison'. He noted that, 'Nowhere have I witnessed such love, such perfect harmony. The desire of those in that prison was to serve…
When ‘Abdu’l-Bahá was asked at one time what He thought about women’s fashions. He replied simply: ‘We do not look upon the dresses of women, whether or not they are of the latest mode. We are not the judge of fashions. We rather judge the…
When ‘Abdu’l-Bahá was in Stuttgart, Germany, in 1913, He related an incident from His early childhood: ‘It is good to be a spreader of the Teachings of God in childhood. I was a teacher in this Cause at the age of this child (eight or…
When, as the guest of Lady Blomfield, ‘Abdu’l-Bahá sat down to dinner on Christmas eve, He said, playfully, that He was not hungry, but He had to come to the dinner table because Lady Blomfield was very insistent; two despotic monarchs of…
When Bahá’u’lláh along with His family and a number of His companions were travelling from Baghdad to Constantinople an incident took place near the city of Mardin which provides us with a wonderful example of Bahá’u’lláh's high sense of…
When Elizabeth Cheney finally reached the end of her journey, further disaster awaited her. She had been given letters of introduction to various people political leaders, editors, and so on - who, it was hoped, might be of assistance to…
When Hand of the Cause Ruhiyyih Khanum came to NZ, and was in the south island, I attended a meeting with her, and there was only one seat when i arrived. Ruhiyyih Khanum invited me to sit next to her. During the course of the talk, I was…
'When He reached the Occident, however, ‘Abdu’l-Bahá faced a condition which troubled Him greatly, because it was beyond His power to assuage the misery He saw constantly about Him. Housed luxuriously at Cadogan Gardens, London, He knew…
When He was here in America in 1912 He spoke in many places and, as we read these talks in the Promulgation of Universal Peace, it is very often noticeable how much He repeats Himself, approaching the point He wishes to make from many…
When, however, he realized that his deed had been exposed, he seized the pen of calumny and wrote unto the servants of God, attributing what he had himself committed unto Mine own peerless and wronged Beauty. His purpose was none other…
When once someone complained of Lua to ‘Abdu’l-Bahá, He turned to the person who had made the criticism and with a benign smile, said, ‘But she loves her…
Whereas riches may become a mighty barrier between man and God, and rich people are often in great danger of attachment, yet people with small worldly possessions can also become attached to material things. The following Persian story of…
While ‘Abdu’l-Bahá was a prisoner in Akka, there was a man in that city who behaved very badly towards Him. The ignorant man believed that he was following the teachings of Muhammad. He thought that ‘Abdu’l-Bahá was not a good man and…
While Bahá’u’lláh remained under chains in the Siyah-Chal, His enemies were busy trying to obtain His death sentence from the King. Bahá’u’lláh, however, was loved by people high and low alike and could not be executed so easily. Proof…
While Bahá’u’lláh was in Baghdad, still in possession of great wealth, He left all He had and went alone from the city, living two years among the poor. They were His comrades. He ate with them, slept with them and gloried in being one of…
While in Paris, ‘Abdu’l-Bahá received a letter warning Him that if He visited a certain country, He would be in danger. When He learned of this, He smilingly remarked to Lady Blomfield, ‘My daughter, have you not yet realized that never,…
While riding in the countryside of Nur, Bahá’u’lláh came across a dervish. A dervish was one who had given up worldly things to seek the spiritual path. They lived nomadic and simple lives seeking to come nearer to God. This dervish, was…
Why Do Manifestations Appear in Human Form? Janaab-i-Muhammad Quli Khan-i-Nakha’ee, was an influential and rich local man, who believed in Bahá’u’lláh, and lived in Khusef which is part of Birjand. As a result of his acceptance of the…
With all of His spiritual knowledge and vision ‘Abdu’l-Bahá was extremely practical. On His third visit to New York He stayed with the Kinneys at their home on West End Avenue. This was only one block from Riverside Drive, where, often, He…
You ask me how we can accustom ourselves to homelessness. Our own vine and fig tree is a natural desire to the children of men; there is nothing reprehensible in this desire. Bahá’u’lláh has provided for this in His Law, dignifying the…