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"The earth is but one country, and mankind its citizens."
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"The earth is but one country, and mankind its citizens."
431 stories.
200 years ago in Persia, there were many with the same expectation, that the Qa’im, the promised one, would soon appear. Amongst them lived Siyyid Kazim, wise man, teacher, spiritual divine, who studied the texts of the Holy books and…
A Bahá’í who just returned from Iran told me the following story which apparently happened very recently in the city of Kerman (probably around March 1996). I am sure that someone will eventually record it properly and publish it along…
A certain shaykh became very jealous of the respect which he saw given to the Báb during the voyage and daily grew more envious. He made himself objectionable to all the passengers on the boat , molesting and trying to quarrel with…
A story is recounted by Haji Mirza Haydar-'Ali when he was staying at a khan[2] with some believers in one of the towns of Persia. He describes how two people knocked on his door at night out of curiosity to find out about the beliefs of…
‘Abdu’l-Bahá had occasion to try to comfort a woman who had lost her beloved baby over twenty-one years before. He asked her not to cry. He told her, ‘I had a son who was four years old, and when he died I did not at all change My…
‘Abdu’l- Bahá's words about truth and accuracy weren't always heeded. The New York City Evening Mail reported that ‘Abdu’l- Bahá was met by 'fully 1000 of his followers,' while the New York City Evening World said that 'He was met by a…
‘Abdu’l-Bahá, then only eight years old, was broken-hearted at the ruthless treatment of His adored Father. The child suffered agonies, as a description of the tortures was related in His hearing - the cruel scourging of the feet, the long…
‘Abdu’l-Bahá was born on the same night that the Báb declared His Mission in Shiraz on 22 May 1844, so on that day in 1906 it was about the Báb, His work and message, that He spoke. For the occasion over two hundred guests were to dine at…
Amatu'l-Bahá Rúhíyyih Khánum in one of her memories says that she was once in a fireside with a group of Persian and British pioneers. One of the seekers was a black man who was sitting there and was listening carefully. Suddenly the door…
Among the women who came out of their homeland was the sorrowing Fatimih Begum, widow of the King of Martyrs. She was a holy leaf of the Tree of God. From her earliest youth she was beset with uncounted ordeals. First was the disaster…
Among those souls that are righteous, that are luminous entities and Divine reflections, was Jinab-i-Muhammad-Taqi, the Afnan. This eminent Bough was an offshoot of the Holy Tree [the Báb's kindred]; in him an excellent character was…
Another instance of His generosity concerned a rug, which was among 'the most exquisite' ever created in Persia. Woven of 'purest silk, patterned as a rose garden and bordered with heavy twisted cord of real gold', it was bought from…
Another one of the qualities that you found in Shoghi Effendi, and which rather astonished me, was humility. I had studied a lot in the writings about humility. I had read a lot in the religious teachings about being humble, and I thought…
Aqa Husayn related that Shaykh Mahmud (whose wondrous story we shall shortly come by) told the Most Great Branch that he desired the honour of washing and shrouding the body of the Purest Branch, so that the guards should not lay their…
At a later period of danger and crisis the Spanish Consul put an Italian freighter at the disposal of ‘Abdu’l-Bahá in order that He might escape during the night, but He refused to flee to safety, though the Bahá’ís begged Him to do so.…
AT last came a day, four months after the death of the Purest Branch, when the movement of troops in the Ottoman domain compelled the authorities to have access to and make use of the barracks of 'Akká. The gates were flung open and the…
Badasht is a village some distance from Tihrán in the northeast part of the country. The Conference of Badasht was held in July 1848. Eighty-one of the Báb’s most distinguished followers came together in this Conference. The principal…
Bahá’u’lláh could trust ‘Abdu’l-Bahá with the most difficult of tasks as He knew He would never waver. One such task was that of building a Shrine for the Báb on Mount Carmel, above what was then the small town of Haifa, facing the…
In *Bahá'u'lláh and the New Era*, J. E. Esslemont introduces the Western reader to the Báb as He was before His Declaration: a young merchant of Shíráz, raised by a maternal uncle after His father's early death, known across His district for piety, gentleness, and the scrupulous honesty of His business dealings.
On a July morning in 1850, the Báb was brought to a barracks square in Tabríz to be shot. What happened when the smoke of the first volley cleared astonished the thousands who watched. A retelling from Lady Blomfield's The Chosen Highway.
On a spring evening in Shíráz in 1844, a tired seeker named Mullá Ḥusayn was invited into the home of a young merchant. Before the night was over, his long search — and a new age for humanity — had begun. A retelling from Lady Blomfield's The Chosen Highway.
Táhirih — poet, scholar, and the only woman among the Báb's first disciples — sat with a small boy on her knee, listening to the learned men debate in the next room. What she called out to them has echoed ever since. A retelling from Lady Blomfield's The Chosen Highway.
Sent as a small boy to school in Shíráz, the Báb asked His teacher one simple question — and the teacher carried Him home, saying he had nothing to teach this child.
Brought from Chihríq to Tabríz in the summer of 1848 to be examined by the most senior religious scholars of the realm, the Báb made an open declaration of His station before the assembled clergy: *I am the promised One.* The chapter records the bastinado that followed, and the denunciatory epistle He wrote upon His return to Chihríq.
The Báb spent four months in Iṣfáhán in 1846 as the guest, first of the Imám-Jum'ih and then of the Governor Manúchihr Khán. The Imám-Jum'ih had asked, as a test, for a commentary on a Súrih of the Qur'án; the Báb produced one in two hours of writing — a quantity of verse that the host afterwards estimated at a third of the Qur'án itself.
Nabíl's chronicle records the Báb's removal from Iṣfáhán in 1847 to the remote frontier prisons of Máh-Kú and Chihríq, in the bleak mountains of north-western Persia. The intent of the authorities was to silence Him by isolation; the effect was the opposite — the journey itself became a teaching, the remote fortresses became places of pilgrimage, and from the cells the Persian Bayán was revealed.
Nabíl records the nine-month imprisonment of the Báb at the mountain fortress of Máh-Kú on the western frontier of Persia — and the remarkable transformation of His warden, 'Alí Khán, from a hostile jailer into a devoted believer who could no longer hold the door closed against the friends.
Nabíl's chronicle preserves the day of July 9, 1850 in the public square of Tabríz. The Báb and His youthful companion Anís were suspended by ropes against a wall. The first volley of seven hundred and fifty muskets severed the ropes; the smoke cleared on an empty scene. The Báb was found in His cell, completing a conversation. A second volley was required to fulfil the sentence.
Late in 1844 the Báb, accompanied by Quddús, sailed from Búshihr for the pilgrimage to Mecca and Medina. The voyage was long, the water was scarce, the bedouins were thieves; and at the heart of the Sacred Mosque the Báb proclaimed His station openly to a prominent scholar of His age.
Nabíl's chronicle records the return of Bahá'u'lláh from Karbilá in the autumn of 1842 — a young nobleman not yet thirty, returning by horse to Tihrán with the resolve to take up the work the city had been preparing for. The intervening years of His ministry to the wider Bábí community would, in retrospect, take their root in that journey home.
Nabíl's chronicle records that in the autumn of 1852, after the attempt on the life of Náṣiri'd-Dín Sháh by two distraught Bábís acting without authorisation, Bahá'u'lláh was arrested at Níyávarán and confined in the underground dungeon of Ṭihrán known as the Black Pit. There, in chains, He received the intimations of the Mission that would shape the next forty years.
Nabíl's chronicle records that in the spring and summer of 1850, the city of Zanján was the scene of one of the most prolonged Bábí defenses of the early years. Mullá Muḥammad-'Alíy-i-Zanjání, surnamed Ḥujjat, took refuge with his followers in the fortress of 'Alí-Mardán Khán; he and they held against the assembled forces of the Sháh's army for nine months.
In the weeks following Mullá Ḥusayn's recognition of the Báb in Shíráz in May 1844, seventeen further disciples of Siyyid Káẓim arrived from various provinces. Each came expecting to be tested. Each was, instead, recognised by the Báb Himself before they had spoken. They became the Letters of the Living — and one place remained reserved.
Following the Báb's instruction sent from Máh-Kú, Mullá Ḥusayn left Mashhad in the summer of 1848 wearing the Báb's own green turban, the Black Standard unfurled before him. He was, the Master had told him, to march to *the Verdant Isle* — Mázindarán — and the seventy-two companions who would die at his side were already gathering.
Nabíl's chronicle records the death of Mullá Ḥusayn-i-Bushrú'í, first of the Letters of the Living, in the closing months of the siege of the shrine of Shaykh Ṭabarsí in Mázindarán. He led the final sortie at dawn on February 2, 1849, and fell with a musket-ball to the chest in the same charge that broke the Imperial line.
On a winter dawn at Fort Ṭabarsí, the first man ever to believe in the Báb put on his Master's turban, mounted his horse, and rode out against an army. A retelling from Nabíl's Dawn-Breakers.
After the betrayal of the Bábís at Fort Ṭabarsí in the spring of 1849, Quddús was led back into Bárfurúsh. He was eighteen of the Báb's Letters of the Living and the only one besides Bahá'u'lláh who would be honoured by the Báb with a written commentary. He was killed in the open square of the town. His last words were of the splendour of his nuptials.
Nabíl's chronicle opens with the figure of Shaykh Aḥmad-i-Aḥsá'í, the Arabian scholar who, at the age of forty, set out from al-Aḥsá in 1216 A.H. to prepare a generation of disciples for the imminent appearance of the promised One. He recognized the birth of Bahá'u'lláh in Núr in 1233 A.H. as the secret event that justified his entire ministry.
As his life drew to a close in Karbilá in 1259 A.H., Siyyid Káẓim-i-Rashtí gathered his disciples and gave them the charge that the Dawn-Breakers treats as the immediate prologue to the Báb's Declaration: scatter yourselves over the face of the earth, detach yourselves from all earthly things, and seek the Promised One who is now manifest.
Nabíl's chronicle records the final months of Siyyid Káẓim-i-Rashtí in late 1843 and early 1844 — the second of the two great preparatory teachers of the dawn of the Revelation. He told his closest students that the Promised One would appear in their own lifetime; that he himself would not live to see Him; that they must scatter across Persia in search of Him.
Among the most distinguished early converts to the Báb's Cause was Siyyid Yaḥyá-i-Dárábí — known later as Vaḥíd, the Peerless. Sent from the court of Muḥammad Sháh to investigate the new movement, he came as a sceptic; the Báb's revealed commentary on the Súrih of Kawthar undid his scepticism in a single afternoon.
Nabíl's chronicle records the conference at Badasht in the summer of 1848 — the meeting at which the eighty-one principal Bábí teachers of the time gathered in three small gardens to consult on the relation of the new Faith to the Islamic past. The decisive moment came when Ṭáhirih appeared before the assembled men with her veil removed.
Summoned to Tabríz to be examined and humiliated before the assembled clergy and the Crown Prince of Persia, the Báb walked in, took the seat reserved for the prince, and declared His station in words that fell on the room like thunder. A retelling from Nabíl's Dawn-Breakers.
Shaykh Sálih, an Arab who had found new life through the teaching of Ṭáhirih, became the first believer to give his blood on Persian soil. He went to his death not with dread, but with a joy his persecutors could not comprehend. A retelling from Nabíl's Dawn-Breakers.
Fourteen believers were arrested in Tihrán and told to deny their faith and go free. Seven did. The other seven — a merchant, a dervish, a scholar, and more — chose to give their lives instead. A retelling from Nabíl's Dawn-Breakers.
Nabíl's chronicle records that in the early summer of 1850, Siyyid Yaḥyá-i-Dárábí — known as Vaḥíd — withdrew with his followers from the city of Nayríz to the small fort at Khájih in the surrounding hills, where for several months he held off the forces of the governor of Fárs before being deceived, surrendered, and put to death.
