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"The earth is but one country, and mankind its citizens."
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"The earth is but one country, and mankind its citizens."
242 stories on this theme.
Riding to a hotel in Chicago, ‘Abdu’l-Bahá explained that He bore the hardships of His travels in America because He feared that, after Him, self-seeking persons might disturb the love and unity of the friends.
‘Abdu’l-Bahá remembers Hájí Mírzá Muhammad-Taqí, the Afnán, who believed after one reading of the Kitáb-i-Íqán, gave nearly all he owned to build the first Bahá’í House of Worship in ‘Ishqábád, and died near the Shrine of the Báb.
At a meeting in New York in 1912, Ella Goodall Cooper was taken with a woman. ‘Abdu’l-Bahá asked what the woman had been saying and told her to be very careful. Ella heeded Him, though she did not then understand.
Urged on by the Master's enemies, the governor of Haifa visited ‘Abdu’l-Bahá wearing Bahá’u’lláh’s cloak and spectacles. The Master said nothing and treated him with courtesy, and later hastened to free him from prison.
The owner of the land for the Báb's Shrine on Mount Carmel, influenced by Covenant-breakers, was unwilling to sell. After a night in which ‘Abdu’l-Bahá repeated a prayer of the Báb, the owner came and begged Him to buy it.
Arise with every power to assist the Covenant of God and serve in His vineyard.
Do ye know in what cycle ye are created and in what age ye exist?
If any differences of opinion may arise in those regions you must keep yourself entirely aloof and show forth love and kindness to all, saying it is better to refer to the ordained Center all the affairs.
O ye beloved of God, know that steadfastness and firmness in this new and wonderful Covenant is indeed the spirit that quickeneth the hearts which are overflowing with the love of the Glorious Lord; verily …
O thou party who art assisted by the hosts of the Kingdom of El-Abhá!
Ye have written regarding the erection of the Temple and the purchase of the ground, or the finding of a place to be as a home for the gathering of the believers.
O ye friends of God! ‘Abdu’l-Bahá is day and night thinking of you and mentioning you, for the friends of God are dear to Him.
Thy letter was received. Thou hast written of the organization of an assembly in that city. Look not at the small number; nay, rather seek the pure hearts.
Verily, I, from this brilliant and Blessed Spot, speak to you face to face, while ye are in that far distant country,…
A biography of ‘Abdu’l-Bahá, from His childhood in Tehran and long years of exile and imprisonment to His ministry as Center of the Covenant, His journeys to the West, His writings and His passing in Haifa in 1921.
For decades Ḥájí Abu’l-Ḥasan Ardikání carried the Ḥuqúqu’lláh and the believers’ letters to Bahá’u’lláh, met Him in the public bath at ‘Akká, became trustee of the Ḥuqúqu’lláh, and served on into the ministry of ‘Abdu’l-Bahá.
‘Abdu’l-Bahá remembers Ḥájí Muḥammad Khán, a Balúch mystic whose long search for a spiritual guide ended in the presence of Bahá’u’lláh; he settled near Him in the Holy Land and passed away beside the Shrine of the Báb.
For forty years Husayn-Áqá kept the coffee service and waited on everyone who came, without ever giving offence; after Bahá’u’lláh’s ascension he and his mother stood firm in the Covenant despite ties of kinship.
Raised by Bahá'u'lláh from infancy, His brother Mírzá Muḥammad-Qulí served Him through every exile, pitching the tents and passing around the tea, and remained firm in the Covenant after His ascension.
‘Abdu’l-Bahá remembers Mullá ‘Alí-Akbar, a learned seeker who found the Faith, was chained and jailed again and again in Ṭihrán yet kept safe, and after his death appeared to Him in a dream, saying he had been teaching the Faith.
After his father was killed for his faith near Káshán, ‘Alí-Akbar attained Bahá’u’lláh’s presence in ‘Iráq, later crossed deserts and mountains with his wife to reach Him again, and stayed loyal to the Covenant.
Shaykh Salmán slipped out of arrest in Tihrán when a stranger mistook him for someone else. Every year afterwards he walked from Persia to Bahá'u'lláh, carrying the believers' letters and bringing back His Tablets.
‘Abdu’l-Bahá recalls Siyyid Muḥammad-Taqí Manshadí, who welcomed pilgrims at his little shop in Haifa, handled the Tablets and the believers' mail, stayed loyal to the Covenant, and carried on that service in Port Sa‘íd until his death.
Won to the Faith by Jamal Effendi, Siyyid Mustafa Rumi spent his life teaching in India and Burma. He was killed at Daidanaw during the Second World War, and in 1945 Shoghi Effendi named him a Hand of the Cause of God.
