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"The earth is but one country, and mankind its citizens."
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"The earth is but one country, and mankind its citizens."
45 stories on this theme.
After Siyyid Kázim's death, Mullá Ḥusayn prayed and fasted for forty days and set out to find the Promised One. At the gate of Shíráz the Báb welcomed him, and that night He declared His mission.
After much negotiation, at the request of the Persian Government, an order was issued by the Turkish Government summoning Bahá’u’lláh to Constantinople.
On reaching His twenty-fifth year, in response to divine command, He declared that “God the Exalted had elected Him to the station of Bábhood.”
Esslemont's short account of the Báb's early life: born in Shíráz in 1819, raised by a maternal uncle, a merchant from the age of fifteen, and noted as a youth for His piety and nobility of character.
A life of Bahá'u'lláh for children: His boyhood in Tihrán, His refusal of His father's post, the Báb's letter brought by Mullá Ḥusayn, prison and exile, and His declaration in the Garden of Riḍván.
In the summer of 1848 the Báb was brought from Chihríq to Tabríz and questioned before the Crown Prince and the leading divines. He declared Himself the promised One, and was afterwards beaten on the feet at the home of the Shaykhu'l-Islám.
In 1844 the Báb sailed with Quddús from Búshihr to Arabia. On the road to Mecca a Bedouin stole His writings, and beside the Black Stone He declared His station to the Shaykhí scholar Mírzá Muḥíṭ-i-Kirmání.
After Mullá Ḥusayn recognised the Báb in Shíráz in May 1844, seventeen more seekers found Him, each by his own search. The last was Quddús, whose arrival the Báb foretold the night before.
During Bahá'u'lláh's twelve days in the Garden of Riḍván in 1863, roses were heaped so high in His tent that the companions could not see one another across them, and at night He spoke of the sleepless nightingales.
In the summer of 1848, eighty-one Bábís gathered at Badasht as guests of Bahá'u'lláh. There Ṭáhirih appeared before the assembled men without her veil and proclaimed that the fetters of the past were burst asunder.
Nabíl's account of the evening of 22 May 1844, when the Báb met Mullá Ḥusayn outside the gate of Shíráz, brought him to His house, and declared His mission to him, the first to believe in Him.
In April 1863, before His exile to Constantinople, Bahá'u'lláh spent twelve days in the Garden of Najíb Páshá outside Baghdád, and there announced that He was the One whose coming the Báb had foretold.
When the Báb was brought to Tabríz to be questioned by the leading religious scholars, He told them plainly that He was the promised One, and He did not take back His words.
The Báb sailed for two months with Quddús to make the pilgrimage to Mecca. On the way a thief took His writings, and in Mecca He told a well-known scholar who He was.
One by one, eighteen seekers found the Báb, each by his own search, and became His first followers, the Letters of the Living.
In a garden outside Baghdád, roses were piled so high in Bahá'u'lláh's tent that His friends could not see one another across them, and at night the nightingales sang until dawn.
At a gathering of the Báb's followers in the village of Badasht, Ṭáhirih came before the believers without her veil and told them that a new day had begun.
Mullá Ḥusayn was searching for the Promised One. Outside the gate of Shíráz a Youth in a green turban welcomed him, took him home, and that night declared that He was the Báb.
When Bahá'u'lláh was ordered to leave Baghdád, He stayed for twelve days in a garden of roses by the Tigris, and there told His followers that He was the Promised One the Báb had foretold.
On the night He declared His mission in Shíráz, the Báb called Mullá Ḥusayn, the first to believe in Him, the Bábu'l-Báb, "the gate of that Gate." Mullá Ḥusayn went on to carry the Báb's message to Tihrán and Khurásán, and fell at Shaykh Ṭabarsí.
Siyyid Káẓim addressed the young scholar of Qazvín as Qurratu'l-'Ayn, "Solace of the Eyes." At Badasht in 1848 Bahá'u'lláh gave her the name Táhirih, the Pure One, and the Báb addressed her by it.
Quddús was the last of the Letters of the Living and the Báb's chosen companion on His pilgrimage to Mecca. At Badasht Bahá'u'lláh gave him the name Quddús. The Báb gave him the title of the Last Name of God.
On the night of His Declaration in Shíráz in May 1844, the Báb revealed in Mullá Ḥusayn's presence the first chapter of the Qayyúmu'l-Asmá', the book Bahá'u'lláh called the first, the greatest and mightiest of all books in the Bábí Dispensation.
On 22 April 1863, on the eve of His exile to Constantinople, Bahá'u'lláh crossed the Tigris to the Najíbíyyih Garden. During the twelve days He spent there He declared His mission to His companions.
On the evening of 22 May 1844 the Báb met Mullá Ḥusayn outside the gate of Shíráz and took him to His house. That night He declared that He was the One Mullá Ḥusayn had been seeking, and revealed the first chapter of His commentary on the Súrih of Joseph.
