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"The earth is but one country, and mankind its citizens."
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"The earth is but one country, and mankind its citizens."
Acre, Israel
191 stories took place here — most often featuring 'Abdu'l-Bahá, Bahá'u'lláh and the Báb.
'Akká (today: Acre, Israel)
‘Abdu’l-Bahá believed in using medicine as well as spiritual healing. As there was no hospital in Akka, He hired a doctor by the name of Nikolaki Bey. He gave teh doctor a regular salary to look after the very poor, and He asked the doctor…
‘Abdu’l-Bahá's recipe for pilau: Lamb-cut in very small pieces-cutting away all fat, bone, gristle. Put butter in frying pan and when it bubbles, stir in the meat and continue to stir constantly until the meat is done. Season with salt.…
Although ‘Abdu’l-Bahá was a serious expounder of the Bahá’í Faith He had a fine sense of humor. One day at dinner, we were eating soup, a nice thick soup. Leaving my spoon in the plate I raised my hand to adjust my collar. As I brought…
‘An American friend who had enjoyed the privilege of more than one visit to ‘Akka during the days of the exile of ‘Abdu’l-Bahá, related an incident that took place at His table. With her sat persons of varied races, some of them…
Another governor of 'Akka was dismissed from his duties and sent to Beirut to a new post. He had been very unkind and had not permitted the Bahá’ís to visit their Master, but with characteristic big-heartedness, ‘Abdu’l-Bahá, hearing of…
Haji Muhammad Tihir was a brilliant debater and speaker. It is difficult to convey the pleasure one derived from his inspiring conversation which ranged from humorous trifles to weighty pronouncements. His knowledge of the history and…
Gregory was instrumental in arranging for two major speaking engagements for ‘Abdu’l-Bahá in Washington DC to an audience of more than a thousand in Rankin Chapel at Howard University, and that evening to a large gathering of the Bethel…
Mirza Abu’l-Fadl was imprisioned on three different times.…
He received a long poem of which 127 of 2000 verses were preserved ** Shaykh…
Ustad ‘Ali Ashraf was a well-known architect, who designed and built most of the big governmental and national buildings (‘Qafqaziyyih’, 1867). 'Abdu'l-Bahá named one of the exterior doors to the Shrine of Bab after Ustad ‘Ali Ashraf.…
The architect Aqa Bala, who was in 'Akka on pilgrimage at the time, should beg 'Abdu'l-Bahá's permission to build a small bath in His house. And so he submitted his request. Since he was one of the pure in heart, his request was granted.…
Before the fall of Haifa, ‘Abdu’l-Bahá was discussing the British campaign with a few of His followers in His garden one day. He then predicted that, contrary to the general expectation, the taking of Haifa and the walled town of 'Akka…
At that time Akká (Acre) was a prison city to which the worst criminals were sent from all parts of the Turkish Empire. On arriving there, after a miserable sea journey, Bahá’u’lláh and His followers, about eighty to eighty-four in…
About this time Bahá’u’lláh wrote His famous letter to the Sulṭán of Turkey, many of the crowned heads of Europe, the Pope, and the Sháh of Persia. Later, in His Kitáb-i-Aqdas16 He addressed other sovereigns, the rulers and Presidents…
In *Bahá'u'lláh and the New Era*, J. E. Esslemont preserves the small, heartbreaking image of Persian believers who walked thousands of miles to the prison-city of 'Akká, were refused admittance at the gates, and contented themselves with standing on the plain beyond the third moat, looking up at the windows of the Blessed Beauty's quarters.
In *Bahá'u'lláh and the New Era*, Esslemont preserves a small story of 'Abdu'l-Bahá's strategic kindness — how He arranged for a respected local shaykh to plead with His Father for an outing into the countryside, and how the Master's quiet diplomacy ended decades of strict confinement.
In *The Chosen Highway* Lady Blomfield describes a pilgrim's stay in the small house in 'Akká where Bahá'u'lláh and His family had lived for twelve years — thirteen people sometimes sleeping in a single room — and a Western visitor's testimony that the chamber once occupied by Ásíyih Khánum was filled, even decades later, with a benign atmosphere that could be felt at night.