Every day, the jailors would enter the cell and would call out the name of one of the Bábís, ordering him to arise and follow them to the foot of the gallows. With eagerness, the owner of the name would respond to that call. His chains…
Four days before the caravan was to set out, the Blessed Perfection called Abbas Effendi into his tent and told him that he himself was the one whose coming had been promised by the Báb - the Chosen of God, the Centre of the Covenant. A…
Shoghi Effendi's account, in *God Passes By*, of how 'Alí Khán — the warden ordered to keep the Báb in strictest confinement at the fortress of Máh-Kú — was so moved by a strange vision that he relaxed his discipline, and how the people of the village then began to come every morning hoping for a glimpse of the Prisoner's face.
After the destruction of the defenders of Shaykh Ṭabarsí, Bahá'u'lláh — who had set out to join them — was arrested in the town of Ámul, beaten in the local mosque until His feet bled, and stoned in the streets. Shoghi Effendi reads this episode as the moment Bahá'u'lláh stepped into the centre of the stage left vacant by the Báb.
Shoghi Effendi's account, in *God Passes By*, of the conference at Badasht in 1848 — and the moment when Ṭáhirih, "adorned yet unveiled," announced that the day of the new Dispensation had begun.
Esslemont's account of the early life of Siyyid 'Alí-Muhammad — the One later known as the Báb — born in Shíráz on October 20, 1819, raised by an uncle after His father's death, recognized in His youth for piety, charm, and a remarkable observance of prayer.
Nabíl's account, in *The Dawn-Breakers*, of the night of May 22–23, 1844, when Mullá Ḥusayn met the Báb at the gate of Shíráz, accepted His invitation home, and at two hours and eleven minutes after sunset became the first to recognise Him.
Nabíl's narrative of the morning of July 9, 1850, in the barrack square of Tabríz: the young follower Mírzá Muḥammad-‘Alíy-i-Zunúzí, called Anís, who begged to die with the Báb; the first volley that severed the ropes; the Báb's interrupted conversation; and His final words to the regiment.
Husayn-‘Ali [later known as Bahá’u’lláh] was born November 12, 1817, at dawn when the birds begin their songs. He was born in the land of Persia, in the city of Tehran. According to the Muslim calendar used in Persia, the day of His birth…
I have stated that my brother [‘Abdu’l-Bahá]was deeply attached to his father [Bahá’u’lláh]; this attachment seemed to strengthen with his growth. After our father's departure he fell into great despondency. He would go away by himself,…
In His almost off-hand brushing aside of a cruelty, in the ineffable sweetness with which He ignored it, it was as though He said: Forgiveness belongs only to God. 'An example of this was His memorable meeting with the royal prince,…
In Islamic communities music had been condemned by the clergy because they considered it to be conducive to pleasure and leading man to lust. In Persia, during the early days of the Faith, musicians were denounced by religious leaders as…
In the 1840’s the sea journey from Bushihr to Jiddah was a dangerous and uncomfortable one; the distance was about 4000 kilometres and the journey took about two months. The seas were often rough, the storms frequent, water was scarce and…
In the early days of the Faith in Isfahan, when I began to study the Tablets and Writings of the Báb, and listen to the explanations of the friends, I found the proofs of His Revelation convincing and conclusive and the testimonies…
In the Síyáh-Chál, God made known to Bahá’u’lláh His great Station. Wrapped in gloom, breathing the foulest of air, His feet in stocks, and His neck weighed down by a mighty chain, Bahá’u’lláh received the first stirrings of God’s…
It was June of 1847. An immense crowd of people thronged the gate of the city of Tabriz to witness the very first time that the Báb entered their city. Some were merely curious, while others were earnestly trying to find out if the Báb…
It was the last four months of the nine-year plan and I [Jenabe Caldwell] had just come out of India. As usual when I was anywhere near Israel, I would stop for a three day visit, go to the Shrines and thank Bahá’u’lláh for His blessings…
A teacher sent a small boy off to school to learn his lessons — but the boy asked one question that the teacher could not answer.
Brought before the most powerful judges in the land, the Báb was asked who He claimed to be — and He answered with three brave words that no one could forget.
A learned man set the Báb a very hard test, sure no one could pass it — but what happened next left him amazed.
Powerful men sent the Báb far away to a lonely mountain prison, hoping no one would ever hear of Him again — but the very opposite came true.
A man was given one job — to guard the Báb and keep everyone away — but the more he watched, the more his hard heart began to soften.
On a frightening morning in a city square, the Báb showed a courage so steady that even the soldiers could not understand it.
The Báb set sail across rough seas to the holy city of Mecca, and there He bravely told the world who He really was.
A young man sat quietly in a little school far from home, listening — and his old teacher saw a secret in Him that he would not say out loud.
Locked deep in the darkest prison in all of Persia, weighed down by heavy chains, Bahá'u'lláh heard a voice in the night promising that He would never be alone.
In a faraway city, a brave teacher named Ḥujjat and his friends stood together inside an old fortress for many long months, holding on to their faith no matter what.
One by one, eighteen seekers came to the Báb expecting a hard test — and one by one, He knew them before they could say a single word.
A brave believer named Mullá Ḥusayn set out on a long, dangerous journey with a black flag flying before him, ready to give everything for what he loved most.
Mullá Ḥusayn, the first person ever to believe in the Báb, gathered his hungry, weary friends one last time and led them out into the cold dawn for the One he loved.
A brave young hero named Quddús kept his promise to God to the very end, and spoke of joy even on the hardest day of his life.
A wise old teacher spent his whole life getting ready for Someone he believed was coming soon — and he taught his students to watch and be ready too.
A wise old teacher knew his time was almost over, so instead of saying goodbye, he gave his students one last task: scatter everywhere and find the Promised One.
An old and tired teacher told his students a wonderful secret: the One they had all been waiting for would come very, very soon — and they must go out and find Him.
A famous scholar planned the hardest question in the world to test the Báb — and kept it a secret inside his own mind. Then something happened he could never explain.
In three little gardens long ago, the bravest woman of the new Faith stepped forward and showed everyone that a brand-new day had begun.
Brought into a great hall to be put on trial, the Báb walked straight to the seat of honor, sat down, and bravely told a room full of powerful men exactly who He was.
A man named Shaykh Sálih went toward danger with a joy no one around him could understand — because he had found something more precious than life itself.
Fourteen friends were told to give up their faith and go free — and seven of them chose to be brave and stay true, even though it was the hardest choice of all.
A brave teacher named Vaḥíd led his friends to a tiny fort in the rocky hills and stayed true to what he believed, even when it cost him everything.
A stern guard was ordered to keep the Báb a prisoner high in the mountains — until something he saw changed his heart, and soon a whole village climbed up just to glimpse the Prisoner's face.
Bahá'u'lláh set out to help His friends in danger, and when the road was closed and He was hurt in a faraway town, He bore it all with quiet courage.
In a quiet garden long ago, a fearless woman named Ṭáhirih stood before a roomful of startled men and announced that a brand-new day had begun.
Long ago in a busy city in Persia, a special boy grew up to be fair, kind, and faithful in his prayers — and the world would one day know Him as the Báb.
A tired traveler had searched everywhere for one special person — and then, just outside the city gate, a smiling Youth in a green turban came out to meet him.
A young man named Anís loved the Báb so much that he asked to stand right beside Him, and the Báb gave him a special name that means Companion.
After years of searching, a tired traveler met a kind young Man at the city gate. By morning, his whole life — and the whole world — would never be the same.
Mullá Ḥusayn was the very first person to believe in the Báb. Years later, surrounded by an army, he showed the world what it means to be truly brave.
Thousands of people crowded into a square to watch the Báb be taken from them. But when the smoke cleared, something happened that no one could explain.
While the grown-ups argued and argued in the next room, a brave and brilliant woman named Táhirih — with a little boy on her knee — called out the words everyone needed to hear.
'Abdu'l-Bahá's tribute to Mullá Ṣádiq-i-Muqaddas — the Khurásání cleric who, after recognising the Báb, suffered the bastinado in Shíráz with Quddús and went on to give the rest of his life to the Cause through every successive trial of its early decades.
Mr. and Mrs. Charles and Mariam Haney and the baby drove with ‘Abdu’l-Bahá in the morning. At the children’s meetings the baby [he was the future Hand of the Cause Mr. Paul Haney] had screamed when he saw ‘Abdu’l-Bahá and I thought at the…
Munirih Khánum, who later became the wife of ‘Abdu’l-Bahá, met Khadijih-Bagum before leaving Persia for Holy Land. She was living at the time in Isfahan, a city about 200 miles north of Shiraz, and was summoned to ‘Akka by Bahá’u’lláh.…
Munirih Khánum, wife of ‘Abdu’l-Bahá, who was the Greatest Branch of the Tree of Life had this to say: Five of my children died in the poisonous climate of `Akká. The bad air was, in truth, only the outside material reason. The inner…
My noble father was hurled into this black hole, loaded with heavy chains; five other the Bábís were chained to him night and day, and here he remained for four months. Picture to yourself the horror of these conditions. Any movement…
Nabíl-i-A'zam, in his narrative history of the early days of the Faith, The Dawn-Breakers, gives this account of the treatment of Bahá’u’lláh after His arrest in the district of Shimírán: From Shimírán to Tihrán, Bahá’u’lláh was several…
Nabil, who was asked by ‘Abdu’l-Bahá to select from the Writings of Bahá’u’lláh those passages which constitute the text of the Tablet of Visitation, which nowadays is usually recited in the Shrine of Bahá’u’lláh and the Báb, was…
In the shrine-city of Karbilá, the Báb gave one of His devoted followers a promise that asked everything of him: that he would live to behold "Him Whom God shall make manifest," but must tell no one, and must wait. Shaykh Ḥasan-i-Zunúzí let the years pass in patient detachment, holding fast to that word — until the day in Karbilá when he beheld Bahá'u'lláh and the promise came true.
On the first night of His Revelation the Báb gave to the first soul who recognised Him a name that would shape the rest of his life — Bábu'l-Báb, the Gate of the Gate. From that hour Mullá Ḥusayn-i-Bushrú'í lived as the door through which others were meant to enter, until he laid down his life at the fort of Shaykh Ṭabarsí.
Before the world knew her as Táhirih, the gifted poet-theologian of Qazvín was given one name by the teacher she never met in person — Qurratu'l-'Ayn, Solace of the Eyes — and another, years later, at the conference of Badasht, where the assembled believers proclaimed her Táhirih, the Pure One. Two names, conferred by two hands, for a woman who became the herald of a new Day.
In the first weeks of His Revelation, the Báb gave to the youngest of His chosen disciples, Mullá Muḥammad-'Alí of Bárfurúsh, a name that set him apart from all the rest — Quddús, the Most Holy — and chose him, alone among the Letters of the Living, to be His companion on the long pilgrimage to Mecca.
Shut away in remote mountain fortresses on the edge of the Persian empire, with no library, no leisure, and no help, the Báb poured forth Writings of such volume and such speed — commentaries, expositions, and prayers composed without pause or premeditation — that friends and adversaries alike recognized in the sheer torrent of His revealed Word a sign no human power could counterfeit.
On the night the Báb declared His mission in Shíráz, He took up His pen and began, with astonishing speed, to reveal the Qayyúmu'l-Asmá' — the first Book of His Dispensation. Shoghi Effendi ranks it among the greatest and mightiest of all the works the Báb left behind.
Before the world knew Him, the young Báb married Khadíjih Bagum, a kinswoman of His own family, and made with her a quiet home in Shíráz. In her own remembrances she tells of the dreams that prepared her heart, of His long hours of prayer, and of the strange "account books" that were not a merchant's ledgers at all.
Within two years of one another, two Manifestations of God were born — the Báb in Shíráz and Bahá'u'lláh in Ṭihrán. On the lunar calendar Their birthdays fall on consecutive days, and Bahá'ís keep them together as a single radiant feast: the Twin Holy Birthdays, two dawns of one and the same Light.
When the Báb's father died in His early childhood, the boy passed into the care of His maternal uncle, Ḥájí Mírzá Siyyid 'Alí, a merchant of Shíráz who reared Him as his own son. He watched over the Child's schooling and His youth — and in the end, having known Him from the beginning, gave his very life for Him.
