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"The earth is but one country, and mankind its citizens."
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"The earth is but one country, and mankind its citizens."
217 stories on this theme.
A delightful story is told of a Mademoiselle Letitia, who had come from a poor family in Haifa to live in the Master's home in 'Akka to teach French to the children. She was happy there, though she was a Catholic and the nuns in the…
A rich man and a poor man lived in the same town. One day the poor man said to the rich man, "I want to go to the Holy Land." The rich man replied, "Very good, I will go also," and they started from the town and began their pilgrimage. But…
After Bahá’u’lláh's confinement in the Most Great Prison in 'Akka had ended, but while He was yet residing in the town, an Egyptian merchant, ‘Abdu’l-Karim, afire with God's latest message, desired to visit Him. He wrote for permission to…
After the war, pilgrimages were resumed. Among the last of those fortunate pilgrims to visit ‘Abdu’l-Bahá were the members of the Edwin Mattoon family. In their great longing to reach His side, they had asked if they might come from the…
Agnes Parsons became a fine speaker about the Faith and always had an invitation for traveling teachers to give talks in her home. During her second pilgrimage in 1920, ‘Abdu’l-Bahá told her that she should organize the convention for the…
“After two years of the strictest confinement permission was granted me to find a house so that we could live outside the prison walls but still within the fortifications. Many believers came from Persia to join us but they were not…
Although ‘Abdu’l-Bahá was a serious expounder of the Bahá’í Faith He had a fine sense of humor. One day at dinner, we were eating soup, a nice thick soup. Leaving my spoon in the plate I raised my hand to adjust my collar. As I brought…
Another early pilgrim was aware of the ‘bitter antagonism’ which ordinarily existed among the followers of different religious bodies. ‘For example, a Jew and a Mohammedan would refuse to sit at meat together: a Hindu to draw water from…
Another instance of His generosity concerned a rug, which was among 'the most exquisite' ever created in Persia. Woven of 'purest silk, patterned as a rose garden and bordered with heavy twisted cord of real gold', it was bought from…
AT last came a day, four months after the death of the Purest Branch, when the movement of troops in the Ottoman domain compelled the authorities to have access to and make use of the barracks of 'Akká. The gates were flung open and the…
Ye have written regarding the erection of the Temple and the purchase of the ground, or the finding of a place to be as a home for the gathering of the believers. At this moment that ‘Abdu’l-Bahá is immersed in the ocean of calamities,…
‘Abdu’l-Bahá spent His early years in an environment of privilege, wealth, and love. ** ‘Abdu’l-Bahá…
Over his mother's signature, but drafted by the Guardian, the following cable was sent to America: “Announce Assemblies celebration marriage beloved Guardian. Inestimable honour conferred upon handmaid of Baha'u'llah Ruhiyyih Khanum Miss…
Haji Abu'l-Hasan Ardikani known as Haji Amin or Amin-i-Ilahi (the trustee of God). He was one of the prominent Bahá'ís of Iran and was appointed the trustee (amin) of the Huququ'llah as well as acting as a courier for conveying the letters…
After Haji Mirza Musay-i-Javahari died in 1881, his son, Haji Mirza Musa inherited a portion of the estate. He owned the house where Baha’u’llah lived and was extremely happy to present it to Him as a gift. ** Haji Mirza…
No sooner had Haji Muhammad-Taqi uttered these words than Siyyid Murtada, who was one of the noted merchants of Zanjan, hastened to take precedence of his companions. He flung himself over the body of Haji Muhammad-Taqi, and pleaded that,…
Haji Muhammad Tihir was a brilliant debater and speaker. It is difficult to convey the pleasure one derived from his inspiring conversation which ranged from humorous trifles to weighty pronouncements. His knowledge of the history and…
During the years when Bahá’u’lláh resided in Iraq, Jináb-i-Muníb left Káshán and hastened to His presence. He went to live in a small and humble house, barely managed to subsist, and set about committing to writing the words of God…
Gregory was instrumental in arranging for two major speaking engagements for ‘Abdu’l-Bahá in Washington DC to an audience of more than a thousand in Rankin Chapel at Howard University, and that evening to a large gathering of the Bethel…
Mirzá ‘Abd’u’lláh had a modest music school in a district of Tihrán called Imám-zádeh Yahyá. A number of so called open minded pupils were following his classes. Music was forbidden in Islamic countries then, therefore the mob had a good…
The Beloved of Martys and the King of Martyrs were approximately nine and eleven years old. They served the Bab and He paid special attention to them. During the dinner their father turned to the Bab and said, “My brother Mirza…
He was a princely individual known for his lavish openhandedness not only in Persia and Iraq but as far away as India. To begin with he had been a Persian vazír; but when he saw how the late Fath-‘Alí Sháh eyed worldly riches, particularly…
Large crowds of people thronged the approaches to the headquarters of the government, eager to learn what would befall him. "Since last night," the Amir, as soon as he had seen him, remarked, " I have been besieged by all classes of State…
Muḥammad showed a keen interest to learn and master this language. He moved to Qazvín, the birth place of Táhiríh, to teach at Tavakkul Bahá’í School in 1914. In 1916, he was nominated as the official representative of the World Esperanto…
Mullá ‘Alí set out according to the Bab’s special instructions. He went first to Bushehr, where he met with the Báb’s uncle Hájí Mírzá Siyyid Muhammad, who years later accepted both the Báb and Bahá’u’lláh. By the late summer of 1844,…
He was designated by ‘Abdu’l-Baha as the “Moon of Guidance” and his “appearance the Revelation of St. John the Divine anticipated as one of the two ‘Witnesses’ into whom, ere the ‘second woe is past,’ the ‘spirit of life from God’ must…
Shaykh Hasan recognized in the Báb all those attributes his master had predicted, and he became His devoted disciple, travelling far and wide to be close to the newest Manifestation of God on earth. When the ulama of Isfahan issued the…