Day by day friends brought offerings of flowers and fruit, so that the dinner table was laden with these beautiful tokens of love for ‘Abdu’l-Bahá. Whilst cutting off bunches of grapes and giving them to various guests, He talked to us of…
Elizabeth Greenleaf was a tall, aristocratic and very lovely lady who, for very many summers, occupied the cottage at Green Acre that was known as the tea house. It was in the living room of this cottage that she told this story. It seems…
Gracious God! That royal edifice was once splendidly decked forth and fair. But there are spiders' webs today, where hung the curtains of gold brocade, and where the king's drums beat and his musicians played, the only sound is the harsh…
Imagine that we are in the ancient house of the still more ancient city of Akka, which was for a month my home. The room in which we are faces the opposite wall of a narrow paved street, which an active man might clear at a single bound.…
In ‘Akka there lived a man who so hated ‘Abdu’l-Bahá that he would turn his back when he met Him, fearing lest he lost his hatred. One day they met in such a narrow street that the enemy was forced to meet ‘Abdu’l-Bahá face to face.…
Just before Mrs C left the household of ‘Abdu’l-Bahá in ‘Akka, ‘He came into her room to say farewell, and seating Himself by the window looked off upon the sea in silence for so long a time that His guest began to wonder if He had…
'Abdu'l-Bahá's tribute to Áqá Ḥusayn-i-Áshchí — the household cook of Bahá'u'lláh through the long years of exile, whose patient service in the kitchen sustained the daily life of the prophetic Household for decades.
Two brothers from Káshán who emigrated to Adrianople with the community of believers, were arrested with the exiles and brought to 'Akká, and there both fell ill and died on the same night. Without permission for proper burial, the friends sold a prayer carpet to pay for their interment, and the two brothers were laid in a single grave, beneath the earth as in life embraced.
'Abdu'l-Bahá's tribute to Áqá Riḍá of Shíráz — the steadfast companion who served the household of Bahá'u'lláh through the years of exile from Baghdád to 'Akká, never failing in his attendance on his Lord.
In *Memorials of the Faithful* 'Abdu'l-Bahá portrays His own paternal uncle, Mírzá Músá — known as Áqáy-i-Kalím — the loyal full brother of Bahá'u'lláh, who shared in His every exile, sought without success to restrain the rebellion of their half-brother Mírzá Yaḥyá, and bore witness to the moment the fame of the Cause of God reached as far as Díyárbakr.
Two pure souls of Ádhirbáyján who freed themselves from the superstitions that had blinded them, left their province for Adrianople, and at length followed the exiles to 'Akká, where they died together of the fever that took so many of the early prisoners. Their two luminous tombs are in 'Akká.
On August 20th there arrived at Green Acre a young man, dishevelled, tremulous. His name was Fred Mortensen. Let him tell his story in his own words. He wrote it for the magazine, The Star of the West: In my youth my environment was not…
Adib Taherzadeh's account, in *The Revelation of Bahá'u'lláh*, of the Tablet known as the *Lawḥ-i-Aqdas* — the *Most Holy Tablet* — addressed by Bahá'u'lláh from the prison-city of 'Akká to the Christians of the world.
Adib Taherzadeh's account, in *The Revelation of Bahá'u'lláh*, of the *Lawḥ-i-Ḥikmat* — the *Tablet of Wisdom* — addressed by Bahá'u'lláh to Nabíl-i-Akbar in Egypt, in which He surveys the lineage of Greek and Persian philosophy and the proper relation between divine Revelation and human inquiry.
In *The Revelation of Bahá'u'lláh* Adib Taherzadeh recounts the second of two Tablets that Bahá'u'lláh addressed to Napoleon III, Emperor of the French. The first had been received with disdain. The second, sent in 1869, contained the explicit prophecy that Napoleon's empire would be wrested from him by failure of arms. Within a year the prophecy was fulfilled.
In *The Revelation of Bahá'u'lláh* Adib Taherzadeh recounts the Tablet that Bahá'u'lláh, prisoner in the fortress of 'Akká, addressed in 1868 to Pope Pius IX in the Vatican. The Tablet proclaimed that the Father had come, summoned the Pope to recognise Him, and counselled him to renounce temporal authority in favour of the spiritual ministry of his calling.
In *The Revelation of Bahá'u'lláh* Adib Taherzadeh recounts the context of one of the great Tablets to the Kings: the Tablet addressed by Bahá'u'lláh from 'Akká to Queen Victoria of Britain in the early 1870s. The Tablet praised her abolition of slavery and her elective parliamentary system, and called upon all rulers to lay down their arms in favour of collective security.
Among the household recollections Mr. Furutan preserves in *Stories of Bahá'u'lláh* is the simple memory of how Bahá'u'lláh, in His own house, would set aside His writing to receive the children — would ask after their small concerns, would laugh at their jokes, and would send them away with blessings they remembered to the end of their lives.
Mr. Furutan, in *Stories of Bahá'u'lláh,* preserves the recollection of Shaykh Maḥmúd-i-‘Arrábí — the Sunní mufti of ‘Akká who, having sworn to kill Bahá'u'lláh as a heretic upon His arrival, came to His door, was received, and walked out a servant of the Cause for the rest of his life.
A short story preserved by Hand of the Cause Furutan in *Stories of Bahá'u'lláh*: an aged believer who set out on foot from Persia to attain the presence of Bahá'u'lláh in 'Akká, and the welcome that met him at the door when he arrived, exhausted, decades younger in his soul.
