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"The earth is but one country, and mankind its citizens."
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"The earth is but one country, and mankind its citizens."
370 stories where joy appears.
After Siyyid Kázim's death, Mullá Ḥusayn prayed and fasted for forty days and set out to find the Promised One. At the gate of Shíráz the Báb welcomed him, and that night He declared His mission.
Laura Dreyfus-Barney recalled a day in ‘Akká when ‘Abdu’l-Bahá, looking out over the Mediterranean, spoke of how wonderful it will be to be liberated from the body and fly throughout the universe.
Nettie Tobin, who was not well off, brought a builder's rejected stone to the Wilmette Temple site by baby carriage, streetcar and a borrowed wagon, and the Master used it at the dedication of the land.
An unhappy visitor from New York asks why ‘Abdu’l-Bahá always greets her in ‘Akká with “Be happy!” and what the spiritual life is. His answer stays with her, and she learns to know the spiritual life.
In Washington in April 1912, ‘Abdu’l-Bahá, though weary, was so moved by the love between Black and white friends at the Dyers’ home that He spoke, likening their union to a string of pearls and rubies.
A woman visiting the Master in Haifa in May 1910 told Him she had had many sorrows. He told her to forget them, then shared Persian tea with her and gave her a package to take away.
In New York on 13 April 1912 a young single-taxer asked ‘Abdu’l-Bahá what message to take to his friends. The Master laughed and told him that in the Kingdom of God there is plenty of land and no taxes.
In London ‘Abdu’l-Bahá heard laughter from the kitchen and went to share the joke between a Persian servant and an English housekeeper. He laughed heartily and gave each of them a small gold coin for being happy.
In a Tablet to the Bahá’ís of Canada, ‘Abdu’l-Bahá recalls how He was warned not to go to Montreal, and how, trusting in God, He went and found every door open and the hearts receptive.
Recalling a gathering of children years later, ‘Abdu’l-Bahá told how He had jokingly asked a little girl to marry one of the boys, and she answered that she wanted an Eastern husband.
Though He wept over the sufferings of Bahá’u’lláh and His companions, ‘Abdu’l-Bahá lived His own teaching that the soul who lives in the spiritual Kingdom knows perpetual joy.
‘Abdu’l-Bahá loved laughter. Once He laughed so heartily that His turban became disarranged; He told Juliet Thompson and May Maxwell that they rested Him, and He could not tell one joke for laughing.
‘Abdu’l-Bahá recalled a believer imprisoned with Bahá’u’lláh in ‘Akká who, with only a rug, a samovar, a cup and a teapot, made his tea each afternoon with such gratitude and joy that every cup seemed better than the last.
At eight ‘Abdu’l-Bahá grieved over His Father’s sufferings; in Baghdad He prayed without ceasing while Bahá’u’lláh was away in Sulaymaniyyih, rejoiced at His return, and drank in the teaching at the gatherings by the Tigris.
At a luncheon in Dublin, New Hampshire, in 1912, ‘Abdu’l-Bahá set leaders of society laughing, and told them how in prison the believers had sought out funny things at the end of each day and laughed together.
On a walk in Vienna in 1913, ‘Abdu’l-Bahá gave money to charity collectors and to children in the park until He and His attendants had nothing left.
At the Pumpellys’ home in Dublin, New Hampshire, ‘Abdu’l-Bahá told a tale with a moral and then a lively Arabian story that filled the room with laughter. On the way home He asked, with a child’s simplicity, whether they were pleased.
As the Cedric reached New York on 11 April 1912, ‘Abdu’l-Bahá had telegrams sent to the believers in East and West and remarked how easily the ocean had been crossed, while messages of welcome poured in.
“With the advent of the Young Turks’ supremacy, realized through the Society of Union and Progress, all the political prisoners of the Ottoman Empire were set free. Events took the chains from my neck and placed them about Hamíd’s;…
As a student at Oxford, Shoghi Effendi loved tennis and excelled at it. His partner J. C. Hill remembered him switching his racket from hand to hand with lightning speed, laughing most of the time.
‘Abdu’l-Bahá remembers Hájí Mírzá Muhammad-Taqí, the Afnán, who believed after one reading of the Kitáb-i-Íqán, gave nearly all he owned to build the first Bahá’í House of Worship in ‘Ishqábád, and died near the Shrine of the Báb.
At ‘Abdu’l-Bahá’s table in ‘Akká an American pilgrim sat among people of many races who had come to love one another, and heard the Master speak of meeting again in the worlds of God.
A homeless man who had resolved to end his life saw ‘Abdu’l-Bahá’s picture in a newspaper and walked thirty miles to find Him; the Master welcomed and comforted him, and he left with a new purpose.
A pilgrim brought an exquisite silk carpet from Persia for 'Abdu'l-Bahá. The Master said so beautiful a gift belonged in the Shrine of Bahá'u'lláh, and after a joyful journey to Bahjí He spread it there Himself.
At a crowded meeting in the Hotel Rittenhouse in Philadelphia, some guests had to sit on the floor. ‘Abdu’l-Bahá was delighted: the Occident was sitting on the floor like the Orient, and He called it a cause of unity.
Driving up Broadway with Juliet Thompson in April 1912, ‘Abdu’l-Bahá smiled at the electric signs and told His companions that Bahá’u’lláh had loved light and had taught that it should be used freely.
In London, ‘Abdu’l-Bahá asked a suffragist why women should have the vote. When she said humanity cannot soar with only one wing, He playfully offered to prove that woman is the stronger wing.
O ye beloved of God!
O phoenix of that immortal flame kindled in the sacred Tree!
This wonderful age has rent asunder the veils of superstition and has condemned the prejudice of the people of the East.
When the darkness of ignorance and heedlessness concerning the realm of eternity and bereavement from the True One had encircled the universe, then the resplendent Luminary dawned and the brilliant Light illumined the horizon of the East.
Do ye know in what cycle ye are created and in what age ye exist?
O ye beloved of God! O ye children of His Kingdom! Verily, verily the new heaven and the new earth are come.
The body is composed, in truth, of corporeal elements and every composition is necessarily subject to decomposition; but the spirit is an essence, simple, pure, spiritual, eternal, perpetual and divine.
Verily, I, from this brilliant and Blessed Spot, speak to you face to face, while ye are in that far distant country,…
‘Abdu’l-Bahá remembers Áqá ‘Alí of Qazvín, a host and teacher of the early believers who was beaten for his faith, followed Bahá’u’lláh to the prison of ‘Akká, and remained content through poverty and illness.
Muḥammad-Ibráhím, a coppersmith and poet from Káshán, came to Bahá'u'lláh in Baghdad, was exiled to Mosul, and spent his last years in Haifa serving travellers. His elegy for the King of Martyrs moved all to tears.
When a Persian Consul pressed him to testify that thieves had stolen far more than his few goods, the Tabríz merchant ‘Alí-‘Askar refused to lie; later, in the ‘Akká prison with his stricken family, he never ceased giving thanks.
‘Abdu’l-Bahá remembers Mírzá Ḥasan, the great Afnán, a learned kinsman of the Báb who settled near Bahjí, studied the stars by night, and did not long survive the passing of Bahá’u’lláh.
For forty years Husayn-Áqá kept the coffee service and waited on everyone who came, without ever giving offence; after Bahá’u’lláh’s ascension he and his mother stood firm in the Covenant despite ties of kinship.