In *A Traveler's Narrative*, 'Abdu'l-Bahá describes the Báb's youth in the plainest terms: a young Merchant of holy descent who traded in the Gulf port of Búshihr and was known among all who dealt with Him for godliness, devoutness, virtue, and piety — the quiet signs of a station the world had not yet guessed.
Among the recollections Lady Blomfield gathered for *The Chosen Highway* is the testimony of the Báb's own family — that the relatives who lived closest to Him, His uncles and aunts, were conscious of His exalted nature and revered Him long before He made any claim. His greatness was felt in His own home before it was ever proclaimed to the world.
On the first day of Muḥarram in the year 1235 of the Muslim calendar — the twentieth of October 1819 — a Son was born in a modest house in Shíráz to a family of merchants who traced their descent from the Prophet Muḥammad. The child was named Siyyid 'Alí-Muḥammad. The world would come to know Him as the Báb, the Gate of a new Day of God.
In *A Traveler's Narrative*, 'Abdu'l-Bahá records what all Shíráz knew of the Báb's early years: that He had sat in no scholar's circle and studied under no master, and yet, when He came forth, His knowledge confounded the most learned divines of Persia. The wisdom He carried had been His own from childhood.
Before He was known to the world, the Báb kept a merchant's shop. A man once left goods in His care to be sold at a set price. The Báb sold them for far more — and then, against every custom of the bazaar, insisted on handing the owner the whole of the larger sum, refusing to keep a single coin that was not his by right.
Years before His Declaration, the young Báb came as a pilgrim to Karbilá and sat quietly among the students of Siyyid Káẓim. When His eyes fell upon that Youth, the great teacher fell silent — and pointed to a ray of sunlight resting on the Báb's lap, saying the Truth was now more manifest than that light, though he dared not speak the Promised One's name aloud.
In the years before His Declaration, the young Báb was known in Shíráz not for any claim or office but for the depth of His devotion — a Youth of great personal beauty and gentle manner, unfailing in His prayers and fasts, who obeyed not merely the outward forms of His religion but lived, even then, in the very spirit of its teachings.
In the summer of 1844, weeks after the Báb declared His mission in Shíráz, a youth named Mullá Muḥammad-'Alíy-i-Bárfurúshí arrived footsore from the north. He was the eighteenth and last to find the Báb of his own seeking — and the youngest. He spoke few words, yet the Báb raised him above all the other Letters of the Living and named him Quddús, "the Most Holy."
On the evening of 22 May 1844, outside the gate of Shíráz, the Báb invited a travel-worn seeker named Mullá Ḥusayn into His home. There, two hours and eleven minutes after sunset, He declared Himself to be the Promised One — and, taking up His pen, began to reveal the first verses of a new Book with a speed and majesty that left His guest overwhelmed.
The Báb's first eighteen disciples — the Letters of the Living — were not the most famous or powerful of their age, but souls whom God had prepared to recognise Him each by his own seeking. When their number was complete, the Báb gathered them, told them they were the bearers of His Name, and sent them out across Persia to herald the Day that had dawned.
Soon after declaring His mission in Shíráz, the Báb set out on the great pilgrimage to Mecca, arriving in December 1844. There, in the holiest place of Islam, He openly proclaimed His station — and on His return to Persia the news of His claim kindled both fervent love and bitter opposition, opening the long road of suffering that led at last to His martyrdom.
In *A Traveler's Narrative*, 'Abdu'l-Bahá tells how a young Merchant of Shíráz, in His twenty-fifth year, began to declare the rank of Bábhood — proclaiming Himself the Gate to a greater One soon to come. With that declaration in 1844 a new cycle in the religious history of humanity began, and the long expectation of the Promised One started to be fulfilled.
In the days after Mullá Ḥusayn recognised the Báb in Shíráz in 1844, a learned disciple of Siyyid Káẓim named Mullá ‘Alíy-i-Bastámí arrived in the city, withdrew alone to pray and fast, and on the third night was led by a vision to the threshold of the Báb. He became the second to believe — and, in the Báb's own words, the first to leave the House of God and the first to suffer for His sake.
When Mullá Ḥusayn reached Iṣfahán in 1844, a devout seeker named Mullá Ṣádiq-i-Muqaddas begged him to name the Promised One. Forbidden to tell, Mullá Ḥusayn pointed him instead to prayer. Alone in a quiet room, Mullá Ṣádiq saw in a vision the face of a weeping Youth he had once watched at the shrine of the Imám Ḥusayn — and knew, at last, whom he had been seeking.
Soon after the Declaration, the Báb sent Mullá Ḥusayn northward to Ṭihrán to deliver a sacred trust to one He did not name. Guided by a midnight conversation with a teacher's pupil, Mullá Ḥusayn entrusted a scroll of the Báb's Writings to be carried at dawn to Bahá'u'lláh — who, upon reading it, affirmed its truth at once. It was among the first recognitions of the new Revelation in the capital.
Years before the Declaration, in the shrine-city of Karbilá, Shaykh Ḥasan-i-Zunúzí was led by his teacher Siyyid Káẓim to the door of a young Pilgrim of radiant countenance, and watched Him weep in prayer at the shrine of the Imám Ḥusayn. When the Call rang out from Shíráz in 1844, the memory of that Youth flashed back to him — and he knew at once that the Báb and the Pilgrim of Karbilá were one and the same.
Before Mullá Ḥusayn ever met the Báb at the gate of Shíráz, he obeyed his teacher's dying charge: he scattered, purified his heart, and withdrew for forty days of prayer and fasting. Then an inner prompting drew him from Karbilá across Persia to Búshihr, and turned him northward to Shíráz — the preparation of soul that made the recognition of 1844 possible.
When his teacher Siyyid Káẓim died, Mullá Ḥusayn — already among the most learned of his generation — did not stay to claim the empty seat. He withdrew for forty days of fasting and prayer, purified his heart, and set out to find the Promised One whose nearness his teacher had foretold. The search ended at the gate of Shíráz, where the knowledge he carried met the Knowledge it had been seeking.
Before the Báb declared His mission, two great scholars spent their lives preparing the way. Shaykh Aḥmad-i-Aḥsá'í and his successor Siyyid Káẓim-i-Rashtí turned the full force of their learning toward a single end: to read the prophecies of the past so faithfully that they could ready a generation to recognise the Promised One. Theirs is the story of knowledge used not for its own glory but to open the eyes of others to a coming Day.
During the long siege of Zanján, a young village woman named Zaynab could not bear to stand idle while her companions fell. She put on a man's garments, took up sword and gun, and begged the leader of the defenders for leave to fight. For days she stood in the front of the battle with a courage that astonished the army arrayed against her — a single peasant girl defying both an empire and the expectations of her age.
The Báb sent His disciple Mullá ʻAlíy-i-Bastámí into the great centres of Islamic learning with words that named his fate before he set out: "You are the first to leave the House of God and to suffer for His sake." Dragged before an unprecedented joint tribunal of the foremost divines, he would not deny what he had found — and became the first believer to give his life for the Faith.
Mírzá Qurbán-ʻAlí, a revered dervish with thousands of devoted admirers, was arrested as one of the Seven Martyrs of Ṭihrán. The all-powerful Grand Vizier, besieged by pleas for the holy man's life, all but offered him a way out. The dervish refused it — declaring that he had weighed the Báb with the scales of justice, and would seal that judgement with his blood.
Mullá Ṣádiq — known in Persia as "the saintly," and remembered as Ismu'lláhu'l-Asdaq — was one of the most honoured divines of his day. When he began to teach the new Faith openly in Shíráz, his enemies hung a halter on him and led him through the streets and bázárs to shame him into silence. 'Abdu'l-Bahá recorded what happened: composed and smiling, he kept on speaking, and was not silenced.
The first man on earth to recognize the Báb was also among the first to die for Him. Through the long winter siege of the shrine of Shaykh Ṭabarsí, Mullá Ḥusayn held a starving, outnumbered band against an imperial army — and at last, having prayed through the night, mounted his horse at dawn and led the charge in which he fell, sealing with his blood the discipleship he had begun on a May night in Shíráz four years before.
Siyyid Yaḥyá-i-Dárábí, called Vaḥíd, was one of the most learned men of his age — sent by the Sháh himself to refute the Báb, he came away His devoted disciple. In 1850 his teaching set the city of Nayríz aflame with faith, and when the army came he withdrew with a small band to a hilltop fort and held it for months. He was deceived by an oath sworn on the Qur'án, and went out to a death he had foreseen, steadfast to the last.
In 'Abdu'l-Bahá's own early history of the Faith, the upheaval at Zanján stands among the great trials of the believers. Led by the fearless scholar Mullá Muḥammad-'Alí — surnamed Ḥujjat, "the Proof" — the Bábís of the city, attacked and besieged at the decree of the clergy, held out through battle after battle until they were at last lured into surrender by oaths sworn upon the Qur'án, and put to the sword.
In the terrible summer of 1852, a nobleman of Ṭihrán was offered his life and great wealth if he would only deny his Faith. He refused. Led through the streets to his execution with lighted candles set burning in his own flesh, Ḥájí Sulaymán Khán went to his death not weeping but rejoicing — chanting verses, distributing coins to the poor, and turning a public spectacle of cruelty into one of the most luminous acts of courage in Bahá'í history.
Ṭáhirih — poet, scholar, and the only woman among the Báb's first eighteen disciples — spent her final hours in serene readiness, adorned as for a wedding rather than an execution. Led into a garden outside Ṭihrán in 1852 to be put to death, she met her end with a calm that astonished her captors, and left behind a prophecy about the freedom of women that history has been fulfilling ever since.
When the young believer Siyyid Ashraf of Zanján was captured and sentenced to death, his persecutors devised what they thought would surely break him: they brought his own mother before him to beg him to deny his Faith and live. She did the opposite. Rather than plead for his life, she charged him to remain steadfast — and warned him never to disgrace, by a moment's weakness, the Cause for which so many had already died.
Ḥájí Mírzá Siyyid ʻAlí was the merchant uncle who had reared the Báb from childhood and loved Him as his own son. When, as one of the Seven Martyrs of Ṭihrán in 1850, he was offered his life and a ransom by influential friends if he would merely disavow his Nephew, he refused — choosing instead to be the first of the seven to lay down his life, that he might join the One he had raised.
Before He declared His mission, the Báb spent His youth as a merchant in the port of Búshihr. Those who traded with Him never forgot the beauty of His character — His perfect honesty, the charm of His manners, His refusal to cheat even when custom invited it. From clerics to shopkeepers, all who knew Him were drawn to praise Him.
On the night the Báb declared His mission in Shíráz, He entrusted Mullá Ḥusayn with a sacred charge: to find in Ṭihrán a soul of a noble house and deliver into His hands a scroll of the newly revealed Word. The young schoolteacher who carried it never learned the meaning of his errand — but Bahá'u'lláh read the Words, and the first utterance of the new Revelation reached the One for Whom, unknown to all, it had been written.
From His confinement in the remote mountain fortresses of Ádhirbáyján, the Báb revealed, in answer to a seeker's questions, the Dalá'il-i-Sab'ih — the Seven Proofs — which Shoghi Effendi ranks among the most important of His doctrinal works. In it the Báb sets out the evidences of His mission and, with extraordinary tenderness, calls the inquirer to weigh the truth fairly, for the sake of God alone.
Quddús was the youngest and the last of the Báb's first eighteen disciples, the Letters of the Living — and the one He raised highest. A youth of luminous refinement, learning, courtesy, and serenity, Quddús was chosen as the Báb's sole companion on the pilgrimage to Mecca, poured out commentaries of astonishing depth even under arrest and siege, and bore himself through every ordeal with a perfection of character that his companions never forgot.
Long before she was a heroine and a martyr, Ṭáhirih was simply the most gifted mind anyone in Qazvín had ever seen in a girl — a scholar, a poet, and a debater whose brilliance made her own father lament that she had not been born a son. 'Abdu'l-Bahá's tribute in Memorials of the Faithful preserves the portrait of a soul whose God-given talents were carried to a rare perfection and then poured out wholly in the path of God.