He had remarkable powers of endurance. He traveled on foot, as a rule eating nothing but onions and bread; and in all that time, he moved about in such a way that he was never once held up and never once lost a letter or a Tablet.…
As he faced the multitude that had gathered round him to witness his martyrdom, Siyyid Husayn raised his voice and said: "Hear me, O followers of Islam! My name is Husayn, and I am a descendant of the Siyyidu'sh-Shuhada, who also bore that…
Ultimately he became the intermediary through whom Tablets could be sent away and mail from the believers could come in. ** Siyyid Muḥammad-Taqí…
On my arrival I found that Husayn Khan, who in the meantime had been searching for me, was eager to know whether I had fallen a victim to the Bab's magic influence. `No one but God,' I replied, `who alone can change the hearts of men, is…
"‘Abdu’l-Bahá recognized Chase as "the first American believer," and Shoghi Effendi later described him as "indeed the first to embrace the Cause of Bahá’u’lláh in the Western world." ** Thornton Chase, Disciple of…
Ustad ‘Ali Ashraf was a well-known architect, who designed and built most of the big governmental and national buildings (‘Qafqaziyyih’, 1867). 'Abdu'l-Bahá named one of the exterior doors to the Shrine of Bab after Ustad ‘Ali Ashraf.…
The architect Aqa Bala, who was in 'Akka on pilgrimage at the time, should beg 'Abdu'l-Bahá's permission to build a small bath in His house. And so he submitted his request. Since he was one of the pure in heart, his request was granted.…
From his years Billy Sears possessed an inordinate interest in God. He asked his parents, his grandfather, the preacher, the mayor, even the local people he met a myriad of questions: 'Did God have a wife? Where was His house? Could He…
He was made a Fellow of the Royal Institute of British Architects. ** William Sutherland…
98 You should be very happy to have had the privilege of meeting her upon this physical plane of existence, for the world has seen only very few such souls who have suffered so much for the sake of God and yet kept their cheer and…
59 It was through the arrival of these pilgrims,60 and these alone, that the gloom which had enveloped the disconsolate members of ‘Abdu’l-Bahá’s family was finally dispelled. Through the agency of these successive visitors the…
103 He fully appreciates the deep sorrow that you, as well as the other friends, feel for the passing away of the Greatest Holy Leaf. All those who met her cannot feel but an emptiness in their hearts. She was always such a source of…
38 Brethren and fellow-mourners in the Faith of…
212 Praise be to God that through His gracious bounty you were enabled to visit His exalted, His sacred and luminous Threshold, to refresh and perfume your nostrils with the sweet-scented fragrances of God diffused from these…
117 A number of your spiritual sisters, namely the handmaidens who have embraced His Cause, have arrived here from Paris and the United States on pilgrimage. They recently reached this blessed and luminous Spot and have had the honour…
Mírzá Aḥmad Sohrab recorded in his diary the following prophecy about Akká and Haifa uttered by ‘Abdu’l-Bahá while seated by the window of one of the Bahá’í Pilgrim Homes at Haifa on February 14, 1914:— The view from the Pilgrim…
In order that the power of spiritual healing may be brought fully into operation certain requirements are necessary on the part of the patient, of the healer, of the patient’s friends and of the community at…
In *Bahá'u'lláh and the New Era*, Esslemont describes the proximity of the Persian believers in 'Akká to the great Mansion of Bahjí — the pilgrim who, after the long road, would silently ascend the path each morning to be near the windows of the Master, then sit beneath the trees, then descend at dusk having barely spoken.
During the winter of 1919–1920 the writer had the great privilege of spending two and half months as the guest of ‘Abdu’l-Bahá at Haifa and intimately observing His daily life. At that time, although nearly seventy-six years of age, He…
In *Bahá'u'lláh and the New Era*, J. E. Esslemont preserves the small, heartbreaking image of Persian believers who walked thousands of miles to the prison-city of 'Akká, were refused admittance at the gates, and contented themselves with standing on the plain beyond the third moat, looking up at the windows of the Blessed Beauty's quarters.
To someone who asked whether prayer was necessary, since presumably God knows the wishes of all hearts, ‘Abdu’l-Bahá replied:— If one friend loves another, is it not natural that he should wish to say so? Though he knows that that…
Even when the imprisonment was at its worst, the Bahá’ís were not dismayed, and their serene confidence was never shaken. While in the barracks at Akká, Bahá’u’lláh wrote to some friends, “Fear not. These doors shall be opened. My tent…
The first eighteen disciples of the Báb (with Himself as nineteenth) became known as “Letters of the Living.” These disciples He sent to different parts of Persian and Turkistán to spread the news of His advent. Meantime He Himself set…
In consequence of this and other equally unfounded charges, in 1901, ‘Abdu’l-Bahá and His family, who for more than twenty years had been allowed the freedom of the country for some miles around Akká, were again, for over seven years,…
After the Báb’s martyrdom, His remains, with those of His devoted companion, were thrown on the edge of the moat outside the city wall. On the second night they were rescued at midnight by some of the Bábís, and after being concealed…
A remarkable instance of the foresight of ‘Abdu’l-Bahá was supplied during the months immediately preceding the war. During peacetimes there was usually a large number of pilgrims at Haifa, from Persia and other regions of the globe.…
The Writings of ‘Abdu’l-Bahá are very numerous and are mostly in the form of letter to believers and inquirers. A great many of His talks and addresses have also been recorded and many have been published. Of the thousands of pilgrims…
It was during Bahá’u’lláh’s nine-month exile to Karbilá in 1851, on the order of the Persian Prime Minister, that He “encountered, as He was walking through the streets, Shaykh Hasan-i-Zunúzí, to…
Although ‘Abdu’l-Baha was a serious expounder of the Baha’i Faith He had a fine sense of humor. One day at dinner, we were eating soup, a nice thick soup.