Among the 'Akká stories Mr. Furutan preserves in *Stories of Bahá'u'lláh* is the recollection of a prison guard, originally hostile, who came over time to weep in the stone corridor when he heard the voices of the Holy Family — and who one day, in open contradiction of his orders, fell at Bahá'u'lláh's feet.
The opening issue of the Star of the West, March 21, 1910, carried a memorial account of Mírzá Mihdí — the Purest Branch — younger brother of 'Abdu'l-Bahá, who fell from the roof of the barracks in 'Akká in 1870 and used his dying breaths to plead that the believers be admitted to see Bahá'u'lláh.
The story of Green Acre itself is intensely interesting. The beautiful property the rolling meadows, the dear wide-verandahed Inn and, now, all the cottages surrounding it, together with the Tea House at the entrance leading from the…
There was a Christian merchant in Akka who, like many of his fellow citizens, held the Bahá’ís in scant respect. It happened that he came upon a load of charcoal which some of the Bahá’ís had been permitted to buy outside Akka. (Inside the…
While ‘Abdu’l-Bahá was a prisoner in Akka, there was a man in that city who behaved very badly towards Him. The ignorant man believed that he was following the teachings of Muhammad. He thought that ‘Abdu’l-Bahá was not a good man and…
Why Do Manifestations Appear in Human Form? Janaab-i-Muhammad Quli Khan-i-Nakha’ee, was an influential and rich local man, who believed in Bahá’u’lláh, and lived in Khusef which is part of Birjand. As a result of his acceptance of the…
A delightful story is told of a Mademoiselle Letitia, who had come from a poor family in Haifa to live in the Master's home in 'Akka to teach French to the children. She was happy there, though she was a Catholic and the nuns in the…
‘Abdu’l-Bahá's kind heart went out to those who were ill. If He could alleviate a pain or discomfort, he set about to do so. We are told that one old couple who were ill in bed for a month had twenty visits from the Master during that time…
‘Abdu’l-Bahá’s prayerfulness aided Him to sustain equanimity even in times of deep sorrow and dire anguish. His ‘love for God was the ground and cause of an equanimity which no circumstance could shake and of an inner happiness which no…
After Bahá’u’lláh's confinement in the Most Great Prison in 'Akka had ended, but while He was yet residing in the town, an Egyptian merchant, ‘Abdu’l-Karim, afire with God's latest message, desired to visit Him. He wrote for permission to…
Before a winter's cold took hold of 'Akka, the Master would go to a clothing shop where He would arrange that a number of the poor should come to receive their annual cloaks. He would adjust the garments over some of those poor shoulders.…
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<div class="MsoNormal"> <span style="font-family: Verdana, sans-serif;">While in Edinburgh ‘Abdu’l-Baha is reported to </span><span style="color: #1f497d; font-family: Verdana, sans-serif;">have </span><span style="font-family: Verdana,…
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<span style="font-family: Verdana, sans-serif;">May Bolles Maxwell was one of the first group of pilgrims from the West who, in 1898-99, visited ‘Abdu’l-Baha while He was still a prisoner in ‘Akka. Below is a segment from her…
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<span style="font-family: Verdana, sans-serif;">On a hot June day in the year 1892, a middle-aged woman sat in a crowded lecture hall. Despite the heat, her face looked peaceful as she listened to the speaker talk about the life of the…
<div class="MsoNormal"> <span style="font-family: Verdana, sans-serif;">In 1902 the late </span><a href="http://bahaisworldwide.blogspot.com/2015/01/mrs-thornburgh-cropper-first-bahai-in.html" style="font-family: Verdana,…
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<p><span style="font-family: verdana;">During His prison life in ‘Akka, ‘Abdu’l-Baha often gave His bed to those who had none, and He always refused to own more than one coat. “Why should I have two,” He said, “when there are so many who…
<div class="MsoNormal"> <span style="font-family: Verdana, sans-serif;">Haji Muhammad-Tahir-i-Malmiri, who was a historian, a teacher of wide repute and the father of Adib Taherzadeh, attained the presence of Bahá'u'lláh in 'Akká. He…
A short paraphrase from the bahaistories.com archive on 'Abdu'l-Bahá's particular love for the flowers that pilgrims brought Him in 'Akká, His unhurried inspection of each, and His habit of asking the giver to name the flower in their own language.
A short paraphrase from the bahaistories.com archive: 'Abdu'l-Bahá's particular love for children, His habit of stopping in the street to greet them, and His insistence that the youngest of His visitors be received with the same gravity He gave to ambassadors.
A short paraphrase from the bahaistories.com archive on the small recurring scene of 'Abdu'l-Bahá visiting Western pilgrims who fell ill in 'Akká, sitting at the bedside until the fever passed, and writing personally to the family at home.
A short paraphrase from the bahaistories.com archive on the characteristic shape of the dining table in the household of 'Abdu'l-Bahá in 'Akká: every visitor at the same level, no servants treated as inferior, the Master Himself rising to refill the cup of any guest who needed it.
