THE Second Coming
Julia M. Grundy, Ten Days in the Light of Akka, (1907) · Read original
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When in Bahá'í history
'Akká (today: Acre, Israel)
“What is the Second Coming of Christ in this Dispensation?” ‘Abdu'l-Bahá answered: “In the Book of the Zend-Avesta the Zoroastrians are awaiting the Coming of two Manifestations. Also, in the Old Testament Scriptures there is the promise of Elijah and Messiah. In the Gospel of the New Testament they are expecting the Father and the Second Coming of Christ. Likewise, in the Qur'án the Muhammadans have the promise of the Imám Mihdí and Christ. In brief, all the Holy Scriptures announce the Coming of two Manifestations, and these two Manifestations are the Báb and the Blessed Perfection. If you look into the Bible, it is Elias and Christ; in the Qur'án it is the Mihdí and Christ. These tidings are the same in all the Holy Books, only expressed in different ways—two successive Manifestations. And all the Universe is promised these two. We must not search for the outer word in Elijah and Christ but look for the Reality. The Blessed Perfection said in His Tablets that once He was Abraham, once Moses, once Jesus, once Muhammad, and once the Báb. This is explained clearly in the 'Book of Íqán,' that is, the meanings and perfection of qualities which were once hidden are now revealed in Bahá‘u'lláh. Therefore, we can consider Bahá‘u'lláh to be all the Prophets, no matter by what Name He chooses to call Himself; for all their meanings, perfection, and qualities are manifest in Him. Bahá‘u'lláh is the center of all their perfections. For instance, in Moses the world received the Revelation of material laws, in Jesus spiritual laws, while in Bahá‘u'lláh we have received both material and spiritual laws. The Laws of Moses would cover but few pages, and the Teachings of Jesus could be gathered into a small pamphlet. The Old Testament contains nothing but material laws; no mention is in it of spiritual laws such as we find in the New Testament. In the New Testament there are no material laws except the laws of divorce and of the Sabbath. The New Testament contains no answers to questions of science. But all knowledge has been revealed by the Blessed Perfection in books which if gathered together would make many volumes. He has revealed demonstrations in sciences, and He is the epitome of all previous Revelations.” “Now Moses said that after Him should come Joshua. The Christ said, addressing Peter, 'Thou art the Rock, and I will build My temple upon this Rock.' Jesus spoke this to Peter by word of mouth. The Blessed Perfection did not appoint His successor by statement of tongue, but in the 'Book of Ahd' ('Book of the Covenant'), He wrote it with His own Hand, commanding therein that all the branches and relations should look toward the Center of the Covenant.[5] Also, in the Kitáb-i-Aqdas, revealed thirty years before His Ascension, it is mentioned in two places.[6] During these thirty years these commands of the Blessed Perfection were known and clearly understood by all. Again, in a Tablet He refers specifically to this, naming one who would violate His Commands. This Tablet was dictated by the Blessed Perfection and written at His Command by the hand of Muhammad-‘Alí. Muhammad-‘Alí has made many copies of it. Therefore, we cannot deny what it says. If it was not so, Muhammad-‘Alí would be able to deny. When he violated the Covenant, he went out from the shadow of the Blessed Perfection. Bahá‘u'lláh also said in this Tablet mentioned, that if for an instant this one should disobey His Commands, he would become a 'fallen branch.' He mentioned this expressly for Muhammad-‘Alí, knowing that he would disobey and deny. He left no possibility for anyone to disobey or misunderstand what He commanded. If it were not so, Muhammad-‘Alí could do many things that would injure. As it is, he has appropriated many papers and Tablets written by the Blessed Perfection. It is possible for these writings to be altered, as the meanings in Persian are greatly changed by a single dot here and there. Before His Ascension, the Blessed Perfection said to me, 'I have given You all the papers.' He put them in two satchels and sent them to Me. After His Ascension, Muhammad-‘Alí said, 'You had better give me the two satchels to take care of.' He took them away and never returned them. He thought the Center of the Covenant would be helpless without these papers. But he did not realize that My strength is the assistance of the Blessed Perfection. If all the world combined against Me, I would still possess this power, and all the world could not take it away from Me. I can fight with this weapon forever and will always be victorious. It is a sword which can never be dulled, a magazine that is always filled.”
Source: Julia M. Grundy, Ten Days in the Light of Akka (1907). Available at bahai-library.com.
Discuss this story
For adults
- Read the closing lines once more. What single phrase stays with you?
- What might 'Abdu'l-Bahá's example ask of us in our own circumstances?
- If you were to share this story aloud at a devotional gathering, which sentence would you read first?
For teens
- What is one quality you'd want to carry forward from this account?
- Which line in this story surprised you the most?
Reflection
- What single image from this story will stay with you?
- How does devotion show up in your life right now — and where is it being asked of you?
- Read the passage a second time, slowly. What did you notice that you missed the first time?
Comprehension quiz
Which source is "THE Second Coming" drawn from?
Where does this story take place?
What period of Bahá'í history does this story belong to?
Which historical figure is featured most prominently in this story?
Cite this story
Grundy, J. M.. (1907). *Ten Days in the Light of Akka*. https://bahai-library.com/grundy_ten_days_akka
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