Siyyid Yaḥyá-i-Dárábí was the most learned, most eloquent, and most influential divine in all Persia — a man who had committed thirty thousand traditions to memory and before whom whole assemblies fell silent. Sent by the Sháh himself to examine the Báb and expose Him, this perfected scholar found instead that true greatness of mind lies not in what one knows but in the humility to bow before the truth.
Long before the barrack-square of Tabríz, a young man named Mírzá Muḥammad-'Alíy-i-Zunúzí wept for one thing only — to look upon the face of his Lord. Kept from the Báb by his own stepfather, he poured out his soul in prayer, and in vision was promised the one gift he longed for above life: to share with the Báb the cup of martyrdom. On the 9th of July, 1850, that promise was kept.
In A Traveler's Narrative, written for the world beyond Persia, 'Abdu'l-Bahá sets down the martyrdom of the Báb with the calm precision of a witness to sacred history: the order of the Grand Vizier, the Christian regiment ranged in three files, the volleys that severed the ropes, and the deep truth He draws from it — that persecution, in matters of conscience, only strengthens what it means to destroy.
After the firing squad, the remains of the Báb began a journey unlike any other in religious history — wrapped in a cloak, hidden in a silk factory, carried to Ṭihrán, buried beneath shrine floors, walled into a mosque, smuggled at last across mountains and seas to the Holy Land. For nearly sixty years the faithful passed this Most Holy of trusts from hand to hand, guarding it through every danger until 'Abdu'l-Bahá could lay it to rest on Mount Carmel.
Through the prison years the Báb's faithful amanuensis, Siyyid Ḥusayn-i-Yazdí, set down His revealed verses by candlelight and never left His side. On the last night the Báb bade him outwardly deny his faith — not to save himself, but to live and carry to the believers the things he alone had heard. It was to him the Báb was speaking when the soldiers came; and two years later he gave the life he had once been spared.
When Dr. John Esslemont set out to introduce the Báb to Western readers, he told the story of the barrack-square plainly: the two suspended by ropes, the regiment's volley, the smoke clearing upon two figures unhurt, and a second regiment summoned to finish what the first would not. He saw in that "pure and beautiful soul" a Forerunner — like John the Baptist of old — who insisted to the end that One greater than Himself was coming.
Forty days before He was led from His mountain prison to be martyred, the Báb quietly gathered up all that He possessed — His writings, His pen-case, His seals, and His rings — and placed them in trusted hands, with instructions that they be carried in secret to Bahá'u'lláh in Ṭihrán. On the threshold of death, His last act of provision looked not backward in grief but forward to the One whose coming He had lived and would die to herald.
After the Báb was martyred, His body and that of His companion were flung outside the gate of Tabríz, at the edge of the moat, to be devoured — and a guard of sentinels was set to watch over them. Through the daring of a believer named Ḥájí Sulaymán Khán, the precious remains were carried away by night, hidden in a silk factory, and — at Bahá'u'lláh's own command — borne in secret toward safety. So began a hidden journey that would end, sixty years later, on Mount Carmel.
Sám Khán was the Christian colonel ordered to command the firing squad at the Báb's execution. Troubled in conscience by the prisoner he had been told to kill, he came to the Báb and confessed his unwillingness — and received in reply a promise that, if his intention were sincere, God would relieve him of his perplexity. When the first volley left the Báb unharmed, Sám Khán kept faith with that moment: he marched his men away and would never again take part in such a deed.
On the night before His martyrdom, lodged under guard in the barracks of Tabríz, the Báb's countenance shone with a joy such as had never before been seen in Him. To His grieving companions He gave words of comfort and quiet assurance, untroubled by the death that awaited Him at dawn. When the chief attendant came to lead Him away, the Báb warned that no earthly power could silence Him until He had said all He wished to say.
It was the chief minister of Persia, Mírzá Taqí Khán the Amír-Niẓám, who decreed the Báb's death and pressed it through against the reluctance of others. Shoghi Effendi describes him as arbitrary, bloodthirsty, and reckless. Within little more than a year of the martyrdom he had ordered, the all-powerful minister was stripped of his office, banished, and secretly put to death — a downfall the Bahá'í histories read as no mere accident of court intrigue.
Mullá Ṣádiq-i-Khurásání was a famous, austere, and exacting divine — a man who had spent his life among the learned and was not easily moved. When word of the Báb reached Iṣfahán, he did not accept it on rumour, nor reject it from pride. He put it to the test. He set the young Quddús a hard examination of proofs — and when the answers came, the proud scholar was undone, and became one of the most steadfast heralds of the new Day.
Siyyid Yaḥyá-i-Dárábí, called Vaḥíd, was sent by the Sháh himself to examine the Báb and report on His claim. The most learned man in Persia came armed with the hardest questions he could devise. Across three audiences his doubts were answered one by one — until in the last, the Báb fulfilled the very test Vaḥíd had silently resolved to set Him, and the great scholar's questioning ended in certitude.
Fáṭimih Baraghání — known to history as Ṭáhirih, "the Pure One" — was a woman of extraordinary learning in an age that gave women little room to learn. For years she searched the writings of Shaykh Aḥmad and Siyyid Káẓim for the truth they promised was near. When the Báb declared His mission far away in Shíráz, she recognized Him through her own study and a letter she sent ahead — believing in Him before she had ever seen His face.
Long before the Báb declared His mission, two remarkable teachers — Shaykh Aḥmad-i-Aḥsá'í and his successor Siyyid Káẓim-i-Rashtí — spent their lives preparing a generation to recognize the Promised One who was at hand. They did not tell their disciples whom to follow; they taught them to detach, to purify their hearts, and to go out and seek. When Siyyid Káẓim died, his last charge was simple: scatter, and find Him.
Mullá Muḥammad-'Alíy-i-Zanjání was among the boldest and most independent-minded religious leaders of Persia — a man unafraid to break with the crowd of clerics when his own judgment told him otherwise. When word of the Báb reached Zanján, he did not rush to condemn or to follow. He sent a trusted messenger to investigate — and when the answer came back, he was ready to act on the truth whatever it cost him.
Among the laws the Báb set down in His Bayán was a wholly new way of measuring time: the Badíʿ calendar, a year of nineteen months of nineteen days, each month bearing the name of an attribute of God, and nineteen years gathered into a cycle called a Váḥid. At the head of it all He placed Naw-Rúz — so that the Bahá'í year begins, every spring, upon the name of God's own splendour.
From the mountain prison of Chihríq, in the last spring of His earthly life, the Báb sent a beloved attendant on a long and perilous errand — bearing Tablets to the shrine of the Tabarsí martyrs and a message to Bahá'u'lláh in Ṭihrán — with a single tender instruction: to hurry back in time to keep Naw-Rúz at His side, "that festival, the only one I probably shall ever see again."
Within the laws of His Bayán, the Báb swept away the old calendar and brought into being an entirely new one — nineteen months of nineteen days, each named for an attribute of God, the first month bearing the name of splendour itself. At its head He set Naw-Rúz, the day the sun returns to its springtime power, naming it the Day of God and crowning with it the month of the Fast.
Before the Sun of the new Day rose over Shíráz, two luminaries appeared above the horizon to herald its coming — Shaykh Aḥmad-i-Aḥsá'í and his successor Siyyid Káẓim-i-Rashtí. For half a century they taught a generation to read the signs, to detach themselves, and to watch for the Promised One; and when his hour drew near, the dying Siyyid sent his disciples scattering across Persia to find the dawning Light.
The Báb was sent to a bleak mountain prison on the frontier of Persia, chosen for its remoteness and the supposed hostility of its people, so that His influence might be extinguished. Instead the light could not be walled out: the hostile warden himself was transformed, the discipline relaxed, and the Kurdish villagers below began to climb the mountain each dawn for a single glimpse of His face.
Not long after the Báb declared His mission, He told His first disciple that a soul of surpassing greatness was yet to be reached, and sent him north to find the one of his own heart's choosing. In Ṭihrán, Mullá Ḥusayn placed a scroll in the hands of a young Nobleman, Bahá'u'lláh — and when the answer came back, the Báb's joy revealed that the greatest Light of all had recognised the Day.
Fáṭimih of Qazvín — the brilliant poet the world would come to know as Ṭáhirih, the Pure One — recognised the Báb without ever meeting Him. Hearing only that a voice had risen in Shíráz, she sent forward her written testimony of belief, and so became the only woman among the Báb's first eighteen disciples, the Letters of the Living — a light kindled by inner sight alone.
Summoned from His mountain prison to be examined before the Crown Prince and the assembled clergy of Tabríz, the Báb was meant to be silenced and shamed. Instead, in that hostile hall, He openly affirmed the station He had come to proclaim — and the very tribunal convened to extinguish His Light became the stage on which it shone before the powers of the land.
When Mullá Ḥusayn-i-Bushrú'í and his companions reached the hostile town of Bárfurúsh, a mob rose to bar their way and cut them down. In that moment of utmost danger, the first to believe in the Báb answered not with the sword but with his voice — bidding the call to prayer be raised, and proclaiming the advent of the new Day before the very crowd that had come to kill him.
Hidden behind a curtain in Bahá'u'lláh's house in Ṭihrán, Táhirih listened as the celebrated divine Vahíd discoursed on the proofs of the new Day. Then she raised her voice and interrupted him with a few burning sentences that turned the whole meaning of speech inside out — calling not for more learned words, but for the deeds and the bold utterance that would promote the Word of God.
Besieged with a few hundred companions in the forest fort of Shaykh Ṭabarsí, Quddús held the failing band together not chiefly with the sword but with his voice — composing a commentary whose verses made the hungry forget their hunger, and rising under the roar of the enemy's cannon to bid his companions fear neither the threats of the wicked nor the clamour of the ungodly.
Mullá Muḥammad-'Alíy-i-Zanjání was the foremost and most fearless divine of the city of Zanján. When the message of the Báb reached him and he recognised its truth, he did not keep his conviction to himself: he proclaimed the new Cause openly from his place of authority, won a great multitude of his townsmen, and bore imprisonment rather than be silenced.
Brought back a prisoner to His native Shíráz and slandered with claims He had never made, the Báb went up into the pulpit of the city's chief mosque on a Friday and addressed the assembled congregation directly — affirming His true mission and disowning the falsehoods spread in His name, before the very people who had been turned against Him.
In a city famous for the learning of its clergy, the first to recognise the Báb was an unlettered man who sifted wheat for his bread. In a single moment the Call remade him — and he took up his sieve and ran toward martyrdom, declaring he would sift whole cities for souls. A story of the power of God to raise the humblest heart to greatness.
In Ṭihrán in 1850, seven believers of utterly different stations — a great merchant, a beloved dervish, a learned theologian among them — were each offered their lives, and more than their lives, if they would deny the Báb. To the very last, with the sword before them, every one refused. A story of the power of God to make ordinary souls unbreakable.
The most learned divine in Persia was sent by the king himself to examine the young Báb and report Him a pretender. He came armed with all his scholarship and a secret final test no one could have known. In a single sitting that test was answered before he spoke it — and the proudest scholar of the realm bowed his head. A story of the power of God over the learned heart.
A few hundred students, merchants, and craftsmen — most of whom had never held a weapon — were besieged in a makeshift fort in the forests of Mázindarán by the trained regiments and artillery of an empire. For eleven months they held, not by numbers or arms, but by a power their enemies could not understand and could not break.
The Báb was moved to the remote fortress of Chihríq, "the Mountain of Severity," chosen for its harshness and the supposed hostility of its Kurdish inhabitants, so that He might be cut off from all who loved Him. Instead the warden, the people, and the very town fell under the spell of His presence — and the verses that streamed from His pen could not be stopped by any wall.
Banished to a bleak mountain fortress on the Turkish frontier, where His chief enemy hoped He would be forgotten and the hard people of the region would have no sympathy for Him, the Báb met cruelty with such gentleness that the warden, the guards, and the very Kurds of the district came to revere Him — gathering each dawn at the foot of His prison simply to receive His blessing.
Besieged and starving in the shrine of Shaykh Ṭabarsí, the companions of the Báb were forbidden by their leader, Mullá Ḥusayn, ever to begin a fight, ever to pursue a fleeing enemy, and ever to strike a man already down. In a country drowning in cruelty, this little band held — even toward those who had come to destroy them — to a discipline of mercy.
