The Fifth and Sixth of the Seven Martyrs
Bahá'í Chronicles editors, Bahá'í Chronicles · Read original
When in Bahá'í history
Tihrán (today: Tehran, Iran)

Haji Muhammad-Taqiy-i-Kirmani set out from Kirman to make a pilgrimage to Karbila. In Shiraz he became a Babi through Haji Mirza Siyyid ‘Ali, the maternal uncle of the Bab. When Haji Mirza Siyyid ‘Ali was about to visit the Bab in Chihriq, Haji Muhammad-Taqi asked permission to accompany him. Haji Mirza Siyyid ‘Ali told him to fulfil his original intention of making pilgrimage to Karbila and to wait there for his letter. From Chihriq, Haji Mirza Siyyid ‘Ali was directed to go to Tehran, hoping after a short stay to renew his visit to his Nephew, and from there he wrote asking Haji Muhammad-Taqi to join him.
Haji Muhammad-Taqi set out for Tehran in the autumn of 1849. In Baghdad he fell in with a friend, Aqa Siyyid Husayn-i-Turshizi, who had become a mujtahid in ‘Iraq. During the journey to Iran Siyyid Husayn also became a Babi. In Tehran both men were among the seven believers who refused to recant their faith and were led to execution, the Seven Martyrs of Tihran. Siyyid Husayn was slain before his friend.
Soon after, Haji Muhammad-Taqiy-i-Kirmani was led to the scene of execution. The ghastliness of the sight he beheld provoked his violent indignation. “Approach, you wretched and heartless tyrant,” he burst forth as he turned to his persecutor, “and hasten to slay me, for I am impatient to join my beloved Husayn. To live after him is a torture I cannot endure.”
No sooner had Haji Muhammad-Taqi uttered these words than Siyyid Murtada, who was one of the noted merchants of Zanjan, hastened to take precedence of his companions. He flung himself over the body of Haji Muhammad-Taqi, and pleaded that, being a siyyid, his martyrdom would be more meritorious in the sight of God than that of Haji Muhammad-Taqi. As the executioner unsheathed his sword, Siyyid Murtada invoked the memory of his martyred brother, who had struggled side by side with Mulla Husayn; and such were his references that the onlookers marvelled at the unyielding tenacity of the faith with which he was inspired.
Source: Nabíl, The Dawn-Breakers, pp. 455–58; the account of Ḥájí Muḥammad-Taqí’s journey also draws on Táríkh-i-Shuhadá-yi-Amr, vol. 3, pp. 108–12, as compiled by Bahá'í Chronicles (https://bahaichronicles.org/haji-muhammad-taqiy-i-kirmani-neda-dawn-breakers/).
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editors, B. C.. *Bahá'í Chronicles*. https://bahaichronicles.org/haji-muhammad-taqiy-i-kirmani-neda-dawn-breakers/
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