O my dear sister!
Weeks after the passing of 'Abdu'l-Bahá, the Greatest Holy Leaf cabled the American believers (received 14 December 1921): now is a period of great tests; the friends should be firm and united in defending the Cause.
It was through the arrival of these pilgrims, and these alone, that the gloom which had enveloped the disconsolate members of ‘Abdu’l-Bahá’s family was finally dispelled.
We thank you most sincerely for your kind letters of sympathy, and we appreciate your loving Messages, which are as comforting balm to our wounded hearts.
In this day, those holy souls are divinely confirmed who stand firm in the most sacred Cause of the Abhá Beauty, those who are steadfast, and loyal to the Covenant and Testament of ‘Abdu’l-Bahá.
It is not unknown to those who stand firm in the Covenant and Testament of God that the centre of violation and his associates, from the day of the ascension of the Ancient Beauty, may His Great Name be ever exalted …
This dire calamity, this great affliction, the passing of ‘Abdu’l-Bahá, may our lives be sacrificed for His meekness, has shaken us to the very depths.
Although that supreme calamity, that great ordeal, the ascension of ‘Abdu’l-Bahá, put the torch to the harvest of our hearts, and brought down both our outer and inner beings, wedding us to grief and ceaseless pain, yet praised be God …
O faithful servant of the Best-Beloved, the Most Glorious! O steadfast friend, flourishing in the garden of His luminous Beauty!
O God, my God! Thou seest me immersed in the depths of grief, drowned in my sorrow, my heart on fire with the agony of parting, my inmost self aflame with longing.
The ascension of Him Who was the Temple of the Covenant, the setting of Him Who was the Orb of harmony, ‘Abdu’l-Bahá, may our lives be sacrificed for the wrongs He suffered, was the most dire calamity, and the most dread of ordeals.
That supreme affliction, the passing of ‘Abdu’l-Bahá, was the direst of ordeals; it was an anguish of mourning.
Despite our overwhelming sorrows and afflictions, our heart-burning and depth of woes, you are always in our thoughts and we call to mind your cheerful face.
It is clear how that most dire of calamities, that most great disaster which was the ascension of ‘Abdu’l-Bahá, may our souls be sacrificed for His meekness, has set our hearts on fire and dissolved our very limbs and members in grief.
The deep heart’s love and the longing of the soul of this wronged one for those spiritual beloved ones, and in particular for those who are kin to the peerless Holy Tree of sanctity and oneness, cannot be told in words …
The good news has come that the Will and Testament of ‘Abdu’l-Bahá, may our lives be sacrificed for His meekness, has been read at the meetings of the friends …
In this noblest of all ages the Sun of grace and loving-kindness has shone out from the divine day-spring with such resplendent glory and is casting His beams so bright and far …
The purport of your letter is highly indicative of your steadfastness in His Cause, of your unswerving constancy in the Covenant, of having set your face toward Shoghi Effendi, the authorized Point to whom all must turn …
At this hour while yet the heart burns with the anguish of sorrow, and the gloom of bereavement still hangs low, my thoughts turn in loving remembrance to my sincere beloved sisters and brothers in the Cause.
A physician treats every illness with a certain remedy and to every painful sore he applies a specially prepared compound.
We were delighted to receive your excellent letter ... and read it with joy.
The letter that you wrote in your burning grief, on the passing of the world’s Beloved, the Orb of the Covenant—wrote with weeping eyes and a heart afire, has come.
Although the ascension of the beloved Centre of the Covenant was the ultimate calamity, the severest of ordeals, and the fire of that bereavement consumed our hearts and souls …
You have offered up thanks to the Lord for appointing the Centre of His Cause and the Guardian of His Covenant, and have voiced your gratitude and expressed your spiritual sentiments, for this favour and grace.
Brethren and fellow-mourners in the Faith of Bahá’u’lláh! A sorrow, reminiscent in its poignancy, of the devastating grief caused by ‘Abdu’l-Bahá’s sudden removal from our midst, has stirred the Bahá’í world to its foundations.
O exalted leaf, O distinguished friend! May the glory of God and His praise, His bounty and blessing rest upon you inasmuch as you have remained faithful to the Covenant of God and His Testament.
Regarding the Centre of Sedition and his scrolls of doubt, this individual, for a period of thirty years, both within and without the Cause, was busy with his mischief-making, and planting his seeds of contention and dissension.
May my life be sacrificed for those leaves who are steadfast in the Covenant of God—they whom the slander of the slanderer hinders not from holding fast to His divine Testament.
