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"The earth is but one country, and mankind its citizens."
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"The earth is but one country, and mankind its citizens."
20 stories where submission appears.
Mocked in Káshán for his faith, the poet Mírzá Mihdí came to Baghdad, stayed behind to guard the Holy House, endured exile in Mosul, and at last reached the ‘Akká prison, where he spent his final days in joy.
The letter in which that leaf had expressed the ardent longing of her heart and revealed the depth of her devotion has received my eager attention.
About a year after coming to Baghdád, He departed alone into the wilderness of Sulaymáníyyih, taking with Him nothing but a change of clothes.
Haifa, 1909. When 'Abdu'l-Bahá left for 'Akká without her, Juliet Thompson spoke her submission to His Will aloud on Mount Carmel. His Tablet to her repeated the very words she had spoken there.
In 1912 'Abdu'l-Bahá meant to take His grandson Shoghi Effendi, then fifteen, with Him to America. At Naples, doctors ordered the boy off the ship, and the Master asked him to obey, saying there was a wisdom in it.
In 1912 Lua Getsinger, asked by 'Abdu'l-Bahá to go to California, walked through poison ivy so that she could not travel. He sent her an apple and a pomegranate to cure her, and she went.
In 1917, with the usual roads closed by war, Haji Ramadan, a nearly blind believer of seventy-five, offered to carry a Tablet of 'Abdu'l-Bahá on foot from Haifa to Tihrán, and returned with letters and gold.
The fortieth Hidden Word in Arabic — Bahá'u'lláh's image of the soul's rest: that no journey through space and no traversal of the heavens can bring it, save submission to His command and humbleness before His Face.
Mírzá Muḥammad-Qulí, a younger brother of Bahá'u'lláh, served Him through every stage of His exile. 'Abdu'l-Bahá recalls that in the prison of 'Akká he accepted comfort and torment alike and gave thanks with a face that shone like the sun.
Jamshíd-i-Gurjí was chained in Constantinople and sent under guard toward Persia to be put to death. Thrown into a pit one night, he called out the next morning that these depths were the heights of the Lord.
On the exile journey from Baghdád to Constantinople, Mírzá Maḥmúd and Áqá Riḍá walked ahead of Bahá'u'lláh's howdah each day, then cooked and washed up for the believers until midnight. 'Abdu'l-Bahá remembers their humility and contentment.
Shaykh Ṣádiq of Yazd, healed in Baghdád through words given by Bahá'u'lláh, stayed behind as bidden when the exiles left the city. After Bahá'u'lláh reached Mosul he could bear the separation no longer, ran after Him, and died on the open plain.
While the Sultán's commissions of inquiry threatened 'Abdu'l-Bahá with exile or death, He refused every offer of escape and went on serenely with His work, until the Young Turk Revolution of 1908 set Him free.
Bahíyyih Khánum, the Greatest Holy Leaf, shared the sufferings of Bahá'u'lláh's family from early childhood until her passing in 1932. Shoghi Effendi's tributes describe the calm and trust in God with which she bore them.
Ásíyih Khánum, whom Bahá'u'lláh called Navváb, came to her marriage with forty mule-loads of wedding treasures. Her daughter remembered how she sold them for the family's exile, did the hardest work in poverty and prison, and never uttered a word of complaint.
Darvísh Ṣidq-'Alí, a Súfí poet, found Bahá'u'lláh in Baghdád and begged to go with Him into exile as a groom. He walked beside the convoy by day, tended the horses at night, and served Him faithfully all the way to the prison of 'Akká.
The people, during the absence of the Báb, re-enacted the episode of the Calf by setting up a blaring figure which embodied animal features in human form ...
O thou who art turning thy face towards God! Close thine eyes to all things else, and open them to the realm of the All-Glorious.
O maid-servant of God who art swayed like a strong branch by the breeze of God!
'Abdu'l-Bahá placed His affairs in God's hands. When the military commanders of Jerusalem and Damascus invited Him to Jerusalem, He answered, 'Inshá'lláh' (If God is willing).