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"The earth is but one country, and mankind its citizens."
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"The earth is but one country, and mankind its citizens."
74 stories in the library.
200 years ago in Persia, there were many with the same expectation, that the Qa’im, the promised one, would soon appear. Amongst them lived Siyyid Kazim, wise man, teacher, spiritual divine, who studied the texts of the Holy books and…
On a spring evening in Shíráz in 1844, a tired seeker named Mullá Ḥusayn was invited into the home of a young merchant. Before the night was over, his long search — and a new age for humanity — had begun. A retelling from Lady Blomfield's The Chosen Highway.
Nabíl records the nine-month imprisonment of the Báb at the mountain fortress of Máh-Kú on the western frontier of Persia — and the remarkable transformation of His warden, 'Alí Khán, from a hostile jailer into a devoted believer who could no longer hold the door closed against the friends.
In the weeks following Mullá Ḥusayn's recognition of the Báb in Shíráz in May 1844, seventeen further disciples of Siyyid Káẓim arrived from various provinces. Each came expecting to be tested. Each was, instead, recognised by the Báb Himself before they had spoken. They became the Letters of the Living — and one place remained reserved.
Following the Báb's instruction sent from Máh-Kú, Mullá Ḥusayn left Mashhad in the summer of 1848 wearing the Báb's own green turban, the Black Standard unfurled before him. He was, the Master had told him, to march to *the Verdant Isle* — Mázindarán — and the seventy-two companions who would die at his side were already gathering.
Nabíl's chronicle records the death of Mullá Ḥusayn-i-Bushrú'í, first of the Letters of the Living, in the closing months of the siege of the shrine of Shaykh Ṭabarsí in Mázindarán. He led the final sortie at dawn on February 2, 1849, and fell with a musket-ball to the chest in the same charge that broke the Imperial line.
On a winter dawn at Fort Ṭabarsí, the first man ever to believe in the Báb put on his Master's turban, mounted his horse, and rode out against an army. A retelling from Nabíl's Dawn-Breakers.
After the betrayal of the Bábís at Fort Ṭabarsí in the spring of 1849, Quddús was led back into Bárfurúsh. He was eighteen of the Báb's Letters of the Living and the only one besides Bahá'u'lláh who would be honoured by the Báb with a written commentary. He was killed in the open square of the town. His last words were of the splendour of his nuptials.
As his life drew to a close in Karbilá in 1259 A.H., Siyyid Káẓim-i-Rashtí gathered his disciples and gave them the charge that the Dawn-Breakers treats as the immediate prologue to the Báb's Declaration: scatter yourselves over the face of the earth, detach yourselves from all earthly things, and seek the Promised One who is now manifest.
Nabíl's chronicle records the final months of Siyyid Káẓim-i-Rashtí in late 1843 and early 1844 — the second of the two great preparatory teachers of the dawn of the Revelation. He told his closest students that the Promised One would appear in their own lifetime; that he himself would not live to see Him; that they must scatter across Persia in search of Him.
Nabíl's account, in *The Dawn-Breakers*, of the night of May 22–23, 1844, when Mullá Ḥusayn met the Báb at the gate of Shíráz, accepted His invitation home, and at two hours and eleven minutes after sunset became the first to recognise Him.
It was June of 1847. An immense crowd of people thronged the gate of the city of Tabriz to witness the very first time that the Báb entered their city. Some were merely curious, while others were earnestly trying to find out if the Báb…
A man was given one job — to guard the Báb and keep everyone away — but the more he watched, the more his hard heart began to soften.
One by one, eighteen seekers came to the Báb expecting a hard test — and one by one, He knew them before they could say a single word.
A brave believer named Mullá Ḥusayn set out on a long, dangerous journey with a black flag flying before him, ready to give everything for what he loved most.
Mullá Ḥusayn, the first person ever to believe in the Báb, gathered his hungry, weary friends one last time and led them out into the cold dawn for the One he loved.
A brave young hero named Quddús kept his promise to God to the very end, and spoke of joy even on the hardest day of his life.
A wise old teacher knew his time was almost over, so instead of saying goodbye, he gave his students one last task: scatter everywhere and find the Promised One.
An old and tired teacher told his students a wonderful secret: the One they had all been waiting for would come very, very soon — and they must go out and find Him.
A tired traveler had searched everywhere for one special person — and then, just outside the city gate, a smiling Youth in a green turban came out to meet him.