All praise to the beloved Abhá Beauty, that those nightingales of the gardens of knowledge, those doves of the fragrant bowers of certitude, are singing the holy verses on the boughs of grace and bounty …
The Pen of the divine Ordainer has so decreed that this house of sorrows should be encompassed by unending calamity and pain.
‘O God, My God! Thou hast lighted the lamp of Thy Cause with the oil of wisdom; protect it from contrary winds.
The tongue of this lowly and grief-stricken maidservant is powerless to praise those loved ones of God, and the words uttered by her are wholly inadequate to pay a worthy tribute to the staunch firmness and constancy …
The question of Avárih has surely come to your attention.
Thus simply and serenely did Bahá’u’lláh pass the evening of His life on earth until, after an attack of fever, He passed away on the 29th of May, 1892, at the age of seventy-five.
Bahá’u’lláh indicated in many ways that ‘Abdu’l-Bahá was to direct the Cause after His own ascension.
Under the inspired guidance of Shoghi Effendi the Bahá’í Cause grew steadily in size and in the establishment of its Administrative Order, so that by 1951 there were eleven functioning National Spiritual Assemblies.
During His own lifetime Bahá’u’lláh appointed a few tried and trusted friends to assist in directing and promoting the work of the Movement, and gave them the title of Ayadiyi-Amru’lláh (lit.
He was then in His seventieth year, and His long and arduous labors, culminating in these strenuous Western tours, had worn out His physical frame.
It has been the general characteristic of religion that organization marks the interruption of the true spiritual influence and serves to prevent the original impulse from being carried into the world.
‘Abdu’l-Bahá appointed His eldest grandson, Shoghi Effendi, to the responsible position of “Guardian of the Cause” (Valiyy-i-Amru’lláh).
Jináb-i-Fáḍil's 1924 account of 'Abdu'l-Bahá's life, from His birth on the night of the Báb's declaration through the exiles and His years in 'Akká to His release by the Young Turk revolution of 1908.
During a day in the Garden of Junaynih with the pilgrims, Bahá'u'lláh sends them to welcome 'Abdu'l-Bahá as He arrives from 'Akká, and says that with the Master's presence the garden has become truly most delightful.
Through the spring and summer of 1912 the California Bahá’ís longed for ‘Abdu’l-Bahá to come west, while His messages wavered between hope and doubt, until in August He wired John Bosch that He would travel to the West.
In New York on 19 June 1912, while Juliet Thompson was painting His portrait, 'Abdu'l-Bahá opened His eyes and named Lua Getsinger the Herald of the Covenant, telling her to go forth and proclaim it.
In 1922, while Shoghi Effendi was away from Haifa, the Greatest Holy Leaf headed the affairs of the Faith. Her reply to one friend's letter asked for complete unity and looked for his return.
On the ninth day after Bahá'u'lláh's passing, His Book of the Covenant was unsealed and read aloud at His Tomb. In it He directed His family and followers to turn to 'Abdu'l-Bahá.
After Bahá'u'lláh's passing, His eldest Son set aside the exalted titles His Father had given Him and asked to be known only as 'Abdu'l-Bahá, the Servant of Bahá.
In 1923 Shoghi Effendi withdrew to the mountains of Switzerland in complete solitude to find strength for his high office, returning in November before the second anniversary of the Master's ascension.
When Dr Yúnis Khán handed the Master a believer's poem addressing Him in exalted terms, 'Abdu'l-Bahá was grieved and affirmed His servitude, then comforted him with such loving words that his anguish turned to joy.
When Áqá Faraj first heard of Bahá'u'lláh, he clapped his hands for joy and hurried to Iraq to meet Him. Later he went on foot to Adrianople and followed Bahá'u'lláh into the prison of ‘Akká, where he served Him faithfully.
For decades Abu'l-Hasan of Ardikan carried the believers' letters and offerings to Bahá'u'lláh. Bahá'u'lláh made him Trustee of the Ḥuqúqu'lláh, and the Bahá'ís came to call him Hájí Amín.
Ḥájí Muḥammad Khán, a wandering seeker from Sístán, found what he had long searched for when he heard the call of Bahá'u'lláh. He shared the news with his old friends and then came to live near Bahá'u'lláh.
In the prison city of 'Akká, Husayn-Áqá served coffee to every visitor for forty years without offending anyone, and he stayed loyal to the Covenant even though he was bound by close family ties to some who broke it.
Bahá'u'lláh's younger brother, Mírzá Muḥammad-Qulí, served Him quietly all his life: passing the tea, pitching the tents on the road to Constantinople, and sharing His exile in ‘Akká.
