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"The earth is but one country, and mankind its citizens."
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"The earth is but one country, and mankind its citizens."
43 stories on this theme.
In The Advent of Divine Justice, Shoghi Effendi called racial prejudice the most vital and challenging issue before the American Bahá'ís, asked both races for a supreme effort, and gave minorities priority when votes or qualifications were equal.
God has created the world as one—the boundaries are marked out by man.
The Universal Races Congress was good, for it was intended for the furtherance and progress of unity among all nations and a better international understanding.
At ‘Abdu’l-Bahá’s table in ‘Akká an American pilgrim sat among people of many races who had come to love one another, and heard the Master speak of meeting again in the worlds of God.
During 'Abdu'l-Bahá's visit to segregated Washington, D.C., He shocked white socialites by insisting that Louis Gregory, an African-American Bahá'í and lawyer, be seated next to Him at a society luncheon, and He asked the Bahá'ís to hold integrated meetings.
The Washington Bahá’ís were divided by the racial customs of the day. When a Unity Feast was booked at a hotel that refused Black guests, ‘Abdu’l-Bahá insisted that all attend, and they sat side by side.
Today I am most happy, for I see here a gathering of the servants of God.
You have written that there were several meetings of joy and happiness, one for white and another for colored people.
A biography of ‘Abdu’l-Bahá, from His childhood in Tehran and long years of exile and imprisonment to His ministry as Center of the Covenant, His journeys to the West, His writings and His passing in Haifa in 1921.
Born in Charleston to formerly enslaved parents, Louis G. Gregory became a Bahá'í in 1909, was seated by 'Abdu'l-Bahá at His right in Washington, gave decades to teaching and race unity, and was posthumously named a Hand of the Cause.
The Bahá’í doctrine of the unity of mankind strikes at the root of another cause of war, namely, racial prejudice.
While Bahá'u'lláh was imprisoned in the Síyáh-Chál, His servant Isfandíyár, though hunted by a hundred officers, found the scattered family and refused to flee until he had paid every debt of the household.
When Bahá'u'lláh was imprisoned, His faithful servant Isfandíyár, hunted by officers, stayed in Ṭihrán until he had paid every debt, and later obeyed Bahá'u'lláh by remaining loyal to the minister who had sheltered him.
Boys who had shouted and thrown sticks at 'Abdu'l-Bahá's party in New York came to meet Him. He welcomed each one, called the only black boy a black rose, and gave them all chocolates.
In a 1912 talk in Washington, ‘Abdu’l-Bahá recalled Isfandíyár, the black servant of Bahá’u’lláh, who, though hunted by the Sháh's officers while Bahá’u’lláh was in prison, would not flee until he had paid every debt of the household.
Louis Gregory, a Black lawyer from Charleston whose parents had been enslaved, became a Bahá'í in 1909. 'Abdu'l-Bahá seated him in the place of honor at a Washington luncheon, and he spent his life working for unity between the races.
Louis Gregory had not been invited to a luncheon for 'Abdu'l-Bahá in Washington, but 'Abdu'l-Bahá asked for him and gave him the seat of honor beside Himself.
A crowd of boys came to meet 'Abdu'l-Bahá in New York. The only Black boy among them was afraid he would not be welcome, but 'Abdu'l-Bahá greeted him, loud enough for all to hear, as a black rose.
A boy of about thirteen, the only Black boy in a group visiting 'Abdu'l-Bahá in New York, was afraid he might not be welcome. 'Abdu'l-Bahá called him "a black rose" in front of everyone.
On April 23, 1912, at a Washington luncheon given in 'Abdu'l-Bahá's honor by Ali-Kuli Khan, the Master asked for Louis Gregory, who had not been invited, and gave him the seat of honor at His right.
In November 1921 the Bahá'ís of Springfield, Massachusetts, cabled 'Abdu'l-Bahá for approval of a second race amity convention. He answered, "Approved; God confirms." The convention met on 5 and 6 December, a week after His passing.
Alain Locke, the first Black Rhodes Scholar and a Harvard-trained philosopher, played a major role in the Harlem Renaissance. After becoming a Bahá'í he served for years on the Faith's race amity committees.
