Jamál

‘Abdu’l-Bahá tells the story of one of the prisoner in 'Akká, who had been with Bahá’u’lláh in the Most Great Prison. He said that he had a small rug, a samovar, one cup and a teapot. He said that every afternoon  he would sprinkle water…

As he would go about, he would always be complimenting someone. The gardeners, even the gardeners taking care of the garden, he would say, “You planted that very beautifully. Your flowers are very beautiful. I am very pleased with the way…

In *Bahá'u'lláh and the New Era*, Esslemont describes the proximity of the Persian believers in 'Akká to the great Mansion of Bahjí — the pilgrim who, after the long road, would silently ascend the path each morning to be near the windows of the Master, then sit beneath the trees, then descend at dusk having barely spoken.

In *Bahá'u'lláh and the New Era*, J. E. Esslemont preserves the small, heartbreaking image of Persian believers who walked thousands of miles to the prison-city of 'Akká, were refused admittance at the gates, and contented themselves with standing on the plain beyond the third moat, looking up at the windows of the Blessed Beauty's quarters.

A short paraphrase from the bahaistories.com archive: 'Abdu'l-Bahá's particular love for children, His habit of stopping in the street to greet them, and His insistence that the youngest of His visitors be received with the same gravity He gave to ambassadors.

Corinne True told the story of a cleaning woman who greatly wished to meet ‘Abdu’l-Bahá, but was too embarrassed by her rough, work – worn hands to do so in the public reception line. Mrs. True urged her to go to ‘Abdu’l-Bahá and finally,…

Gloria Faizi has beautifully explained the Master’s wide love: ‘When the heart of man is attracted to God through His Manifestation on earth, he has established a link of love with his Creator. And as the link grows stronger, he will…

The third Hidden Word in Arabic — Bahá'u'lláh's promise that the soul which finds within itself the love of God shall enter the bounty of His mercy.

The fourth Hidden Word in Arabic — Bahá'u'lláh's small, two-line reciprocal of love between God and the soul, the line that has been memorised perhaps more than any other in the entire collection.

The third Hidden Word in Persian — Bahá'u'lláh's tender injunction that the believer plant only the rose of love in the garden of the heart, and that the heart itself be the dwelling of the Beloved.

The fourth Hidden Word in Persian — Bahá'u'lláh's invitation to the believer to behold, with the eye of the heart, the manifestation of God's eternal beauty in His own being.

A Persian Hidden Word — Bahá'u'lláh's tender vision of the believer who walks the world bearing within the inward fragrance of the divine love.

I myself was in prison forty years -- one year alone would have been impossible to bear -- nobody survived that imprisonment more than a year! But, thank God, during all those forty years I was supremely happy! Every day, on waking, it…

In 1909 Ethel Rosenberg made a pilgrimage to the Holy Land. Although He was free, the Master had not yet left ‘Akka to live in Haifa. Ethel asked Him what the friends could do to increase their numbers and to make their work more…

In ‘Abdu’l-Bahá’s household, in addition to Himself, His wife, His sister, two married daughters and husbands and children, and His two youngest daughters, there were some orphan children and widows of martyrs. Mary Lucas observed that”…

In ‘Akka there lived a man who so hated ‘Abdu’l-Bahá that he would turn his back when he met Him, fearing lest he lost his hatred. One day they met in such a narrow street that the enemy was forced to meet ‘Abdu’l-Bahá face to face.…

Into the lives of those He loved spilled ‘Abdu’l-Bahá’s love of flowers, which He often shared with others. On one occasion a ‘little floor maid emerged from ‘Abdu’l-Bahá’s suite, her arms filled with roses – beautiful roses – a gift to…

John took the first train East, fretting because it didn't go fast enough. In Washington he phoned one of the believers and learned that the Master was still in New York. John left on the night train. At five-thirty the next morning he was…

Just before Mrs C left the household of ‘Abdu’l-Bahá in ‘Akka, ‘He came into her room to say farewell, and seating Himself by the window looked off upon the sea in silence for so long a time that His guest began to wonder if He had…

Mahmúd's Diary preserves a recurring theme of the 1912 American tour: the Master's particular attention to the children who came with their parents to the meetings. He would pause the proceedings to greet them. He would set them on His knee. He would ask their names, kiss their cheeks, and send them away with a sweet from His pocket.

Munirih Khánum wrote about her companionship with her husband, ‘Abdu’l-Bahá: ‘If I were to write the details of the fifty years of my association with the Beloved of the world, of His love, His mercy and bounty, I would need fifty years…

Once ‘Abdu’l-Bahá was asked, ‘Why do all the guests who visit you come away with shining countenances?’ ‘He said with his beautiful smile: “I cannot tell you, but in all those upon whom I look, I see only my Father’s…

Once when ‘Abdu’l-Bahá was asked, ‘What is a Bahá’í?’, He replied, ‘To be a Bahá’í simply means to love all the world; to love humanity and try to serve it; to work for universal peace and universal…

One day, in London, ‘Abdu’l-Bahá was out driving with Lady Blomfield and Mrs Thornburgh-Cropper, the first Bahá’í in England. Mrs Cropper asked Him, ‘Master, are you not longing to be back at Haifa with your beloved family?’ He smiled…

One day when the Master was out on a carriage ride near Thonon-les-Bains on Lake Geneva in France, the party stopped for simple refreshments at an old inn nestled between two mountains. Sitting on an open porch, ‘Abdu’l-Bahá was soon…

In one of the closing chapters of *Portals to Freedom,* Howard Colby Ives describes the gathering on December 2, 1912, in the days before 'Abdu'l-Bahá sailed from America. The Master's parting counsel — to manifest complete love and to count no soul beneath one's own — fell on Ives, he writes, like a *stream of spiritual energy* he could almost not bear.

At Green Acre on August 16, 1912, 'Abdu'l-Bahá enumerated the four fallible standards of human knowledge — sense, intellect, tradition, and inspiration — then turned, in the same talk, to love as the binding force of all phenomena, and ended with a prayer for Sarah Farmer, the founder of the Green Acre Conferences.

Stanwood Cobb, a Bahá’í educator, recalled his last interview with the Master in the United States. His heart was so full he could scarcely recall what was said. He knew he was embraced and three times ‘Abdu’l-Bahá said, ‘Be on fire with…

Among the household stories 'Abdu'l-Bahá would tell was the account of why He no longer took sugar with His tea — because the believers in a certain Persian village had nothing but black tea, and He could not bring Himself to take a sweetness His friends could not share.

In Julia Grundy's pilgrim notes from 'Akká in 1905, the Master takes up the practical question every believer must eventually face: how do you love the person who is unpleasant, ungrateful, or actively hostile? His answer points to Christ as the standard, and to the tree as the model.

The Bábis were in a pitiful state. They were shattered, disheartened, grief stricken and bitter from the king’s persecutions. Bloodstained and bedraggled they followed Bahá’u’lláh to Bagdad, not knowing what else to do. He received them…

The Master loved children and took great delight in them. He felt ‘they were nearer to the Kingdom of God’ than were adults. It was observed how He listened so attentively one day to a young granddaughter of His – He took her troubles…

There is no need to belabour the fact that ‘Abdu’l-Bahá’s every act spoke of love – a love for every human being, each created by God. His abundant love, universal and divine, transcended limited, ‘semi-selfish’ loves – loves often born…