After Bahá'u'lláh passed away, a document He had written and sealed was opened and read aloud. In it He told everyone to turn to His eldest Son, 'Abdu'l-Bahá.
After Bahá'u'lláh passed away, His eldest Son set aside the high titles He had been given and asked to be called by one name only: 'Abdu'l-Bahá, the Servant of Bahá.
In all these straits, Áqá Faraj was the companion of Abu’l-Qásim.
These two blessed souls, Mírzá Maḥmúd of Káshán and Áqá Riḍá of Shíráz, were like two lamps lit with God’s love from the oil of His knowledge.
Áqá Ṣidq-‘Alí was yet one more of those who left their native land, journeyed to Bahá’u’lláh and were put in the Prison.
Among the exiles, neighbors, and prisoners there was also a second Mír Imád, the eminent calligrapher, Mishkín-Qalam.
In the flower of tender youth, Muḥammad-‘Alí, the illumined, heard the cry of God, and lost his heart to heavenly grace.
Muḥammad-Muṣṭafá was a blazing light.
Sulaymán Khán was the emigrant and settler who was given the title of Jamálí’d-Dín.
This distinguished man was one of the greatest of all the Báb’s companions and all the loved ones of Bahá’u’lláh.
While Juliet Thompson was painting 'Abdu'l-Bahá's portrait in New York on June 19, 1912, the Master suddenly appointed Lua Getsinger the Herald of the Covenant and declared that He was the Covenant appointed by Bahá'u'lláh.
Nabíl, who compiled the Tablet of Visitation at 'Abdu'l-Bahá's request, was inconsolable after the ascension of Bahá'u'lláh and, a few months later, took his own life.
Mírzá Asadu'lláh, a government official of Khuy, accepted the Báb after He described a dream Asadu'lláh had told no one. The Báb named him Dayyán and "the third Letter to believe in Him Whom God shall make manifest," and he later attained Bahá'u'lláh's presence in Baghdád.
The Báb sent Shaykh Ḥasan-i-Zunúzí to live in Karbilá, promising that he would behold "the promised Husayn." In 1851, in Karbilá, Bahá'u'lláh took the old man by the hand and told him the promise had been fulfilled.
Mishkín-Qalam, the leading calligrapher of Persia, left fame and favour to follow Bahá'u'lláh. He was imprisoned for years on Cyprus, then served in 'Akká, and remained firm in the Covenant after Bahá'u'lláh's ascension.
Ḥájí Mírzá Muḥammad-Taqí, the Afnán, a kinsman of the Báb, gave up his business and estates after Bahá'u'lláh's ascension and spent nearly all he owned building the Mashriqu'l-Adhkár of 'Ishqábád, the first Bahá'í House of Worship.
'Abdu'l-Bahá's Will and Testament, written entirely in His own hand in three parts, was read aloud in January 1922. It named Shoghi Effendi the Guardian of the Cause of God and provided for the Universal House of Justice.
'Abdu'l-Bahá remembers Muḥammad-Muṣṭafá Baghdádí, a fearless believer of Iraq who settled in Beirut to help pilgrims on their way to and from 'Akká, and who stood firm in the Covenant after Bahá'u'lláh's ascension.
Túbá Khánum, a daughter of 'Abdu'l-Bahá, remembers Bahá'u'lláh's last illness at Bahjí, His farewell to the family, and the nine days of mourning in which the Master received more than five hundred guests and gave to the poor.
Six days before His ascension in May 1892, Bahá'u'lláh called the believers and pilgrims at the Mansion of Bahjí to His bedside, thanked them for their services, and prayed that God would assist them to remain united.
Bahá'u'lláh wrote His Will and Testament, the Kitáb-i-'Ahd, in His own hand and entrusted it to 'Abdu'l-Bahá during His last illness. Opened nine days after His ascension, it directed His family and followers to turn to the Most Mighty Branch.
In Adrianople, years before His ascension, Bahá'u'lláh revealed the Súriy-i-Ghuṣn, the Tablet of the Branch, which praises the station of 'Abdu'l-Bahá and calls Him "the Limb of the Law of God" and "the Trust of God."
Bahá'u'lláh called His eldest Son the Most Mighty Branch, the Master and the Mystery of God. Shoghi Effendi explains what the last title means, and 'Abdu'l-Bahá, in His own words, asks to be known only as the Servant of Bahá.
In His Will 'Abdu'l-Bahá named His grandson Shoghi Effendi "the sign of God, the chosen branch, the Guardian of the Cause of God." Shoghi Effendi asked the believers to call him only by the name his Grandfather had used.