Hand of the Cause John Robarts recalled the following during his pilgrimage in 1955: Audrey and I had brought a kaross to the Guardian from Bechuanaland [today part of South Africa] -- a mat made…
No one can comprehend how deeply ‘Abdu’l-Bahá, Who was laying the foundation of the World Order of Bahá’u’lláh, was immersed in the ocean of responsibilities and difficulties.
The Hand of the Cause Tarázu'lláh Samandarí undertook his pilgrimage to the Holy Land when he was a youth. It took place during the last months of Bahá'u'lláh's life.
Some thirty years ago when 'Abdu'l-Baha was surrounded by His bitter enemies; when they were instigating the Turkish Government to illtreat Him; when in His confined place of 'Akka He had a very…
(‘Abdu’l-Baha entered. With one impulse we arose, paying unconscious homage to the majesty of the station of servitude. Surely there can be no greater station than this!
One of the Persian believers once recounted to the writer [Hand of the Cause Mr.
Throughout our pilgrimage [1941] we visited the Shrines of the Báb and 'Abdu'l-Baha in the company of the beloved Guardian.
May Maxwell, who was among the first group of Western pilgrims to visit ‘Abdu’l-Baha in Akka in 1898-99, has left a brief description of a touching and heart-warming incident.
Wendell [Dodge] and I [William Dodge] were so glad to be with ‘Abdu’l-Baha [in ‘Akka, in 1901]. At some times we were quite jolly. We were mere boys of 18 and 21.
Mirza ‘Ali-Muhammad surnamed Varqá became one of the Apostles of Bahá'u'lláh. He has related the following two incidents that took place during his first pilgrimage in around 1878-9.
One night we were in the presence of 'Abdu'l-Baha along with the rest of the pilgrims.
While on pilgrimage in 1906, Florence Khan, the wife of Ali-Kuli Khan [1] related the following heart-warming and incredible incident: One evening, after sunset, Khan [Ali-Kuli Khan] came in great…
The whole province of Khurásán was in those days [1848] in the throes of a violent agitation.
In this brief talk, Ali-Kuli Khan recalls how in early 1900 he was able to go on pilgrimage to the presence of ‘Abdu’l-Baha and become one of His translators.
Notable among those who had attained the station of true knowledge was Mirza Abu'l-Fadl, the great Baha'i scholar and one of the Apostles of Baha'u'llah.
Karbila, circa 1930s In the following incident Nabil gives an example of Siyyid Kazim’s efforts to prepare his disciples to gradually remove the veils of age-old erroneous understandings and…
Louis G. Gregory was one of the first African-Americans in the United States to embrace the Baha'i Faith. He was later named a Hand of the Cause of God posthumously by Shoghi Effendi.
May Bolles Maxwell was one of the first group of pilgrims from the West who, in 1898-99, visited ‘Abdu’l-Baha while He was still a prisoner in ‘Akka.
In the ‘Priceless Pearl’ Ruhiyyih Khanum tells us how in 1920 ‘Abdu’l-Bahá sent Shoghi Effendi abroad for his studies, in the company of Lotfullah Hakim who was returning to England after his first…
During the time when the Báb was in Shiraz, one night in a gathering with three of the believers, He turned suddenly to Mullá ‘Abdu’l-Karím and said: “‘Abdu’l-Karím, are you seeking the…
In about 1848, four years after recognizing the Báb and becoming His first believer, and receiving the title of Bábu’l-Báb (the Gate of the Gate), Mulla Husayn left the city of Mashhad, in the…
We know from the Baha’i Writings that Quddus, in addition to being the last Letter of the Living and the chosen companion of the Báb during His pilgrimage to Mecca, has a high station.
The next morning while I [Ali Kuli Khan] was in our room with my family [in Akka, during their pilgrimage in 1906], a gentle rapping attracted me to the door.
Ruhiyyih Khanum often described her first encounter with the youthful Guardian [when she was 13 years old].
In 1919, 'Abdu'l-Baha, The Center of the Covenant of Baha’u’llah, sent Tablets (letters) to America outlining a great plan for a spiritual divine civilization for the whole world.
Abdu’l-Karim was an Egyptian merchant of considerable wealth, who had heard the story of the new Revelation, and accepted it with the ardor of his eager temperament.
In 1902 the late Mrs. Thornburgh-Cropper in company with a group of friends made the pilgrimage to Haifa.
Hand of the Cause Mr Furutan 1953 Early in 1941, during the Second World War, means were miraculously provided for me and my family to go on pilgrimage.
My grandfather had many colored maids and servants. When the Blessed Perfection became the head of the family He liberated all of them, and gave them permission to leave or stay, but if they desired…
The life of 'Abdu'l-Baha is very significant among the lives of the past heavenly educators.
'Báb' means 'Gate’! The Báb was the Gate to a new Kingdom -- the Kingdom of God on earth. The Báb was very young when He told people about the Message which God had given Him.
In the whole range of Bahá'u'lláh's Writings, the Kitáb-i-Íqán (The Book of Certitude) has most importance, with the exception of the Kitáb-i-Aqdas (The Most Holy Book).
On the First Day of Ridván, I and three other pilgrims were present, sitting on the floor, facing Bahá’u’lláh, Who was sitting on a chair.
When you stand in the gardens at Mazra'ih near 'Akka, you can see the mountains that hold the Druze village of Abu-Sinan, where the Baha'is of the Holy Land lived during the most dangerous times of…
Resting place of Ásíyih Khánum and son Mirza Mihdi Many people loved Bahá'u'lláh when He was alive. Pilgrims traveled far distances just to look at His face.