‘Abdu’l-Bahá remembers Ismu’lláhu’l-Asdaq, who was led through Shíráz by a halter, survived the siege of Fort Tabarsí, and in Baghdád gently won over a furious Persian prince within a quarter of an hour.
Jináb-i-Muníb, a gifted calligrapher and singer from Káshán, walked beside Bahá’u’lláh’s howdah from Baghdád to Constantinople; later, gravely ill on the exile to ‘Akká, he was put ashore at Smyrna, where his grave lies.
Mírzá ‘Abdu’lláh Faráhání, a master of Persian classical music and a believer in Tihrán, was encouraged by ‘Abdu’l-Bahá to preserve the old melodies; he recorded them and was still teaching when he died in 1918.
Mocked in Káshán for his faith, the poet Mírzá Mihdí came to Baghdad, stayed behind to guard the Holy House, endured exile in Mosul, and at last reached the ‘Akká prison, where he spent his final days in joy.
Muḥammad-‘Alí of Iṣfahán followed Bahá’u’lláh into exile and spent the rest of his life a prisoner in ‘Akká, yet he savored every blessing so gladly that people said even kings were not so happy.
A renowned mujtahid of Najaf met Bahá’u’lláh in Baghdád, then taught the Faith in Qá’in, Ṭihrán, Bukhárá and Ishqábád through persecution and poverty, until he died far from his homeland.
Nabíl of Zarand, poet and teacher, sought Bahá’u’lláh in Baghdád, Adrianople and ‘Akká, waited in a cave on Mount Carmel until the prison gates opened, and could not bear to live after His ascension.
After the upheaval at Nayríz, the learned Siyyid Ja‘far-i-Yazdí met public humiliation with joy and endured daily beatings. Freed at last, he reached Bahá'u'lláh, Who revealed the Súriy-i-Nush in his honor.
Seeing that ‘Abdu’l-Bahá had no time even to bathe, Yúnis Khán and Mírzá Ḥaydar-‘Alí arranged for the pilgrim architect Ustád Áqá Bálá to build a small bath in His house. Three days later the Master asked if it was finished, and answered with a story.
Two carpenter brothers from Káshán, driven out by persecution, joined Bahá’u’lláh in ‘Iráq; by different roads, one through Adrianople and one through captivity in Mosul, both reached the prison of ‘Akká, where they worked at their craft, joyful and faithful to the end.
On the evening of her wedding Munírih Khánum received Bahá’u’lláh’s blessing, then awaited ‘Abdu’l-Bahá in the bridal room. The service was very simple, with no choir, decorations or cake, just cups of tea.
Before leaving London, ‘Abdu’l-Bahá married a young Persian couple, asking each whether they loved the other with all their heart and soul. The writer recalls the simplicity of His own wedding and His words on the holiness of marriage.
O my well-beloved, deeply spiritual sister! Day and night thou livest in my memory. Whenever I remember thee my heart swelleth with sadness and my regret groweth more intense.
All praise be to the Abhá Beauty, the Best-Beloved, the Desire of the world, for having enabled His well-assured leaves to remain firm in the Cause of God and steadfast in His love, even as immovable mountains …
O my spiritual sister! Thou didst go away to Haifa, supposedly for only three or four days. Now it becometh apparent that the spiritual power of the Shrine hath brought thee joy and radiance, and even as a magnet is holding thee fast.
At the exalted Threshold of our Lord, the Best-Beloved of the world, I fervently beseech Him to graciously keep that assured leaf and the other handmaids of the Merciful safe and secure under the shelter of His bounty and grace.
Your highly impressive and touching message brought much relief to my weary soul.
O well-loved friend, The emotions that have possessed my grieving heart are such that they cannot be put into words, and tongue and pen are helpless to describe them.
The Festival of Ridván is come and the splendour of the light of God is shining from the invisible horizon of His mercy.
The loss of the Greatest Holy Leaf will be bitterly felt by all those friends who had the pleasure and privilege to meet her.
The passing of the Greatest Holy Leaf, so cruel in the feelings of unalterable grief that it has evoked, is, indeed, a tremendous loss to us all and particularly to our Guardian.
Even though during these last years she was weak and most of the time confined to her room, yet she was a source of constant joy and inspiration to those that met her.
Surely no matter what we say about her still we have not done justice to the abounding love she had and the services she rendered to Bahá’u’lláh and the Master.
BLESSED REMAINS PUREST BRANCH AND MASTER’S MOTHER SAFELY TRANSFERRED HALLOWED PRECINCTS SHRINES MOUNT CARMEL.
O loved ones of God, These two precious and most exalted treasures, these two keepsakes of the sacred Beauty of Abhá, have now been joined to the third trust from Him, that is, to the daughter of Bahá and His remnant, the token of the Master’s Remembrance.
Dear sister, beloved of my heart and soul! The news of thy safe arrival and pleasant stay in the land of Egypt has reached me and filled my heart with exceeding gladness.
All the virtues of humankind are summed up in the one word ‘steadfastness’, if we but act according to its laws.
All praise to the omnipotent Lord, that in this auspicious day He Who is the Sun of bounty has shone out so fair and bright as to light up the world of the hearts.
The good news has come that the Will and Testament of ‘Abdu’l-Bahá, may our lives be sacrificed for His meekness, has been read at the meetings of the friends …
The letter that you wrote in your burning grief, on the passing of the world’s Beloved, the Orb of the Covenant—wrote with weeping eyes and a heart afire, has come.
You have offered up thanks to the Lord for appointing the Centre of His Cause and the Guardian of His Covenant, and have voiced your gratitude and expressed your spiritual sentiments, for this favour and grace.
From this hallowed and snow-white Spot, this blessed, heavenly Garden, wherefrom the fragrance of God is diffused to all regions, I hail you with salutations, most tender, most wondrous, and most glorious, and impart to you the most joyful tiding.
Your short and loving note of June 25th has been received.
At the holy Threshold of the Abhá Beauty we fervently pray at all times for outstanding success to attend that exalted body.
After much negotiation, at the request of the Persian Government, an order was issued by the Turkish Government summoning Bahá’u’lláh to Constantinople.
The Bahá’í teaching is based on moderation, not as asceticism.
This terrible imprisonment lasted four months, but Bahá’u’lláh and His companions remained zealous and enthusiastic, in the greatest of happiness.
The essential joyousness of the Bahá’í religion finds expression in numerous feasts and holidays throughout the year.
He teaches that there are also many methods of healing without material means.
The use of prayer is enjoined upon Bahá’ís in no uncertain terms.
Even when the imprisonment was at its worst, the Bahá’ís were not dismayed, and their serene confidence was never shaken.
Devotion to God implies also severance from everything that is not of God, severance, that is, from all selfish and worldly, and ever other-worldly desires.
In consequence of this and other equally unfounded charges, in 1901, ‘Abdu’l-Bahá and His family, who for more than twenty years had been allowed the freedom of the country for some miles around Akká, were again, for over seven years …
Bahá’u’lláh gives the assurance that, through harmonious cooperation of patients, healers and the community in general, and by appropriate use of the various means to health, material, mental and spiritual, the Golden Age may be realized …
About a year after coming to Baghdád, He departed alone into the wilderness of Sulaymáníyyih, taking with Him nothing but a change of clothes.