'Abdu'l-Bahá would not let His birthday be kept, for May 23 belonged to the Báb's Declaration. When the Bahá'ís begged for a day of His own, He gave them November 26. Star of the West records how they kept it.
Bahá'u'lláh wrote His Will, the Kitáb-i-'Ahd, in His own hand and entrusted it to 'Abdu'l-Bahá during His last illness. On the ninth day after His ascension it was read aloud, naming the Most Mighty Branch as the One to whom all must turn.
After Bahá'u'lláh's passing, enemies within His own family slandered 'Abdu'l-Bahá to Ottoman officials. The Chosen Highway recalls the Commission of Inquiry, the family's anxious waiting, and the Master's release in 1908.
Every year for some forty years Shaykh Salmán walked from Persia to Bahá'u'lláh with the believers' letters and carried His Tablets home, never losing one. After the ascension he served 'Abdu'l-Bahá in the same way.
In New York in 1912 'Abdu'l-Bahá declared His station as Centre of the Covenant and named the city the City of the Covenant. Three days before He sailed, He spoke there of the Covenant as Bahá'u'lláh's safeguard against division.
In Adrianople Bahá'u'lláh revealed the Súriy-i-Ghuṣn, the Tablet of the Branch, which extols 'Abdu'l-Bahá as the "Branch of Holiness" and the "Trust of God" and foreshadows His appointment as Centre of the Covenant.
In the Kitáb-i-Aqdas Bahá'u'lláh told the believers to turn, after His passing, to "Him Whom God hath purposed." In His Book of the Covenant He wrote that this verse meant the Most Mighty Branch, 'Abdu'l-Bahá.
In December 1898 the first pilgrims from the West began to reach 'Akká to meet 'Abdu'l-Bahá. One of them, Mrs. Thornburgh-Cropper, later described entering the prison-city by night with Phoebe Hearst and being led up to the Master by candlelight.
On her 1905 pilgrimage to 'Akká, Julia Grundy wrote down a talk of 'Abdu'l-Bahá on obedience, in which He likened the Covenant of God to a Lifeboat and an Ark of Salvation, and the believers to fishes in the sea.
Between 1904 and 1906 Laura Clifford Barney put her questions to 'Abdu'l-Bahá in 'Akká, often at the lunch table. His answers were taken down in Persian, and He corrected the text twice in His own hand before it was published in 1908.
When the believers in 'Iráq were hiding their faith, Muḥammad-Muṣṭafá Baghdádí openly served Bahá'u'lláh, later hosted pilgrims in Beirut, and stayed firm in the Covenant, as 'Abdu'l-Bahá recalls in Memorials of the Faithful.
Forty days before He was taken from Chihríq to Tabríz, the Báb gave His writings, pen-case, seals and rings to Mullá Báqir, a Letter of the Living, to be passed through Mírzá Aḥmad to Bahá'u'lláh in Ṭihrán.
While the Sultán's commissions of inquiry threatened 'Abdu'l-Bahá with exile or death, He refused every offer of escape and went on serenely with His work, until the Young Turk Revolution of 1908 set Him free.
Bahíyyih Khánum, the Greatest Holy Leaf, shared the sufferings of Bahá'u'lláh's family from early childhood until her passing in 1932. Shoghi Effendi's tributes describe the calm and trust in God with which she bore them.
In December 1898 the first of fifteen Western pilgrims, travelling in three parties arranged by Phoebe Hearst, reached 'Akká and met 'Abdu'l-Bahá. Shoghi Effendi saw in their visit the opening of a new epoch for the Faith in the West.
Mishkín-Qalam, the leading calligrapher of Persia, set out to find Bahá'u'lláh and reached Him in Adrianople. Slandered as an agitator in Constantinople, he was held captive for years on Cyprus, and afterwards stayed loyal to the Covenant.
When false accusations brought a Commission of enquiry and threats of exile or execution, 'Abdu'l-Bahá stayed serene, kept the work on the Báb's Shrine going, wrote tirelessly and planted trees and vines in His garden.
In the beginning of the eleventh chapter of the Revelation of St.
At the time of the manifestation of Him Whom God shall make manifest everyone should be well trained in the teachings of the Bayán, so that none of the followers may outwardly cling to the Bayán and thus forfeit their allegiance unto Him.
Consecrate Thou, O my God, the whole of this Tree unto Him, that from it may be revealed all the fruits created by God within it for Him through Whom God hath willed to reveal all that He pleaseth.
