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"The earth is but one country, and mankind its citizens."
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"The earth is but one country, and mankind its citizens."
129 stories.
A number of times during his life, particularly in the years immediately following the Ascension of ‘Abdu’l-Bahá, Shoghi Effendi retired to Switzerland to regain health, energy and self-confidence. He lived a very physically rigorous life…
A young Bahá 'i lady pioneered to Bolivia in the 1930 s to open it to the Faith. Having no success in teaching anyone, she began to write to the Guardian expressing feelings of failure. With each passing month she wrote and he replied…
In *The Advent of Divine Justice* (1939), Shoghi Effendi laid before the American Bahá'ís the work that would prove central to their century: the task of overcoming racial prejudice. White believers were called to abandon their inherited sense of superiority; minority members were to be unhesitatingly given priority — not for sentiment, but for the health of the Faith.
Although Shoghi Effendi was extremely busy during this vacation and barely spent time in Oxford, yet spring was the season he would begin to play tennis, a game he loved and in which he excelled. He played tennis with many students during…
And yet, as you know, when he passed away in England, I had many cables from him, many letters from him letting me know the things he wanted to be done, the things he wanted finished by the time he got back because of the things he wanted…
Another time he came over for dinner and he was rather disturbed. He had some cables from America about certain matters, and some actions had been taken, and he was a little disturbed at the actions which were taken, actually, and he…
As he would go about, he would always be complimenting someone. The gardeners, even the gardeners taking care of the garden, he would say, “You planted that very beautifully. Your flowers are very beautiful. I am very pleased with the way…
At first, on going to her aunt's, my mother would take me with her; but one day, returning unusually late, we found Abbas Effendi surrounded by a band of boys who had undertaken to personally molest him. He was standing in their midst as…
At the time my father was invited by the Guardian to come and live with us in the Holy Land, after my mother's unexpected death in Argentina in March 1940, Shoghi Effendi decided, for reasons of his own, to go to England. For those who…
Over his mother's signature, but drafted by the Guardian, the following cable was sent to America: “Announce Assemblies celebration marriage beloved Guardian. Inestimable honour conferred upon handmaid of Baha'u'llah Ruhiyyih Khanum Miss…
Bahá'í Chronicles records the establishment of the South African Bahá'í community in the early 1950s — when Shoghi Effendi's Ten Year Crusade brought pioneers to the apartheid-era cities, and the first declarations were made by a handful of Black, white, and Indian South Africans who had found in the Faith the answer to the racial question their country had not yet faced.
Bahá'í Chronicles preserves the biographical record of Martha Root — the small, quiet Pennsylvania newspaperwoman who, in the years between 1919 and her death in 1939, travelled four times around the world as a Bahá'í teacher, met queens and presidents, and was named by Shoghi Effendi *the foremost Hand of the Cause* of the Western world in his time.
Hand of the Cause John Robarts recalled the following during his pilgrimage in 1955: Audrey and I had brought a kaross to the Guardian from Bechuanaland [today part of South Africa] -- a mat made…
A short paraphrase from the Baha'i Stories Blog about a letter the young Guardian sent in early 1922 to the small Bahá'í community of Australia, then concentrated in Sydney and Melbourne — one of the first messages sent in the new ministry, encouraging the friends to hold steadily through the change.
In the ‘Priceless Pearl’ Ruhiyyih Khanum tells us how in 1920 ‘Abdu’l-Bahá sent Shoghi Effendi abroad for his studies, in the company of Lotfullah Hakim who was returning to England after his first…
Ruhiyyih Khanum often described her first encounter with the youthful Guardian [when she was 13 years old].
Shoghi Effendi was sometimes subject to vivid and significant dreams, both pleasant and unpleasant.
A short paraphrase from the Baha'i Stories Blog about a letter Shoghi Effendi sent in the late 1930s to the small Bahá'í community of Germany, then under increasing harassment from the National Socialist regime — a brief message of love, encouragement to steadfastness, and assurance that the prayers of the world's believers were with them.
In his recollections of those early years one of the Bahá'ís has written that one day Shoghi Effendi entered the Master's room, took up His pen and tried to write.
As the neighborhood was preparing for the Muslim Fast of Ramadan, one household near the prison of 'Akka was already celebrating a happy event.