'Abdu'l-Rahim was a fanatical Muslim. He was alarmed. The Baha'i Faith was growing in his town in Persia and he decided that it was time to ask the advice of a Muslim clergyman.
Before Baha'u'llah became a follower of the Báb, he had a home in the country, surrounded by many acres of land, and a palace in the city of Tihran which had beautiful gardens around it.
Once Baha'u'llah had passed from this earthly realm, there remained at least one special way to honor Him. 'Abdu'l-Baha grieved for His Father.
The following story, though it uses characters created by the author, is based on actual events in Yazd, Iran, in 1982.
One day, behind the hot stone walls of the prison city of 'Akká, Bahá'u'lláh said, "I have not gazed on verdure for nine years." It had been nine years since He had rested His eyes on green and…
Corinne True recorded what she observed on an early pilgrimage: ‘Arising early I went into the living room where the Master meets with His family every morning between six and seven o’clock. The widow of one of the martyrs sits on the…
Corinne True recorded what she observed on an early pilgrimage: ‘Arising early I went into the living room where the Master meets with His family every morning between six and seven o’clock. The widow of one of the martyrs sits on the…
Late in 1844 the Báb, accompanied by Quddús, sailed from Búshihr for the pilgrimage to Mecca and Medina. The voyage was long, the water was scarce, the bedouins were thieves; and at the heart of the Sacred Mosque the Báb proclaimed His station openly to a prominent scholar of His age.
Dr J. E. Esslemont, author of the often-printed Bahá’u’lláh and the New Era, was ‘Abdu’l-Bahá’s guest in Haifa for two and a half months in the winter of 1919-20. He observed, ‘Both at lunch and supper He used to entertain a number of…
Early in 1904 Ethel Rosenberg made her second pilgrimage to the Holy Land. Still confined to the city of Akka the Master and His family were living in the prison house. For eight months Ethel stayed there as His guest. She wrote, ‘To sit…
For many years during the Master’s late life there occurred a constant ‘flow of pilgrims’ who ‘transmitted the verbal messages and special instructions of a vigilant Master’. World War I brought a rude halt to these heavenly journeys. ‘A…
He wasn’t interested in the man. He wasn’t interested in his clothes. All he was interested in was interested in was his character and his devotion to the Cause. Someone knocked on the door of the Western pilgrim house, and I opened the…
Here’s a story of Ugo Giachery (a Hand of the Cause) who went through the process while on pilgrimage: The first time I beheld the Shrine of Bahá’u’lláh, I was overcome by deep emotion and, as I walked close to it, trepidation and…
How could this Prisoner give to the needy of 'Akká every Friday morning? Had not His exiled family's wealth and property been almost totally confiscated? One pilgrim found that, 'All that the Master gives is a real sacrifice, and is…
In *A Heavenly Vista* Louis G. Gregory describes the afternoon in April 1911 when, having travelled from Egypt, he was rowed across the bay to 'Akká for the first time — and the small wooden landing-stair at the foot of the prison walls that received the first African American Bahá'í pilgrim.
On April 10, 1911, in Alexandria, Egypt, Louis G. Gregory — the African American lawyer from Washington who would later be named a Hand of the Cause — entered 'Abdu'l-Bahá's reception room for the first time. His pilgrimage notes preserve the kiss on the head, the question about his health, and the silence into which a long journey suddenly settled.
In *A Heavenly Vista* Louis Gregory describes the morning he ascended the slope of Mount Carmel with a small party of believers to the Shrine of the Báb — the small low building the Master had completed only two years before — and the silence in which he stood, an African American lawyer from Washington, in the presence of the remains of the Persian Herald of the Bahá'í Cause.
I remember when I was a girl the news came to Isfahan from Nabil that Jamal-i-Mubarak [Bahá’u’lláh] was imprisoned in the fortress town of `Akká, shut in behind iron doors, never going out! As I thought of Him in that poisonous climate -…
I want to give you just one day in the Guardian’s life so you can appreciate a little bit more what it is to be the head of a faith like the Bahá’í Faith. Shoghi Effendi usually arose in the morning about 5:30. And then he had his period…
I was asked to say a few words to the dear South African believers who are here today. I thought I could tell you about a tablet, a very short tablet, revealed by ‘Abdu’l-Bahá. The contents of this Tablet are as follows: the Master says…
In 1909 Ethel Rosenberg made a pilgrimage to the Holy Land. Although He was free, the Master had not yet left ‘Akka to live in Haifa. Ethel asked Him what the friends could do to increase their numbers and to make their work more…
In the 1970’s I met Inez Greeven. She went on Pilgrimage during the days of ‘Abdu’l-Bahá, in 1920 and again in 1921. She told me that during her Pilgrimage the Master asked her, “Where is your husband?” She said, “This was the one thing…
In the spring season Bahá’u’lláh used to stay at Mazra'ih for some time.[ Bahá’u’lláh did not live at Mazra'ih or Bahji all the time. He used to go and stay in 'Akká sometimes] Mazra'ih is situated at a distance of about two farsangs…
In those days when the friends in Persia were aflame with the fire of love, and at the same time, they were, with a spirit of forbearance, burning in that fire of envy and hatred, of calumny and slander created by the people of malice and…
It may sound disrespectful to say the Guardian was a mischievous child, but he himself told me he was the acknowledged ringleader of all the other children. Bubbling with high spirits, enthusiasm and daring, full of laughter and wit, the…
It was the custom of Shoghi Effendi to walk on Mount Carmel, and at times he invited the Persian men believers to walk with him. They would walk a few paces behind him, out of respect. Ali-Kuli Khan was a member of one of these groups of…
It was the last four months of the nine-year plan and I [Jenabe Caldwell] had just come out of India. As usual when I was anywhere near Israel, I would stop for a three day visit, go to the Shrines and thank Bahá’u’lláh for His blessings…
On a summer day in the Swiss countryside, 'Abdu'l-Bahá rode out to a forest, bought the violets of a swarm of peasant children, and stood entranced before a waterfall. When Juliet wished the days could last forever, He gave her a gentle answer. A retelling from the Diary of Juliet Thompson.
