Fast
J. E. Esslemont, Bahá'u'lláh and the New Era, (1923) · Read original
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When in Bahá'í history
The nineteenth month, following immediately on the hospitality of the intercalary days, is the month of the fast. During nineteen days the fast is observed by abstaining from both food and drink from sunrise to sunset. As the month of the fast ends at the March equinox, the fast always falls in the same season, namely, spring in the Northern, and autumn in the Southern, Hemisphere; never in the extreme heart of summer nor in the extreme cold of winter, when hardship would be likely to result. At that season, moreover, the interval between sunrise and sunset is approximately the same all over the habitable portion of the globe, namely, from about 6 A.M. to 6 P.M. The fast is not binding on children and invalids, on travelers, or on those who are too old or too weak (including women who are with child or have babes at the breast).
There is much evidence to show that a periodical fast such as is enjoined by the Bahá’í teachings is beneficial as a measure of physical hygiene, but just as the reality of the Bahá’í fast does not lie in the consumption of physical food, but in the commemoration of God, which is our spiritual food, so the reality of the Bahá’í fast does not consist in abstention from physical food, although that may help in the purification of the body, but in the abstention from the desires and lusts of the flesh, and in severance from all save God. ‘Abdu’l-Bahá says:—
Fasting is a symbol. Fasting signifies abstinence from lust. Physical fasting is a symbol of that abstinence, and is a reminder; that is, just as a person abstains from physical appetites, he is to abstain from self-appetites and self-desires. But mere abstention from food has no effect on the spirit. It is only a symbol, a reminder. Otherwise it is of no importance. Fasting for this purpose does not mean entire abstinence from food. The golden rule as to food is, do not take too much or too little. Moderation is necessary. There is a sect in India who practice extreme abstinence, and gradually reduce their food until they exist on almost nothing. But their intelligence suffers. A man is not fit to do service for God with brain or body if he is weakened by lack of food. He cannot see clearly. (quoted by Miss E. S. Stevens in Fortnightly Review, June 1911).
Source: J. E. Esslemont, Bahá'u'lláh and the New Era (1923). Public domain text from Project Gutenberg eBook #19241.
Discuss this story
For adults
- What stands out about J. E. Esslemont's response in this account?
- What might J. E. Esslemont's example ask of us in our own circumstances?
- If you were to share this story aloud at a devotional gathering, which sentence would you read first?
For teens
- Who is someone you know who lives out justice the way this story describes?
- If you were going to tell a friend this story in two sentences, what would you say?
Reflection
- What single image from this story will stay with you?
- Where in your own life are you being asked to practice justice?
- Read the passage a second time, slowly. What did you notice that you missed the first time?
Comprehension quiz
Which source is "Fast" drawn from?
What period of Bahá'í history does this story belong to?
Which historical figure is featured most prominently in this story?
Which virtue does this story most clearly illustrate?
Cite this story
Esslemont, J. E.. (1923). *Bahá'u'lláh and the New Era*. https://www.gutenberg.org/cache/epub/19241/pg19241-images.html
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