In *The Chosen Highway* Lady Blomfield gives a quiet description, written from her 1922 pilgrimage to Haifa, of the Greatest Holy Leaf in old age — a small bent figure in white, whose eyes, Lady Blomfield writes, were *charged with memories* of a Cause she had carried since the age of six.
Cobb wrote that Shoghi Effendi said that ‘Abdu’l-Bahá had the power of intuition, the power of the soul, available in its totality. ‘Abdu’l-Bahá would commonly end the conversation by saying that there wasn't time for a fuller answer, but…
Corinne True had desperately wish to meet ‘Abdu’l- Bahá when He landed in New York, but her son Davis was critically ill. When ‘Abdu’l-Bahá finally arrived in Chicago, one of the first things He did on the morning of 30, April was to go…
Dr. Bagdadi states that when Shoghi Effendi was only five years old he was pestering the Master to write something for him, whereupon ‘Abdu’l-Bahá wrote this touching and revealing letter in His own hand: He is God! O My Shoghi, I have no…
During one or two of those summers early in Shoghi Effendi's ministry he told me he had bought a bicycle and cycled over many passes. His bicycle--the poor man's car--became a favourite of Shoghi Effendi. He sometimes climbed the highest…
Economic justice, even in small matters, was important to the Master. Once in Egypt ‘Abdu’l-Bahá obtained a carriage in order that He might offer a ride to an important Pasha, who was to be His luncheon guest. When they reached their…
Every time one goes into the details of any particular period in the Guardian's life one is tempted to say "this was the worst period", so fraught with strain, problems, unbearable pressures was his entire ministry. But there is a pattern,…
Five years after Grace told me these stories she went on an extensive teaching trip through the nearsouthern states. For three of these five years she had been very ill - most of the time very close to the Open Door. Finally, when she was…
From early morning until dark, often more than eight hours on his feet, day after day and month after month he directed the work. It was certainly not his work to do this, but he was determined to ensure it was done not only quickly, but…
Shoghi Effendi's own narration, in *God Passes By*, of the events of late 1921 and early 1922 — the Master's passing, the discovery of the Will and Testament naming the young Shoghi as Guardian, and the formal beginning of the Formative Age of the Faith.
He wasn’t interested in the man. He wasn’t interested in his clothes. All he was interested in was interested in was his character and his devotion to the Cause. Someone knocked on the door of the Western pilgrim house, and I opened the…
Here’s a story of Ugo Giachery (a Hand of the Cause) who went through the process while on pilgrimage: The first time I beheld the Shrine of Bahá’u’lláh, I was overcome by deep emotion and, as I walked close to it, trepidation and…
How many stories are there of the Hands of the Cause who were shocked by their appointment because knew how unworthy they were? John Robarts thought the telegraph was for his wife. When William Sears was appointed, he wrote back to the…
I had in mind that ‘Abdu’l-Bahá would give me the honor of . . . calling together the great conclave which would elect the Universal House of Justice. And I thought in His Will and Testament that that was probably what He was instructing…
I remember the Guardian telling me of how (I believe it must have been in early 1920) one of the old American Baháis had sent a gift to the Master of a Cunningham automobile; notice of its arrival at the quayside in port came just as the…
I remember we were speaking one night, and I said, “Shoghi Effendi, you know the way that the way that the administrative order in America grew and developed, and I know the matchless way in which you did this thing, it was almost the work…
I want to give you just one day in the Guardian’s life so you can appreciate a little bit more what it is to be the head of a faith like the Bahá’í Faith. Shoghi Effendi usually arose in the morning about 5:30. And then he had his period…
In reading over my diaries - so very little of which I have quoted out of hundred of pages written off and on throughout the years - it seems strange to me there is practically no reference to the World War raging everywhere during almost…
In the 1970’s I met Inez Greeven. She went on Pilgrimage during the days of ‘Abdu’l-Bahá, in 1920 and again in 1921. She told me that during her Pilgrimage the Master asked her, “Where is your husband?” She said, “This was the one thing…
In the days of Shoghi Effendi's childhood it was the custom to rise about dawn and spend the first hour of the day in the Master's room, where prayers were said and the family all had breakfast with Him. The children sat on the floor,…
In the early summer of 1923 Shoghi Effendi again left Haifa and sought some restoration of health and solace in the solitude of the high mountains of Switzerland. But, unlike later years, when he continued to keep in constant touch with…
Interlaken is in the heart of the Bernese Oberland and the starting point for innumerable excursions into the surrounding mountains and valleys. Often long before sunrise Shoghi Effendi would start out, dressed in knee breeches, a Norfolk…
It may sound disrespectful to say the Guardian was a mischievous child, but he himself told me he was the acknowledged ringleader of all the other children. Bubbling with high spirits, enthusiasm and daring, full of laughter and wit, the…
It seems almost inconceivable that Mr. Ioas could render any more extraordinary services, but he did. There was one service that meant more than any other, to Shoghi Effendi. An apartment building in which the Covenant-breakers lived,…
It was the custom of Shoghi Effendi to walk on Mount Carmel, and at times he invited the Persian men believers to walk with him. They would walk a few paces behind him, out of respect. Ali-Kuli Khan was a member of one of these groups of…
A curious girl from Canada who could not stop reading and learning grew up to do something nobody expected — and to serve the whole world.
