A believer’s dream about hosting the Báb when He was expected to arrive at Káshán in the company of a mounted escort

View of Káshán

On the eve of the Báb’s arrival at Káshán, [1847] Hájí Mírzá Jání, surnamed Parpa, a noted resident of that city, dreamed that he was standing at a late hour in the afternoon at the gate of Attár, one of the gates of the city, when his eyes suddenly beheld the Báb on horseback wearing, instead of His customary turban, the kuláh usually worn by the merchants of Persia. Before Him, as well as behind Him, marched a number of horsemen into whose custody He seemed to have been delivered. As they approached the gate, the Báb saluted him and said: “Hájí Mírzá Jání, We are to be your Guest for three nights. Prepare yourself to receive Us.”

When he awoke, the vividness of his dream convinced him of the reality of his vision. This unexpected apparition constituted in his eyes a providential warning which he felt it his duty to heed and observe. He accordingly set out to prepare his house for the reception of the Visitor, and to provide whatever seemed necessary for His comfort. As soon as he had completed the preliminary arrangements for the banquet which he had decided to offer the Báb that night, Hájí Mírzá Jání proceeded to the gate of Attár, and there waited for the signs of the Báb’s expected arrival.

Gate of Attár

At the appointed hour, as he was scanning the horizon, he descried in the distance what seemed to him a company of horsemen approaching the gate of the city. As he hastened to meet them, his eyes recognised the Báb surrounded by His escort dressed in the same clothes and wearing the same expression as he had seen the night before in his dream. Hájí Mírzá Jání joyously approached Him and bent to kiss His stirrups. The Báb prevented him, saying: “We are to be your Guest for three nights. To-morrow is the day of Naw-Rúz; we shall celebrate it together in your home.” Muhammad Big, who had been riding close to the Báb, thought Him to be an intimate acquaintance of Hájí Mírzá Jání. Turning to him, he said: “I am ready to abide by whatever is the desire of the Siyyid-i-Báb. I would ask you, however, to obtain the approval of my colleague who shares with me the charge of conducting the Siyyid-i-Báb to Tihrán.” Hájí Mírzá Jání submitted his request and was met with a flat refusal. “I decline your suggestion,” he was told. “I have been most emphatically instructed not to allow this youth to enter any city until his arrival at the capital. I have been particularly commanded to spend the night outside the gate of the city, to break my march at the hour of sunset, and to resume it the next day at the hour of dawn. I cannot depart from the orders that have been given to me.” This gave rise to a heated altercation which was eventually settled in favour of Muhammad Big, who succeeded in inducing his opponent to deliver the Báb into the custody of Hájí Mírzá Jání with the express understanding that on the third morning he should safely deliver back his Guest into their hands.

Hájí Mírzá Jání, who had intended to invite to his home the entire escort of the Báb, was advised by Him to abandon this intention. “No one but you,” He urged, “should accompany Me to your home.” Hájí Mírzá Jání requested to be allowed to defray the expense of the horsemen’s three days’ stay in Káshán. “It is unnecessary,” observed the Báb; “but for My will, nothing whatever could have induced them to deliver Me into your hands. All things lie prisoned within the grasp of His might. Nothing is impossible to Him. He removes every difficulty and surmounts every obstacle.” The horsemen were lodged in a caravanserai in the immediate neighbourhood of the gate of the city. Muhammad Big, following the instructions of the Báb, accompanied Him until they drew near the house of Hájí Mírzá Jání. Having ascertained the actual situation of the house, he returned and joined his companions.

The night the Báb arrived at Káshán coincided with the eve preceding the third Naw-Rúz, after the declaration of His Mission, which fell on the second day of the month of Rabí’u’th-Thání, in the year 1263 A.H. [1847]

- Nabil (‘The Dawn-Breakers’; translated and edited by Shoghi Effendi)

Source: Baha'i Stories Blog (https://bahaistories.blogspot.com/2023/09/a-believers-dream-about-hosting-bab.html).

Various. *Baha'i Stories Blog*. https://bahaistories.blogspot.com/2023/09/a-believers-dream-about-hosting-bab.html