A short paraphrase from the bahaistories.com archive on the steady, almost invisible presence of Bahíyyih Khánum, the Greatest Holy Leaf, at the elbow of 'Abdu'l-Bahá in 'Akká: the running of the household, the receiving of women pilgrims, the small reassurances the Master Himself relied on.
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A short story for children, paraphrased from the Baha'i Stories for Children blog: a small stray puppy that wandered into the Master's garden in 'Akká, the bowl of milk He set out, and the puppy that stayed for the rest of its life.
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Corinne True made one of her nine pilgrimages to the Bahá’í Holy Places in Palestine ‘during the time of the Second Commission of Investigation by the Turks, when ‘Abdu’l-Bahá had again been confined as a prisoner to ‘Akka by order of the…
Early in 1904 Ethel Rosenberg made her second pilgrimage to the Holy Land. Still confined to the city of Akka the Master and His family were living in the prison house. For eight months Ethel stayed there as His guest. She wrote, ‘To sit…
Early in the days of ‘Abdu’l-Bahá’s imprisonment in the barracks in ‘Akka, news of His wisdom spread from a butcher’s shop. He and a few of Bahá’u’lláh’s companions had left the barracks to procure food and other necessary items from the…
For ‘Abdu’l-Bahá inexpensive clothes were sufficient. One day He was to entertain the Governor of 'Akka. His wife felt that His coat was hardly worthy of the occasion. Well ahead of time she went to the tailor where she ordered a fine…
After His ascension, Bahá'u'lláh appointed 'Abdu'l-Bahá as the Centre of His Covenant. When friends in the East asked if a day might be observed in the Master's honor, He refused — His birthday already belonged to the Declaration of the Báb — and gave them, instead, the day of His own appointment as Centre of the Covenant. Here is a tablet from that period in which He calls the friends to be firm in that Covenant.
In *A Heavenly Vista* Louis G. Gregory describes the afternoon in April 1911 when, having travelled from Egypt, he was rowed across the bay to 'Akká for the first time — and the small wooden landing-stair at the foot of the prison walls that received the first African American Bahá'í pilgrim.
In 1909 Ethel Rosenberg made a pilgrimage to the Holy Land. Although He was free, the Master had not yet left ‘Akka to live in Haifa. Ethel asked Him what the friends could do to increase their numbers and to make their work more…
In 1914 the Master wrote to the friends in Denver concerning how to convey the message of Bahá’u’lláh: ‘The three conditions of teaching the Cause of God are the science of sociability, purity of deeds and sweetness of speech. I hope…
In 'Akka the Master's room often contained not even a bed as He was continually giving His own to those more needy than He. Wrapped in a blanket, He would lie on the floor or even on the roof of His home. It was not possible to buy a bed…
In London ‘Abdu’l-Bahá had an interview with a representative from the Weekly Budget. He spoke of His first summer in ‘Akka: ‘’Akka is a fever-ridden town. It was said that a bird attempting to fly over it would drop dead. The food was…
In Minneapolis a Jewish Rabbi came to ‘Abdu’l-Bahá with a request that He speak in his synagogue. Part of their conversation reveals the Master’s radiant acquiescence in time of adversity. ‘Abdu’l-Bahá began speaking to him by saying, ‘I…
It is related of Shaykh Mahmud of 'Akka that he 'hated the Bahá’ís. While many of his fellow-townsmen had gradually come to realize how very wrong they had been and were speaking of the prisoners in terms of appreciation and praise,…
Julia Gundy, an early pilgrim, described a beautiful supper at which many friends were welcomed by the Master Himself in Akka. He passed out napkins, embraced and found plates for each. All were individually anointed with attar of rose. He…
Juliet Thompson has given us a sweet picture of the Master in 'Akka: 'He had sent for us that afternoon to meet Mr. Sprague and the Persian believers and, not being ready, I put on a dress I could slip into easily. As I passed the Master…
Later, in 1907, four members of a second Commission of investigation arrived by ship from Turkey. ‘A few days before its arrival ‘Abdu’l-Bahá had a dream, which He recounted to the believers, in which He saw a ship cast anchor off ‘Akka,…
‘Life at ‘Akka and Haifa in the reign of ‘Abdu’l-Hamid was full of tension and danger. Palestine was a tinder box. Tribes fought each other. Crime was rampant. The streets of ‘Akka were too narrow for bandits to roam free, but in Haifa…
Lua Getsinger spiritual mother of both Mrs Hearst and May Bolles (Maxwell) was a member of a pilgrim group, late in 1898. For the following eighteen years she returned time and again to ‘Akka and Haifa. ‘Abdu’l-Bahá entrusted her…