In a faraway land where the law kept people apart, a small group of new friends decided to meet together for prayer — even when meeting together was against the rules.
Martha Root packed two suitcases and a typewriter, and she traveled all the way around the whole world four times to tell people about the Bahá'í Faith.
A visitor came to a quiet house in Haifa and met a small, gentle woman in a white veil whose eyes seemed to hold a whole lifetime of memories.
A young man far away at school received sad news, hurried home, and discovered that a sealed letter had named him to care for the whole Bahá'í Faith.
On a quiet mountain slope full of pine trees, one man walked back and forth for years, imagining a great curving path and beautiful buildings that did not exist yet.
A young woman from Canada crossed the whole world to marry the Guardian of the Bahá'í Faith — in the smallest, quietest wedding you can imagine.
When it was time to build a beautiful crown over the Shrine of the Báb, Shoghi Effendi turned to a famous architect who happened to be his own father-in-law.
In a small hotel in London, a beloved leader called the Guardian grew ill and passed away — and the woman who loved him most was there beside him.
In one small room in Haifa, with a typewriter and a lamp, Shoghi Effendi answered letters far into the night — and from that desk he guided friends all over the world.
In quiet rooms at a great English college, a young man taught himself English so perfectly that he could one day serve 'Abdu'l-Bahá — never guessing how much that quiet work would one day matter.
A boy named Shoghi Effendi went far away to school in Beirut, where he studied hard and learned new languages — and was being made ready for something great he could not yet see.
A small barefoot boy stood in a doorway watching his grandfather, 'Abdu'l-Bahá — and the gentle nod he was given held a secret no one could quite put into words.
A young man named Shoghi was studying far from home when sad news arrived — and only later did he learn that a special task had been waiting just for him.
A young man was given the hardest task in the whole Bahá'í world, and before he could carry it, he went up into the high mountains to walk, and think, and pray.
Standing in the light of a golden dome, Shoghi Effendi asked the Bahá'ís of the world to do something that sounded impossible — and they said yes.
A young man stepped into a quiet London office, saw a message lying open on a desk, and read the hardest news of his life — all alone.
Everyone said grass could never grow on the dry mountain — but Shoghi Effendi worked and worked until green gardens grew where no one believed they could.
Night after night in a quiet house in Haifa, Shoghi Effendi sat at his desk and turned a great old book from Persian into English, so the whole world could read it.
Shoghi Effendi sat at a quiet desk and turned a beautiful little book of holy words into English, working one tiny line at a time until it was just right.
May Maxwell, the mother of Rúhíyyih Khánum, died only a few weeks after pioneering to South America, and was declared a martyr by Shoghi Effendi. (Her story can be read in the Bahá’í World, Vol. VIII, pp. 631-642.) There is no question…
My mother was the one who had first known Shoghi Effendi as a child, when she came to the Holy Land at the end of the last century; she had come again, in 1909, with my father but I do not know how much contact, if any, they had at that…
Now, people have asked, “Did the Guardian have any conception that he was going to pass away? Did he have fore-knowledge, being divinely guided, that he was going to pass away? Again, friends, the answer to the question is that we don’t…
Keith Ransom-Kehler was a gifted American lecturer who could have spent her later years in comfort. When the Guardian asked her to undertake a long, hard teaching journey to Persia on behalf of her persecuted fellow believers, she accepted at once — with no Persian, no pioneering experience, and not in robust health. She gave the rest of her life to it, dying in Iṣfáhán in 1933, and Shoghi Effendi named her the first American Bahá'í martyr.
