The Garden of Najíb Páshá: First Day of Riḍván
J. E. Esslemont, Bahá'u'lláh and the New Era, (1923), George Allen & Unwin · Read original
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When in Bahá'í history
Baghdád (today: Baghdad, Iraq)
After much negotiation, at the request of the Persian Government, an order was issued by the Turkish Government summoning Bahá’u’lláh to Constantinople. On receipt of this news His followers were in consternation. They besieged the house of their beloved Leader to such an extent that the family encamped in the Garden of Najíb Páshá outside the town for twelve days, while the caravan was being prepared for the long journey.
It was during these twelve days — April 22 to May 3, 1863, exactly nineteen years after the Báb’s Declaration in Shíráz — that Bahá’u’lláh announced to several of His followers the glad tidings that He was the One whose coming had been foretold by the Báb: the Chosen of God, the Promised One of all the Prophets.
The Garden where this memorable Declaration took place has become known to Bahá’ís as the Garden of Riḍván, meaning Paradise, and the days Bahá’u’lláh spent there are commemorated each year in the Feast of Riḍván, held annually on the anniversary of those twelve days.
The First Day of Riḍván — the afternoon Bahá’u’lláh entered the Garden — is the most holy of the Bahá’í festivals. The character of those days, as recorded by His followers and by later historians, is striking. As Esslemont writes:
During those days Bahá'u'lláh, instead of being sad or depressed, showed the greatest joy, dignity and power. His followers became happy and enthusiastic, and great crowds came to pay their respects to Him. All the notables of Baghdád, even the Governor himself, came to honor the departing prisoner.
What outwardly was an exile became inwardly a coronation. The Garden, on the bank of the Tigris, hung with roses, was for those twelve days a place of arrival rather than departure — the place where, after nineteen years of patient hiddenness, the Promised One spoke aloud.
Source: J. E. Esslemont, Bahá'u'lláh and the New Era (1923). Public domain text from Project Gutenberg eBook #19241.
Discuss this story
Reflection
- What does it mean that Bahá'u'lláh, on the eve of exile, "showed the greatest joy, dignity and power"?
- When the Garden became the place of declaration, what was the relationship between farewell and proclamation?
Cite this story
Esslemont, J. E.. (1923). *Bahá'u'lláh and the New Era*. George Allen & Unwin. https://www.gutenberg.org/cache/epub/19241/pg19241-images.html
This story shares quotes with 2 other stories
“showed the greatest joy, dignity and power. His followers became”
Also in
- The Family Arrives in the Garden: Ninth Day of Riḍván— J. E. Esslemont, Bahá'u'lláh and the New Era
- The Caravan to Constantinople: Twelfth Day of Riḍván— J. E. Esslemont, Bahá'u'lláh and the New Era
“happy and enthusiastic, and great crowds came to pay their respects”
Also in
- The Family Arrives in the Garden: Ninth Day of Riḍván— J. E. Esslemont, Bahá'u'lláh and the New Era
- The Caravan to Constantinople: Twelfth Day of Riḍván— J. E. Esslemont, Bahá'u'lláh and the New Era
“to Him. All the notables of Baghdád, even the Governor himself, came”
Also in
- The Caravan to Constantinople: Twelfth Day of Riḍván— J. E. Esslemont, Bahá'u'lláh and the New Era
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