Juliet Thompson had heard the whispers about herself. One morning in a Swiss hotel room, sitting at the feet of 'Abdu'l-Bahá, she learned how little they mattered to Him. A tender retelling from the Diary of Juliet Thompson.
On a July day in 1909, the painter Juliet Thompson followed 'Abdu'l-Bahá to the Shrine of Bahá'u'lláh at Bahjí. What she saw there — the Master on the floor among the children, sweetening their tea with His own hands — she never forgot. A retelling from her Diary.
In His small room in 'Akka, 'Abdu'l-Bahá took Juliet Thompson's hands and listened as she laid before Him, one by one, the names of everyone she loved back in America. To each He answered with a prayer. A retelling from the Diary of Juliet Thompson.
Julia Gundy, an early pilgrim, described a beautiful supper at which many friends were welcomed by the Master Himself in Akka. He passed out napkins, embraced and found plates for each. All were individually anointed with attar of rose. He…
A farmer's son from a small Persian town became one of the most trusted helpers of his time, carrying letters and gifts across whole countries — and earning a name that meant 'the one you can trust.'
Two brave believers loved their faith so much that, when the hardest moment came, each one rushed to go first — to give the most for what he believed.
A boy named Muḥammad started a little company so children could save money for the future — and grew up to take photographs of holy places for a famous book.
The Báb set sail across rough seas to the holy city of Mecca, and there He bravely told the world who He really was.
Lua crossed a whole ocean hoping to do something great for 'Abdu'l-Bahá — and the small, hard task He gave her turned out to be the greatest thing of all.
When a painter named Juliet visited the Holy Land, she saw 'Abdu'l-Bahá do something she never forgot — He sat right down on the floor to make tea for the children.
Louis Gregory was blessed with going on pilgrimage. Towards its end ‘‘Abdu’l-Bahá summoned Louis Gregory and Louisa Mathew, a white English pilgrim. He questioned them, and, to their surprise, expressed the wish that they should join…
Lua Gestinger, one of the early Bahá’ís of America, tells of an experience she had in Akká. She had made the pilgrimage to the prison-city to see ‘Abdu’l-Bahá. One day He said to her that He was too busy today to call upon a friend of His…
Lua Getsinger spiritual mother of both Mrs Hearst and May Bolles (Maxwell) was a member of a pilgrim group, late in 1898. For the following eighteen years she returned time and again to ‘Akka and Haifa. ‘Abdu’l-Bahá entrusted her…
Maria Ioas longed to be the recipient of a flower from 'Abdu-l-Bahá. She hade been tempted to ask pilgrims going to 'Akka to bring one to her, if at all possible. Yet, somehow, she felt she would receive one if the Master so desired.…
Mary Bolles (Maxwell) took an early pilgrimage to the prison city. She heard that the food man eats is of no importance, as its effect endures but a short time. But the food of the spirit is life to the soul and its effects endure…
Mary Bolles (Maxwell) took an early pilgrimage to the prison city. She heard that the food man eats is of no importance, as its effect endures but a short time. But the food of the spirit is life to the soul and its effects endure…
Mary Lucas, a pilgrim to Akka in 1905, found that the Master usually ate but one simple meal a day. In eight days He was present at most meals, often coming just to add joy to the occasion, though He was not hungry. If He knew of someone…
Mary Lucas, a pilgrim to 'Akka in 1905, found that the Master gave away all the many gifts which were sent to Him. 'A story is told of a beautiful silver service which was presented to Him, and He did not even look at it. One and another…
May Bolles (Maxwell) was one of fifteen fortunate pilgrims welcomed in the prison-city from December 1898 to early 1899. She recorded her experiences in An Early Pilgrimage -- a divine love story! In the Holy Land, whose very air was…
Mirza Abu’l-Fadl was an outstanding Bahá’í scholar. Early in this century the Master sent him to the United States of America both to teach and to help the believers to deepen. ‘After his return, he and a number of American pilgrims were…
Muḥammad-Muṣṭafá was a blazing light. He was the son of the famous scholar Shaykh Muḥammad-i-Shibl; he lived in ‘Iráq, and from his earliest youth was clearly unique and beyond compare; wise, brave, deserving in every way, he was known…
Khurshíd Begum, who was given the title of Shamsu’d-Ḍuḥá,105 the Morning Sun, was mother-in-law to the King of Martyrs. This eloquent, ardent handmaid of God was the cousin on her father’s side of the famous Muḥammad-Báqir of Iṣfáhán,…
Sulaymán Khán was the emigrant and settler who was given the title of Jamálí’d-Dín. He was born in Tunúkábán, into an old family of that region. He was cradled in wealth, bred to ease, reared in the comfortable ways of luxury. From his…
This distinguished man was one of the greatest of all the Báb’s companions and all the loved ones of Bahá’u’lláh. When he lived under Islám, he was already famed for his purity and holiness of life. He was talented and highly…
Mr Robert Turner, the butler of philanthropist Mrs Phoebe Hearst, distinguished himself by being the first Western black man to become a Bahá’í. May Maxwell recalled later that ‘on the morning of our arrival [on pilgrimage], after we had…
My mother, my Aunt Khánum, my three sisters, and I lived in the bigger house at `Akká with our beloved Father; Bahá’u’lláh lived at Bahji. At this time the people of the place greatly respected and honoured Him and the Master, and we were…
My mother was the one who had first known Shoghi Effendi as a child, when she came to the Holy Land at the end of the last century; she had come again, in 1909, with my father but I do not know how much contact, if any, they had at that…
Now, people have asked, “Did the Guardian have any conception that he was going to pass away? Did he have fore-knowledge, being divinely guided, that he was going to pass away? Again, friends, the answer to the question is that we don’t…
In Memorials of the Faithful, 'Abdu'l-Bahá remembers Muḥammad-Muṣṭafá Baghdádí — famed in Iraq for his love of Bahá'u'lláh, who settled near the coast and made himself the host and helper of every pilgrim journeying to attain the presence of the Blessed Beauty. When the Sun of Bahá set, he stood unshaken, loyal to the Covenant, "a blazing light" to the end.
