A Face Aglow With Joy: The Báb's Last Night
Nabíl-i-A'ẓam, The Dawn-Breakers: Nabíl's Narrative of the Early Days of the Bahá'í Revelation, (1932), Bahá'í Publishing Trust · Read original
When in Bahá'í history
Tabríz (today: Tabríz, Iran)

A retelling based on The Dawn-Breakers: Nabíl's Narrative (translated by Shoghi Effendi). The narrative is retold in our own words; short phrases in quotation marks are verbatim from the book.
By the eve of the 9th of July, 1850, everything was prepared for the end. The order had come down from the chief minister of the realm that the Báb was to be publicly executed in the morning, and He had been lodged under guard in the barracks of Tabríz to await the dawn. Around Him were the few who loved Him — chief among them His faithful amanuensis Siyyid Ḥusayn, who had served at His side through the long prison years, and the youth Mírzá Muḥammad-'Alíy-i-Zunúzí, whom the Báb had named Anís, the Companion, and who had begged for the privilege of dying with Him. For these, the night was heavy with grief. For the Báb, it was not.
Nabíl preserves the testimony of those who attended on Him in those final hours, and it is among the most luminous passages in the whole history of the Faith. Far from being weighed down by the death that waited for Him at sunrise, the Báb was filled with a gladness His companions had never seen in Him before. "That night," the chronicle records, "the face of the Báb was aglow with a joy such as had never shone from His countenance." On the threshold of martyrdom, He was not merely calm; He was radiant.
It is worth pausing on that. We know how to imagine courage in the face of death — the bracing of the will, the mastering of fear. But this was something else entirely. This was joy. The nearness of His own execution did not darken the Báb's spirit; it seemed to kindle it. He had spent six years heralding the coming of a new Day and pointing beyond Himself to the Promised One who would shortly appear. He had been mocked, imprisoned, examined, beaten, and condemned. And now, at the very end, with the firing squad waiting for the morning, His face shone — because for Him the morning was not defeat but fulfilment. He was about to lay down His life for the Cause He had given everything to proclaim, and the prospect filled Him not with dread but with peace.
To those gathered around Him in their sorrow, the Báb spoke words of comfort and assurance. He gave His blessing to Anís, granting the young man the wish of his heart — that he should share His Master's fate. He gave Siyyid Ḥusayn His final counsels, entrusting to him things he alone was to carry into the days to come, and bidding him conceal his own faith so that he might live to convey what he had witnessed. The One who was to die was consoling those who would live. The condition of His own heart that night — its strange, settled, overflowing joy — was itself the deepest reassurance He could give them: whatever the morning held, all was well with Him.
When morning came and the first summons reached the cell, the Báb was still in the midst of His conversation with Siyyid Ḥusayn. The chief attendant came to lead Him out and would not permit Him to finish. And here the gentleness of the night gave way to a flash of His sovereign authority. He would not be hurried at the command of any earthly officer. "Not until I have said to him all those things that I wish to say," the Báb warned, "can any earthly power silence Me. Though all the world be armed against Me, yet shall they be powerless to deter Me from fulfilling, to the last word, My intention."
Those words are the key to the whole night. The barracks were full of soldiers; the city was crowded with thousands come to watch Him die; the power of the State had decreed His end. And yet the Báb declared, with perfect composure, that not one of them could silence Him before He chose to be silent. The men with the muskets imagined they were in command of that morning. They were not. The Báb went to His death not as a victim swept along by forces stronger than Himself, but as One who had finished His work and chose His hour — radiant, unhurried, and free.
On the Day of the Martyrdom we remember the volleys and the smoke and the empty ropes. But before all that there was a night — a last night in a prison cell — when the face of a condemned Man shone with a joy the world could not give and could not take away. That joy is the secret the believers have carried ever since: that the One whom Tabríz put to death had already, in His own heart, overcome it.
This is a retelling. For the fuller account, see The Dawn-Breakers by Nabíl-i-A'ẓam.
Cite this story
Nabíl-i-A'ẓam. (1932). *The Dawn-Breakers: Nabíl's Narrative of the Early Days of the Bahá'í Revelation*. Bahá'í Publishing Trust. https://www.bahai.org/library/other-literature/historical/dawn-breakers/
Record yourself reading this story
Recording stays on this device only. Nothing is uploaded.
Related stories
The Youth Who Asked to Die: Anís of Zunúz
Long before the barrack-square of Tabríz, a young man named Mírzá Muḥammad-'Alíy-i-Zunúzí wept for one thing only — to look upon the face of his Lord. Kept from the Báb by his own stepfather, he poured out his soul in prayer, and in vision was promised the one gift he longed for above life: to share with the Báb the cup of martyrdom. On the 9th of July, 1850, that promise was kept.
The Smoke That Cleared: Esslemont Tells the West of the Báb
When Dr. John Esslemont set out to introduce the Báb to Western readers, he told the story of the barrack-square plainly: the two suspended by ropes, the regiment's volley, the smoke clearing upon two figures unhurt, and a second regiment summoned to finish what the first would not. He saw in that "pure and beautiful soul" a Forerunner — like John the Baptist of old — who insisted to the end that One greater than Himself was coming.
Two Ropes in the Tabríz Cell: 'Abdu'l-Bahá on the Báb's Martyrdom
In *A Traveler's Narrative*, 'Abdu'l-Bahá describes the morning of the Báb's martyrdom in the Tabríz barracks-square on the 9th of July, 1850 — the iron nail driven into the staircase, the two ropes by which He and His amanuensis were bound, the regiment that fired without harming Him, and the second regiment that did.
Anís at the Báb's Side: The Martyrdom in Tabríz
Nabíl's narrative of the morning of July 9, 1850, in the barrack square of Tabríz: the young follower Mírzá Muḥammad-‘Alíy-i-Zunúzí, called Anís, who begged to die with the Báb; the first volley that severed the ropes; the Báb's interrupted conversation; and His final words to the regiment.