When the message of the Báb spread through Shíráz, its cruel governor, Ḥusayn Khán, set himself to crush the new Faith by force. He arrested its Herald, had Him struck, and bound Him with threats — yet every weapon of the state failed against a serene and majestic dignity, and the governor's own power was soon broken by a plague he could not command.
On March 25, 1911, at the behest of ‘Abdu’l-Bahá, Louis Gregory sailed from New York through Europe to Egypt and Palestine to go on pilgrimage. In Palestine, Gregory met with ‘Abdu’l-Bahá and Shoghi Effendi and visited the Shrine of…
On the [day] of the first Naw-Rúz (1909), which He celebrated after His release from His confinement, ‘Abdu’l-Bahá had the marble sarcophagus transported with great labor to the vault prepared for it, and in the evening, by the light of a…
On the eve of the Báb's arrival at Kashan, Haji Mirza Jani, surnamed Parpa, a noted resident of that city, dreamed that he was standing at a late hour in the afternoon at the gate of Attar, one of the gates of the city, when his eyes…
One of the greatest privileges we had during our visit was to be present when the Ashes of the Báb were moved to their final resting place on Mt. Carmel. It is beyond me to depict the beauty and solemnity of that scene. Our Lord was…
One of the most beautiful stories we have is the one of May Maxwell (the mother of Rúhíyyih Khánum) and Thomas Breakwell. This was in the very early days, when ‘Abdu’l-Bahá was still a prisoner in Acca and May Maxwell was a young girl…
One of the most striking examples of ‘Abdu’l-Bahá’s imperturbability was His reaction to possible personal tragedy, further exile or execution. His troubles stemmed from the Covenant-breakers, those Bahá’ís who did not accept…
Over a hundred guests had come to welcome the Master. Florence's mother Alice Breed had baked Him a birthday cake with sixty-eight candles, and to symbolize universality and the love many bore Him then and would in increasing numbers bear…
A devout and charitable man in Karbilá longed to join the believers — and the very clergy trying to stop him sent him to seek a sign from God. The sign that came was not the one they expected. A teaching story told by 'Abdu'l-Bahá, from a 1906 pilgrim's notes.
Síyáh-Chál, the name of the prison to which Bahá’u’lláh was taken on that calamitous day, means the “Black Pit”. Originally a reservoir of water for one of the public baths in Tihran, it was at that time an underground dungeon in which…
May the glances of Him Whom God shall make manifest illumine this letter at the primary…
This is an epistle from this lowly servant to the All-Glorious Lord—He Who hath been aforetime and will be hereafter made manifest. Verily He is the Most Manifest, the…
O ‘Abdu’s-Sáhib! Verily God and every created thing testify that there is none other God but Me, the Almighty, the Best…
This is an Epistle from God, the Help in Peril, the Self-Subsisting, unto Sulaymán in the land of Masqát, to the right of the Sea. In truth there is none other God but Him, the Help in Peril, the Self-Subsisting... Indeed, were all the…
All majesty and glory, O my God, and all dominion and light and grandeur and splendour be unto Thee. Thou bestowest sovereignty on whom Thou willest and dost withhold it from whom Thou desirest. No God is there but Thee, the…
All men have proceeded from God and unto Him shall all return. All shall appear before Him for judgement. He is the Lord of the Day of Resurrection, of Regeneration and of Reckoning, and His revealed Word is the…
All praise be to God Who hath, through the power of Truth, sent down this Book unto His servant, that it may serve as a shining light for all mankind... Verily this is none other than the sovereign Truth; it is the Path which God hath…
In the Name of God, the Compassionate, the…
Are ye wickedly scheming, according to your selfish fancies, an evil plot against Him Who is the Most Great Remembrance of God? By the righteousness of God, all who are in the heaven and on earth and whatsoever lieth between them are…
As a token of pure justice, We have indeed sent tidings unto every Prophet concerning the Cause of Our Remembrance, and verily God is supreme over all the peoples of the world. Chapter LXXXIII. 3: Excerpts From The Persian…
As this physical frame is the throne of the inner temple, whatever occurs to the former is felt by the latter. In reality that which takes delight in joy or is saddened by pain is the inner temple of the body, not the body itself. Since…
As to those who deny Him Who is the Sublime Gate of God, for them We have prepared, as justly decreed by God, a sore torment. And He, God, is the Mighty, the…
As to those who have debarred themselves from the Revelation of God, they have indeed failed to understand the significance of a single letter of the Qur’án, nor have they obtained the slightest notion of the Faith of Islám, otherwise…
At the time of the appearance of Him Whom God shall make manifest, wert thou to perform thy deeds for the sake of the Point of the Bayán, they would be regarded as performed for one other than God, inasmuch as on that Day the Point of…
At the time of the manifestation of Him Whom God shall make manifest everyone should be well trained in the teachings of the Bayán, so that none of the followers may outwardly cling to the Bayán and thus forfeit their allegiance unto…
Be thou content with the commandment of God, the True One, inasmuch as sovereignty, as recorded in the Mother Book by the hand of God, is surely invested in Him Who is His…
Be Thou patient, O Qurratu’l-‘Ayn, for God hath indeed pledged to establish Thy sovereignty throughout all countries and over the people that dwell therein. He is God and verily He is powerful over all things. Chapter…
Better is it for a person to write down but one of His verses than to transcribe the whole of the Bayán and all the books which have been written in the Dispensation of the Bayán. For everything shall be set aside except His Writings,…
By My glory! I will make the infidels to taste, with the hands of My power, retributions unknown of any one except Me, and will waft over the faithful those musk-scented breaths which I have nursed in the midmost heart of My throne; and…
Consecrate Thou, O my God, the whole of this Tree unto Him, that from it may be revealed all the fruits created by God within it for Him through Whom God hath willed to reveal all that He pleaseth. By Thy glory! I have not wished that…
Consider how at the time of the appearance of every Revelation, those who open their hearts to the Author of that Revelation recognize the Truth, while the hearts of those who fail to apprehend the Truth are straitened by reason of…
Consider the manifold favours vouchsafed by the Promised One, and the effusions of His bounty which have pervaded the concourse of the followers of Islám to enable them to attain unto salvation. Indeed observe how He Who representeth…
Do men imagine that We are far distant from the people of the world? Nay, the day We cause them to be assailed by the pangs of death15 they shall, upon the plain of Resurrection, behold how the Lord of Mercy and His Remembrance were…
Do not say, ‘How can He speak of God while in truth His age is no more than twenty-five?’ Give ye ear unto Me. I swear by the Lord of the heavens and of the earth: I am verily a servant of God. I have been made the Bearer of irrefutable…
Do Thou ordain for me, O Lord, every good thing Thou hast created or wilt create, and shield me from whatever evil Thou abhorrest from among the things Thou hast caused or wilt cause to exist. In truth Thy knowledge embraceth all…
Doth it seem strange to the people that We should have revealed the Book to a man from among themselves in order to purge them and give them the good tidings that they shall be rewarded with a sure stance in the presence of their Lord?…
Everyone is eagerly awaiting His appearance, yet since their inner eyes are not directed towards Him sorrow must needs befall Him. In the case of the Apostle of God—may the blessings of God rest upon Him—before the revelation of the…
This is an Epistle from Him Who is the true, the undoubted Leader. Herein is revealed the law of all things for those who fain would heed His Call or wish to be reckoned among them that are guided aright. Herein is enshrined the law of…
O Sherif!... All thy life thou hast accorded worship unto Us, but when We manifested Ourself unto thee, thou didst desist from bearing witness unto Our Remembrance, and from affirming that He is indeed the Most Exalted, the Sovereign…
The substance wherewith God hath created Me is not the clay out of which others have been formed. He hath conferred upon Me that which the worldly-wise can never comprehend, nor the faithful discover ... I am one of the sustaining…
Glory be unto Him Who knoweth all that is in the heavens and in the earth. Verily there is no God but Him, the sovereign Ruler, the Almighty, the…
Fear ye God and breathe not a word concerning His Most Great Remembrance other than what hath been ordained by God, inasmuch as We have established a separate covenant regarding Him with every Prophet and His followers. Indeed, We have…
From the beginning that hath no beginning all men have bowed in adoration before Him Whom God shall make manifest and will continue to do so until the end that hath no end. How strange then that at the time of His appearance ye should…
Glorified art Thou, O Lord my God! Thou art in truth the King of kings. Thou dost confer sovereignty upon whomsoever Thou willest and dost seize it from whomsoever Thou willest. Thou dost exalt whomsoever Thou willest and dost abase…
Glorified be Thy Name, O Lord! In whom shall I take refuge while Thou art in truth my God and my Beloved; unto whom shall I turn for shelter while Thou art my Lord and my Possessor; and towards whom shall I flee while Thou art in truth…
Glorified is He besides Whom there is none other God. In His grasp He holdeth the source of authority, and verily God is powerful over all things. We have decreed that every long life shall in truth suffer decline17 and that every…
He is God, the Supreme Ruler, the Sovereign Truth, He Whose help is implored by…
Glory be to Thee, O God! Thou art the God Who hath existed before all things, Who will exist after all things and will last beyond all things. Thou art the God Who knoweth all things, and is supreme over all things. Thou art the God Who…
He is the Almighty. Glory be unto Him Who is the Lord of all that are in the heavens and on the earth; He is the All-Wise, the All-Informed. It is He Who calleth into being whatsoever He willeth at His behest; He is indeed the Clement, the…
Glory be unto Thee, O God. How can I make mention of Thee while Thou art sanctified from the praise of all mankind. Magnified be Thy Name, O God, Thou art the King, the Eternal Truth; Thou knowest what is in the heavens and on the…
Glory be unto Thee, O Lord! Although Thou mayest cause a person to be destitute of all earthly possessions, and from the beginning of his life until his ascension unto Thee he may be reduced to poverty through the operation of Thy…
Glory be unto Thee, O Lord my God! I beg Thee to forgive me and those who support Thy Faith. Verily Thou art the sovereign Lord, the Forgiver, the Most Generous. O my God! Enable such servants of Thine as are deprived of knowledge to be…
Glory be unto Thee, O Lord my God! Nothing whatsoever escapeth Thy knowledge, nor is there anything that could slip from Thy grasp, or anything that could thwart Thy Purpose, whether in the heavens or on the earth, of the past or of the…
Glory be unto Thee, O Lord, Thou Who hast brought into being all created things, through the power of Thy…
God, besides Whom there is none other true God, saith: Indeed, whoso visiteth the Remembrance of God after His passing, it is as though he hath attained the presence of the Lord, seated upon His mighty Throne. Verily this is the Way of…
God had, in truth, proposed Our Mission unto the heavens and the earth and the mountains, but they refused to bear it and were afraid thereof. However, Man, this ‘Alí, Who is none other but the Great Remembrance of God, undertook to…
God hath, at all times and under all conditions, been wholly independent of His creatures. He hath cherished and will ever cherish the desire that all men may attain His gardens of Paradise with utmost love, that no one should sadden…
God is sanctified from His servants and no direct relationship ever existeth between Him and any created thing, while ye have all arisen at His bidding. Verily He is your Lord and your God, your Master and your King. He ordaineth your…
God loveth those who are pure. Naught in the Bayán and in the sight of God is more loved than purity and immaculate…
God, of a truth, revealed unto Me in the sacred house of the Ka’bah, ‘Verily, I am God, no God is there but Me. I have singled Thee out for Myself and have chosen Thee as the Remembrance. Indeed, whosoever beareth allegiance unto Thee…
God testifieth that there is none other God but Him. His are the kingdoms in the heavens and on the earth and all that is between them. He is exalted above the comprehension of all things, and is inscrutable to the mind of every created…
God testifieth that there is none other God but Him, the Almighty, the Best…
Gracious God! Within the domains of Islám there are at present seven powerful sovereigns ruling the world. None of them hath been informed of His [the Báb’s] Manifestation, and if informed, none hath believed in Him. Who knoweth, they…
In the Name of God, the Lord of overpowering majesty, the…
He—glorified be His mention—resembleth the sun. Were unnumbered mirrors to be placed before it, each would, according to its capacity, reflect the splendour of that sun, and were none to be placed before it, it would still continue to…
Hearken unto the Voice of Thy Lord calling from Mount Sinai, ‘Verily there is no God but Him, and I am the Most Exalted One Who hath been veiled in the Mother Book according to the dispensations of Providence.’ Chapter…
How can I praise Thee, O Lord, for the evidences of Thy mighty splendour and for Thy wondrous sweet savours which Thou hast imparted to Me in this fortress, in such measure that nothing in the heavens or on the earth can compare with…
How great the number of people who deck themselves with robes of silk all their lives, while clad in the garb of fire, inasmuch as they have divested themselves of the raiment of divine guidance and righteousness; and how numerous are…
How numerous the souls raised to life who were exposed to dire humiliation in Thy Path for exalting Thy Word and for glorifying Thy divine Unity! How profuse the blood that hath been shed for the sake of Thy Faith to vindicate the…
How vast the number of people who are well versed in every science, yet it is their adherence to the holy Word of God which will determine their faith, inasmuch as the fruit of every science is none other than the knowledge of divine…
How veiled are ye, O My creatures,62 ... who, without any right, have consigned Him unto a mountain [Mákú], not one of whose inhabitants is worthy of mention... With Him, which is with Me, there is no one except him who is one of the…
I Adjure Thee by Thy might, O my God! Let no harm beset me in times of tests, and in moments of heedlessness guide my steps aright through Thine inspiration. Thou art God, potent art Thou to do what Thou desirest. No one can withstand…
I am aware, O Lord, that my trespasses have covered my face with shame in Thy presence, and have burdened my back before Thee, have intervened between me and Thy beauteous countenance, have compassed me from every direction and have…