Bahá'ís do not call the twenty-ninth of May the day of Bahá'u'lláh's death. They call it His Ascension. Drawing on Esslemont's Bahá'u'lláh and the New Era, this retelling reflects on the serene close of His earthly life, on the Tomb at Bahjí that became the Qiblih of a world religion, and on why the language of a rising Sun and a homeward journey, rather than of ending, is the truer way to speak of His passing.
In the first weeks of His Revelation, the Báb gave to the youngest of His chosen disciples, Mullá Muḥammad-'Alí of Bárfurúsh, a name that set him apart from all the rest — Quddús, the Most Holy — and chose him, alone among the Letters of the Living, to be His companion on the long pilgrimage to Mecca.
In the winter of 1898, a small band of American believers crossed the ocean to the prison-city of 'Akká — the first Bahá'ís of the West ever to reach the Centre of the Covenant. They came with little but their longing, and they returned having found in 'Abdu'l-Bahá the living heart toward which Bahá'u'lláh had bidden every soul to turn.
During a pilgrimage to 'Akká in 1905, a visitor wrote down 'Abdu'l-Bahá's own words about the Covenant of God — that it is a Lifeboat and an Ark of Salvation, that the believers are as fishes in its sea, and that Bahá'u'lláh wrote His Testament with His own Pen so that none who obeyed it could ever go astray.
Soon after declaring His mission in Shíráz, the Báb set out on the great pilgrimage to Mecca, arriving in December 1844. There, in the holiest place of Islam, He openly proclaimed His station — and on His return to Persia the news of His claim kindled both fervent love and bitter opposition, opening the long road of suffering that led at last to His martyrdom.
On pilgrimage to 'Akká, Lua Getsinger longed to serve 'Abdu'l-Bahá. He gave her the chance — and sent her to a poor, sick, friendless man in the filthiest quarter of the city. When she recoiled from the squalor, the Master taught her the hardest and most beautiful lesson of her life: whoever would serve God must serve his fellow man, for in every human being is the image and likeness of God.
When pilgrims from the West reached 'Abdu'l-Bahá in the prison-city of 'Akká, they found themselves seated at His table beside believers of other nations, races, and stations — and were told plainly why. At this table, the Master said, we are joined in spiritual relationship; we are all of one family. It was the oneness of humankind, made visible over a shared meal.
A young American woman came to 'Akká with a notebook and a head full of questions — about God and the soul, evil and free will, the prophets and the life to come — and over visits stretching across the years 1904 to 1906 she laid them, one by one, before 'Abdu'l-Bahá at the lunch table. The answers He gave her, recorded and reviewed, became one of the best-loved books of the Faith: Some Answered Questions.
In the winter of 1898, fifteen Western believers — gathered and largely financed by Phoebe Hearst, and travelling in small parties to avoid notice — made their way to the prison-city of 'Akká to attain the presence of 'Abdu'l-Bahá. Shoghi Effendi marks their visit as the opening of a new epoch in the rise of the Faith in the West.
In an age when a Black man in America was offered little honour, Robert Turner — a butler in a wealthy household — became the first of his race in the West to embrace the Faith of Bahá'u'lláh, and 'Abdu'l-Bahá rose to greet him, telling him that God had given him a black skin but a heart white as snow.
An unlettered villager of no rank or wealth, Shaykh Salmán walked on foot from Persia to Baghdád, to Adrianople, and to the prison of 'Akká once every year for some forty years, carrying the letters of the believers and the Tablets of Bahá'u'lláh — until 'Abdu'l-Bahá declared there had never in history been a courier so worthy of trust.
On March 25, 1911, at the behest of ‘Abdu’l-Bahá, Louis Gregory sailed from New York through Europe to Egypt and Palestine to go on pilgrimage. In Palestine, Gregory met with ‘Abdu’l-Bahá and Shoghi Effendi and visited the Shrine of…
On pilgrimage May Maxwell came to realize that every word and every act of the Master's had meaning and purpose. The pilgrim party was invited to meet ‘Abdu’l-Bahá under the cedar trees on Mount Carmel where He had been in the habit of…
One early pilgrim noted that grace was not said before meals. She mentioned this to the Master, to which He replied, ‘My heart is in a continual state of thanksgiving and so often those accustomed to this form say the words with the lips…
One early pilgrim noted that grace was not said before meals. She mentioned this to the Master, to which He replied, ‘My heart is in a continual state of thanksgiving and so often those accustomed to this form say the words with the lips…
“One evening the western pilgrims were gathered together as usual with the Guardian. All was quiet when Shoghi Effendi suddenly said: “Prayer is useless.” An embarrassed silence followed. Shoghi Effendi said nothing. He paused and a moment…
One July evening in 1919 a pilgrim held a sumptuous banquet at Bahji. ‘Abdu’l-Bahá Himself served about forty guests. Bedouins camping nearby also received a generous share. When their children came, the Master gave a coin to each. In…
One of interesting incidents I remember well is about a parrot which was presented to the Master. He had put it in the Pilgrim House. My uncle, who was the steward of the Pilgrim House taught the parrot to say ‘Allah-u-Abhá’ to whoever…
One of the last pilgrims to visit ‘Abdu’l-Bahá in the Holy Land in 1921 was Anna Kunz, the daughter of a Swiss theologian who lived in Zurich in Switzerland. She later recalled, ‘As I think of him now. I always love to think, first, of his…
Over a hundred guests had come to welcome the Master. Florence's mother Alice Breed had baked Him a birthday cake with sixty-eight candles, and to symbolize universality and the love many bore Him then and would in increasing numbers bear…
Lua Getsinger had crossed an ocean to sit at the feet of 'Abdu'l-Bahá in the prison-city of 'Akka. She longed to serve Him — and the task He gave her was not the one she expected. A retelling from Howard Colby Ives's Portals to Freedom.