After His release, ‘Abdu’l-Bahá continued the same holy life of ceaseless activity in teaching, correspondence, ministering to the poor and the sick, with merely the change from Akká to Haifa and from Haifa to Alexandria …
Riding in the country near Núr, Bahá’u’lláh came upon a lonely young dervish cooking by a brook. After a loving conversation the dervish, Mustafá, recognised His station and followed Him on foot, singing a love-song he had composed.
A 1969 report from Canadian Bahá'í News on the Saskatoon community, where united prayer, a visit from Hand of the Cause John Robarts and a wave of young believers brought some seventy to eighty declarations in under two years.
On his 1901 pilgrimage to 'Akká, young William Dodge knocked soup onto the whiskers of a Persian believer at dinner. 'Abdu'l-Bahá laughed and told him not to worry: it was a blessing.
Two pilgrims in ‘Akká argued over which kind of martyrdom was best. When they entered ‘Abdu’l-Bahá’s room, His words, spoken without any notice of their arrival, affirmed first one choice and then the other.
Sutherland Maxwell, not yet a Bahá’í, planned to lodge ‘Abdu’l-Bahá in a Montreal hotel. The day before He arrived, he bought new furniture for the largest bedroom, and he met the Master at the train and begged Him to stay in his home.
In London in September 1911 a journalist asked ‘Abdu’l-Bahá about His prison life. He told of exile, the first terrible summer in ‘Akká, the Sultan’s hostile committee and His release, and said that freedom is not a matter of place.
On the eve of Naw-Rúz 1848 ‘Alí Khán, warden of the castle where the Báb was held, dreamed that the Prophet Muhammad was coming to visit Him. At sunrise he met Mullá Ḥusayn at the bridge, arriving on foot as in the dream.
Lady Blomfield recalls how ‘Abdu’l-Bahá, arriving home very tired after a crowded meeting, suddenly ran up the stairs to the flat and told the astonished friends that through the power of Bahá’u’lláh all things can be done.
At dinner on Christmas Eve 1912 in London, ‘Abdu’l-Bahá said playfully that two despotic monarchs of the East had not been able to command Him, but the ladies of America and Europe, because they were free, gave Him orders.
On 22 April 1863 crowds of believers and admirers wept in the streets of Baghdad as Bahá'u'lláh left His house and was ferried across the river to the garden that His followers named the Garden of Riḍván.
On pilgrimage to 'Akká in 1901, William and Wendell Dodge were told to bow, clasp their hands and avoid smiling before the Master. When they came in smiling instead, ‘Abdu’l-Bahá embraced them and told them to be natural.
During a visit to 'Akká, Ḥájí Mírzá Ḥaydar-'Alí was allowed into Bahá'u'lláh's presence while verses were being revealed, and he left a brief account of that memorable occasion.
In 1847, while held at the village of Kulayn near Tihran on His way into exile, the Báb receives a sealed letter and gifts from Bahá'u'lláh, and His grief gives way to joy and confidence.
Told by Mullá Ḥusayn that the name of the Promised One could not be revealed, Mullá Ṣádiq-i-Muqaddas withdrew to pray in Iṣfahán and, in a vision, recognized the face of a Youth he had seen weeping in prayer at Karbilá.
May Bolles, one of the first Western pilgrims, recalls her journey from Marseilles by way of Port Said to Haifa and the morning she first met ‘Abdu’l-Bahá.
In July 1850 the Báb and His young follower Anís were suspended before a regiment in the barracks square of Tabríz. The first volley only cut their ropes; the second took their lives, and a dust storm darkened the city.
During their 1906 pilgrimage to 'Akká, 'Abdu'l-Bahá came to Ali Kuli Khan's door with a handkerchief full of white roses for his wife Florence, fulfilling her long prayer to receive a rose from His hand.
On the day before His martyrdom in Tabríz, a youth, Mírzá Muḥammad-‘Alí, surnamed Anís, forced his way through the crowd and begged to follow the Báb. That night the Báb chose him to share His martyrdom.
Though the Báb was under guard in Tabríz, Ḥájí ‘Alí-‘Askar was admitted to His presence again and again, fulfilling Mullá Ḥusayn's promise that he would meet the Báb seven times.
In Tihrán, a student from Núr visits Mullá Husayn at midnight. Hearing of a son of Mírzá Buzurg who feeds the hungry, Mullá Husayn sends Him a scroll; Bahá'u'lláh reads from it and sends back a gift.
Tarázu'lláh Samandarí recalls hearing Bahá'u'lláh chant the Tablet of the Sultán on the First Day of Riḍván and handing roses to the friends at His bidding, and a later Riḍván in the Garden of Riḍván.
In April 1913 about fifty children in Esslingen, Germany, lined up with flowers to welcome 'Abdu'l-Bahá. He gave them chocolates and sweets, spoke to them all, and was photographed seated in their midst.
A children's class teacher uses a prism to show how God's attributes are like the colours hidden in white light, then asks each child to live out one attribute during the week.
Moved to tears by verses Nabíl read to him, the unruly youth Áqá Buzurg walks to 'Akká, meets Bahá'u'lláh twice, receives the name Badí, and is given the task of carrying His Tablet to the Sháh.
A fable for children: Beebird's endless song keeps the other animals awake, so he looks for a way to sing softly, and becomes the humming Hummingbird.
Elizabeth tries so hard to be Good that she stops playing and exploring. Her Grandma Molly, watching a mother robin teach her babies to fly, shows her that we all need to take some chances.
After Bahá'u'lláh's passing, 'Abdu'l-Bahá made a garden by His Father's Shrine and carried water for it Himself. On Holy Days He led the pilgrims, carrying pots of flowers, to the Shrine.
Túbá Khánum, a daughter of 'Abdu'l-Bahá, recalls how in 'Akká her grandfather Bahá'u'lláh let the children choose cloth for their frocks, saved sweets for them and promised picnics at the Riḍván.
An Arab shepherd tells Siyyid Kázim of a dream in which Muhammad foretold that Siyyid Kázim would die three days after returning to Karbilá, and that the Promised One would soon make Himself known.
Theresa cannot go to the party for Bahá'u'lláh's Birthday, so she shares the day with the animals on her family's farm and finds them, for once, all gathered together in peace.
During a day in the Garden of Junaynih with the pilgrims, Bahá'u'lláh sends them to welcome 'Abdu'l-Bahá as He arrives from 'Akká, and says that with the Master's presence the garden has become truly most delightful.
Gran'pa tells George and Ann how, as a homeless man with no purpose, he walked thirty miles to see 'Abdu'l-Bahá, and how the Master's loving welcome gave him a new life of work and service.
While 'Abdu'l-Bahá was again confined to 'Akká, Corinne True brought Him a petition signed by over a thousand American believers asking to build a House of Worship. He held it high with joy and told her to make a beginning.
During Bahá'u'lláh's twelve days in the Garden of Riḍván in 1863, roses were heaped so high in His tent that the companions could not see one another across them, and at night He spoke of the sleepless nightingales.
Dr J. E. Esslemont, 'Abdu'l-Bahá's guest in Haifa in the winter of 1919–20, recalled how the Master charmed pilgrims at His table with humorous stories and gathered people of every race and religion in friendship.
Driving back to Thonon in 1911, 'Abdu'l-Bahá stopped the car to sit above a spectacular waterfall and delighted in the beauty of the countryside. He then told Juliet Thompson that His invitation to America would be the unity of the believers.