I am the Mystic Fane which the Hand of Omnipotence hath reared. I am the Lamp which the Finger of God hath lit within its niche and caused to shine with deathless splendour. I am the Flame of that supernal Light that glowed upon Sinai…
I Beg Thee to forgive me, O my Lord, for every mention but the mention of Thee, and for every praise but the praise of Thee, and for every delight but delight in Thy nearness, and for every pleasure but the pleasure of communion with…
I Beg Thy forgiveness, O my God, and implore pardon after the manner Thou wishest Thy servants to direct themselves to Thee. I beg of Thee to wash away our sins as befitteth Thy Lordship, and to forgive me, my parents, and those who in…
I Implore Thee by the splendour of the light of Thy glorious face, the majesty of Thine ancient grandeur and the power of Thy transcendent sovereignty to ordain for us at this moment every measure of that which is good and seemly and to…
I Swear by the most holy Essence of God—exalted and glorified be He—that in the Day of the appearance of Him Whom God shall make manifest a thousand perusals of the Bayán cannot equal the perusal of a single verse to be revealed by Him…
If at the time of the appearance of Him Whom God will make manifest all the dwellers of the earth were to bear witness unto a thing whereunto He beareth witness differently, His testimony would be like unto the sun, while theirs would…
Immeasurably exalted art Thou, O my God, above the endeavours of all beings and created things to praise Thee and recognize Thee. No creature can ever comprehend Thee as beseemeth the reality of Thy holy Being and no servant can ever…
Immeasurably glorified and exalted art Thou. How can I make mention of Thee, O Thou the Beloved of the entire creation; and how can I acknowledge Thy claim, O Thou, before Whom every created thing standeth in awe. The loftiest station…
In the manifestation of the Apostle of God all were eagerly awaiting Him, yet thou hast heard how He was treated at the time of His appearance, in spite of the fact that if ever they beheld Him in their dreams they would take pride in…
In the Name of God, the Most Exalted, the Most Holy. All praise and glory befitteth the sacred and glorious court of the sovereign Lord, Who from everlasting hath dwelt, and unto everlasting will continue to dwell within the mystery of…
In this Revelation the Lord of the universe hath deigned to bestow His mighty utterances and resplendent signs upon the Point of the Bayán, and hath ordained them as His matchless testimony for all created things. Were all the people…
Indeed We conversed with Moses by the leave of God from the midst of the Burning Bush in the Sinai and revealed an infinitesimal glimmer of Thy Light upon the Mystic Mount and its dwellers, whereupon the Mount shook to its foundations…
Is there any Remover of difficulties save God? Say: Praised be God! He is God! All are His servants and all abide by His bidding! Footnotes 1.This is the first letter of ‘Thamárih’ which means ‘fruit’. Shoghi Effendi, in…
Issue forth from your cities, O peoples of the West and aid God ere the Day when the Lord of mercy shall come down unto you in the shadow of the clouds with the angels circling around Him,30 exalting His praise and seeking forgiveness…
It behooveth you to await the Day of the appearance of Him Whom God shall manifest. Indeed My aim in planting the Tree of the Bayán hath been none other than to enable you to recognize Me. In truth I Myself am the first to bow down…
It is better to guide one soul than to possess all that is on earth, for as long as that guided soul is under the shadow of the Tree of Divine Unity, he and the one who hath guided him will both be recipients of God’s tender mercy,…
It is not permissible to ask questions from Him Whom God will make manifest, except that which well beseemeth Him. For His station is that of the Essence of divine Revelation... Whatever evidence of bounty is witnessed in the world, is…
It is recorded in a tradition that of the entire concourse of the Christians no more than seventy people embraced the Faith of the Apostle of God. The blame falleth upon their doctors, for if these had believed, they would have been…
It is seemly that the servant should, after each prayer, supplicate God to bestow mercy and forgiveness upon his parents. Thereupon God’s call will be raised: ‘Thousand upon thousand of what thou hast asked for thy parents shall be thy…
Know thou that in the Bayán purification is regarded as the most acceptable means for attaining nearness unto God and as the most meritorious of all deeds. Thus purge thou thine ear that thou mayest hear no mention besides God, and…
He is God, the Sovereign Ruler, the Ever-Living, He Whose help all men…
Thou art God, no God is there but…
Lauded be Thy Name, O God. Thou art in truth our Lord; Thou art aware of whatsoever is in the heavens and on the earth. Send down then upon us a token of Thy mercy. Verily Thou art unsurpassed among them that show mercy. All praise be…
Lauded be Thy Name, O Lord our God! Thou art in truth the Knower of things unseen. Ordain for us such good as Thine all-embracing knowledge can measure. Thou art the sovereign Lord, the Almighty, the Best…
Let Me set forth some rational arguments for thee. If someone desireth to embrace the Faith of Islám today, would the testimony of God prove conclusive for him? If thou dost contend that it would not, then how is it that God will…
Likewise consider the manifestation of the Point of the Bayán. There are people who every night until morning busy themselves with the worship of God, and even at present when the Day-Star of Truth is nearing its zenith in the heaven of…
Magnified be Thy Name, O God. Thine in truth are the Kingdoms of Creation and Revelation, and verily in our Lord have we placed our whole trust. All praise be unto Thee, O God; Thou art the Maker of the heavens and the earth and that…
No created thing shall ever attain its paradise unless it appeareth in its highest prescribed degree of perfection. For instance, this crystal representeth the paradise of the stone whereof its substance is composed. Likewise there are…
O Concourse of the faithful! Verily the object of each and every sign revealed by God in the Scriptures or in the world at large or in the hearts of men is but to make them fully realize that this Remembrance is indeed the True One from…
O God our Lord! Protect us through Thy grace from whatsoever may be repugnant unto Thee and vouchsafe unto us that which well beseemeth Thee. Give us more out of Thy bounty and bless us. Pardon us for the things we have done and wash…
O Hour of the Dawn! Ere the resplendent glory of the divine Luminary sheddeth its radiance from the Dayspring of this Gate, call thou to mind that the appointed Day of God will indeed be at hand in less than the twinkling of an eye.…
O King of Islám! Aid thou, with the truth, after having aided the Book, Him Who is Our Most Great Remembrance, for God hath, in very truth, destined for thee, and for such as circle round thee, on the Day of Judgement, a responsible…
O Lord! Enable all the peoples of the earth to gain admittance into the Paradise of Thy Faith, so that no created being may remain beyond the bounds of Thy…
O Lord! Render victorious Thy forbearing servants in Thy days by granting them a befitting victory, inasmuch as they have sought martyrdom in Thy path. Send down upon them that which will bring comfort to their minds, will rejoice their…
O Lord! Thou art the Remover of every anguish and the Dispeller of every affliction. Thou art He Who banisheth every sorrow and setteth free every slave, the Redeemer of every soul. O Lord! Grant deliverance through Thy mercy and reckon…
O Lord! Unto Thee I repair for refuge and toward all Thy signs I set my…
O My God! I have failed to know Thee as is worthy of Thy glory, and I have failed to fear Thee as befitteth my station. How can I make mention of Thee when I am in this condition, and how can I set my face towards Thee when I have…
O My God, my Lord and my Master! I have detached myself from my kindred and have sought through Thee to become independent of all that dwell on earth and ever ready to receive that which is praiseworthy in Thy sight. Bestow on me such…
O My God, O my Lord, O my Master! I beg Thee to forgive me for seeking any pleasure save Thy love, or any comfort except Thy nearness, or any delight besides Thy good-pleasure, or any existence other than communion with…
O My God! There is no one but Thee to allay the anguish of my soul, and Thou art my highest aspiration, O my God. My heart is wedded to none save Thee and such as Thou dost love. I solemnly declare that my life and death are both for…
O My servants! This is God’s appointed Day which the merciful Lord hath promised you in His Book; wherefore, in very truth, glorify ye abundantly the name of God while treading the Path of the Most Great…
O People of Persia! Are ye not satisfied with this glorious honour which the supreme Remembrance of God hath conferred upon you? Verily ye have been especially favoured by God through this mighty Word. Then do not withdraw from the…
O People of the Bayán! Be on your guard; for on the Day of Resurrection no one shall find a place to flee to. He will shine forth suddenly, and will pronounce judgement as He pleaseth. If it be His wish He will cause the abased to be…
O People of the Bayán! If ye believe in Him Whom God shall make manifest, to your own behoof do ye believe. He hath been and ever will remain independent of all men. For instance, were ye to place unnumbered mirrors before the sun, they…
O People of the earth! By the righteousness of the One true God, I am the Maid of Heaven begotten by the Spirit of Bahá, abiding within the Mansion hewn out of a mass of ruby, tender and vibrant; and in this mighty Paradise naught have…
O People of the earth! To attain the ultimate retreat in God, the True One, are we to seek a Gate other than this exalted…
O People of the Qur’án! Ye are as nothing unless ye submit unto the Remembrance of God and unto this Book. If ye follow the Cause of God, We will forgive you your sins, and if ye turn aside from Our command, We will, in truth, condemn…
O Peoples of the earth! By the righteousness of God, this Book hath, through the potency of the sovereign Truth, pervaded the earth and the heaven with the mighty Word of God concerning Him Who is the supreme Testimony, the Expected…
O Peoples of the earth! Verily the resplendent Light of God hath appeared in your midst, invested with this unerring Book, that ye may be guided aright to the ways of peace and, by the leave of God, step out of the darkness into the…
O Peoples of the earth! Verily the true God calleth saying: He Who is the Remembrance is indeed the sovereign Truth from God, and naught remaineth beyond truth but error,50 and naught is there beyond error save fire, irrevocably…
O Peoples of the East and the West! Be ye fearful of God concerning the Cause of the true Joseph and barter Him not for a paltry price22 established by yourselves, or for a trifle of your earthly possessions, that ye may, in very…
O Qurratu’l-‘Ayn! I recognize in Thee none other except the ‘Great Announcement’—the Announcement voiced by the Concourse on high. By this name, I bear witness, they that circle the Throne of Glory have ever known…
O Qurratu’l-‘Ayn! Say: Verily I am the One Who is hailed in the Mother Book as the ‘Great Announcement’. Say: The people have grievously differed over Me, whereas in truth there is no difference between Me and the Báb; and God, the…
O Qurratu’l-‘Ayn! Stretch not Thy hands wide open in the Cause, inasmuch as the people would find themselves in a state of stupor by reason of the Mystery, and I swear by the true, Almighty God that there is yet for Thee another turn…
O Qurratu’l-‘ayn!23 We have, verily, dilated Thine heart in this Revelation, which stands truly unique from all created things, and have exalted Thy name through the manifestation of the Báb, so that men may become aware of Our…
O Spirit of God! Call Thou to mind the bounty which I bestowed upon Thee when I conversed with Thee in the midmost heart of My Sanctuary and aided Thee through the potency of the Holy Spirit that Thou mightest, as the peerless…
O Thou cherished Fruit of the heart! Give ear to the melodies of this mystic Bird warbling in the loftiest heights of heaven. The Lord hath, in truth, inspired Me to proclaim: Verily, verily, I am God, He besides Whom there is none…
O Thou Remnant of God! I have sacrificed myself wholly for Thee; I have accepted curses for Thy sake, and have yearned for naught but martyrdom in the path of Thy love. Sufficient witness unto me is God, the Exalted, the Protector, the…
O Thou the Supreme Word of God! Fear not, nor be Thou grieved, for indeed unto such as have responded to Thy Call, whether men or women, We have assured forgiveness of sins, as known in the presence of the Best Beloved and in conformity…
O Thou who art the chosen one among…
O ye concourse of the believers! Utter not words of denial against Me once the Truth is made manifest, for indeed the mandate of the Báb hath befittingly been proclaimed unto you in the Qur’án aforetime. I swear by your Lord, this Book…
O ye kinsmen of the Most Great Remembrance! This Tree of Holiness, dyed crimson with the oil of servitude, hath verily sprung forth out of your own soil in the midst of the Burning Bush, yet ye comprehend nothing whatever thereof,…
O ye peoples of the earth! By the righteousness of God, the True One, the testimony shown forth by His Remembrance is like unto a sun which the hand of the merciful Lord hath raised high in the midmost heart of the heaven, wherefrom it…
O ye peoples of the earth! During the time of My absence I sent down the Gates unto you. However the believers, except for a handful, obeyed them not. Formerly I sent forth unto you Aḥmad and more recently Kázim, but apart from the pure…
O ye peoples of the earth! Hearken unto My call, ringing forth from the precincts of this sacred Tree—a Tree set ablaze by the pre-existent Fire: There is no God but Him; He is the Exalted, the All-Wise. O ye the servants of the…
O ye servants of God! Verily, be not grieved if a thing ye asked of Him remaineth unanswered, inasmuch as He hath been commanded by God to observe silence, a silence which is in truth praiseworthy. We have indeed enabled Thee to truly…
O Ye unto whom the Bayán is given! Be ye vigilant lest in the days of Him Whom God shall make manifest, while ye consider yourselves as seeking God’s pleasure, in reality ye persist in that which would only displease Him, even as did…
O Ye who are invested with the Bayán! Be ye watchful on the Day of Resurrection, for on that Day ye will firmly believe in the Vahíd of the Bayán, though this, even as your past religion which proved of no avail, can in no wise benefit…
O Ye who are invested with the Bayán! Ye shall be put to proof, even as those unto whom the Qur’án was given. Have pity on yourselves, for ye shall witness the Day when God will have revealed Him Who is the Manifestation of His Own…
On the Day of Resurrection when He Whom God will make manifest cometh unto you, invested with conclusive proofs, ye shall hold His Cause as being devoid of truth, whereas God hath apprised you in the Bayán that no similarity existeth…
A passage from Selections from the Writings of the Báb drawn from the Qayyúm al-Asmá' — the great commentary on the Surah of Joseph that the Báb began to reveal on the night of His Declaration in May 1844 and that constitutes His first major work.