Pilgrims’ notes tell us that one day Lua Getsinger was walking with ‘Abdu’l-Bahá and some of the friends on the white sands of the sea near ‘Akka. Lua, it is said, suddenly became aware of the Master’s tracks in the soft sand. She was…
In *The Revelation of Bahá'u'lláh* Adib Taherzadeh recounts the pilgrimage of Aḥmad-i-Yazdí — a believer of about sixty who walked, on foot, the 1,700 kilometres from Baghdád to Constantinople in search of Bahá'u'lláh in Adrianople. The Tablet that reached him by the wayside, the *Tablet of the Nightingale,* turned him from pilgrim into teacher and sent him another 2,240 kilometres back into Persia.
'Roy', another early pilgrim, described what he saw: 'Friday mornings at seven there is another picture. Near the tent in the garden one may see an assemblage of the abject poor -- the lame, the halt and the blind -- seldom less than a…
Roy Wilhelm, an early pilgrim to the Master in Akka observed the esteem ‘Abdu’l-Bahá had won from even those who were not Bahá’ís: ‘Our room fronted upon a little garden in which was a fountain, and nearby a tent in which ‘Abdu’l-Bahá…
Is there any Remover of difficulties save God? Say: Praised be God! He is God! All are His servants and all abide by His bidding! Footnotes 1.This is the first letter of ‘Thamárih’ which means ‘fruit’. Shoghi Effendi, in…
O People of the Bayán! If ye believe in Him Whom God shall make manifest, to your own behoof do ye believe. He hath been and ever will remain independent of all men. For instance, were ye to place unnumbered mirrors before the sun, they…
Thou beholdest how vast is the number of people who go to Mecca each year on pilgrimage and engage in circumambulation, while He, through the potency of Whose Word the Ka’bah [the sanctuary in Mecca] hath become the object of adoration,…
Twelve hundred and seventy years have elapsed since the declaration of Muḥammad, and each year unnumbered people have circumambulated the House of God [Mecca]. In the concluding year of this period He Who is Himself the Founder of the…
O ye who are steadfast in the Covenant! The pilgrim hath made mention of each one of you, and hath asked for a separate letter addressed to each, but this wanderer in the wilderness of God’s love is withheld from correspondence by a…
Shoghi Effendi was of an infinitely kind and loving nature. Before meeting him, many Bahá’ís, sensitive to his station in the Cause, were fearful. But they were immediately put at ease by his warmth and affection, and shortly, as Leroy…
A short story preserved by Hand of the Cause Furutan in *Stories of Bahá'u'lláh*: an aged believer who set out on foot from Persia to attain the presence of Bahá'u'lláh in 'Akká, and the welcome that met him at the door when he arrived, exhausted, decades younger in his soul.
Sometime later, I usually had the privilege of walking home with the Guardian after he left the pilgrims, and very often he talked further about the subject which we had been discussing at dinner, and gave further amplification, which, of…
In 1920 the Star of the West printed Genevieve Coy's pilgrimage notes from her stay with 'Abdu'l-Bahá in Haifa — one of the small group of Western believers who reached the Master in the months after the war ended and found Him still in His house on the slope of Mount Carmel.
In an early issue of the Star of the West, Helen Goodall — the matriarch of the Oakland Bahá'í community — published her pilgrimage notes from her visit to 'Abdu'l-Bahá in 'Akká in 1908, preserving the Master's words on the equality of women and men in His own household.
In April 1914 the Star of the West reprinted, from M. Holbach's article in the Christian Commonwealth, a striking observation about the pilgrims at Haifa: young Hindus of high caste were lodging in the same house, eating at the same table, with Zoroastrians, Jews, and Muslim pilgrims — *crossing the rubicon* of caste in a way no other movement in the East had achieved.
In 1922 the Star of the West printed Mountfort Mills' account of his visit to Haifa in the months following 'Abdu'l-Bahá's passing — the first encounter of a Western pilgrim with the new Guardian of the Cause, Shoghi Effendi, then only twenty-five years old and already, in Mills' words, *the center of the world today.*
Surely the simplicity of the marriage of Shoghi Effendi - reminiscent of the simplicity of ‘Abdu’l-Bahá's own marriage in the prison-city of 'Akká - should provide a thought-provoking example to the Bahá’ís everywhere. No one, with the…
Sydney Sprague was on pilgrimage in Haifa in September 1910. One afternoon, ‘Abdu’l-Bahá, visited with Mr. Sprague in the other pilgrims. Everything seemed normal. But that evening, as usual, the believers gathered before the house of…
O thou favored maid-servant of the Kingdom of…
O ye two134 pilgrims of the Holy…
An early Tablet of 'Abdu'l-Bahá to Lua Getsinger — the *mother teacher of the West,* one of the first Western pilgrims to 'Akká in 1898 — sent to her after her return to America with a charge to undertake the lifelong teaching work that her pilgrimage had opened.