Longing to answer the Guardian’s call for pioneers to South America, the convalescent Grace Ober fell and ended up in a wheelchair, where she met guests from Chile, Argentina, Peru and Brazil and gave them the Message.
Mishkín-Qalam, the leading calligrapher of Persia, signed his work as a bondsman at the door of Bahá'u'lláh. 'Abdu'l-Bahá's memorial follows him from Adrianople to Constantinople, where he was slandered, to captivity in Famagusta and his last years as the Master's close companion.
In Bahá'u'lláh's house in Baghdad, a Persian prince asked Ismu'lláhu'l-Asdaq who he was. The renowned teacher answered that he was one of the keepers of the door, then gently won the angry prince over as 'Abdu'l-Bahá listened from a room above.
In New York on 19 June 1912, while Juliet Thompson was painting His portrait, 'Abdu'l-Bahá opened His eyes and named Lua Getsinger the Herald of the Covenant, telling her to go forth and proclaim it.
When Howard Colby Ives wrote in 1912 that his Brotherhood Church had closed for lack of funds, 'Abdu'l-Bahá's reply joked about the philosophy of the age and urged him to give his whole life to spreading the teachings.
In 'Akká, a bookbinder from Iṣfahán kept the square in front of Bahá'u'lláh's house swept and sprinkled at all times, and Bahá'u'lláh would smile and praise what he had made of it.
A dervish poet who found Bahá'u'lláh in Baghdád asked to join His exile as a groom, walking beside the convoy by day and singing. In the barracks of 'Akká, Bahá'u'lláh dedicated a special night to him.
At the Brooklands aviation ground in September 1911, a young Hindu learning to fly asked 'Abdu'l-Bahá's friends who their visitor was. Told it was 'Abdu'l-Bahá, whose teachings he had studied, he went to meet Him.
After the Unity Feast at West Englewood in 1912, a seeker asked 'Abdu'l-Bahá what this Cause taught that earlier religions did not. He answered in the moonlit garden, naming its teachings one by one.
Muḥammad-Hádí, a bookbinder and illuminator from Iṣfáhán, kept the square before Bahá'u'lláh's house in 'Akká so clean that Bahá'u'lláh said he had turned it into the bridalbower of a palace.
In April 1863, before His exile to Constantinople, Bahá'u'lláh spent twelve days in the Garden of Najíb Páshá outside Baghdád, and there announced that He was the One whose coming the Báb had foretold.
In 1912, on the Feast of Naw-Rúz in Alexandria, Egypt, 'Abdu'l-Bahá explained the meaning of the blessed days appointed in every dispensation — days for rejoicing together, for unity, and for leaving "tangible philanthropic or ideal traces" reaching all mankind.
Bahá'u'lláh entered the Garden of Riḍván outside Baghdád on April 22, 1863. The river overflowed, and His family could not join Him there until the ninth day, which Bahá'ís now keep as a Holy Day.
At noon on May 3, 1863, the twelfth day of the Festival of Riḍván, Bahá'u'lláh rode out of the Garden of Riḍván and set out from Baghdád for Constantinople, as crowds of believers and others lamented His departure.
At their first meeting in New York in 1912, 'Abdu'l-Bahá sat knee to knee with Howard Colby Ives, wiped away his tears, told him one must always be happy, and laughed.
Ugo Giachery describes being overwhelmed on first entering the Shrine of Bahá'u'lláh, and Shoghi Effendi explaining that evening the spiritual influence of the earthly remains of the Messengers of God.
Munírih Khánum recalls how Bahá’u’lláh summoned her from Iṣfahán, her guarded journey by way of Mecca to ‘Akká, and her simple wedding to ‘Abdu’l-Bahá, at which Bahá’u’lláh Himself chanted the prayers.
In a letter to the friends in Denver and in talks in New York, ‘Abdu’l-Bahá counselled that the Faith be taught through sociability, pure deeds and sweet speech, through love and sacrifice for one another, and with care for the listener’s needs.
In Persia in the early days of the Faith, a mujtahid of Yazd threatened to punish a kebab-shop worker for chopping meat to a rhythm. In such a society, Bahá’u’lláh declared music a means of upliftment and joy.
In Minneapolis a rabbi asked ‘Abdu’l-Bahá to speak in his synagogue. When the Master mentioned His years of imprisonment, the rabbi remarked that we are all in prison in this world, and ‘Abdu’l-Bahá said He had been resigned and joyful even then.
In New York a young supporter of tax reform asked ‘Abdu’l-Bahá what message to take back to friends. Laughing, the Master said to invite them into the Kingdom of God, where there is plenty of land and no taxes on it.
At Glenwood Springs, Colorado, in 1912, Saichiro Fujita brought a big watermelon back to ‘Abdu’l-Bahá. The Master began eating it at once with His hand, declining a knife and fork, and it was shared with all the Bahá’ís.
At a feast on the first day of Ayyám-i-Há, nearly two hundred believers gathered in a tent at Mazra'ih, and Bahá'u'lláh called Ḥájí Muḥammad-Ṭáhir-i-Málmírí by name to sit at His table.
Loulie Mathews tried to teach the Faith in Paris through elegant teas, until a visitor scarred by the chains of prison with his Lord showed her how much she had to learn. 'Abdu'l-Bahá wrote that she would one day be a lion roaring through the Cause of God.
Rúḥíyyih Khánum recalls that the Guardian as a small boy was the high-spirited ringleader of the children, and that ‘Abdu’l-Bahá once wrote a short sentence about how much he ran about.
On a drive near Thonon in August 1911, 'Abdu'l-Bahá bought violets from peasant children and stopped at a waterfall. When Juliet Thompson wished she could follow Him all her life, He told her to be happy in the present.
At a Washington luncheon in April 1912, asked whether the spirit could heal broken bones, 'Abdu'l-Bahá laughed that all the spirits in the air could not create a salad. Two days later, at the Turkish Embassy, He answered high praise very simply.
Áqá ‘Alí worked all day and had friends to supper almost every night, teaching them the Faith. Later, poor in ‘Akká, he lived on bread and brook water and was content, because he could come into Bahá'u'lláh's presence.
Áqá Muḥammad-Ibráhím, a coppersmith and poet from Káshán, met Bahá'u'lláh in Baghdad, was exiled to Mosul, and later served the believers and travellers in Haifa, spending what he earned on friends and strangers.
In the prison city of 'Akká, Husayn-Áqá served coffee to every visitor for forty years without offending anyone, and he stayed loyal to the Covenant even though he was bound by close family ties to some who broke it.
Muḥammad-‘Alí of Iṣfahán followed Bahá'u'lláh from Baghdád to Adrianople and into the prison of ‘Akká. A prisoner for the rest of his life, he was known there for his contentment and joy.
On a drive near Lake Geneva in 1911, 'Abdu'l-Bahá bought all the violets a group of village children were selling. Later, when Juliet wished she could follow Him all her life, He told her to be happy in the present.
In a garden outside Baghdád, roses were piled so high in Bahá'u'lláh's tent that His friends could not see one another across them, and at night the nightingales sang until dawn.
When Bahá'u'lláh was ordered to leave Baghdád, He stayed for twelve days in a garden of roses by the Tigris, and there told His followers that He was the Promised One the Báb had foretold.
At Naw-Rúz in Alexandria in 1912, 'Abdu'l-Bahá said that a holy day should bring people together and leave behind something good that reaches everyone, not only Bahá'ís.
When Bahá'u'lláh went to the Garden of Riḍván, the river overflowed, and His family could not join Him there until the ninth day.