Ponder likewise the Dispensation of the Apostle of God which lasted twelve hundred and seventy years67 till the dawn of the manifestation of the Bayán. He directed everyone to await the advent of the Promised Qá’im. All deeds which in…
Ponder upon the people unto whom the Gospel was given. Their religious leaders were considered as the true Guides of the Gospel, yet when they shut themselves out from Muḥammad, the Apostle of God, they turned into guides of error,…
Praise be to God that He hath enabled us to become cognizant of Him Whom God shall make manifest in the Day of Resurrection, so that we may derive benefit from the fruit of our existence and be not deprived of attaining the presence of…
Praise be to Thee, O Lord, my Best Beloved! Make me steadfast in Thy Cause and grant that I may be reckoned among those who have not violated Thy Covenant nor followed the gods of their own idle fancy. Enable me, then, to obtain a seat…
Praise be unto Thee, O Lord. Forgive us our sins, have mercy upon us and enable us to return unto Thee. Suffer us not to rely on aught else besides Thee, and vouchsafe unto us, through Thy bounty, that which Thou lovest and desirest and…
Praised and glorified art Thou, O God! Grant that the day of attaining Thy holy presence may be fast approaching. Cheer our hearts through the potency of Thy love and good-pleasure and bestow upon us steadfastness that we may willingly…
From Selections from the Writings of the Báb, a prayer revealed during the Báb's confinement in the mountain fortress of Máh-Kú in northwest Persia from 1847 to 1848 — a period of severe isolation during which the Báb composed many of His major works.
Recite ye as much as convenient from this Qur’án both at morn and at eventide, and chant the verses of this Book, by the leave of the eternal God, in the sweet accents of this Bird which warbleth its melody in the vault of heaven.…
Rid thou thyself of all attachments to aught except God, enrich thyself in God by dispensing with all else besides Him, and recite this…
Say, by reason of your remembering Him Whom God shall make manifest and by extolling His name, God will cause your hearts to be dilated with joy, and do ye not wish your hearts to be in such a blissful state? Indeed the hearts of them…
Say, God is the Lord and all are worshippers unto Him. Say, God is the True One and all pay homage unto Him. This is God, your Lord, and unto Him shall ye return. Is there any doubt concerning God? He hath created you and all things.…
Say, God shall of a truth cause your hearts to be given to perversity if ye fail to recognize Him Whom God shall make manifest; but if ye do recognize Him God shall banish perversity from your…
Say, He Whom God shall make manifest will surely redeem the rights of those who truly believe in God and in His signs, for they are the ones who merit reward from His presence. Say, it is far from the glory of Him Whom God shall make…
In the Name of Thy Lord, the Creator, the Sovereign, the All-Sufficing, the Most Exalted, He Whose help is implored by all…
He is God, the Sovereign Lord, the…
Say, verily God hath caused all created things to enter beneath the shade of the tree of affirmation, except those who are endowed with the faculty of understanding. Theirs is the choice either to believe in God their Lord, and put…
Say, ye will be unable to recognize the One True God or to discern clearly the words of divine guidance, inasmuch as ye seek and tread a path other than His. Whenever ye learn that a new Cause hath appeared, ye must seek the presence of…
Send down Thy blessings, O my God, upon the Tree of the Bayán, upon its root and its branch, its boughs, its leaves, its fruits and upon whatsoever it beareth or sheltereth. Cause this Tree then to be made into a magnificent Scroll to…
Should a person lay claim to a cause and produce his proofs, then those who seek to repudiate him are required to produce proofs like unto his. If they succeed in doing so, his words will prove vain and they will prevail; otherwise…
Should it be Our wish, it is in Our power to compel, through the agency of but one letter of Our Revelation, the world and all that is therein to recognize, in less than the twinkling of an eye, the truth of Our…
Since all men have issued forth from the shadow of the signs of His Divinity and Lordship, they always tend to take a path, lofty and high. And because they are bereft of a discerning eye to recognize their Beloved, they fall short of…
Since that Day is a great Day it would be sorely trying for thee to identify thyself with the believers. For the believers of that Day are the inmates of Paradise, while the unbelievers are the inmates of the fire. And know thou of a…
Since thou hast faithfully obeyed the true religion of God in the past, it behooveth thee to follow His true religion hereafter, inasmuch as every religion proceedeth from God, the Help in Peril, the…
In the early days of His Declaration in 1844, the Báb addressed a Tablet to Mullá Ḥusayn, His first disciple, on the eve of Mullá Ḥusayn's departure from Shíráz to begin the work of teaching the new Cause across Persia. The Tablet preserved in Selections from the Writings of the Báb sets out the spirit in which that mission was to be carried out.
This is that which We have revealed for the First Believer in Him Whom God shall make manifest, that it may serve as an admonition from Our presence unto all…
Take heed to carefully consider the words of every soul, then hold fast to the proofs which attest the truth. If ye fail to discover truth in a person’s words, make them not the object of contention, inasmuch as ye have been forbidden…
The acts of Him Whom God shall make manifest are like unto the sun, while the works of men, provided they conform to the good-pleasure of God, resemble the stars or the moon... Thus, should the followers of the Bayán observe the…
The angels and the spirits, arrayed rank upon rank, descend, by the leave of God, upon this Gate24 ...’ and circle round this Focal Point in a far-stretching line. Greet them with salutations, O Qurratu’l-‘Ayn, for the dawn hath indeed…
The Bayán shall constitute God’s unerring balance till the Day of Resurrection which is the Day of Him Whom God will make manifest. Whoso acteth in conformity with that which is revealed therein will abide in Paradise, under the shadow…
The Day of Resurrection is a day on which the sun riseth and setteth like unto any other day. How oft hath the Day of Resurrection dawned, and the people of the land where it occurred did not learn of the event. Had they heard, they…
The divine Revelation associated with the advent of Him Who is your promised Mihdí hath proved far more wondrous than the Revelation wherewith Muḥammad, the Apostle of God, was invested. Would that ye might ponder. Verily, God raised up…
The evidence set forth by God can never be compared with the evidences produced by any one of the peoples and kindreds of the earth; and beyond a shadow of doubt no evidence is set forth by God save through the One Who is appointed as…
The evidences which the people demanded from the Apostle of God through their idle fancy have mostly been rejected in the Qur’án, even as in the Súrih of the Children of Israel [Súrih XVII] it hath been revealed: ‘And they say, by no…
The glory of glories and the most resplendent light rest upon Thee, O my God. Thy majesty is so transcendent that no human imagination can reach it and Thy consummate power is so sublime that the birds of men’s hearts and minds can…
The glory of Him Whom God shall make manifest is immeasurably above every other glory, and His majesty is far above every other majesty. His beauty excelleth every other embodiment of beauty, and His grandeur immensely exceedeth every…
The Lord hath, in truth, inspired Me: Verily, verily, I am God, He besides Whom there is none other God, and I am indeed the Ancient of…
The One true God may be compared unto the sun and the believer unto a mirror. No sooner is the mirror placed before the sun than it reflects its light. The unbeliever may be likened unto a stone. No matter how long it is exposed to the…
The people, during the absence of the Báb, re-enacted the episode of the Calf by setting up a blaring figure which embodied animal features in human form45…
The reason why privacy hath been enjoined in moments of devotion is this, that thou mayest give thy best attention to the remembrance of God, that thy heart may at all times be animated with His Spirit, and not be shut out as by a veil…
The recognition of Him Who is the Bearer of divine Truth is none other than the recognition of God, and loving Him is none other than loving God. However, I swear by the sublime Essence of God—exalted and glorified be He—that I did not…
The revelation of the Divine Reality hath everlastingly been identical with its concealment and its concealment identical with its revelation. That which is intended by ‘Revelation of God’ is the Tree of divine Truth that betokeneth…
The substance of this chapter is this, that what is intended by the Day of Resurrection is the Day of the appearance of the Tree of divine Reality, but it is not seen that any one of the followers of Shí’ih Islám hath understood the…
There is no doubt that the Almighty hath sent down these verses unto Him [the Báb], even as He sent down unto the Apostle of God. Indeed no less than a hundred thousand verses similar to these have already been disseminated among the…
There is no paradise, in the estimation of the believers in the Divine Unity, more exalted than to obey God’s commandments, and there is no fire in the eyes of those who have known God and His signs, fiercer than to transgress His laws…
This Book which We have sent down is indeed abounding in blessings56 and beareth witness to the Truth, so that the people may realize that the conclusive Proof of God in favour of His Remembrance is similar to the one wherewith…
This Religion is indeed, in the sight of God, the essence of the Faith of Muḥammad; haste ye then to attain the celestial Paradise and the all-highest Garden of His good-pleasure in the presence of the One True God, could ye but be…
This Remembrance is indeed the glorious Remnant of the Light of God, and He will be best for you,57 if ye in very truth remain faithful to God, the Most…
Thou art aware, O My God, that since the day Thou didst call Me into being out of the water of Thy love till I reached fifteen years of age I lived in the land which witnessed My birth [Shíráz]. Then Thou didst enable Me to go to the…
Thou beholdest how vast is the number of people who go to Mecca each year on pilgrimage and engage in circumambulation, while He, through the potency of Whose Word the Ka’bah [the sanctuary in Mecca] hath become the object of adoration,…
Thou hast asked concerning the fundamentals of religion and its ordinances: Know thou that first and foremost in religion is the knowledge of God. This attaineth its consummation in the recognition of His divine unity, which in turn…
Thou knowest full well, O my God, that tribulations have showered upon me from all directions and that no one can dispel or transmute them except Thee. I know of a certainty, by virtue of my love for Thee, that Thou wilt never cause…
Thou seest, O my Lord, my dwelling-place in the heart of this mountain and Thou dost witness my forbearance. Verily I have desired naught else but Thy love and the love of those who love Thee. How can I extol the effulgent beauty of Thy…
Through Thy revelation, O my God, Thou hast enabled me to know Thee, and through the radiance of Thine effulgent splendour Thou hast inspired me with Thy remembrance. Thou art the One nearest to me with naught else between Thee and me,…
Throughout eternity Thou hast been, O my Lord, and wilt ever remain the One true God, while all else save Thee are needy and poor. Having clung tenaciously to Thy Cord, O my God, I have detached myself from all mankind, and having set…