In 1844 eighteen disciples came, each by their own search, to believe in the Báb. Before they dispersed He called them together, spoke of the greatness of the new Day, and gave each of them a task.
In December 1844 the Báb reached Mecca on pilgrimage with Quddús and there openly declared His mission. On His return to Persia the news stirred both devotion and fierce opposition, and His years of imprisonment and exile began.
In A Traveler's Narrative, 'Abdu'l-Bahá tells how the Báb, in His twenty-fifth year, declared Himself the Gate, the channel of grace from a great Person still hidden, and how most opposed Him while a few seekers arose to spread His Cause.
In Shíráz in 1844 Mullá Ḥusayn would not tell Mullá ‘Alíy-i-Bastámí whom he had found. Mullá ‘Alí prayed for three nights until a vision led him to the Báb, Who then sent him out as "the first to leave the House of God."
In Iṣfahán in 1844 Mullá Ṣádiq asked Mullá Ḥusayn to name the Promised One. Told only that God's door is never closed to a seeker, he prayed alone, and in a vision saw the face of a Youth he had often seen praying in Karbilá.
In Ṭihrán in 1844 Mullá Ḥusayn learned from a young student of Núr about a son of Mírzá Buzurg who fed the hungry and befriended the poor. He sent Him a scroll by the student's hand, and Bahá'u'lláh, reading it, affirmed its truth.
In Karbilá, Siyyid Káẓim took his disciple Shaykh Ḥasan-i-Zunúzí to visit a Youth from Shíráz whom he treated with deep reverence. Years later, when Shaykh Ḥasan heard the call of the Báb, he knew at once that it was the same Youth.
After Siyyid Káẓim's death, Mullá Ḥusayn urged his fellow disciples to scatter and search for the Promised One, spent forty days in prayer and fasting at the mosque of Kúfih, and then travelled by way of Búshihr to Shíráz.
When His house in Baghdád could not hold all who came to bid Him farewell, Bahá'u'lláh crossed the Tigris to the Najíbíyyih garden, later called the Garden of Riḍván, and there on 22 April 1863 declared His station to His companions.
When Bahá'u'lláh was summoned from Baghdád in 1863, His followers were dismayed. Esslemont records that during the twelve days in the Garden of Riḍván He showed the greatest joy, dignity and power, and His followers became happy and enthusiastic.
In A Traveller's Narrative, 'Abdu'l-Bahá records the Báb's words calling Himself a dewdrop from a limitless ocean and pointing to One yet to come. Shoghi Effendi explains how the Declaration in the Garden of Riḍván fulfilled the Báb's prophecy.
Nabíl-i-A'ẓam, who was in the Garden of Riḍván in 1863, recalled the roses heaped each morning in Bahá'u'lláh's tent and the night Bahá'u'lláh spoke of the nightingales.
Bahá'u'lláh entered the Garden of Riḍván on 22 April 1863. That same day the Tigris overflowed, and the rest of His family could not join Him until the ninth day, which Bahá'ís now keep as a Holy Day.
The Báb foretold the coming of "Him Whom God shall make manifest," pointing to the year nine and to a span of nineteen years. Shoghi Effendi shows how both were fulfilled, in the Síyáh-Chál and in the Garden of Riḍván.
'Abdu'l-Bahá, then eighteen, arranged His Father's stay in the Garden of Riḍván and crossed the Tigris with Him. There, The Chosen Highway relates, Bahá'u'lláh confided to Him that He was "He Whom God shall make Manifest."
In the Kitáb-i-Aqdas Bahá'u'lláh named the days of Riḍván the first of the two Most Great Festivals and called the Most Great Festival "the King of Festivals." He wrote that on the first day of Riḍván "all created things were immersed in the sea of purification."
Shoghi Effendi calls Riḍván the holiest and most significant of all Bahá'í festivals. Its twelve days, which Bahá'u'lláh called the King of Festivals, ended at noon on May 3, 1863, when He rode out of the garden toward Constantinople.
The Qayyúmu'l-Asmá', the Báb's commentary on the Súrih of Joseph, whose first chapter He revealed on the night of His Declaration in May 1844, and its opening words as given in Selections from the Writings of the Báb.
In A Traveler's Narrative, 'Abdu'l-Bahá records how in 1844, in His twenty-fifth year, the Báb began in Shíráz to declare Himself the Gate, and how a few Shaykhí divines turned to Him while most of the learned opposed Him.
In A Traveler's Narrative, 'Abdu'l-Bahá tells how Siyyid Yaḥyá of Dáráb, sent by Muḥammad Sháh to investigate the Báb, met Him three times in Shíráz and was won over when the Báb wrote a commentary on the Súrih of Kawthar in his presence.