Bahá'u'lláh was being sent far away from Baghdád, yet in His last days there He showed great joy, and crowds, even the Governor, came to honor Him before He rode away.
A woman's friend warned her that going to hear 'Abdu'l-Bahá might be a trap. He told her it was a trap, but a trap that sets people free.
In 1912 'Abdu'l-Bahá united two American Bahá'ís in marriage. At the wedding, before guests from many countries, He chanted a prayer for them.
Nabíl describes the self-forgetting companions of Bahá’u’lláh in Baghdad, where ten persons often lived on a pennyworth of dates and no one knew whose shoes and cloaks were whose.
Bahíyyih Khánum remembers the day Bahá’u’lláh, disguised as a dervish, came home to Baghdad after two years in the mountains, and the simple food He had lived on there.
Mary Lucas, a pilgrim to ‘Akká in 1905, saw that the Master usually ate one simple meal a day, and that the family supper was packed up and sent to anyone known to have gone without.
On her 1898–99 pilgrimage May Bolles found joy in the Master’s presence, then spoke unkindly of a fellow believer. His gentle, compassionate gaze at supper moved her to tears, and His smile restored her.
When two Japanese Bahá'ís called on 'Abdu'l-Bahá in San Francisco on 4 October 1912, He called their meeting an historic event, brought about through the power of Bahá'u'lláh.
In Dublin, New Hampshire, in August 1912, a woman told 'Abdu'l-Bahá that a friend had warned her the meeting might be a trap. He answered that it was a trap, but one that frees people.
When he was very young, people thought of ‘Abdu’lláh Baghdádí as a libertine, solely devoted to pleasure.
Yet another of the emigrants and settlers was the valiant Jamshíd-i-Gurjí, who came from Georgia, but grew up in the city of Káshán.
Among the exiles, neighbors, and prisoners there was also a second Mír Imád, the eminent calligrapher, Mishkín-Qalam.
Sháh-Muḥammad, who had the title of Amín, the Trusted One, was among the earliest of believers, and most deeply enamored.
Sulaymán Khán was the emigrant and settler who was given the title of Jamálí’d-Dín.
This distinguished man was one of the greatest of all the Báb’s companions and all the loved ones of Bahá’u’lláh.
At a luncheon where His hostess hoped He would speak on Immortality, 'Abdu'l-Bahá told humorous stories instead and recalled how, in prison, He and His companions laughed together each evening. A hush of reverence settled over the group.
Horace Holley recalled a cheerful dinner with 'Abdu'l-Bahá at Thonon-les-Bains on Lake Geneva, where the Master answered questions, spoke of religion in the West and laughed heartily.
While Juliet Thompson was painting 'Abdu'l-Bahá's portrait in New York on June 19, 1912, the Master suddenly appointed Lua Getsinger the Herald of the Covenant and declared that He was the Covenant appointed by Bahá'u'lláh.
When Agnes Parsons asked whether the spirit could heal even broken bones, 'Abdu'l-Bahá laughed that all the spirits in the air could not create a salad, yet the spirit of man can do far greater things.
Whether life was relaxed or arduous, ‘Abdu’l-Bahá found humor: in a purring cat, a polar bear in the Paris Zoo, a man reluctant to be seen carrying his own basket, and a letter asking where He was.
Mishkín-Qalam, the leading calligrapher of Persia, left fame and favour to follow Bahá'u'lláh. He was imprisoned for years on Cyprus, then served in 'Akká, and remained firm in the Covenant after Bahá'u'lláh's ascension.
On 22 April 1863, on the eve of His exile to Constantinople, Bahá'u'lláh crossed the Tigris to the Najíbíyyih Garden. During the twelve days He spent there He declared His mission to His companions.
When His house in Baghdád could not hold all who came to bid Him farewell, Bahá'u'lláh crossed the Tigris to the Najíbíyyih garden, later called the Garden of Riḍván, and there on 22 April 1863 declared His station to His companions.
When Bahá'u'lláh was summoned from Baghdád in 1863, His followers were dismayed. Esslemont records that during the twelve days in the Garden of Riḍván He showed the greatest joy, dignity and power, and His followers became happy and enthusiastic.
Nabíl-i-A'ẓam, who was in the Garden of Riḍván in 1863, recalled the roses heaped each morning in Bahá'u'lláh's tent and the night Bahá'u'lláh spoke of the nightingales.
In the Kitáb-i-Aqdas Bahá'u'lláh named the days of Riḍván the first of the two Most Great Festivals and called the Most Great Festival "the King of Festivals." He wrote that on the first day of Riḍván "all created things were immersed in the sea of purification."
On the night before His martyrdom, in a cell in the barracks of Tabríz, the Báb spoke with His companions with joy and cheerfulness, and chose the youth Mírzá Muḥammad-'Alí to share His martyrdom.
Jamshíd-i-Gurjí was chained in Constantinople and sent under guard toward Persia to be put to death. Thrown into a pit one night, he called out the next morning that these depths were the heights of the Lord.
In Bahá'u'lláh and the New Era, J. E. Esslemont describes the close of the Bahá'í year: the intercalary days of hospitality and giving, the nineteen-day Fast, and then Naw-Rúz at the March equinox.
In the Kitáb-i-Aqdas Bahá'u'lláh confirmed the Báb's calendar of nineteen months and made Naw-Rúz the feast that closes the Fast. He later explained that it falls on the day the sun enters Aries.
Bahá'u'lláh crossed the Tigris to the Garden of Riḍván on 22 April 1863 with three of His sons. The river overflowed that day, and the rest of His family joined Him only on the ninth day, 30 April.
Sent by the Báb to Ṭihrán in 1844, Mullá Ḥusayn entrusted a scroll of the Báb's writings to a student from Núr, who carried it at dawn to Bahá'u'lláh. Bahá'u'lláh at once affirmed its truth, and the news brought the Báb great joy.
In London in 1911 the journalist Isabel Fraser asked 'Abdu'l-Bahá how He had felt in prison. He told her the story of His exile and imprisonment and said He had been happy all that time, for the prison of self is the greater prison.
In the twelve days before He left Baghdád for Constantinople, Bahá'u'lláh showed, in Esslemont's words, the greatest joy, dignity and power, and the notables of the city, even the Governor, came to honor Him.
Shoghi Effendi calls Riḍván the holiest and most significant of all Bahá'í festivals. Its twelve days, which Bahá'u'lláh called the King of Festivals, ended at noon on May 3, 1863, when He rode out of the garden toward Constantinople.
On 5 May 1912 in Chicago, ‘Abdu’l-Bahá called each of some 35 children to Him with great tenderness, told them they were His spiritual children, and invited them all to Lincoln Park for a photograph.
While ‘Abdu’l-Bahá was staying at the Maxwell home in Montreal in 1912, little Mary Maxwell slipped into His room as He rested, pushed up His eyelids, and He took her in His arms.
When young Shoghi Effendi and his cousin came before ‘Abdu’l-Bahá, the Master held up Shoghi Effendi’s happy, pleasant expression as the example to follow.
Agnes Parsons told ‘Abdu’l-Bahá she had tried not to dwell on her late mother, and He said she had done right, for the spirit of the departed rejoices in the joy of the loved one.
When May Maxwell fell ill on pilgrimage, ‘Abdu’l-Bahá cancelled the pilgrims’ meeting on Mount Carmel, saying none of them could be happy unless all the beloved were happy.