After years of searching, a tired traveler met a kind young Man at the city gate. By morning, his whole life — and the whole world — would never be the same.
Mullá Ḥusayn was the very first person to believe in the Báb. Years later, surrounded by an army, he showed the world what it means to be truly brave.
Munirih Khánum, who later became the wife of ‘Abdu’l-Bahá, met Khadijih-Bagum before leaving Persia for Holy Land. She was living at the time in Isfahan, a city about 200 miles north of Shiraz, and was summoned to ‘Akka by Bahá’u’lláh.…
On the first night of His Revelation the Báb gave to the first soul who recognised Him a name that would shape the rest of his life — Bábu'l-Báb, the Gate of the Gate. From that hour Mullá Ḥusayn-i-Bushrú'í lived as the door through which others were meant to enter, until he laid down his life at the fort of Shaykh Ṭabarsí.
In the first weeks of His Revelation, the Báb gave to the youngest of His chosen disciples, Mullá Muḥammad-'Alí of Bárfurúsh, a name that set him apart from all the rest — Quddús, the Most Holy — and chose him, alone among the Letters of the Living, to be His companion on the long pilgrimage to Mecca.
On the night the Báb declared His mission in Shíráz, He took up His pen and began, with astonishing speed, to reveal the Qayyúmu'l-Asmá' — the first Book of His Dispensation. Shoghi Effendi ranks it among the greatest and mightiest of all the works the Báb left behind.
In the summer of 1844, weeks after the Báb declared His mission in Shíráz, a youth named Mullá Muḥammad-'Alíy-i-Bárfurúshí arrived footsore from the north. He was the eighteenth and last to find the Báb of his own seeking — and the youngest. He spoke few words, yet the Báb raised him above all the other Letters of the Living and named him Quddús, "the Most Holy."
On the evening of 22 May 1844, outside the gate of Shíráz, the Báb invited a travel-worn seeker named Mullá Ḥusayn into His home. There, two hours and eleven minutes after sunset, He declared Himself to be the Promised One — and, taking up His pen, began to reveal the first verses of a new Book with a speed and majesty that left His guest overwhelmed.
The Báb's first eighteen disciples — the Letters of the Living — were not the most famous or powerful of their age, but souls whom God had prepared to recognise Him each by his own seeking. When their number was complete, the Báb gathered them, told them they were the bearers of His Name, and sent them out across Persia to herald the Day that had dawned.
In the days after Mullá Ḥusayn recognised the Báb in Shíráz in 1844, a learned disciple of Siyyid Káẓim named Mullá ‘Alíy-i-Bastámí arrived in the city, withdrew alone to pray and fast, and on the third night was led by a vision to the threshold of the Báb. He became the second to believe — and, in the Báb's own words, the first to leave the House of God and the first to suffer for His sake.
When Mullá Ḥusayn reached Iṣfahán in 1844, a devout seeker named Mullá Ṣádiq-i-Muqaddas begged him to name the Promised One. Forbidden to tell, Mullá Ḥusayn pointed him instead to prayer. Alone in a quiet room, Mullá Ṣádiq saw in a vision the face of a weeping Youth he had once watched at the shrine of the Imám Ḥusayn — and knew, at last, whom he had been seeking.
Soon after the Declaration, the Báb sent Mullá Ḥusayn northward to Ṭihrán to deliver a sacred trust to one He did not name. Guided by a midnight conversation with a teacher's pupil, Mullá Ḥusayn entrusted a scroll of the Báb's Writings to be carried at dawn to Bahá'u'lláh — who, upon reading it, affirmed its truth at once. It was among the first recognitions of the new Revelation in the capital.
Before Mullá Ḥusayn ever met the Báb at the gate of Shíráz, he obeyed his teacher's dying charge: he scattered, purified his heart, and withdrew for forty days of prayer and fasting. Then an inner prompting drew him from Karbilá across Persia to Búshihr, and turned him northward to Shíráz — the preparation of soul that made the recognition of 1844 possible.
When his teacher Siyyid Káẓim died, Mullá Ḥusayn — already among the most learned of his generation — did not stay to claim the empty seat. He withdrew for forty days of fasting and prayer, purified his heart, and set out to find the Promised One whose nearness his teacher had foretold. The search ended at the gate of Shíráz, where the knowledge he carried met the Knowledge it had been seeking.
