In the Twenty-Fifth Year: The Báb Begins to Speak
'Abdu'l-Bahá, A Traveler's Narrative, (1886), Cambridge University Press · Read original
Studio narration for this story is coming — it’ll be generated by the cloud-TTS pipeline (voice: auto-selected from the source author).
When in Bahá'í history
Shíráz (today: Shíráz, Iran)
In A Traveler's Narrative, the work 'Abdu'l-Bahá composed in the closing years of Bahá'u'lláh's lifetime and which Edward Granville Browne of Cambridge translated and published in 1891, the Master gave to the Western world the first careful Bahá'í account of the rise of the Báb.
The narrative begins in Shíráz. The Báb, born Siyyid 'Alí Muḥammad in 1819, was twenty-five years old in the spring of 1844. He had married, joined the family merchant business, made the long pilgrimage to the holy cities of the Hijaz, and was back in His native Shíráz when the year of His Declaration opened.
In the year one thousand two hundred and sixty (A.H.), when He was in His twenty-fifth year, certain signs became apparent in His conduct, behavior, manners, and demeanor whereby it became evident in Shíráz that He had some conflict in His mind and some other flight beneath His wing.
The phrasing is the Master's own. Some other flight beneath His wing — the gentle Eastern image of the falcon already preparing for an ascent that the bystanders cannot yet see. The young merchant had begun to live, day by day, by a rhythm those who knew Him could not entirely read.
Before long the rhythm broke into utterance. He began to speak and to declare the rank of Báb-hood. The word Báb — Gate — was a deliberate choice. It announced that He was Himself the gate to a greater One who was to come, and that the long Shí'í expectation of the appearance of the Twelfth Imám was now to be fulfilled — first by Himself, as the herald, and afterwards by the Him Whom God shall make manifest whose advent the Báb would proclaim with increasing clarity through the rest of His short ministry.
The Master notes the response. It was divided. The greater part [of the learned] manifested strong disapproval. The senior doctors of theology in Shíráz could not, on a few moments' hearing, accept the claim of a young merchant. But certain of the Shaykhi divines — the spiritual school whose teacher Shaykh Aḥmad-i-Aḥsá'í had quietly prepared the country for just such an appearance — recognized in the young man what they had been listening for. Certain other recluses, men whose spiritual practice had carried them past ordinary religious certainties, also identified Him as significant.
The Báb was twenty-five years old. The crisis He was about to ignite would transform Persia, give the Bahá'í dispensation its herald, and lay down, in just six years, the visible foundation of a Faith that would reach every continent. The Master, recording the beginning of all this in A Traveler's Narrative, gave the Western world the date, the place, and the small first phrase by which a Revelation enters a city: certain signs became apparent.
Source: 'Abdu'l-Bahá, A Traveler's Narrative (translated by E.G. Browne, Cambridge University Press, 1891). Public domain text from Project Gutenberg eBook #19300.
Discuss this story
Reflection
- The Báb began at twenty-five. What in your own twenty-fifth year (or your children's) was being prepared for what came afterward?
- Some of the learned doctors strongly disapproved; certain quiet recluses recognized His station. What does that pattern teach about the kinds of eyes that perceive new things?
Cite this story
'Abdu'l-Bahá. (1886). *A Traveler's Narrative*. Cambridge University Press. https://www.gutenberg.org/ebooks/19300
Record yourself reading this story
Recording stays on this device only. Nothing is uploaded.
Related stories
The Young Merchant of Shíráz: Esslemont's Portrait of the Báb
In *Bahá'u'lláh and the New Era*, J. E. Esslemont introduces the Western reader to the Báb as He was before His Declaration: a young merchant of Shíráz, raised by a maternal uncle after His father's early death, known across His district for piety, gentleness, and the scrupulous honesty of His business dealings.
Two Hours and Eleven Minutes After Sunset: The Declaration of the Báb
Nabíl's account, in *The Dawn-Breakers*, of the night of May 22–23, 1844, when Mullá Ḥusayn met the Báb at the gate of Shíráz, accepted His invitation home, and at two hours and eleven minutes after sunset became the first to recognise Him.
The Commentary on the Kawthar: Vaḥíd's Third Audience
In *A Traveler's Narrative*, 'Abdu'l-Bahá relates the encounter between Siyyid Yaḥyá-i-Dárábí — known as Vaḥíd, the most learned cleric of his generation in Persia — and the Báb. Three audiences. In the third, a request for a commentary on the Súrih of Kawthar; and the Báb's spontaneous, written reply that emptied the room of every doubt.
The Garden of Najíb Páshá: First Day of Riḍván
Esslemont's account of the twelve days Bahá'u'lláh spent in the Garden of Najíb Páshá outside Baghdád in April 1863, where, on what Bahá'ís remember as the First Day of Riḍván, He declared to His followers that He was the One whose coming the Báb had foretold.