Buddhism
'Abdu'l-Bahá, 'Abdu'l-Bahá in London, (1912) · Read original
Studio narration for this story is coming — it’ll be generated by the cloud-TTS pipeline (voice: auto-selected from the source author).
When in Bahá'í history
London (today: London, UK)
Some referred to the teaching of Buddha. ‘Abdu’l-Bahá said: The real teaching of Buddha is the same as the teaching of Jesus Christ. The teachings of all the Prophets are the same in character. Now men have changed the teaching. If you look at the present practice of the Buddhist religion, you will see that there is little of the Reality left. Many worship idols although their teaching forbids it.
Buddha had disciples and he wished to send them out into the world to teach, so he asked them questions to see if they were prepared as he would have them be. “When you go to the East and to the West,” said the Buddha, “and the people shut their doors to you and refuse to speak to you, what will you do?”—The disciples answered and said: “We shall be very thankful that they do us no harm.”—“Then if they do you harm and mock, what will you do?”—“We shall be very thankful that they do not give us worse treatment.”—“If they throw you into prison?”—“We shall still be grateful that they do not kill us.”—“What if they were to kill you?” the Master asked for the last time. “Still,” answered the disciples, “we will be thankful, for they cause us to be martyrs. What more glorious fate is there than this, to die for the glory of God?” And the Buddha said: “Well done!”
The teaching of Buddha was like a young and beautiful child, and now it has become as an old and decrepit man. Like the aged man it cannot see, it cannot hear, it cannot remember anything. Why go so far back? Consider the laws of the Old Testament: the Jews do not follow Moses as their example nor keep his commands. So it is with many other religions.
How can we get the power to follow the right path?
By putting the teaching into practice power will be given. You know which path to follow: you cannot be mistaken, for there’s a great distinction between God and evil, between Light and darkness, Truth and falsehood, Love and hatred, Generosity and meanness, Education and ignorance, Faith in God and superstition, good Laws and unjust laws.
Source: 'Abdu'l-Bahá, 'Abdu'l-Bahá in London (1912). Public domain text from Project Gutenberg eBook #19250.
Discuss this story
For adults
- Where do faith and generosity meet in this story?
- What does the setting of this account contribute to its meaning?
- What stands out about 'Abdu'l-Bahá's response in this account?
For teens
- Who is someone you know who lives out faith the way this story describes?
- If you were going to tell a friend this story in two sentences, what would you say?
Reflection
- If you could bring one quality from this story into your next conversation, what would it be?
- Is there someone in your life who would be helped by hearing this story?
- Where in your own life are you being asked to practice faith?
Comprehension quiz
Which source is "Buddhism" drawn from?
Where does this story take place?
What period of Bahá'í history does this story belong to?
Which historical figure is featured most prominently in this story?
Which virtue does this story most clearly illustrate?
Cite this story
'Abdu'l-Bahá. (1912). *'Abdu'l-Bahá in London*. https://www.gutenberg.org/cache/epub/19250/pg19250-images.html
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