On Naw-Rúz 1909, ‘Abdu’l-Bahá laid the casket holding the remains of the Báb and His companion in the marble sarcophagus on Mount Carmel with His own hands, and wept so that all present wept with Him.
Driving through the English countryside near Bristol in September 1911, ‘Abdu’l-Bahá admired the old trees and green downs, and likened the country to the soul and the city to the body.
Exiled in chains from Egypt to the Sudan, Ḥájí Mírzá Ḥaydar-‘Alí and his companions were tied in pairs to the sides of camels, and despite the pain they could not help laughing at the sight.
When a salesman came through the train selling school pennants, ‘Abdu’l-Bahá joked that he should bring the banner of universal peace, and other passengers gathered to talk with Him.
When a London reporter remarked on His good English pronunciation, ‘Abdu’l-Bahá paced the room reciting complicated English words such as "hippopotamus", then laughingly said they were very difficult.
On pilgrimage to ‘Akká in 1909, Charles Haney told ‘Abdu’l-Bahá he feared “Spiritual indigestion” from all he was receiving. The Master assured him that the One who gives the food also gives the power to digest it.
In London 'Abdu'l-Bahá joined the laughter in the kitchen, where a Persian servant and an English housekeeper were joking about the lot of women in East and West.
'Abdu'l-Bahá told Harlan Ober he was to go to India, and a few days later told him to go to America instead. When Ober protested, the Master answered with a joke.
A parrot in the Pilgrim House had been taught to say ‘Allah-u-Abhá’ and ‘Say O Bahá.’ When ‘Abdu’l-Bahá meant to give it to the governor of ‘Akká, the bird said ‘Say, say’ and then ‘O Bahá!’, and He decided to keep it.
Asked by a reporter what He thought of America, 'Abdu'l-Bahá said He liked it: Americans are optimistic, always answering "All right!", and this cheerful attitude is good.
On 17 July 1912 'Abdu'l-Bahá united Harlan Ober and Grace Robarts in marriage. At the evening ceremony, performed by Howard Colby Ives before guests from many lands, the Master chanted a prayer for the couple.
Even in prison ‘Abdu’l-Bahá wrote that His prison was His garden and paradise. Through illness, exile, imprisonment and the death of His sons He remained cheerful, teaching that happiness in hardship is the proof of nobility.
Salle de l’Athenée, St Germain, Paris, November 9th I wish to express my gratitude for your hospitality, and my joy that you are spiritually minded.
November 6th This is in truth a Bahá’í house. Every time such a house or meeting place is founded it becomes one of the greatest aids to the general development of the town and country to which it belongs.
November 2nd ‘Abdu’l-Bahá said: How beautiful the weather is today, the sky is clear, the sun shines, and the heart of man is made glad thereby!
4 Avenue de Camöens, Paris, November 17th In the conduct of life, man is actuated by two main motives: ‘The Hope for Reward’ and ‘The Fear of Punishment’.
November 22nd In this world we are influenced by two sentiments, Joy and Pain.
October 27th The basis of the teaching of Bahá’u’lláh is the Unity of Mankind, and his greatest desire was that love and goodwill should live in the heart of men.
November 15th ‘Abdu’l-Bahá said: You are all very welcome, and I love you all most dearly.
November 4th All over Europe today one hears of meetings and assemblies, and societies of all kinds are formed.
On 1 October 1911 in London, ‘Abdu’l-Bahá performed the marriage of Mírzá Yuhanna Dáwúd and Núr Mahal Khánum, telling them He had never before united anyone in marriage except His own daughters.
Chained in the underground Síyáh-Chál of Tihrán among nearly 150 prisoners, Bahá’u’lláh taught His companions verses to chant each night, and those called to their deaths went forth with hope and joy.
God loveth those who are pure. Naught in the Bayán and in the sight of God is more loved than purity and immaculate cleanliness....
Thou art God, no God is there but Thee. Lauded and glorified art Thou, O Lord my God! Thou art supreme over the realm of being and Thy power pervadeth all created things.
Say, by reason of your remembering Him Whom God shall make manifest and by extolling His name, God will cause your hearts to be dilated with joy, and do ye not wish your hearts to be in such a blissful state?
As to the difference between that material civilization now prevailing, and the divine civilization which will be one of the benefits to derive from the House of Justice, it is this: material civilization …
O ye two well-loved handmaids of God! Whatever a man’s tongue speaketh, that let him prove by his deeds. If he claimeth to be a believer, then let him act in accordance with the precepts of the Abhá Kingdom.
O my dear children! Your letter was received.
O thou distinguished physician!... Praise be to God that thou hast two powers: one to undertake physical healing and the other spiritual healing.
When giving medical treatment turn to the Blessed Beauty, then follow the dictates of thy heart.
O ye sons and daughters of the Kingdom! Thankful, the birds of the spirit seek only to fly in the high heavens and to sing out their songs with wondrous art.
O ye illumined loved ones and ye handmaids of the Merciful!
O ye who are the chosen ones of the Abhá Kingdom!
Thou seest me, O my God, bowed down in lowliness, humbling myself before Thy commandments, submitting to Thy sovereignty, trembling at the might of Thy dominion, fleeing from Thy wrath, entreating Thy grace, relying upon Thy forgiveness, shaking with awe at Thy fury.
O thou who art steadfast in the Covenant! Thy letter of 9 September 1909 hath been received. Be thou neither grieved nor despondent over what hath come to pass.
O ye sincere ones, ye longing ones, ye who are drawn as if magnetized, ye who have risen up to serve the Cause of God, to exalt His Word and scatter His sweet savours far and wide!
When the friends do not endeavour to spread the message, they fail to remember God befittingly, and will not witness the tokens of assistance and confirmation from the Abhá Kingdom nor comprehend the divine mysteries.
O sincere servant of the True One! I hear thou art grieved and distressed at the happenings of the world and the vicissitudes of fortune.
O respected personage! Thy second letter dated 19 December 1918 was received.
O ye true friends! Your letter hath been received and it brought great joy. God be praised, ye had made ready an entertainment and established the feast which is to be held every nineteen days.
O ye loyal servants of the Ancient Beauty! In every cycle and dispensation, the feast hath been favoured and loved, and the spreading of a table for the lovers of God hath been considered a praiseworthy act.
Thy letter hath been received. Thou didst write of the Nineteen Day festivity, and this rejoiced my heart. These gatherings cause the divine table to descend from heaven, and draw down the confirmations of the All-Merciful.
As to the Nineteen Day Feast, it rejoiceth mind and heart. If this feast be held in the proper fashion, the friends will, once in nineteen days, find themselves spiritually restored, and endued with a power that is not of this world.
Ye have written as to the meetings of the friends, and how filled they are with peace and joy.
O daughter of the Kingdom! Thy letter hath come and its contents make clear the fact that thou hast directed all thy thoughts toward acquiring light from the realms of mystery.
O bird that singeth sweetly of the Abhá Beauty! In this new and wondrous dispensation the veils of superstition have been torn asunder and the prejudices of eastern peoples stand condemned.
O thou revered maidservant of God! Thy letter from Los Angeles was received.
O ye my two beloved children! The news of your union, as soon as it reached me, imparted infinite joy and gratitude.
Lady Blomfield describes how Ásíyih Khánum, Bahíyyih Khánum, Munírih Khánum and the Master’s daughters bore the long years of privation in ‘Akká without complaint, meeting every hardship with radiant acquiescence.