When 'Abdu'l-Bahá passed in 1921, His grandson and appointed successor, Shoghi Effendi, was a grief-stricken young man not yet able to take up his burden. In that hour the Greatest Holy Leaf, Bahíyyih Khánum — who had served the Cause since she was a child of six — steadied the whole community and held its affairs in her hands.
In His Will and Testament 'Abdu'l-Bahá named His grandson Shoghi Effendi the Guardian of the Cause of God — "the sign of God," "the chosen branch," "the priceless pearl that doth gleam from out the Twin Surging Seas." The young man who received this towering station asked only to be known by the simple name his Grandfather had used, and signed himself, in lifelong humility, the servant of the threshold.
Already past sixty, a travelling salesman named Hyde Dunn and his wife Clara left America to carry the Bahá'í message to a continent where it had never been heard. Town by town across Australia they planted the Faith, and Shoghi Effendi gave them the names by which they are remembered — "Father" and "Mother" Dunn, and Australia's "spiritual conqueror."
In 1912 'Abdu'l-Bahá laid with His own hand the foundation stone of the first Bahá'í House of Worship of the Western world, on the shore of Lake Michigan at Wilmette. Over the next forty years a community of working people — giving in dimes and dollars, across two world wars and a great depression — raised above that stone a temple of lacelike grandeur, a gift that most of its builders gave knowing they would never see it finished.
In 1953 the golden dome of the Shrine of the Báb was at last raised over Mount Carmel, completing the monument Shoghi Effendi loved to call the "Queen of Carmel" — a structure of surpassing majesty over the remains of a Prophet whom His own land had martyred in obscurity.
Before the world knew he would be the Guardian, Shoghi Effendi went to Oxford with one private purpose: to perfect his English so that he might serve 'Abdu'l-Bahá as His translator. In quiet rooms at Balliol, with English literature, a dictionary, and a notebook, he forged the very instrument by which the Sacred Writings would later reach the Western world — a lifetime's labour of learning poured out in service.
The first African-American Rhodes Scholar and a Harvard-trained philosopher, Alain Locke became the guiding intellect of the Harlem Renaissance. He was also a Bahá'í who put the whole of his learning to the service of human oneness — teaching that the deepest work of the mind is to discover the "common denominators" on which a united world can stand.
The vast ocean of Bahá'u'lláh's Revelation lay almost entirely in Persian and Arabic, beyond the reach of the growing communities of the West. Shoghi Effendi, the Guardian of the Faith, set himself to gather from that ocean and to render its waters into a stately, faithful English — producing, in *Gleanings from the Writings of Bahá'u'lláh*, a book through which the West could at last drink directly from the Word.
A quiet American newspaperwoman, Martha Root, placed the Writings of Bahá'u'lláh and 'Abdu'l-Bahá into the hands of Queen Marie of Romania. The Word so moved the Queen that she became the first reigning monarch to embrace the Faith, and published her testimony to it in newspapers across the world.
Shoghi Effendi, the Guardian of the Bahá'í Faith, brought to everything he touched a standard of exactness and beauty that those closest to him never forgot. The Priceless Pearl preserves the portrait: a young man who taught himself English to perfection in quiet Oxford rooms, then laboured year after year by lamplight to render the Sacred Writings in cadenced, faultless prose — showing that the patient pursuit of excellence can itself be a form of worship.
An Irish clergyman who rose to be Canon of St. Patrick's Cathedral and Archdeacon of Clonfert spent decades wrestling with a single question: was the long-promised Day of God already here? He had recognized the Bahá'í Faith as true as early as 1921, yet it took him until old age to follow that conviction all the way — resigning his orders and declaring openly what he had quietly believed.
