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"The earth is but one country, and mankind its citizens."
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"The earth is but one country, and mankind its citizens."
29 stories where integrity appears.
All the Bahá’ís in Iran loved and respected Haji Amin, and many wonderful stories are told about his sincerity and devotion. Once, when he was about to set off for the Holy Land, a very poor woman gave him a small coin to take with him.…
According to divine philosophy, there are two important and universal conditions in the world of material phenomena; one which concerns life, the other concerning death; one relative to existence, the other non-existence; one manifest…
‘Abdu’l-Bahá spent His early years in an environment of privilege, wealth, and love. ** ‘Abdu’l-Bahá…
Aqa Mirza Muhammad-Taqi Abhari (Ibn-i-Abhar) received many tablets from Baha'u'llah. For example, Ibn-i-Abhar had posed the question of the well-being and prosperity of the Baha'is of Persia. In a Tablet revealed in 1889 Baha'u'llah in…
Mirzá ‘Abd’u’lláh had a modest music school in a district of Tihrán called Imám-zádeh Yahyá. A number of so called open minded pupils were following his classes. Music was forbidden in Islamic countries then, therefore the mob had a good…
On my arrival I found that Husayn Khan, who in the meantime had been searching for me, was eager to know whether I had fallen a victim to the Bab's magic influence. `No one but God,' I replied, `who alone can change the hearts of men, is…
Bahá’u’lláh forbids tyranny and oppression in the most emphatic terms. In Hidden Words He writes:— O Oppressors of Earth! Withdraw your hands from tyranny, for I have pledged Myself not to forgive any man’s injustice. This is My…
In the *Epistle to the Son of the Wolf*, Bahá'u'lláh devotes a substantial passage to the spiritual significance of trustworthiness — naming it as the foundation of the Cause's standing in the world and as the mark by which the true believer is recognised.
Esslemont's account of the early life of Mírzá Ḥusayn-‘Alí — the One later known as Bahá'u'lláh — born in Tihrán on November 12, 1817 to a noble household. He showed remarkable wisdom as a child, refused His father's ministerial post, and embraced the Báb's message at twenty-seven.
Esslemont's account of the early life of Siyyid 'Alí-Muhammad — the One later known as the Báb — born in Shíráz on October 20, 1819, raised by an uncle after His father's death, recognized in His youth for piety, charm, and a remarkable observance of prayer.
The thirty-second Persian Hidden Word — Bahá'u'lláh's command that holy words and pure deeds rise to the heaven of celestial glory, and the warning that fair speech without fair conduct is empty.
In a great house in Tihrán, a baby was born who would grow into a wise and generous young man — and surprise everyone by turning down the most important job in the land.
Long ago in a busy city in Persia, a special boy grew up to be fair, kind, and faithful in his prayers — and the world would one day know Him as the Báb.
A respected jurist of Najaf-Ábád gave up rank and safety to follow Bahá'u'lláh, and devoted the rest of his life to copying out the sacred Writings in a hand so exact that his transcriptions became the standard by which others are verified to this day. Bahá'u'lláh named him Zaynu'l-Muqarrabín — the Ornament of the Near Ones.
A travelling believer of such transparent honesty that Bahá'u'lláh named him Amín — the Trusted One — and entrusted to him the sacred funds of the Faith. For nearly half a century, on foot and on horseback across Persia and beyond, Ḥájí Abu'l-Ḥasan-i-Ardikání carried that trust without a shadow upon it.
When His father the Vazír died, the young Bahá'u'lláh was offered the ministerial post the family had long held — an honour the court pressed upon Him. He declined it. God Passes By preserves the moment, and the words of the Prime Minister who, baffled and impressed, sensed that this young Nobleman was destined for something the world could not yet name.
Before He was known to the world, the Báb kept a merchant's shop. A man once left goods in His care to be sold at a set price. The Báb sold them for far more — and then, against every custom of the bazaar, insisted on handing the owner the whole of the larger sum, refusing to keep a single coin that was not his by right.
In the bazaars of Iṣfáhán two brothers built one of the most prosperous trading houses in the city — yet they were renowned not for their wealth but for their character: trustworthy, honest, compassionate, and so generous that they fed the starving in famine and quietly sustained Bahá'u'lláh's exiled company. They came to be called the King and the Beloved of Martyrs, "shining embodiments of all Bahá'í ideals."
An Irish clergyman who rose to be Canon of St. Patrick's Cathedral and Archdeacon of Clonfert spent decades wrestling with a single question: was the long-promised Day of God already here? He had recognized the Bahá'í Faith as true as early as 1921, yet it took him until old age to follow that conviction all the way — resigning his orders and declaring openly what he had quietly believed.
Mishkín-Qalam was the foremost calligrapher of Persia, welcomed in the courts of Ṭihrán and famed across Asia. He laid all of it down for the love of Bahá'u'lláh, was slandered as a dangerous agitator, and spent nine years a prisoner in the citadel of Famagusta — yet remained, in 'Abdu'l-Bahá's words, mild and submissive, peerless for sincerity and loyalty. His was an honour the world could neither give him nor take away.
In His own history of the Cause, 'Abdu'l-Bahá records a fact that astonished even the believers' enemies: through years of slaughter and plunder in Persia, with their numbers larger than ever, the followers of Bahá'u'lláh kept perfect order — none transgressed his bounds, none assailed anyone, all bore their afflictions patiently, looking unto God. It is one of history's quiet portraits of honour: dignity kept by the wronged who refused to become wrongdoers.
Robbed of his small stock of goods in exile, Ḥájí ʻAlí-ʻAskar-i-Tabrízí was pressed by a powerful consul to inflate the loss and share in the spoils. With prison and banishment threatened against him, the impoverished old believer would not speak a single false word — and Bahá'u'lláh said of him simply, "I am pleased with him."
Roy Wilhelm, an early pilgrim to the Master in Akka observed the esteem ‘Abdu’l-Bahá had won from even those who were not Bahá’ís: ‘Our room fronted upon a little garden in which was a fountain, and nearby a tent in which ‘Abdu’l-Bahá…
This is an Epistle from Him Who is the true, the undoubted Leader. Herein is revealed the law of all things for those who fain would heed His Call or wish to be reckoned among them that are guided aright. Herein is enshrined the law of…
Honorable Dr.…
O Thou Pure God!155…
O thou who art attracted to the Fire of the Love of God!…
To the beloved of God in…
In *The World Order of Bahá'u'lláh*, Shoghi Effendi insisted on a single, load-bearing distinction: the administration of the Cause is *an instrument and not a substitute* for the Faith. To separate the spiritual teachings from the institutions, he warned, would be to mutilate the body of the Cause itself.