Stanwood Cobb recalled that joy was the keynote of ‘Abdu’l-Bahá’s teaching: He would greet visitors with “Are you happy?”, smile at the tears of the unhappy, and sometimes wipe those tears away with His own hands.
Stanwood Cobb recalled how ‘Abdu’l-Bahá gave His addresses: pacing as He spoke, then smiling and nodding while the translator rendered His words, so that each talk became “a work of art, as well as a spiritual service.”
Stanwood Cobb recalls ‘Abdu’l-Bahá teaching that Bahá’ís must endure people even when they are unendurable, and beaming as He said it, as if such patience would be a joy.
In New York on 19 June 1912, as Juliet Thompson painted His portrait, ‘Abdu’l-Bahá appointed Lua Getsinger the Herald of the Covenant and declared Himself the Covenant appointed by Bahá’u’lláh.
In August 1910 ‘Abdu’l-Bahá quietly left Haifa for Egypt, His first departure from the Holy Land in forty-two years; Sydney Sprague and His attendant describe how no one knew beforehand.
O bird of the Rose-garden of Fidelity! Be of no cheerless heart; have no wing nor feather broken; sigh not, neither do thou wail, and sit not chilled in a corner.
O bird without a nest! It is reported thy home and shelter is burnt, thy resting place and habitation is become desolate.
O God who art without likeness! The servant of Thy Kingdom, Mr. ........, reached the Holy Threshold in the utmost of sincerity and longing and sought Thy good will.
O my dear, intimate friend!
O thou artery pulsating in the body of the world! Verily I read thy recent letter which indicated conscious joy and abundant happiness from the glad-tidings of the Kingdom of El-Abha.
O thou attracted one! Thy letter was an evidence of the happiness and rejoicing of thy heart and soul and a proof of knowing the True One and severing thyself from all else save Him.
O thou bearer of the Great-tidings of the Kingdom of God! Thy letter was received.
O thou bird of pleasing tones! Thy little book of poems, which were very sweet, was read. It was a source of joy, for it was a spiritual anthem and a melody of the love of God.
O thou bird of the Garden of God! Why art thou sad and sorrowful, disappointed and grieved!
O thou bird of the Rose-garden of the Love of God!
O thou blooming rose in the garden of the Love of God! Verily, the heavenly angels address thee from the Supreme Horizon, saying …
O thou candle of the Love of God!
O thou child of the Kingdom and firm in the Covenant!
O thou confirmed by an inspiration from the Kingdom! Blessed thou art, for thou hast delivered the Word of thy Lord to ........, the maid-servant of God!
O thou esteemed maid-servant of the Loving Lord! What thou hast written in recommendation of a number of Christians was perused.
O thou excellent maid-servant of God!
O thou faithful and confident! Thanks be to God that thou hast obtained that which was sought by all prophets and holy souls; namely, the knowledge of God and the love of god.
O thou favored maid-servant of God! Thy letter was received. Thou hast expressed joy on account of thy visit to the friends of Chicago.
O thou favored maid-servant of the Kingdom of God! The letter, which thou hast written, was received.
O thou flame of the Love of God! What thou hast written caused joy, for that letter was like unto a rose-garden whose roses of significances bestowed the sweet odor of the love of God upon the nostrils.
O thou flower of the Rose-Garden of the Love of God! The letter which thou hast written was read.
O thou fortunate and righteous, sincere and pious! Thank thou God for that by reason of which the breath of God hath awakened thee and the spirit of God hath quickened thee and raised thee from among the dead with a joyful spirit of life.
O thou fragrant rose blooming in the Garden of Guidance!
O thou Glorious Lord!
O thou handsome child! Thy spiritual father and thy good mother sent me thy radiant picture and I rejoiced on seeing it.
O thou heavenly, brilliant and precious pearl!
O thou maid-servant of God, who art guided to the Light of Guidance!
O thou maid-servant of the Blessed Perfection! Thy letter was received. It was written in Persian. I was very much pleased.
O thou my dear friend! I am now viewing the flowers in the little garden and remembering thy rose-like face. This material rose, although it is beautiful and fragrant, yet it cannot be compared with the beauty of the friends.
O thou pure and spiritual one!
O thou pure soul who hath turned with a submissive heart to the Kingdom of God!
O thou seeker of the Kingdom! Thou hast forwarded thy photograph and it was considered. In thy face a brilliant light is apparent and that sparkling light is the love of God.
O thou spiritual beloved! I have carefully looked at thy picture and found that from thy face emanates the spiritual glad-tidings, the merciful complaisance and the heavenly brightness.
O thou spiritual man and merciful being! I have read thy brilliant letter which showeth the utterance of thy praise upon the Beauty of El-ABHA, the Most Glorious.
O thou Thahbet (Firm) in the Covenant! Thy letter was received. It indicated firmness and steadfastness; therefore, it gave me joy and gladness.
O thou tree planted in the Garden of the Love of God! Although thou art absent in body, yet, praise God! thou art present in spirit and art illuminated by the lights of the Divine Love.
O thou tree planted in the Vineyard of God!
O thou who are firm in the Covenant! Thou has written regarding the articles and papers which are written by the believers of God and the forwarding of them to this land for correction.
O thou who art advanced towards God!
O thou who art advancing towards God! I have already read thy letter sent to his honor, .....
O thou who art advancing unto God!
O thou who art attached to the Beauty of God! Verily, I was rejoiced when I read thy excellent letter, which portrayed a spiritual attraction and a rejoicing at the (news) of the merciful Kingdom!
O thou who art attracted by the Fragrances of God!
O thou who art attracted to God!
O thou who art attracted to the Fragrances of Holiness!
O thou who art attracted to the Fragrances of the Garden of the Covenant and art speaking the praise of the Orb of the Universe!
O thou who art attracted to the Holy Fragrances!
O thou who art attracted to the Word of God!
O thou who art attracted toward the Kingdom!
O thou who art baptized by the Spirit of the Love of God! Be rejoiced with this great bounty and gladdened by this mighty gift!
O thou who art cheerful in heart, by the Fragrances of the Merciful!
O thou who art cheerfully moving by the Fragrances of God!
O thou who art confident in the appearance of the Kingdom of God!
O thou who art enkindled by the fire of the Love of God!
O thou who art guided by the Light of Guidance! Verily, I am informed of thy confession of the Oneness of God and thy being attracted to the fragrances of God.
O thou who art kindled by the Fire of Guidance which blazed and burnt in the Tree of Sinai!
O thou who art marching onward to God! I have read thy beautiful letter which contained delicate meanings, and I am made glad by its contents which expressed spiritual feelings.
O thou who art preparing to receive knowledge from the Herald of the Kingdom!
O thou who art remembered by Abdul-Baha!
O thou who art turning unto the Kingdom of God, and looking unto the Day-spring of the lights of God!
O thou who art waiting for the Appearance of the Kingdom!
O thou who art witnessing the Light of Guidance!
O thou who art yearning for the Glad-tidings of God!
O thou who has sought shelter in the Impregnable Cave! Verily, the glad-tidings of God have encompassed Abdul-Baha from all directions.
O thou who has turned towards the Lights of the Alliance!
O thou who hast attained to Truth! I beg of God that the divine light which is spoken of in the Twelfth Chapter of John may shed its rays upon thee forever, so that thou mayest always be in light.