Bahíyyih Khánum, the Greatest Holy Leaf, shared every exile, imprisonment, and bereavement that fell upon the Holy Family across nearly eighty years — the loss of her childhood home, the death of her little brother in the prison of 'Akká, the passing of her Father and then of her beloved Brother. Through all of it she remained, in the testimony of those who knew her, the very emblem of radiant submission to the will of God.
A slight, quiet newspaperwoman from western Pennsylvania, Martha Root gave the last twenty years of her life to a single errand of service — carrying the message of Bahá'u'lláh to the whole world. Between 1919 and her death in 1939 she circled the globe four times, living out of a suitcase, often ill, often with little money, planting the Cause in lands where it had never been heard. Shoghi Effendi called her the foremost Hand raised up in the West in His time.
Long before he had ever heard of the Bahá'í Faith, the French-Canadian architect Louis Bourgeois believed his life's work was to build a universal temple of Truth for all humanity. When he found the Cause, he found his commission — and poured the rest of his life into the luminous nine-sided House of Worship at Wilmette, a building whose ornament gathers the symbols of all the world's religions into one.
For thirty-six years Shoghi Effendi carried the cares of the entire Bahá'í world from a small room in Haifa. The Priceless Pearl preserves the compassion at the heart of that labor — a Guardian who felt the believers' sorrows as his own, answered each in his own hand, and spent his strength without stint to comfort and protect them.
On one occasion two young boys, Shoghi Effendi and his first cousin, Ruhi Effendi, entered the presence of ‘Abdu’l-Bahá. The Master looked at them thoughtfully and then remarked to Ruhi Effendi, 'If you can't wear a happy, pleasant…
On the night of 20 August, a horrifying young man came to a meeting at the Kinney's house. From head to foot he was covered with soot. His blue eyes stared out from a dark gray face. This was Fred Mortensen, a reformed criminal. When…
“One evening the western pilgrims were gathered together as usual with the Guardian. All was quiet when Shoghi Effendi suddenly said: “Prayer is useless.” An embarrassed silence followed. Shoghi Effendi said nothing. He paused and a moment…
In *The Promised Day Is Come*, Shoghi Effendi surveys the decline of the established religious authorities — Catholic, Protestant, Orthodox, Sunní, Shi'í — across the early twentieth century, reading the decline as the parallel of the political collapses that had been visible since 1914.
In *The Promised Day Is Come*, Shoghi Effendi surveys the fall of the great monarchies of Europe and the Middle East during the cataclysm of the First World War — reading the collapses as the historical fulfilment of the warnings Bahá'u'lláh had sent to those same monarchs in the Adrianople period.
In *The Promised Day Is Come* (1941), with Europe in flames and the world at war for the second time in a generation, Shoghi Effendi diagnosed the upheavals of the twentieth century as a single judgment-and-redemption: a tempest unprecedented in its violence, unimaginably glorious in its ultimate consequence.
In *The Priceless Pearl* Rúḥíyyih Khánum recounts how Shoghi Effendi, walking the slope of Mount Carmel year after year, conceived and laid out the great Arc of buildings — the International Archives, the Universal House of Justice site, the Centre for the Study of the Texts, the Teaching Centre — on which the world administrative institutions of the Faith would in time stand.
In *The Priceless Pearl* Rúḥíyyih Khánum tells the story of her own marriage to Shoghi Effendi in the spring of 1937 — a private ceremony in the room of the Greatest Holy Leaf, witnessed by a handful of family members, that joined two streams of the Cause and was deliberately kept free of fanfare.
Rúḥíyyih Khánum's *The Priceless Pearl* recounts how, in 1942, Shoghi Effendi asked his own father-in-law — the celebrated Canadian architect William Sutherland Maxwell, then resident in Haifa — to design the arcade and superstructure of the Shrine of the Báb on Mount Carmel. The colonnade of Baveno granite and the Chiampo arches were the answer.
In *The Priceless Pearl* Rúḥíyyih Khánum gives the most reliable account of her husband's last days — a brief illness in a London hotel, the flu that turned to a heart attack, and the night of the fourth of November 1957 when the Guardian of the Cause of God passed from the world at the age of sixty.
In *The Priceless Pearl* Rúḥíyyih Khánum describes the small household office from which Shoghi Effendi guided the Bahá'í world for thirty-six years — a room with a typewriter, a stack of cables, a Hebrew-Arabic-Persian shelf of dictionaries, and a Guardian who answered each letter himself in the long hours after Haifa had gone to sleep.
