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"The earth is but one country, and mankind its citizens."
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"The earth is but one country, and mankind its citizens."
By 'Abdu'l-Bahá · 1886 · Cambridge University Press
Bahá'u'lláh's ministry (1853–1892) · public domain
'Abdu'l-Bahá's first-person account of the Báb and the Bábí movement, translated by E.G. Browne.
About 'Abdu'l-Bahá
Eldest son of Bahá'u'lláh and, by His Father's explicit Covenant, the appointed Centre of the Faith and authoritative interpreter of His Writings. Travelled to Egypt, Europe, and North America between 1911 and 1913, founding the Western Bahá'í community.
1844–1921 · Centre of the Covenant
Featured figures
“An iron nail was hammered into the middle of the staircase of”
From Two Ropes in the Tabríz Cell: 'Abdu'l-Bahá on the Báb's Martyrdom
“the very cell wherein they were imprisoned, and two ropes were”
From Two Ropes in the Tabríz Cell: 'Abdu'l-Bahá on the Báb's Martyrdom
“hung down. By one rope the Báb was suspended and by the other”
From Two Ropes in the Tabríz Cell: 'Abdu'l-Bahá on the Báb's Martyrdom
“rope Áqá Muḥammad-'Alí, both being firmly bound in such wise that”
From Two Ropes in the Tabríz Cell: 'Abdu'l-Bahá on the Báb's Martyrdom
“the head of that young man was on the Báb's breast.”
From Two Ropes in the Tabríz Cell: 'Abdu'l-Bahá on the Báb's Martyrdom
Memorials of the Faithful
Primary Source'Abdu'l-Bahá · 1915
Some Answered Questions
Primary Source'Abdu'l-Bahá · 1908
The Promulgation of Universal Peace
Primary Source'Abdu'l-Bahá · 1922
Paris Talks
Primary Source'Abdu'l-Bahá · 1912
Tablets of 'Abdu'l-Bahá Abbas
Primary Source'Abdu'l-Bahá · 1909
Bahá'í World Faith
Primary Source'Abdu'l-Bahá · 1943
'Abdu'l-Bahá in London
Primary Source'Abdu'l-Bahá · 1912
Selections from the Writings of 'Abdu'l-Bahá
Primary Source'Abdu'l-Bahá
In *A Traveler's Narrative*, 'Abdu'l-Bahá describes the morning of the Báb's martyrdom in the Tabríz barracks-square on the 9th of July, 1850 — the iron nail driven into the staircase, the two ropes by which He and His amanuensis were bound, the regiment that fired without harming Him, and the second regiment that did.
In *A Traveler's Narrative*, 'Abdu'l-Bahá recounts the Báb's confinement in the remote castle of Máh-Kú on the northwestern frontier of Persia — and describes how the warden 'Alí Khán's love for the family of the Prophet led him, despite official orders, to permit conversation between the prisoner and visiting believers.
In *A Traveler's Narrative*, 'Abdu'l-Bahá records the moment in 1844 when the young Merchant of Shíráz — twenty-five years old — began openly to declare His station: the Báb, the Gate, sent to prepare the way for the greater Manifestation soon to come.
Touching the individual known as the Báb and the true nature of this sect diverse tales are on the tongues and in the mouths of men, and various accounts are contained in the pages of Persian history and the leaves of European…
absolutism in [the conduct of] affairs: on his own decisive resolution, without seeking permission from the Royal Presence or taking counsel with prudent statesmen, he issued orders to persecute the Bábís, imagining that by overweening…
When he reached Hamadán his character became known, and, as he was of the clerical class, the doctors vehemently pursued him, handed him over to the government, and ordered chastisement to be inflicted. By chance there fell out from the…
correspondence?” Then the Royal Command was issued that their Reverences the learned doctors and honorable and accomplished divines should write a reply to that epistle. But when the most expert doctors of the capital became aware of…
swords be blunted, and their footsteps slip. I know not how long they shall ride the steed of desire and wander erringly in the desert of heedlessness and error. Of glory shall any glory endure, or of abasement any abasement? Or shall…
In *A Traveler's Narrative*, 'Abdu'l-Bahá relates the encounter between Siyyid Yaḥyá-i-Dárábí — known as Vaḥíd, the most learned cleric of his generation in Persia — and the Báb. Three audiences. In the third, a request for a commentary on the Súrih of Kawthar; and the Báb's spontaneous, written reply that emptied the room of every doubt.
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