Maria Ioas longed to be the recipient of a flower from 'Abdu-l-Bahá. She hade been tempted to ask pilgrims going to 'Akka to bring one to her, if at all possible. Yet, somehow, she felt she would receive one if the Master so desired.…
Mary Lucas, a pilgrim to Akka in 1905, found that the Master usually ate but one simple meal a day. In eight days He was present at most meals, often coming just to add joy to the occasion, though He was not hungry. If He knew of someone…
Mary Lucas, a pilgrim to 'Akka in 1905, found that the Master gave away all the many gifts which were sent to Him. 'A story is told of a beautiful silver service which was presented to Him, and He did not even look at it. One and another…
Mirza Abu’l-Fadl was an outstanding Bahá’í scholar. Early in this century the Master sent him to the United States of America both to teach and to help the believers to deepen. ‘After his return, he and a number of American pilgrims were…
No mere mortal in His day could claim to be His teacher. He learned well and thoroughly. When, late in His life, Bahá’u’lláh took up residence at Bahji, the Master remained in ‘Akka to attend to a multitude of details, which otherwise…
One day ‘Abdu’l-Bahá was asked how one should live. His reply was, 'Be kind to everyone.' One must not 'belittle the thought of another'. This kindness must reach out even to those who may suffer mental illness, as the Master so…
One day ‘Abdu’l-Bahá was going from Akka to Haifa and asked for a seat in the stage coach. The driver, surprised, said ‘Your Excellency surely wishes a private carriage.’ ‘No.’ replied the Master. While He was still in the coach in Haifa,…
One of interesting incidents I remember well is about a parrot which was presented to the Master. He had put it in the Pilgrim House. My uncle, who was the steward of the Pilgrim House taught the parrot to say ‘Allah-u-Abhá’ to whoever…
One well-known story involves teaching Mountfort Mills how to pray: when ‘Abdu’l- Bahá was in New York, He called to Him an ardent Bahá’í and said, "If you will come to me at dawn tomorrow, I will teach you to pray." Delighted, Mr. M…
Pilgrims’ notes tell us that one day Lua Getsinger was walking with ‘Abdu’l-Bahá and some of the friends on the white sands of the sea near ‘Akka. Lua, it is said, suddenly became aware of the Master’s tracks in the soft sand. She was…
In *The Priceless Pearl* Rúḥíyyih Khánum describes a small ritual at the family table in 'Akká: Bahíyyih Khánum, the Greatest Holy Leaf, would spoon a small bite from her own plate — *the mouthful of Khánum* — to one of the grandchildren, and the grandchildren would watch for whose turn it was.
Rúḥíyyih Khánum's *The Priceless Pearl* preserves a moment from Shoghi Effendi's boyhood in 'Akká: a small barefoot figure in a doorway, eyes on his grandfather, and 'Abdu'l-Bahá's slow nod of recognition that the bond between them was not only physical, but something else.
Roy Wilhelm, an early pilgrim to the Master in Akka observed the esteem ‘Abdu’l-Bahá had won from even those who were not Bahá’ís: ‘Our room fronted upon a little garden in which was a fountain, and nearby a tent in which ‘Abdu’l-Bahá…
In the opening chapter of *Some Answered Questions*, 'Abdu'l-Bahá takes up Laura Clifford Barney's question about nature itself — and gives, in one sentence, a sweeping definition: nature is the appearance of composition and decomposition, the meeting and parting of life and death, governed by a single universal law.
In *Some Answered Questions*, 'Abdu'l-Bahá takes up the question of miracles with characteristic clarity: extraordinary events may have occurred and may yet occur, but they are not the proofs by which a Manifestation of God is finally known. *Miracles are proofs for the eyewitness only*.
In *Some Answered Questions*, 'Abdu'l-Bahá addresses Laura Clifford Barney's question on the creation of the human being — distinguishing the *species* from the *individual* and explaining the eternal pre-existence of humanity in the divine knowledge.
In *Some Answered Questions*, 'Abdu'l-Bahá presses the case that humanity, left to itself, does not by some natural process improve. It *requires* an educator of universal scope — and the Manifestations of God are precisely the educators sent for that purpose.
In *Some Answered Questions*, 'Abdu'l-Bahá addresses Laura Clifford Barney's question on the prophecies of Isaiah — identifying specific passages of the Hebrew prophet that, in His reading, speak of the Bahá'í Revelation and the age it inaugurates.
In *Some Answered Questions*, 'Abdu'l-Bahá addresses Laura Clifford Barney's question on the immortality of the human soul — explaining the soul's continuance after the death of the body and the nature of its progress in the further worlds of God.