O thou who hast spread the Fragrance of God!—may God confirm thee!
O thou whose breast is dilated with the Fragrances of God! I received thy letter which showed thine advance toward the Kingdom of God.
O thou whose heart is empty and pure through the Light of the word of God shining therein!
O thou whose heart is overflowing with the love of God! Verily, I received thy beautiful letter and praised God for kindling the fire of His love in thy heart and cheering thy spirit with the cup of the gift of thy Lord.
O thou wonderful leaf of the Tree of the Love of God! All that thou hast written was perused. It was read from beginning to end, and it caused joy and fragrance.
O ye beloved! O ye maid-servants of the Merciful! What a wonderful meeting ye have arranged and longed for the beauty of service and have arisen to spread the fragrances of God!
O ye beloved of God and His sincere friends! By the life of God!
O ye beloved ones of Abdul-Baha! This servant longeth to write a special Tablet to each one of the friends of God—but what can be done!
O ye brilliant realities!
O ye elect and chosen ones of the Kingdom! Thank God that the Greatest Name selected and elected that gathering, ushered it into the Kingdom of Eternal Glory, honored and crowned it amid the Supreme Concourse.
O ye friends of Abdul-Baha! Verily I read your reports with great joy. They are a cause of spirituality and fragrance and a source of dilation of souls.
O ye friends of God and daughters of the Kingdom! The letter you have written was considered. It caused abundant spirit and fragrance.
O ye longing ones! O ye cheered ones! O ye attracted ones! O ye who are beseeching the Kingdom of God!
O ye maid-servants of the Merciful! Leaves of the Tree of Life!
O ye maid-servants of the Merciful!
O ye real friends of Abdul-Baha! From the gathering of those illuminated faces and flowers of the rose-garden (of God) in Camp Mineola utmost joy and fragrance (to me) was the result.
O ye servants of God and maid-servants of the Merciful! The letter, which was in reality the congratulation for the entrance of the day of the anniversary of His Highness the Promised One, was received.
O ye servants of the True One and the maid-servants of the Merciful!
O ye sincere ones! O ye firm ones! O ye heralds of the Kingdom of God! Fly away with joy! Flutter in the open of the Kingdom!
O ye spiritual assembly! As ye were gathered in the meeting of hospitality with the utmost longing for the knowledge of God, that meeting was mentioned in the divine Kingdom and you became favored with special bounty.
O ye two accepted ones in the Kingdom of God! Your letter was read and its contents caused joy and happiness.
O ye two advancers towards the Kingdom of God!
O ye two birds warbling in the Garden of Wisdom. Verily, I saw your photographs, whose beauty proved the turning of your hearts unto the Center of Guidance and the dilation of your breasts by the appearance of the Kingdom of God.
O ye two doves, flying in the verdant Gardens of the Kingdom!
O ye two kind and beloved maid-servants of God! A splendour from the Supper of the Lord was cast upon the table that ye have spread and the spiritual food descended.
O ye two merciful assemblies! Praise be to God! that through the outpouring of guidance, India is rapidly becoming a Rose-garden of Abha, for many souls have lately embraced the truth and are in the utmost attraction and enkindlement.
O ye two pilgrims of the Holy Shrine! The news of your protected and safe arrival in Paris, France, reached here and made me glad and happy.
O ye verdant and flourishing leaves of the Blessed Tree!
O ye who are attracted! O ye who are firm! O ye who are zealous in the service of the Cause of God and are sacrificers of possessions and lives for the promotion of the Word of God!
O ye who are chosen! O ye who are firm! O ye who are calling! O ye who are sincere!
O ye who are set aglow with the fire of God’s Love! Blessed are ye for having been chosen by God for His love, in this new age, and joy be to you for having been guided to the Great Kingdom!
O ye who are sincere! O ye who are attracted! O ye who are yearning! O ye who are arising for service to the Cause of God, for the promotion of the Word of God and the spreading of the Fragrances of God!
O ye who are sincere! O ye who are firm in the Covenant of God in this new cycle! Verily I praise God for that He confirmed you in the service of the Cause of God in His great vineyard.
O ye who have advanced! O ye who are rejoiced!
The first light which shone forth from the horizon of Eternity, the first radiance which was cast forth from the Morn of Guidance, and the first mercy which descended from the Kingdom of Heaven, be upon thee, O thou manifest light …
Tonight we met ‘Abdu'l-Bahá and a large number of believers from all parts of the East at the Feast, or Supper, under the shadow of the Blessed Perfection.
‘Abdu'l-Bahá sent for me. I found Him in a little room opening from the courtyard. He was sitting upon a raised chair, His beautiful face, majestic in repose and strength, turned toward the only window.
As the exiles prepared to leave Baghdad, 'Abdu'l-Bahá shielded His Father from intruders. In the Riḍván garden, Bahá'u'lláh confided to Him that He was the One promised by the Báb.
The Master was joyful in circumstances that would have filled most people with sorrow, and He likened sorrow to furrows: the deeper they go, the more fruit they yield.
Speaking to Mary Hanford Ford of the confinement of His family’s life in ‘Akká, the Master explained that a heart full of the love of God knows no prison.
The Master wanted people to be happy so that they could know the spiritual life and make others happy, and He told one of His daughters travelling with her aunt to be a cheerful companion.
Grace Robarts begged to serve in ‘Abdu’l-Bahá’s household in New York. For days He ignored her as she worked from five in the morning until long after midnight; when she grasped the spirit of true service, He welcomed her.
On His last afternoon in London, a reporter was surprised by ‘Abdu’l-Bahá’s English pronunciation; laughing, He strode about the drawing room reciting elaborate English words, then turned in a moment to earnest matters.
When ‘Abdu’l-Bahá was once held in chains, His jailers were amazed to hear Him sing and laugh; He told them they were doing Him a kindness.
Ill with tuberculosis, Thomas Breakwell sent ever more joyful letters to 'Abdu'l-Bahá, never asked to be healed, and told the other patients he was not going to die but merely departing for the Kingdom of God.
On the slow journey through the fields and mountains of Turkey, the melodious chanting of Jinab-i-Munib brought joy to those who travelled with Bahá'u'lláh and testified to his love for Him.
To Mrs Smith, a new Bahá'í from a distinguished Philadelphia family who was suffering with a headache, 'Abdu'l-Bahá explained that happiness keeps our health while depression of spirit begets diseases.
In New York, two women wept when ‘Abdu’l-Bahá told Margaret He prayed for her late parents. With hands outstretched to calm them, He exclaimed in English, “Laugh! Laugh!”
In spring ‘Abdu’l-Bahá wanted to visit the Chicago zoo. Though warned that mother animals hide their young from strangers, He went ahead alone, and each mother brought out her babies to show Him.
Riding in the countryside of Núr, Bahá’u’lláh met a dervish cooking his food. After Bahá’u’lláh spoke with him tenderly about the true nature of God, the dervish left his utensils behind and followed His horse, singing for joy.
On 23 May 1912, after speaking at a university in Worcester, ‘Abdu’l-Bahá joined the Boston Bahá’ís at Alice Breed's home to commemorate the Declaration of the Báb, spoke about the Báb's life, and lit the first candle on a birthday cake.
On Riverside Drive in New York, ‘Abdu’l-Bahá met a poor man whose trousers were in rags, took him behind some shrubbery and gave him His own, then came back laughing with His aba wrapped around Him.