When Agnes Parsons made her pilgrimage in 1920, 'Abdu'l-Bahá asked her to arrange a convention in Washington for amity between the white and colored races. It met in May 1921, and Mountfort Mills read a message from the Master to it.
Louis Gregory, an African American lawyer, and Louisa Mathew, an Englishwoman, met as pilgrims in 1911. 'Abdu'l-Bahá expressed the wish that they marry, and on 27 September 1912 they became the first interracial Bahá'í couple in America.
In Paris on 28 October 1911 'Abdu'l-Bahá compared humanity to a garden. A garden where every plant was the same would be dull, He said, and the diversity of the human family should be the cause of love and harmony.
On 23 April 1912 'Abdu'l-Bahá spoke at Howard University in Washington to an audience of Black and white listeners. He told them there are no whites and blacks before God, and compared humanity to a garden of many-colored flowers.
At 'Abdu'l-Bahá's instruction, Agnes Parsons organized a convention for amity between the white and colored races, held in Washington in May 1921. There Mountfort Mills read the Master's message to the gathering.
Robert Turner, Phoebe Hearst's butler, went with her party on the first Western pilgrimage to 'Akká. When he was missing from a gathering, 'Abdu'l-Bahá asked for him, rose to greet him and had him sit with the other pilgrims.
When Black friends decided to stay away from a Unity Feast arranged at a hotel known for racial exclusion, ‘Abdu’l-Bahá insisted that all attend, and the banquet passed in happiness without one unpleasant incident.
On pilgrimage in 1911 Louis Gregory heard ‘Abdu’l-Bahá urge the races to intermarry; the next year the Master encouraged his marriage to Louisa Mathew, the first marriage between a Black and a white Bahá’í.
Writing in Chicago in 1912, Mírzá Maḥmúd recorded that Dr. Zia Bagdadi was told to leave his home for inviting Louis Gregory, and that black and white Bahá’ís still associated as brothers and sisters.
Pauline Hannen once feared Black people, but studying Bahá'u'lláh's writings changed her; she taught the Faith to her washerwoman, and she and Joseph began inviting Black people to meetings in their home.
Howard Colby Ives recalls a Sunday in New York in April 1912 when some twenty or thirty boys from the East Side came to see 'Abdu'l-Bahá, and He welcomed the only Black boy among them, before them all, as a black rose.
A group of boys from New York's East Side came to meet 'Abdu'l-Bahá. The only Black boy among them feared he might not be welcome, and the Master greeted him before them all as "a black rose."
4 Avenue de Camöens, Paris, November 13th All prejudices, whether of religion, race, politics or nation, must be renounced, for these prejudices have caused the world’s sickness.
On April 23, 1912, 'Abdu'l-Bahá addressed Howard University in Washington, D.C., one of the foremost Black universities in the country. Rejoicing to see white and black seated together, He told them that before God there are no whites and blacks, and that humanity is a garden whose many-colored flowers are its adornment.
On April 30, 1912, 'Abdu'l-Bahá spoke at Hull House, the Chicago settlement house founded by Jane Addams in 1889. With Miss Addams presiding, He spoke to a crowded hall of white and Black listeners on the unity of the races, whose differences of color He likened to the flowers of one garden.
Addressing the NAACP's Fourth Annual Conference in Chicago on April 30, 1912, 'Abdu'l-Bahá said that color is accidental, that the true measure of a person is spirit and intelligence, and that the purity of the heart is what matters.
On October 7, 1912, at the Japanese Independent Church in Oakland, California, 'Abdu'l-Bahá told the Japanese Young Men's Christian Association that all war has come from prejudice, recalling a religious war He had seen in Rumelia.
Strive with heart and soul in order to bring about union and harmony among the white and the black and prove thereby the unity of the Bahá’í world wherein distinction of colour findeth no place, but where hearts only are considered.
O thou who hast an illumined heart! Thou art even as the pupil of the eye, the very wellspring of the light, for God’s love hath cast its rays upon thine inmost being and thou hast turned thy face toward the Kingdom of thy Lord.
O thou who art pure in heart, sanctified in spirit, peerless in character, beauteous in face!
In 1911 Louis G. Gregory spent four days in London on his way home from visiting 'Abdu'l-Bahá. The London Bahá'ís wrote that a few such men, aflame with God's Word, could change the problems between the races.