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"The earth is but one country, and mankind its citizens."
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"The earth is but one country, and mankind its citizens."
16 stories on this theme.
At forty, Shaykh Aḥmad-i-Aḥsá'í left his home in Baḥrayn to prepare the way for the promised One. Nabíl records that he recognized the meaning of Bahá'u'lláh's birth in 1817 and later entrusted his mission to Siyyid Káẓim.
In his last years at Karbilá, Siyyid Káẓim-i-Rashtí sent Mullá Ḥusayn on a mission to Iṣfahán, described to his students the signs of the Promised One, and urged them to scatter far and wide in search of Him.
Nabíl records Siyyid Káẓim's last days: his urging his students to scatter in search of the Promised One, an Arab shepherd's dream foretelling his death, and his passing at Karbilá at the close of 1843.
At forty, Shaykh Aḥmad left his home in Bahrayn to prepare people for the coming of the Promised One. In Ṭihrán he understood the meaning of Bahá'u'lláh's birth, and before he died he passed his work to Siyyid Káẓim.
Siyyid Káẓim gave his students clues about the Promised One and, near the end of his life, urged them to scatter far and wide in search of Him. Mullá Ḥusayn went, and found the Báb.
Near the end of his life, Siyyid Káẓim urged his students to go and search for the Promised One. A shepherd's dream foretold the day of his death, and soon afterwards Mullá Ḥusayn found the Báb.
At Oxford, the young Shoghi Effendi worked day and night to perfect his English so that he could translate the holy writings, until the news of 'Abdu'l-Bahá's passing called him home.
Shoghi Effendi, the grandson of 'Abdu'l-Bahá, was often unhappy at school in Beirut, but he studied hard so that one day he could serve his grandfather and translate His letters into English.
Soon after he became Guardian, Shoghi Effendi went away for a time to gather his strength, walking for long hours, usually alone, in the mountains of Switzerland, while the Greatest Holy Leaf looked after the Faith.
In 1920 Shoghi Effendi entered Balliol College, Oxford, to perfect his English so that he could better translate the Tablets of 'Abdu'l-Bahá. The Master's passing in November 1921 cut his studies short.
Shaykh Aḥmad-i-Aḥsá'í gave his life to preparing people for the coming of the Promised One and chose Siyyid Káẓim-i-Rashtí to carry on his work. Before he died, Siyyid Káẓim urged his disciples to scatter far and wide in search of Him.
Shaykh Aḥmad-i-Aḥsá'í and his successor Siyyid Káẓim-i-Rashtí taught that the Promised One would soon appear. Before he died, Siyyid Káẓim urged his disciples to scatter and seek Him, and in 1844 Mullá Ḥusayn's search ended in Shíráz.
Shaykh Aḥmad-i-Aḥsá'í and his successor Siyyid Káẓim-i-Rashtí spent their lives preparing disciples for the Promised One. Before he died in 1843 the Siyyid urged them to scatter and seek Him, and within months Mullá Ḥusayn found the Báb in Shíráz.
In 1920 Shoghi Effendi went to Balliol College, Oxford, to perfect his English so that he could translate the sacred writings. His studies ended in November 1921 with the news of 'Abdu'l-Bahá's passing.
Unhappy at school in Haifa and Beirut, the young Shoghi Effendi was moved by 'Abdu'l-Bahá to the Syrian Protestant College, where he aimed all his studies at serving the Master and translating His letters into English.
Overwhelmed by grief and by his appointment as Guardian, Shoghi Effendi left Haifa in April 1922 with the Greatest Holy Leaf in charge, and in the early years of his ministry sought healing in long, solitary walks in the Swiss mountains.