The first man on earth to recognize the Báb was also among the first to die for Him. Through the long winter siege of the shrine of Shaykh Ṭabarsí, Mullá Ḥusayn held a starving, outnumbered band against an imperial army — and at last, having prayed through the night, mounted his horse at dawn and led the charge in which he fell, sealing with his blood the discipleship he had begun on a May night in Shíráz four years before.
On the night the Báb declared His mission in Shíráz, He entrusted Mullá Ḥusayn with a sacred charge: to find in Ṭihrán a soul of a noble house and deliver into His hands a scroll of the newly revealed Word. The young schoolteacher who carried it never learned the meaning of his errand — but Bahá'u'lláh read the Words, and the first utterance of the new Revelation reached the One for Whom, unknown to all, it had been written.
Quddús was the youngest and the last of the Báb's first eighteen disciples, the Letters of the Living — and the one He raised highest. A youth of luminous refinement, learning, courtesy, and serenity, Quddús was chosen as the Báb's sole companion on the pilgrimage to Mecca, poured out commentaries of astonishing depth even under arrest and siege, and bore himself through every ordeal with a perfection of character that his companions never forgot.
Fáṭimih Baraghání — known to history as Ṭáhirih, "the Pure One" — was a woman of extraordinary learning in an age that gave women little room to learn. For years she searched the writings of Shaykh Aḥmad and Siyyid Káẓim for the truth they promised was near. When the Báb declared His mission far away in Shíráz, she recognized Him through her own study and a letter she sent ahead — believing in Him before she had ever seen His face.
Long before the Báb declared His mission, two remarkable teachers — Shaykh Aḥmad-i-Aḥsá'í and his successor Siyyid Káẓim-i-Rashtí — spent their lives preparing a generation to recognize the Promised One who was at hand. They did not tell their disciples whom to follow; they taught them to detach, to purify their hearts, and to go out and seek. When Siyyid Káẓim died, his last charge was simple: scatter, and find Him.
Before the Sun of the new Day rose over Shíráz, two luminaries appeared above the horizon to herald its coming — Shaykh Aḥmad-i-Aḥsá'í and his successor Siyyid Káẓim-i-Rashtí. For half a century they taught a generation to read the signs, to detach themselves, and to watch for the Promised One; and when his hour drew near, the dying Siyyid sent his disciples scattering across Persia to find the dawning Light.
Not long after the Báb declared His mission, He told His first disciple that a soul of surpassing greatness was yet to be reached, and sent him north to find the one of his own heart's choosing. In Ṭihrán, Mullá Ḥusayn placed a scroll in the hands of a young Nobleman, Bahá'u'lláh — and when the answer came back, the Báb's joy revealed that the greatest Light of all had recognised the Day.
Besieged with a few hundred companions in the forest fort of Shaykh Ṭabarsí, Quddús held the failing band together not chiefly with the sword but with his voice — composing a commentary whose verses made the hungry forget their hunger, and rising under the roar of the enemy's cannon to bid his companions fear neither the threats of the wicked nor the clamour of the ungodly.
In a city famous for the learning of its clergy, the first to recognise the Báb was an unlettered man who sifted wheat for his bread. In a single moment the Call remade him — and he took up his sieve and ran toward martyrdom, declaring he would sift whole cities for souls. A story of the power of God to raise the humblest heart to greatness.
A few hundred students, merchants, and craftsmen — most of whom had never held a weapon — were besieged in a makeshift fort in the forests of Mázindarán by the trained regiments and artillery of an empire. For eleven months they held, not by numbers or arms, but by a power their enemies could not understand and could not break.
Besieged and starving in the shrine of Shaykh Ṭabarsí, the companions of the Báb were forbidden by their leader, Mullá Ḥusayn, ever to begin a fight, ever to pursue a fleeing enemy, and ever to strike a man already down. In a country drowning in cruelty, this little band held — even toward those who had come to destroy them — to a discipline of mercy.
In the early days of His Declaration in 1844, the Báb addressed a Tablet to Mullá Ḥusayn, His first disciple, on the eve of Mullá Ḥusayn's departure from Shíráz to begin the work of teaching the new Cause across Persia. The Tablet preserved in Selections from the Writings of the Báb sets out the spirit in which that mission was to be carried out.