Sarah Farmer had a vision of Green Acre as a peaceful and beautiful place where people could study all the various religions in order to create a more spiritual world. In 1894, she dedicated Green Acre to the ideals of peace and religious…
O thou daughter of the Kingdom! Thy letter dated 5 December 1918 was received. It contained the good news that the friends of God and the maidservants of the Merciful have gathered in summer at Green Acre, have been engaged day and…
Soon after the arrival of Bahá’u’lláh and His party in 'Akka the Governor visited the barracks for inspection. ‘Abdu’l-Bahá, accompanied by a few believers, went to see him. But the Governor was discourteous and spoke to them in a…
In a 1913 issue of the Star of the West, the Master praised the American journalist Mrs. Fraser for her newspaper articles on the Bahá'í Cause and gave her a charge that would echo through the vocations of many later teachers: *You must become like a burning torch, that you may melt mountains of snow.*
In April 1918 the Star of the West printed an account from talks of 'Abdu'l-Bahá in the Holy Land in early 1914 — a small, vivid scene of the Master mediating a long-standing quarrel between two local Arab notables in 'Akká, with His characteristic humour, and turning the household into a place of open laughter and reconciliation.
In an early issue of the Star of the West, Helen Goodall — the matriarch of the Oakland Bahá'í community — published her pilgrimage notes from her visit to 'Abdu'l-Bahá in 'Akká in 1908, preserving the Master's words on the equality of women and men in His own household.
In 1913 the Star of the West printed words spoken by 'Abdu'l-Bahá about His own imprisonment. He distinguished three kinds of persecution He had endured — physical chains, governmental restriction, and the bitter words and criticisms of the believers themselves — and named the third as the hardest.
In August 1914 — the very month Europe collapsed into the Great War — the Star of the West printed a Tablet of 'Abdu'l-Bahá to American women on their particular duties in the work of universal peace. The capacity of women to *advance and to take power*, the Master argued, would accomplish what was, in 1914, plainly beyond the capacity of the men's world.
Among the small images 'Abdu'l-Bahá used in conversation with the friends was the parable of a bird with a broken wing — a creature who, having tried every other refuge, at last laid itself in the hand of the One who had made it, and was healed.
'Abdu'l-Bahá would sometimes draw, in His talks with friends, on the great Persian-Turkish folk humour of Mulla Nasrudin — including the famous tale of a man searching for his key in the wrong place because the light there was better, and the searching lesson He drew from it.
Among the household stories 'Abdu'l-Bahá would tell was the account of why He no longer took sugar with His tea — because the believers in a certain Persian village had nothing but black tea, and He could not bring Himself to take a sweetness His friends could not share.
Among the Gospel images 'Abdu'l-Bahá would explain to inquirers was Christ's saying about the camel and the eye of the needle — the small *needle gate* in the wall of an ancient city, the kneeling of the camel, and what the image asks of the rich.
Among the agricultural parables 'Abdu'l-Bahá used in His conversations was the story of a farmer who, having sown his field, dug up the seeds the next morning to see whether they had grown — and the lesson He drew from his disappointment.
Among the parables 'Abdu'l-Bahá would offer to those who came to Him troubled about poverty and station was the story of a king who envied a shoemaker's sleep — and a shoemaker who would not trade his small contented evenings for the king's heavy throne.
Among the Quranic images 'Abdu'l-Bahá would unfold to inquirers was the Verse of Light — the lamp in the glass in the niche — and the careful explanation He would give of how the human heart is at once the niche, the glass, and the lamp's keeper.
Among the small stories 'Abdu'l-Bahá would offer to teach the hidden dignity of the poor was the account of an old village woman who walked seven kos for a load of firewood — and a passing prince who learned, in a single conversation with her, what his court had not been able to teach him.
Among the Biblical and Quranic prophets 'Abdu'l-Bahá would recount in His talks was Joseph — and the moment of His re-encounter with the brothers who had sold Him into slavery, which the Master would draw upon to teach the discipline of pure forgiveness.
Among the conversion stories 'Abdu'l-Bahá would tell to illustrate the suddenness with which a heart can turn was the account of a thief who climbed to a holy man's roof with the intention of robbing him — and came down, before morning, a different man.
Among the parables 'Abdu'l-Bahá used in conversation with friends was the story of three ducks who set off across a meadow to find the great river of which their elders had spoken — and how their different ways of seeking shaped what each one finally found.
Among the parables 'Abdu'l-Bahá told to the friends was the brief story of a wise man and a fool who walked the same road in opposite directions — and the question of which of them was in fact going somewhere.
In a Tablet preserved in *Tablets of 'Abdu'l-Bahá Abbas* (1909), the Master writes to friends under the pressure of opposition and persecution: the storms they were enduring would in time be remembered as the necessary precursor of a *divine spring* — the same logic by which winter precedes the verdant fields and orchards.
130 Inquire after the health of Miss .........., send her my greeting and say: “Many ideas rise up in the human mind; some of them concern truth and some untruth. Among such ideas those which owe their source to the Light of Truth will…
O bird without a…
O thou artery pulsating in the body of the…
O thou esteemed maid-servant of the Loving…
O thou who art attracted by the Fragrances of God and enkindled with the Fire wherein Moses, the Speaker, found…
O thou who art attracted to the Fragrances of the Garden of the Covenant and art speaking the praise of the Orb of the…
O thou who art attracted to the Word of…
An early Tablet of 'Abdu'l-Bahá to a Western servant of God, preserved in *Tablets of 'Abdu'l-Bahá Abbas* (1909), gives a careful warning about the kind of association into which the Bahá'í community should be drawn — and the patient discernment by which trust should be extended.