‘Abdu'l-Bahá sent for me. I went to Him in the little room where He writes. He said, “Be strong! Be firm! You are not leaving Me; it is only your body that is going away. Your spirit will always be here. I shall always see you. There is…
Julia Grundy's pilgrim notes preserve the small ceremonial details of a pilgrimage to the Shrine of Bahá'u'lláh at Bahjí — the shoes left at the door, the long Persian rugs underfoot, the kneeling at the marble threshold, and the tea served afterward by the women of the household.
Before there were Bahá'í books, pamphlets, periodicals—before there were, properly speaking, Bahá'í administrative institutions; before ‘Abdu'l-Bahá made His historic voyage to America; before Shoghi Effendi transmitted to the English…
In *Ten Days in the Light of 'Akká* Julia Grundy preserves a private audience with 'Abdu'l-Bahá near the end of her 1905 pilgrimage. He spoke with her about her spiritual progress, told her she would become a source of guidance to others, and consoled her with a promise that has carried many pilgrims home: *you will never be absent now.*
We went to the Ridván with the holy daughters of ‘Abdu'l-Bahá. Driving through the city and passing out the gates we saw the barracks where ‘Abdu'l-Bahá was once imprisoned. Then along the roadway bordered by fine trees we went until…
In the afternoon we drove to the Tomb of the Blessed Perfection, passing out through the narrow gateway of the city and following the road toward the Ridván for a short distance. Then a sharp turn to the left toward the Lebanons took us…
The Master’s humility was shown in many ways. He desired no name or title except that of ‘Abdu’l-Bahá the Servant of God. He forbade pilgrims to fall at His feet. In the early days in Akka, He cooked for His fellow prisoners, and later,…
The Master told a pilgrim the following story. He was concluding an interview by telling of a time when He was traveling with a party which included a merchant. When the caravan halted in a certain village, quite a few people gathered…
The Master's concern for others endured to the very end of His earthly life. During the afternoon of 27 November 1921, ‘Abdu’l-Bahá sent His friends to the Shrine of the Báb to celebrate the Day of the Covenant. His family had tea with…
The “ministry of flowers” was a feature of the life at Akká, of which every pilgrim brought away fragrant memories. Mrs. Lucas writes: “When the Master inhales the odor of flowers, it is wonderful to see him. It seems as though the…
There is no need to belabour the fact that ‘Abdu’l-Bahá’s every act spoke of love a love for every human being, each created by God. His abundant love, universal and divine, transcended limited, ‘semi-selfish’ loves loves often born…
There was a pilgrim from the United States, a Mrs.True, the American Bahá’ís who are here, of course, remember her very well. One of the early of the Cause and one of the great workers for the Bahá’í temple, and one of the great pillars of…
There was one of the pilgrims from Canada who was a member of the National Assembly, and it was the night of her departure before returning home to Canada. And she was talking to him about translating the Bahá’í literature into the Eskimo…
Thomas Breakwell, the first English believer, went to the prison city of ‘Akka as a pilgrim. In conversation with the Master, he described his position in the cotton mills of the South in the United States. Breakwell told ‘Abdu’l-Bahá…
Thomas Breakwell's grave was leased for five years, after which time, as no surviving members of his family kept up the payments on the plot, his bones were disinterred, cleaned, bundled and numbered, and as is the custom, placed in the…
Touching the individual known as the Báb and the true nature of this sect diverse tales are on the tongues and in the mouths of men, and various accounts are contained in the pages of Persian history and the leaves of European…
swords be blunted, and their footsteps slip. I know not how long they shall ride the steed of desire and wander erringly in the desert of heedlessness and error. Of glory shall any glory endure, or of abasement any abasement? Or shall…
To Ethel Rosenberg, the first English woman to embrace the Bahá’í Faith in her native land, ‘Abdu’l-Bahá said, while she was on pilgrimage in the Holy Land in 1901, ‘We must strive to change our bad qualities into good ones, quick temper…
Two pilgrims were at the Master’s luncheon table one day in 1908. He asked them if they were glad to be in Akka and if they were happy. They replied that they were very happy to be there with Him, but unhappy when they thought of their…
Upon His arrival in Jaddih, the Báb donned the pilgrim's garb, mounted a camel, and set out on His journey to Mecca [to perform His pilgrimage]. Quddus, however, notwithstanding the repeatedly expressed desire of his Master, preferred to…
We were to learn also that His Presence is a purifying fire. The pilgrimage to the Holy City is naught but a crucible in which the souls are tired; where the gold is purified and the dross is consumed. It did not seem possible that…
Wendell [Dodge] and I [William Dodge] were so glad to be with ‘Abdu’l-Bahá [in ‘Akka, in 1901]. At some times we were quite jolly. We were mere boys of 18 and 21. Our interpreter, Ameen Fareed, told us that we must be reverent, that when…
When Anna and Jakob Kunz were on pilgrimage in 1921, the Master said to them, ‘Everything must be done moderately. Excess is not desirable. Do not go to extremes. Even in thinking do not go to excess but be…
When Aqa Ali Akbar was on his way to embark from Haifa, the Governor ordered his effects to be brought back and himself prevented from leaving! This was indeed very strange. The Governor then had his effects minutely examined, and the only…
When Corinne True was on pilgrimage in 1907, she brought with her a petition from the Chicago House of Spirituality (an early form of what would become a Bahá’í Spiritual Assembly), with the list of signatures of those who wish to build a…
While on pilgrimage in Haifa in 1909, Alice Breed asked ‘Abdu’l-Bahá: if we build the Temple (the American House of Worship) quickly and send a ship for You, will You come to America? Qbdul-Bahá responded: I will come of my own volition…
Why Do Manifestations Appear in Human Form? Janaab-i-Muhammad Quli Khan-i-Nakha’ee, was an influential and rich local man, who believed in Bahá’u’lláh, and lived in Khusef which is part of Birjand. As a result of his acceptance of the…