Healing by Nonmaterial Means
J. E. Esslemont, Bahá'u'lláh and the New Era, (1923) · Read original
Studio narration for this story is coming — it’ll be generated by the cloud-TTS pipeline (voice: auto-selected from the source author).
When in Bahá'í history
He teaches that there are also many methods of healing without material means. There is a “contagion of health,” as well as a contagion of disease, although the former is very slow and has a small effect, while the latter is often violent and rapid in its action.
Much more powerful effects result from the patient’s own mental states, and “suggestion” may play an important part in determining these states. Fear, anger, worry, et cetera, are very prejudicial to health, while hope, love, joy, et cetera, are correspondingly beneficial.
Thus Bahá’u’lláh says:—
Verily the most necessary thing is contentment under all circumstances; by this one is preserved from morbid conditions and lassitude. Yield not to grief and sorrow: they cause the greatest misery. Jealousy consumeth the body and anger doth burn the liver: avoid these two as you would a lion.—Tablet to a Physician. And ‘Abdu’l-Bahá says:—“Joy gives us wings. In times of joy our strength is more vital, our intellect keener.... But when sadness visits us our strength leaves us.”
Of another form of mental healing ‘Abdu’l-Bahá writes that it results:—
from the entire concentration of the mind of a strong person upon a sick person, when the latter expects with all his concentrated faith that a cure will be effected from the spiritual power of the strong person, to such an extent that there will be a cordial connection between the strong person and the invalid. The strong person makes every effort to cure the sick patient, and the sick patient is then sure of receiving a cure. From the effect of these mental impressions an excitement of the nerves is produced, and this impression and this excitement of the nerves will become the cause of the recovery of the sick person.—Some Answered Questions, p. 294. All these methods of healing, however, are limited in their effects, and may fail to effect a cure in severe maladies.
Source: J. E. Esslemont, Bahá'u'lláh and the New Era (1923). Public domain text from Project Gutenberg eBook #19241.
Discuss this story
For adults
- Where do faith and hope meet in this story?
- What does the setting of this account contribute to its meaning?
- What stands out about J. E. Esslemont's response in this account?
For teens
- If you were in J. E. Esslemont's place, what might you have done?
- What does this story teach about faith?
Reflection
- If you could bring one quality from this story into your next conversation, what would it be?
- Is there someone in your life who would be helped by hearing this story?
- Where in your own life are you being asked to practice faith?
Comprehension quiz
Which source is "Healing by Nonmaterial Means" drawn from?
What period of Bahá'í history does this story belong to?
Which historical figure is featured most prominently in this story?
Which virtue does this story most clearly illustrate?
Cite this story
Esslemont, J. E.. (1923). *Bahá'u'lláh and the New Era*. https://www.gutenberg.org/cache/epub/19241/pg19241-images.html
Record yourself reading this story
Recording stays on this device only. Nothing is uploaded.
Related stories
Attitude of the Patient
In order that the power of spiritual healing may be brought fully into operation certain requirements are necessary on the part of the patient, of the healer, of the patient’s friends and of the community at…
How All Can Help
The work of healing the sick, however, is a matter that concerns not the patient and the practitioner only, but everyone. All must help, by sympathy and service, by right living and right thinking, and especially by prayer, for of all…
Manner of Coming
As to the manner of His coming at the end of the age, Christ said:— And they shall see the Son of man coming in the clouds of heaven with power and great glory. And he shall send his angels with a great sound of a trumpet.... then…
Opposition of Mullás
After His return from this retirement, His fame became greater than ever and people flocked to Baghdád from far and near to see Him and hear His teachings. Jews, Christians and Zoroastrians, as well as Muḥammadans, became interested in…