Tahirih loved pretty clothes, and perfumes, and she loved to eat. She could eat sweets all day long. Once, years after Tahirih had gone, an American woman traveled to 'Akka and sat at ‘Abdu’l-Bahá's Table; the food was good; and she ate…
‘Abdu'l-Bahá sent for me. I went to Him in the little room where He writes. He said, “Be strong! Be firm! You are not leaving Me; it is only your body that is going away. Your spirit will always be here. I shall always see you. There is…
‘Abdu'l-Bahá came in to see us unexpectedly. He said, “I wish I might he with you always, hut unfortunately other things claim My time and keep Me sway from you. But My heart is filled with love and the thought of you. The important…
‘Akká is the home of exiles and prisoners of the Turkish Government. A few merchants and bazaars comprise its present meager commerce, although in former times it was an important market for Syrian products. It is the residence of a…
Tonight we met ‘Abdu'l-Bahá and a large number of believers from all parts of the East at the Feast, or Supper, under the shadow of the Blessed Perfection. As we entered the large hall, ‘Abdu'l-Bahá greeted us, extending both hands and…
In her 1905 pilgrim notes Julia Grundy preserves a meal at the Master's table — His Eastern way of eating with the fingers, His easy explanation to Western visitors, and His turning of the moment into a teaching about the food that brings life and the food that does not.
The question was asked, “What is real Faith?” “Faith outwardly means to believe the Message a Manifestation brings to the world and accept the fulfillment in Him of that which the Prophets have announced. But, in reality, Faith embodies…
Before there were Bahá'í books, pamphlets, periodicals—before there were, properly speaking, Bahá'í administrative institutions; before ‘Abdu'l-Bahá made His historic voyage to America; before Shoghi Effendi transmitted to the English…
She said, “I regret indeed that I cannot speak your language. You also feel your need of Persian. Persian is most important in this Day as it is the language of the Word. We will understand each other perfectly in the spiritual world. A…
“Moral life consists in the government of one's self. Immortality is government of a human soul by the Divine Will.” “The soul is the Sanctuary of God; Reason is His Throne.” “Our Actions reveal what we are, no matter what the…
“What is meant by 'Heaven' in the Bible?” “Christ said that nothing could ascend into Heaven except that which came down from Heaven. He also said, 'I came from Heaven and will return to Heaven,' and 'The Son of Man is in Heaven.' He…
“God has favored us by bringing us together again at His Table. May His Mercy and Bounty make night as day and make the Day everlasting! For night and day are according to the motions of the earth, but, in relation to the sun, day and…
We looked again at the faces of the Blessed Perfection and the Báb in the inner room. In the Blessed Perfection is the composite of all the Power sand Love of the universe. The eyes seemed to scrutinize the very depths of my soul. In…
I realize that the doors of a new Life are opening within me and that I have been awakened as if from a sleep. Now it seems that never again can I go back to the life which is so trivial, unsatisfying, and without eternal purpose. It is…
In Julia Grundy's pilgrim notes from 'Akká in 1905, the Master takes up the practical question every believer must eventually face: how do you love the person who is unpleasant, ungrateful, or actively hostile? His answer points to Christ as the standard, and to the tree as the model.