Fear ye God and breathe not a word concerning His Most Great Remembrance other than what hath been ordained by God, inasmuch as We have established a separate covenant regarding Him with every Prophet and His followers.
God, besides Whom there is none other true God, saith: Indeed, whoso visiteth the Remembrance of God after His passing, it is as though he hath attained the presence of the Lord, seated upon His mighty Throne.
God hath, at all times and under all conditions, been wholly independent of His creatures.
O ye kinsmen of the Most Great Remembrance!
O ye peoples of the earth!
Praise be to Thee, O Lord, my Best Beloved! Make me steadfast in Thy Cause and grant that I may be reckoned among those who have not violated Thy Covenant nor followed the gods of their own idle fancy.
O thou dear handmaid of God! Thy letter hath been received and its contents noted. Thou didst ask for a rule whereby to guide thy life.
O thou yearning flame, thou who art afire with the love of God!
O ye two seekers after truth! Your letter was received and its contents noted.
O living flame of heavenly love! Thine heart hath been so fired with the love of God that from ten thousand leagues afar its warmth and radiance may be felt and seen.
Regarding the statement in The Hidden Words, that man must renounce his own self, the meaning is that he must renounce his inordinate desires, his selfish purposes and the promptings of his human self …
O ye who are holding fast unto the Covenant and Testament! This day, from the realms of the All-Glorious, from the Kingdom of Holiness where hosannas of glorification and praise rise up, the Company on high direct their gaze upon you.
O thou daughter of the Kingdom! Thy letter was received. It was like the melody of the divine nightingale, whose song delighteth the hearts.
O ye blessed souls!
O ye friends and maidservants of the Merciful! From the Spiritual Assembly of Los Angeles a letter hath been received.
O thou who art firm in the Covenant! Three consecutive letters have been received from thee.
O thou who art firm in the Covenant! Thy letter was received. Thou hast expressed satisfaction with the Convention, that this gathering hath been the means of the elevation of the Cause of God and the demonstration of the power of His Word.
Today, every wise, vigilant and foresighted person is awakened, and to him are unveiled the mysteries of the future which show that nothing save the power of the Covenant is able to stir and move the heart of humanity …
O thou who hast been sore afflicted on the pathway of the Covenant!
Today, the Lord of Hosts is the defender of the Covenant, the forces of the Kingdom protect it, heavenly souls tender their services, and heavenly angels promulgate and spread it broadcast.
It is daybreak, and from the rising-point of the invisible realms of God, the light of unity is dawning; and streaming and beating down from the hidden world of the Kingdom of oneness there cometh a flood of abounding grace.
O thou exalted bough of the divine Lote-Tree! ...When thou art disdained and rejected by the wicked doers be not cast down; and at the power and stiffneckedness of the presumptuous be neither vexed nor sick at heart; for such is the way of heedless souls, from time out of mind.
O thou who art steadfast in the Covenant! Thy letter of 9 September 1909 hath been received. Be thou neither grieved nor despondent over what hath come to pass.
O thou servant of God! Do not grieve at the afflictions and calamities that have befallen thee. All calamities and afflictions have been created for man so that he may spurn this mortal world—a world to which he is much attached.
O my Lord!
O thou who art enamoured of the Covenant!
Praise be to Him Who hath rent the dark asunder, hath blotted out the night, hath drawn aside the coverings and torn away the veils; Whose light thereupon shone out, Whose signs and tokens were spread abroad, and His mysteries laid bare.
O ye who are steadfast in the Covenant!
O ye concourse of the Kingdom of Abhá!
O sincere servant of the True One! I hear thou art grieved and distressed at the happenings of the world and the vicissitudes of fortune.
O respected personage! Thy second letter dated 19 December 1918 was received.
O ye faithful friends, O ye sincere servants of Bahá’u’lláh!
O servant of God!
O army of God! A letter signed jointly by all of you hath been received. It was most eloquent and full of flavour, and reading it was a delight.
O thou who art steadfast in the Covenant, and staunch! The letter which thou didst write ... hath been shown to me, and the opinions expressed therein were most commendable.
O ye co-workers who are supported by armies from the realm of the All-Glorious!
The world’s great Light, once resplendent upon all mankind, hath set, to shine everlastingly from the Abhá Horizon, His Kingdom of fadeless glory, shedding splendour upon His loved ones from on high and breathing into their hearts and souls the breath of eternal life.
O Lord, O Thou Who dost bless all those who stand firm in the Covenant by enabling them, out of their love for the Light of the World, to expend what they have as an offering to the Mashriqu’l-Adhkár …
O thou lady of the Kingdom! Thy letter sent from New York hath been received.