Touching the individual known as the Báb and the true nature of this sect diverse tales are on the tongues and in the mouths of men, and various accounts are contained in the pages of Persian history and the leaves of European…
absolutism in [the conduct of] affairs: on his own decisive resolution, without seeking permission from the Royal Presence or taking counsel with prudent statesmen, he issued orders to persecute the Bábís, imagining that by overweening…
No sooner had Haji Muhammad-Taqi uttered these words than Siyyid Murtada, who was one of the noted merchants of Zanjan, hastened to take precedence of his companions. He flung himself over the body of Haji Muhammad-Taqi, and pleaded that,…
He was the younger brother of Mulla Husayn and the second Letter of the Living. ** Mírzá Muhammad Hasan Bushrú’í, Letter of the…
Large crowds of people thronged the approaches to the headquarters of the government, eager to learn what would befall him. "Since last night," the Amir, as soon as he had seen him, remarked, " I have been besieged by all classes of State…
He cheered and strengthened the disconsolate disciples of his beloved chief ** Mullá Husayn Bushrú’í, Letter of the…
The Bab often remarked how out of a city full of clergy, divines and religious institutions that the first to recognize the truth was a sifter of wheat, Mulla Jafar Isfahani. ** Mulla Jafar Isfahani (Sifter of…
Although the young merchant's given name was Siyyid 'Ali-Muhammad, He took the name "Báb"…
On reaching His twenty-fifth year, in response to divine command, He declared that “God the Exalted had elected Him to the station of Bábhood.” In “A Traveller’s Narrative”7 we read that:—“What he intended by the term Báb was this,…
Two brave believers loved their faith so much that, when the hardest moment came, each one rushed to go first — to give the most for what he believed.
When his big brother set out on a long and dangerous journey for the Báb, a younger brother chose to walk right beside him — and never left his side.
A man so beloved that crowds lined the roads to greet him chose to follow the Báb instead — because, more than anything, he wanted to be fair and to know the truth.
1.For the author of The Dawn-Breakers, see Nabíl-i-Zarandí.2.Cf. Nabíl, The Dawn-Breakers, p. 395, note 1.3.Cf. Qur’án 19:98.4.Qur’án 3:91.5.Qur’án 54:55.6.1849–1850.7.1853; 1892.8.Áqá Ján. Cf. Shoghi Effendi, God Passes By, p.…
Taking refuge from the attacks of the people of Barfurúsh and neighbouring villages at the persistent instigation of the vindictive leading divine of that district, Mulla Husayn and his companions…
The whole province of Khurásán was in those days [1848] in the throes of a violent agitation.
This is the story of Mulla Aliy-i-Bastami, one of the Letters of the Living, "the first to leave the House of God (Shiraz) and the first to suffer for His sake…" (The Báb, quoted by Shoghi Effendi,…
The news of the tragic fate which had befallen the heroes of Tabarsí brought immeasurable sorrow to the heart of the Báb.
In about 1848, four years after recognizing the Báb and becoming His first believer, and receiving the title of Bábu’l-Báb (the Gate of the Gate), Mulla Husayn left the city of Mashhad, in the…
When Siyyid Kazim died in Karbila, Iraq, on December 31, 1843, his enemies became emboldened and renewed their hurtful activities to further discredit his teachings and ridicule those who followed…
Here is a brief story of the early life of Mulla Husayn whose amazing station is summarized below by the beloved Guardian: “Mulla Husayn, the first Letter of the Living, surnamed the Bábu'l-Báb (the…
Before Mulla Husayn met the Báb and became His first believer, he was a disciple of Siyyid Kázim, one of the two forerunners of the Báb – the other was Siyyid Kázim’s teacher, Shaykh Ahmad.
It was the end of June, 1848. Outside the village of Badasht, located about 400 Km northeast of Tehran, Persia, on the other side of the Elburz Mountains in the Province of Semnan, there was a great…
Mulla Husayn was still in Mashhad during the conference of Badasht as a guest of the Governor-General of the province of Khurasan - where he was treated with courtesy and consideration.
At the time of the Báb, Isfahan, a central city in Persia, was known among cities for the great learning of its clergy.
'Báb' means 'Gate’! The Báb was the Gate to a new Kingdom -- the Kingdom of God on earth. The Báb was very young when He told people about the Message which God had given Him.
'Abdu'l-Rahim was a fanatical Muslim. He was alarmed. The Baha'i Faith was growing in his town in Persia and he decided that it was time to ask the advice of a Muslim clergyman.
Mansion of Baha'u'llah's father This story is about a boy Who grew to be the latest Prophet of God.
No students have had to study harder or more earnestly than those theology students in the madrisihs. They read day and night, neglecting food and sleep. Some invented means by which to keep themselves awake to study more, such as tying…