In *The Priceless Pearl* Rúḥíyyih Khánum recounts the months Shoghi Effendi spent at Balliol College, Oxford, in 1920–1921, perfecting his English so that he might one day serve 'Abdu'l-Bahá as His translator — a small private programme of self-discipline that would, only months later, bear an unimaginable wider fruit.
In *The Priceless Pearl* Rúḥíyyih Khánum recounts the years the young Shoghi Effendi spent at the Syrian Protestant College in Beirut — later the American University of Beirut — where the grandson of 'Abdu'l-Bahá met the West for the first time inside a Western classroom, and was prepared, without knowing it, for the office that lay ahead.
Rúḥíyyih Khánum's *The Priceless Pearl* preserves a moment from Shoghi Effendi's boyhood in 'Akká: a small barefoot figure in a doorway, eyes on his grandfather, and 'Abdu'l-Bahá's slow nod of recognition that the bond between them was not only physical, but something else.
In Rúḥíyyih Khánum's biography *The Priceless Pearl* she describes the moment in November 1921 when a young Shoghi Effendi, reading the cable in Major Tudor Pole's London office, learned that 'Abdu'l-Bahá had passed — and how, only on his return to Haifa, the opening of the Master's Will revealed an office he had never imagined for himself.
In *The Priceless Pearl* Rúḥíyyih Khánum describes the months in 1922 and after when the young Shoghi Effendi, crushed by the weight of his appointment, withdrew to the Alps — walking long mountain paths, praying, gathering the strength he would need to take up the task the Master's Will had laid on him.
In *The Priceless Pearl* Rúḥíyyih Khánum describes the moment in the spring of 1953 when Shoghi Effendi, looking out from the newly completed Shrine of the Báb on the centenary of its Founder's enthronement, summoned the Bahá'í world to the most ambitious teaching plan in its history — to settle believers in every remaining unopened country and territory of the planet.
A young man at Oxford stepped into a London office one November day in 1921, glanced at an open telegram lying on a desk — and learned, alone and unprepared, that his grandfather had passed and his whole life had changed. A retelling from Rúhíyyih Rabbání's The Priceless Pearl.
Everyone told the young Guardian that grass would never grow on the dry slopes of Mount Carmel. Shoghi Effendi set out to prove them wrong — and the gardens that surround the Shrine of the Báb today are his answer. A retelling from Rúhíyyih Rabbání's The Priceless Pearl.
In *The Priceless Pearl* Rúḥíyyih Khánum describes the years of patient nightly labour by which Shoghi Effendi rendered Nabíl's Persian chronicle of the Bábí period into the cadenced English that became *The Dawn-Breakers* — the volume that, more than any other, made the heroic story of the Báb's followers available to the Western world.
In *The Priceless Pearl* Rúḥíyyih Khánum describes the slow, exacting labour by which Shoghi Effendi rendered Bahá'u'lláh's *Hidden Words* into the English in which generations of Western believers have come to know them — a translation built one aphorism at a time, in the silent hours of his Haifa office.
Ruhiyyih Khanum said she had a dream one night: she dreamed that the dam had burst and that there was a great flood, She rushed down to the water's edge to try to save someone, but the current swept them past. She reached out to try to…
She said Constantinople was the gossips' Home Sweet Home, and complimented herself on attracting little attention. What with her modest way of life: 'I have no dog to "keep the boys off"' she told the family, but judging by a few things…
Shoghi Effendi completely dedicated his whole life to the Cause of God. He had no other thought. He ate, he slept, he was awake, he worked, every minute, day and night, was for the Cause of God. He thought of nothing else. Nothing else was…
Shoghi Effendi was a small, sensitive, intensely active and mischievous child. He was not very strong in his early years and his mother often had cause to worry over his health. However, he grew up to have an iron constitution, which,…
Shoghi Effendi was a very remarkable young man, and of course, he just worshipped ‘Abdu’l-Bahá. And when ‘Abdu’l-Bahá passed away, the whole world became dark for him. All light had gone out. When he returned to the Holy Land, he had in…
Shoghi Effendi was of an infinitely kind and loving nature. Before meeting him, many Bahá’ís, sensitive to his station in the Cause, were fearful. But they were immediately put at ease by his warmth and affection, and shortly, as Leroy…
In 1922 the Star of the West printed an early report from the pioneer travel-teachers who had carried the Faith into Alaska — a small notice describing the first contacts with the Native and settler communities of the territory and the response of the small Anchorage and Juneau gatherings.