“How can we love another whose personality is unpleasant?” “See how the enemies of Christ persecuted and crucified Him, yet He loved them all. Man is like a tree. The tree lives to produce fruit. The fruit of man is love. It is easy for…
“The history of Mount Carmel is holy history. A spiritual atmosphere surrounds this 'Mountain of God.' Elijah and Jesus spent part of their precious lives upon it. ‘Abdu'l-Bahá loves Mount Carmel and has often visited it, sometimes…
“Today we will speak about Obedience! The Manifestation of God is a perfect example of real obedience. Like Him, we must sacrifice everything; every plan, every longing and ideal must be given up completely to the Will of God. We must…
In *Ten Days in the Light of 'Akká* Julia Grundy preserves a private audience with 'Abdu'l-Bahá near the end of her 1905 pilgrimage. He spoke with her about her spiritual progress, told her she would become a source of guidance to others, and consoled her with a promise that has carried many pilgrims home: *you will never be absent now.*
"In the Book of Íqán we can read the Word of God concerning the true Reincarnation, which is the Return of the Spiritual Qualities in the Servants of God.[3] In the Gospel it is written that they asked John the Baptist if he was Elijah…
(*Compiled from ‘Abdu'l-Bahá's Teachings*) Soul is the human will to live temporally. Spirit is the Divine Will to live forever. Salvation is the quickening of soul into Spirit. All souls are alike in essence or quality as created.…
‘Abdu'l-Bahá sent for me. I found Him in a little room opening from the courtyard. He was sitting upon a raised chair, His beautiful face, majestic in repose and strength, turned toward the only window. He greeted me joyfully. Both the…
At dinner a violent rainstorm swept in from the sea. “May we all live in the Sea of Reality and be filled with the Love of God. Thank God we are in the Ark of the Covenant. See what great blessings God has showered upon us. How many…
“Persian is the language of the Word because Bahá‘u'lláh revealed Himself in it. God be praised that you have come to ‘Akká! Mr. M. is a teacher. It is well that he has come to ‘Abdu'l-Bahá. As a pupil he should come to learn how…
“Soon it will be the time of Spring. Already the signs of the flowers may be seen upon the mountains and in the valleys. When Spring comes, there is a Divine Wisdom in its appearance. God has a special object in renewing the earth with…
“The House of Justice must be obeyed in all things because it has been established by the Blessed Perfection. The Council of Constantine decided many things wisely, but its power and influence did not continue because it was not…
“When you give the Message of this Manifestation many say, 'This is nothing new—I prefer the home of my old religious belief which has been so serviceable and trustworthy.'” ‘Abdu'l-Bahá answered: “Bahá‘u'lláh is the same Light in a…
“What is the Second Coming of Christ in this Dispensation?” ‘Abdu'l-Bahá answered: “In the Book of the Zend-Avesta the Zoroastrians are awaiting the Coming of two Manifestations. Also, in the Old Testament Scriptures there is the…
“The disciples of Jesus, passing along the road and seeing a dead dog, remarked how offensive and disgusting a spectacle it was. Then Christ turning to them said, 'Yes, but see how white and beautiful are his teeth'—thus teaching that…
We went to the Ridván with the holy daughters of ‘Abdu'l-Bahá. Driving through the city and passing out the gates we saw the barracks where ‘Abdu'l-Bahá was once imprisoned. Then along the roadway bordered by fine trees we went until…
In the afternoon we drove to the Tomb of the Blessed Perfection, passing out through the narrow gateway of the city and following the road toward the Ridván for a short distance. Then a sharp turn to the left toward the Lebanons took us…
The Governor was reluctant to tell Bahá’u’lláh that the order had come for still another banishment. He explained this to Sarkar-i-Aqa* (‘Abdu’l-Bahá), and we were told that we had three days to prepare for the journey to `Akka. Then we…
The Master’s humility was shown in many ways. He desired no name or title except that of ‘Abdu’l-Bahá the Servant of God. He forbade pilgrims to fall at His feet. In the early days in Akka, He cooked for His fellow prisoners, and later,…
The Master said to Mary Hanford Ford, alluding to the restriction of His and His family’s life in ‘Akka: ‘. . . we are all happy because we have the love of God in our hearts. When the heart is full of the love of God it loses…
There was a time when ‘Abdu’l-Bahá was in chains. The jailers were amazed that the Master sang and laughed. He informed them they were doing Him a kindness He had wanted to know the feelings of a man in chains. Now He…
Thomas Breakwell, the first English believer, went to the prison city of ‘Akka as a pilgrim. In conversation with the Master, he described his position in the cotton mills of the South in the United States. Breakwell told ‘Abdu’l-Bahá…
‘Three days after the arrival of Bahá’u’lláh and His companions in ‘Akka, the edict of the Sultan condemning Him to life imprisonment was read out in the Mosque. The prisoners were introduced as criminals who had corrupted the morals of…
Two pilgrims were at the Master’s luncheon table one day in 1908. He asked them if they were glad to be in Akka and if they were happy. They replied that they were very happy to be there with Him, but unhappy when they thought of their…
Wendell [Dodge] and I [William Dodge] were so glad to be with ‘Abdu’l-Bahá [in ‘Akka, in 1901]. At some times we were quite jolly. We were mere boys of 18 and 21. Our interpreter, Ameen Fareed, told us that we must be reverent, that when…
What had happened in Chicago was this: the Syrian, Khayru'llah, had been teaching the Cause, adding to the Faith many beliefs of his own, such as reincarnation, dream interpretation, occultism and the like. He had written a book…
When Bahá’u’lláh lived at Bahji and ‘Abdu’l-Bahá at Akka the Master would visit His Father once a week. He liked to do this on foot and when asked why He did not ride to Bahji He responded by asking, ‘ who am I that I should ride where…
And yet, as you know, when he passed away in England, I had many cables from him, many letters from him letting me know the things he wanted to be done, the things he wanted finished by the time he got back because of the things he wanted…
On the night of 20 August, a horrifying young man came to a meeting at the Kinney's house. From head to foot he was covered with soot. His blue eyes stared out from a dark gray face. This was Fred Mortensen, a reformed criminal. When…