O ye who are firm in the Covenant and the Testament! Your letter was received and your blessed names were one by one perused.
O thou ignited candle! Thy letter was received.
O thou whose heart overfloweth with love for the Lord!
In New York on 19 June 1912, as Juliet Thompson painted His portrait, ‘Abdu’l-Bahá appointed Lua Getsinger the Herald of the Covenant and declared Himself the Covenant appointed by Bahá’u’lláh.
El-Baha, praise, light, blessing and peace be upon thee, O thou fire of the Love of God, thou light of the Kingdom of God, thou radiance of the Gift of God, thou peerless pearl in the Sea of the Mercy of God, thou sturdy lion in the Jungle of the Guidance of God!
My God! My God! I am a servant, miserable, humbled, submissive and low at the door of Thy Oneness, supplicating Thee with a heart full of Thy love and a face rejoiced at Thy glad-tidings!
“O Compassionate God! Thanks be to Thee for Thou hast awakened and made (me) conscious. Thou hast given me a seeing eye and favored me with a hearing ear; hast led me to Thy Kingdom and guided me to Thy Path. Thou hast shown me the…
O God! O God!
O God! O thou Attracted of the hearts of the favored ones toward the Manifest Horizon!
O my God! O my God!
O thou advancing maid-servant of God! Thy letter was received and I was informed of its contents. Thanks be to God! thou art guided to the Light of guidance and hast attained to this most great gift.
O thou believer in God! Thy letter was received and from its contents happiness was realized. It was a proof of faith and assurance and of firmness in the Covenant and Testament.
O thou child of the Kingdom and firm in the Covenant!
O thou dear one! Blessed art thou, for thou hast entered into the bosom of the training of God and drunk the cup of knowledge while thou art young in age among girls.
O thou dear servant of God! Thy letter was received and its contents noted.
O thou flower of the Rose-Garden of the Love of God! The letter which thou hast written was read.
O thou flower perfumed by the Breaths of the Love of God!
O thou lamp who art illuminated with the light of the Love of God!
O thou leaf who art well watered through the out-pouring of the cloud of favor from God!
O thou loving torch, flaming by the fire of the Love of God!
O thou sincere servant of Baha’o’llah! Thy letter was received and its content was the cause of infinite happiness, for it was an indication of thy firmness in the faith and thy steadfastness in the Covenant and Testament.
O thou sincere servant of the True One! Thy letter caused joy to the hearts. Its meanings perfumed the nostrils like unto a tender flower and a red rose.
O thou son of the associate and companion of Abdul-Baha! You brought many letters with you from those regions, but on account of the great disturbance it was not possible to write the answers.
O thou speaker in the remembrance of God! Verily I say unto thee, O servant of God!
O thou spiritual leaf who art verdant and well-watered by the outpouring from the Kingdom of God!
O thou Thahbet (Firm) in the Covenant! Thy letter was received. It indicated firmness and steadfastness; therefore, it gave me joy and gladness.
O thou that mirror in which the Light of Guidance is printed!
O thou tree, developed in the garden of the Love of God!
O thou tree planted in the Garden of the Love of God! Although thou art absent in body, yet, praise God! thou art present in spirit and art illuminated by the lights of the Divine Love.
O thou who art ablaze with the fire of the Love of God!
O thou who art advancing toward the Divine Kingdom! What thou hast written was understood and noted. Thou hast asked concerning the station of this servant.
O thou who art advancing toward the Threshold of Mercifulness!
O thou who art advancing unto the Kingdom of God!
O thou who art anticipating the appearance of the Gift of God!
O thou who art attracted by a Breath that passed upon thee from the Holy Garden, the Blessed Spot—the Paradise of El-Abha!
O thou who art attracted by the Breaths of God! —may God confirm thee!
O thou who art attracted by the brilliant lights of the Merciful One, shining from the Supreme Kingdom!
O thou who art attracted to the Fragrances of the Garden of the Covenant and art speaking the praise of the Orb of the Universe!
O thou who art awakened to the Cause of God!
O thou who art calling in the Name of God and heralding unto the Kingdom of God!
O thou who art confessing the Oneness of God!
O thou who art drawn unto God and kindled by the Fire which burned on Mt.
O thou who art partaking of the Heavenly Food!
O thou who art quickened by the Divine Fragrances! I considered thy letter. Its expression was wonderful and indicated the brilliancy of thy heart and conscience.
O thou who art turning to the divine Kingdom! The lengthy epistle was considered. Notwithstanding lack of time and opportunity, on account of exceeding love an answer will be written.