In 1925 the *Star of the West* carried the announcement of the formation of the first National Spiritual Assembly of the Bahá'ís of the United States and Canada — the inaugural national institution of the American Faith, elected in convention at the Wilmette Temple grounds.
In 1926 the Star of the West printed the obituary of Howard MacNutt, the early New York believer who had compiled and edited The Promulgation of Universal Peace from the stenographic records of 'Abdu'l-Bahá's American talks of 1912.
In 1933 the Bahá'í World, successor to the Star of the West, carried the story of Keith Ransom-Kehler — the American Bahá'í travel teacher who had gone to Iran in defense of the Faith and had died in Isfahán of smallpox, becoming the first American Bahá'í martyr.
In 1922 the Star of the West printed Mountfort Mills' account of his visit to Haifa in the months following 'Abdu'l-Bahá's passing — the first encounter of a Western pilgrim with the new Guardian of the Cause, Shoghi Effendi, then only twenty-five years old and already, in Mills' words, *the center of the world today.*
Surely the simplicity of the marriage of Shoghi Effendi - reminiscent of the simplicity of ‘Abdu’l-Bahá's own marriage in the prison-city of 'Akká - should provide a thought-provoking example to the Bahá’ís everywhere. No one, with the…
The great kindness that was such a prominent feature of Shoghi Effendi's character is shown in the manner in which he conveyed to Khánum the news of the death of her beloved mother, May Maxwell: The devastating news of May Maxwell's…
The Guardian came over one evening. He was very happy and very enthused. He said, “We have some wonderful cables today.” So he read this cable, and it was from one of the islands in the Pacific. The pioneer who had been there had had been…
The word sport is a contracted form of “disport” which means to amuse, to divert one’s self. It includes play, amusement, entertainments or recreation. It is a word which signifies the outdoor recreations, the athletic work as contrasted…
There was a pilgrim from the United States, a Mrs.True, the American Bahá’ís who are here, of course, remember her very well. One of the early of the Cause and one of the great workers for the Bahá’í temple, and one of the great pillars of…
There was one of the pilgrims from Canada who was a member of the National Assembly, and it was the night of her departure before returning home to Canada. And she was talking to him about translating the Bahá’í literature into the Eskimo…
Today the car was stolen! [A gift to Shoghi Effendi from Roy Wilhelm. The Guardian had had no car for years as the old one was sold during the war owing to no spare parts.] My God what a day! At 2:30, as Gladys and I sat over our coffee at…
When my father fell desperately ill in the winter of 1949-50 his condition was despaired of by his doctors. He reached a point where he seemed to have no conscious mind left, could not recognize me, his only and idolized child, at all, and…
When Shoghi Effendi completed the construction of the Shrine of the Báb on Mount Carmel, he decided to place a piece of plaster from the cell in which the Báb had been imprisoned in the Castle of Mah-Ku, where he had been denied even a…
When Shoghi Effendi was beginning to write The Advent of Divine Justice he was one day expatiating on this theme and suddenly stated that the United States was the most corrupt country politically in the world. I was simply stupefied by…
*World Order* magazine carried, in a historical profile, the story of Keith Ransom-Kehler — the American Bahá'í pioneer who died in Iṣfáhán in 1933 of smallpox contracted during her teaching tour of Persia, and who was named by Shoghi Effendi the first American Bahá'í martyr.
In *The World Order of Bahá'u'lláh*, Shoghi Effendi insisted on a single, load-bearing distinction: the administration of the Cause is *an instrument and not a substitute* for the Faith. To separate the spiritual teachings from the institutions, he warned, would be to mutilate the body of the Cause itself.
You can’t feel the precision of mind. I’ve dealt in America with high executives all of my business life. Men who have a problem, and they size it up, and they see the meat and heart of it and seize the situation immediately, but they pale…