Thy letter hath been perused. Were the truth of this Revelation to be fully demonstrated with elaborate proofs, all the scrolls that exist in the heaven and on the earth would be insufficient to contain…
Twelve hundred and seventy years have elapsed since the declaration of Muḥammad, and each year unnumbered people have circumambulated the House of God [Mecca]. In the concluding year of this period He Who is Himself the Founder of the…
Unto every people We have sent down the Book in their own language.14 This Book We have, verily, revealed in the language of Our Remembrance and it is in truth a wondrous language. He is, verily, the eternal Truth come from God, and…
Verily God hath caused the people of the Bayán to be called into being through the power of Him unto Whom the Bayán was revealed, in preparation for the Day when they will return to their…
In the Name of God, the Most Exalted, the Most…
Verily I am Thy servant, O my God, and Thy poor one and Thy suppliant and Thy wretched creature. I have arrived at Thy gate, seeking Thy shelter. I have found no contentment save in Thy love, no exultation except in Thy remembrance, no…
Verily, on the First Day We flung open the gates of Paradise unto all the peoples of the world, and exclaimed: ‘O all ye created things! Strive to gain admittance into Paradise, since ye have, during all your lives, held fast unto…
Verily such as ridicule the wondrous, divine Verses revealed through His Remembrance, are but making themselves the objects of ridicule, and We, in truth, aid them to wax in their iniquity.35 Indeed God’s knowledge transcendeth all…
Verily We made the revelation of verses to be a testimony for Our message unto you. Can ye produce a single letter to match these verses? Bring forth, then, your proofs, if ye be of those who can discern the one true God. I solemnly…
Vouchsafe unto me, O my God, the full measure of Thy love and Thy good-pleasure, and through the attractions of Thy resplendent light enrapture our hearts, O Thou Who art the Supreme Evidence and the All-Glorified. Send down upon me, as…
Whenever the faithful hear the verses of this Book being recited, their eyes will overflow with tears and their hearts will be deeply touched by Him Who is the Most Great Remembrance for the love they cherish for God, the All-Praised.…
Worship thou God in such wise that if thy worship lead thee to the fire, no alteration in thine adoration would be produced, and so likewise if thy recompense should be paradise. Thus and thus alone should be the worship which befitteth…
Ye perform your works for God from the beginning of your lives till the end thereof, yet not a single act is for the sake of Him Who is the Manifestation of God, to Whom every good deed reverteth. Had ye acted in such manner, ye would…
An excerpt from the Báb's earliest book, the Qayyúmu'l-Asmá' — a commentary on the Súrih of Joseph revealed in the first hours of His Declaration in May 1844. In this passage, the Báb summons the kings of the world to carry His verses to the peoples of Turkey, India, and the lands of East and West.
In *Selections from the Writings of the Báb*, a brief instruction from the Bayán: after every obligatory prayer, the believer should ask God's mercy and forgiveness for his parents. A single sentence that joins devotion to family duty.
Siyyid ‘Abdu’l-Baqi sat and listened to the Báb. He heard His voice, watched His movements, looked upon the expression of His face, and noted the words which streamed unceasingly from His lips, and yet failed to be moved by their majesty…
Sometime later, I usually had the privilege of walking home with the Guardian after he left the pilgrims, and very often he talked further about the subject which we had been discussing at dinner, and gave further amplification, which, of…
Sydney Sprague was on pilgrimage in Haifa in September 1910. One afternoon, ‘Abdu’l-Bahá, visited with Mr. Sprague in the other pilgrims. Everything seemed normal. But that evening, as usual, the believers gathered before the house of…
'That day ‘Abdu’l-Bahá had bestowed many sixpences, and people had come from the neighboring villages, bringing their children to receive the blessing from "the holy Man" -- and of course the sixpences! About nine o'clock in the evening…
The Báb answered and said: 'What you have witnessed is true and undeniable. You belittled this Revelation and have contemptuously disdained its Author. God, the All-Merciful, desiring not to afflict you with His punishment, has willed to…
The Báb, during his life, had a certain follower who was specially devoted to him. On one occasion he visited this man in his home. His host said to him that his visit filled him with the greatest happiness of his life; but that he had one…
The Bábis were in a pitiful state. They were shattered, disheartened, grief stricken and bitter from the king’s persecutions. Bloodstained and bedraggled they followed Bahá’u’lláh to Bagdad, not knowing what else to do. He received them…
The Governor of Baghdad at this time was a relative of my father, but his enemy on account of differences in religious opinion and family misunderstandings. This man, rendered uncomfortable by the sight of my father's increasing fame and…
The Master, as He was now called, shielded His adored Father in all ways that lay in His power from undesirable intruders, from the world's insistence, and from those who merely wanted idly to see and to hear something new. He made the…
The Master's concern for others endured to the very end of His earthly life. During the afternoon of 27 November 1921, ‘Abdu’l-Bahá sent His friends to the Shrine of the Báb to celebrate the Day of the Covenant. His family had tea with…
There was then in Baghdad an earnest Bábí, formerly a pupil of Kurratu I'Aeyn (Tahirih, a woman famous for her beauty and learning, who was one of the disciples of the Báb, and a martyr). This man said to us that as he had no ties and did…
This is my letter to the editor which was published in the McMinnville, Oregon News-Register on Saturday, March 10, 2012: At the 6th Annual McMinnville Community Choir Celebration, Wednesday, March 7 at the Community Center, the Memorial…
This uncle did everything possible to discredit Bahá’u’lláh and the truth of the Message He had brought. But when he realized he was incapable of doing so, he went to a well-known Muslim clergy and pleaded for his assistance. He…
In *A Traveler's Narrative*, 'Abdu'l-Bahá describes the morning of the Báb's martyrdom in the Tabríz barracks-square on the 9th of July, 1850 — the iron nail driven into the staircase, the two ropes by which He and His amanuensis were bound, the regiment that fired without harming Him, and the second regiment that did.
In *A Traveler's Narrative*, 'Abdu'l-Bahá recounts the Báb's confinement in the remote castle of Máh-Kú on the northwestern frontier of Persia — and describes how the warden 'Alí Khán's love for the family of the Prophet led him, despite official orders, to permit conversation between the prisoner and visiting believers.
In *A Traveler's Narrative*, 'Abdu'l-Bahá records the moment in 1844 when the young Merchant of Shíráz — twenty-five years old — began openly to declare His station: the Báb, the Gate, sent to prepare the way for the greater Manifestation soon to come.
Touching the individual known as the Báb and the true nature of this sect diverse tales are on the tongues and in the mouths of men, and various accounts are contained in the pages of Persian history and the leaves of European…
absolutism in [the conduct of] affairs: on his own decisive resolution, without seeking permission from the Royal Presence or taking counsel with prudent statesmen, he issued orders to persecute the Bábís, imagining that by overweening…
When he reached Hamadán his character became known, and, as he was of the clerical class, the doctors vehemently pursued him, handed him over to the government, and ordered chastisement to be inflicted. By chance there fell out from the…
correspondence?” Then the Royal Command was issued that their Reverences the learned doctors and honorable and accomplished divines should write a reply to that epistle. But when the most expert doctors of the capital became aware of…
swords be blunted, and their footsteps slip. I know not how long they shall ride the steed of desire and wander erringly in the desert of heedlessness and error. Of glory shall any glory endure, or of abasement any abasement? Or shall…
In *A Traveler's Narrative*, 'Abdu'l-Bahá relates the encounter between Siyyid Yaḥyá-i-Dárábí — known as Vaḥíd, the most learned cleric of his generation in Persia — and the Báb. Three audiences. In the third, a request for a commentary on the Súrih of Kawthar; and the Báb's spontaneous, written reply that emptied the room of every doubt.
To the galling weight of these tribulations was now added the bitter grief of a sudden tragedy -- the premature loss of the noble, the pious Mirza Mihdi, the Purest Branch, ‘Abdu’l-Bahá's twenty-two year old brother, an amanuensis of…
Two days before ‘Abdu’l-Bahá left Paris, a woman came anxiously into a gathering at the Avenue de Camoens. Breathlessly, the woman said: 'Oh, how glad I am to be in time! I must tell you the amazing reason of my hurried journey from…
Upon His arrival in Jaddih, the Báb donned the pilgrim's garb, mounted a camel, and set out on His journey to Mecca [to perform His pilgrimage]. Quddus, however, notwithstanding the repeatedly expressed desire of his Master, preferred to…
We were all huddled together in one cell, our feet in stocks, and around our necks fastened the most galling of chains. The air we breathed was laden with the foulest impurities, while the floor on which we sat was covered with filth and…
When ‘Abdu’l-Bahá was first in Chicago it, was Spring and He was eager to go to the zoo. He had never seen a large city zoo, and He was very merry over the prospect. Then it was explained to Him that, this being the Spring of the year,…
When Aqa Ali Akbar was on his way to embark from Haifa, the Governor ordered his effects to be brought back and himself prevented from leaving! This was indeed very strange. The Governor then had his effects minutely examined, and the only…
When I first arrived in the Holy Land, there were two or three things about the Guardian that impressed me very much. And one was, particularly, the size of the Guardian. Now in the West, for you people who haven’t been in the West, we’ve…
When my father fell desperately ill in the winter of 1949-50 his condition was despaired of by his doctors. He reached a point where he seemed to have no conscious mind left, could not recognize me, his only and idolized child, at all, and…
When religious fanaticism was aroused against a person or persons, who were accused of being infidels, as was now the case with the Bábís, it was customary not simply to condemn them to death and have them executed by the State…
While ‘Abdu’l-Bahá was walking in the rose-garden he passed by Hájí Mullah Abou Taleb, the very old man with stooped shoulders and long beard. He looked at him, then at others, and smiled. “Hájí Mullah Abou Taleb is my friend,” [he said].…
While in Sari, Quddus frequently attempted to convince Mirza Muhammad-Taqi of the truth of the Divine Message. He freely conversed with him on the most weighty and outstanding issues related to the Revelation of the Báb. His bold and…
While the Master was in Boston, the Bahá’ís arranged a magnificent feast to commemorate the Declaration of the Báb as well as the birthday of ‘Abdu’l-Bahá on May 23rd. They were in a state of utmost happiness and joy to have ‘Abdu’l-Bahá…
Whilst her beloved husband was in prison, Navvab, the wife of Bahá’u’lláh, a pearl, a flower amongst women, was pregnant and alone with their three children, most of their servants ran away, it was too dangerous to stay in their home.…