O thou who art wholly advancing unto God!
O thou who has turned towards the Lights of the Alliance!
O thou who hast acknowledged the Kingdom of God!
O thou who hast approached the Kingdom of God and hast looked toward the Center of the Covenant!
O thou who hast sought illumination from the Light of the Guidance of God!
O thou who hast spread the Fragrance of God!—may God confirm thee!
O thou who in truth art attracted through the Breaths of the Holy Spirit!
O thou whose breast is dilated (with joy) for the Kingdom of Truth!
O thou whose heart is attracted and whose breast is dilated with joy by the Holy Fragrances!
O ye beloved friends of Abdul-Baha! The detailed letter which you have written was received and it was read with the greatest attention.
O ye Cohorts of God! A letter which was signed by you in general was received. Its content was of the utmost beauty, sweetness, eloquence and perfection.
O ye crying voices in the region of America! Make level the path of the Covenant of God! Be firm in the Alliance of God!
O ye dear friends of Abdul-Baha! The blessed letter indicating the election of the Spiritual Meeting was received and proved a source of joy.
O ye members of the shining assembly! The letter which was written by you, was not a letter, but a musk sack.
O ye my divine friends!
O ye servants of the Threshold of God! The weekly reports of ........ were received and I was informed of their beautiful meanings which proved firmness and steadfastness in the Cause of God and solidity in the Covenant of God.
O ye shining Assembly! The meeting that you organized hath attracted the divine gaze and the subject of your conversation was the divine commemoration.
O ye sincere, O ye firm and steadfast in the Testament of God!
O ye sincere ones and ye who are attracted and moved by the breeze of the favor of God!
O ye sons of the Kingdom! At a time when conditions were most difficult and oppressive and the reception of letters hard and impracticable, your letter was received.
O ye verdant and flourishing leaves of the Blessed Tree!
O ye who are attracted to the Heavenly Kingdom! O ye who are enlightened by the Light of Guidance! O ye lamps lighted by the Light of Love and Affection!
O ye who are sincere! O ye who are firm in the Covenant of God in this new cycle! Verily I praise God for that He confirmed you in the service of the Cause of God in His great vineyard.
O ye whom God hath chosen from among those who are called!—know that “many are called but few are chosen”!—upon whom He caused the evident Light to descend; whom He guided into the right Path, and to whom He gave the Glad-tidings of the Great Success!
To him who is looking unto God! O thou who art gazing unto the Center of the Covenant—may God confirm thee!
To the beloved of God in Persia! O ye dear friends of Abdul-Baha! It is some time since any heart-thrilling melody hath reached the ear of life from certain countries, and life and conscience have not found happiness and joy.
Verily I approach Thee, O my God, in the darkest hour of this dark night, and pray Thee with my inmost heart, while I am moving by Thy fragrances, which are being diffused from Thy Kingdom of Abha, and say: O my Lord …
When you assemble in the meeting of teaching (the truth), it is incumbent on you to chant the following supplication and commune: O God, O God!
“Moral life consists in the government of one's self. Immortality is government of a human soul by the Divine Will.”
“Today we will speak about Obedience! The Manifestation of God is a perfect example of real obedience. Like Him, we must sacrifice everything; every plan, every longing and ideal must be given up completely to the Will of God. We must…
“What is the Second Coming of Christ in this Dispensation?” ‘Abdu'l-Bahá answered: “In the Book of the Zend-Avesta the Zoroastrians are awaiting the Coming of two Manifestations. Also, in the Old Testament Scriptures there is the…
In 1912, before ‘Abdu’l-Bahá reached Kenosha, opponents of the Covenant attacked Him in the local newspaper; He ignored the attacks and told the worried believers that nothing would come of them.
Though Bahá’u’lláh conferred exalted titles on Him, ‘Abdu’l-Bahá never applied them to Himself; after the Ascension He took the name ‘Abdu’l-Bahá, Servant of Bahá, and urged the believers to call Him only by it.
'Abdu'l-Bahá had His caterer send the Covenant-breakers at the Mansion whatever food and supplies they asked for, and passed on to them gifts and funds, yet they took His generosity for weakness.
On 27 November 1921 the Master sent the friends to the Shrine of the Báb for the Day of the Covenant and received Haifa’s officials; that night, the last of His life, He asked after everyone’s health.
Urged on by ‘Abdu’l-Bahá’s enemies, the Deputy-Governor of Haifa visited Him wearing Bahá’u’lláh’s cloak and spectacles; later, dismissed from his post, he begged the Master’s forgiveness and was shown utmost kindness.