Martyrdom of the Báb

“This is the Súrih of Remembrance, sent down as a token of grace, that perchance the people of the Bayán might renounce that which they possess, turn towards the right hand of justice, shake off the slumber of wayward desires, and seek, thro…”

“This is the Súrih of Remembrance, sent down as a token of grace, that perchance the people of the Bayán might renounce that which they possess, turn towards the right hand of justice, shake off the slumber of wayward desires, and seek, through the power of truth, a path to their Lord, the Most Exalted, the All-Glorious. In the name of God, the Most Holy, the Most Exalted,the Most High! This is a Missive from the Primal Point unto them that have believed in God, the One, the Peerless, the Almighty, the All-Knowing, wherein He addresseth those among the people of the Bayán who have vacillated in this Cause, that haply they may apprehend the wondrous words of God and forsake the couch of heedlessness in this shining and resplendent morn. Say: We, verily, bid you in Our Book not to advance yourselves before those from whose ranks would appear He Who is the Beloved of every understanding heart and the Object of the adoration of the denizens of earth and heaven. Moreover, We commanded you, should ye attain the presence of God, to stand before Him and to utter on My behalf these mighty and exalted words: “Upon Thee, O Glory of God, and upon Thy kinfolk, be the remembrance of God and the praise of all things at every moment before and after Ḥín.” We honoured the people of the Bayán with these words, that they might ascend thereby unto the heights of holiness and be numbered with the blest. Yet they have so utterly forsaken Our injunction that not a single one among them hath appeared in His presence as We had commanded in Our Tablets. Nay rather, from every side they have hurled at Him the darts of malice. And at this, I, and the denizens of the Kingdom of grandeur, and beyond them the Faithful Spirit, have wept sore. Say: O people! Be abashed before My Beauty. He that hath appeared with the power of truth is indeed the Glory of the worlds, could ye but perceive it. He, verily, is the Glory of God; upon Him be the remembrance of God and His praise, and the praise of the Concourse on high, and of the dwellers of the everlasting realm, and of all things at all times. Beware lest ye become veiled by aught that hath been created in heaven or on earth. Hasten unto the paradise of His good-pleasure and be not of them that slumber. Say: His beauty is in truth My beauty, and His Self is Mine own Self, and all that We revealed in the Bayán is for the sake of His wondrous and resistless Cause. Fear ye God, and dispute not with the One Whose advent We heralded and Whose Revelation We announced unto you. I established a covenant with you concerning His mission ere I covenanted with you regarding Mine own, and unto this all things bear witness, even if ye were to deny it. By the righteousness of God! Through but a single one of His melodies the realities of all things were reborn, and through another the hearts of His favoured ones were filled with rapture. Take heed lest anything debar you from Him Whose presence is the same as Mine own. He sacrificed Himself in My path even as I sacrificed Myself in His path for the love of His glorious and incomparable beauty. Say: But for Him the word “love” would never have been written, nor would the letters of the name of the Beloved have been joined together, nor would creation itself have been brought into being, would that ye might understand! But for Him I would never have surrendered Myself into the hands of the ungodly nor consented to be suspended in the air. By God! I have borne, in My love and yearning for Him, that which no other Prophet or Messenger hath borne, and I have acquiesced to bear all this Myself, that He might never be made to endure aught that would sadden His most kind and tender, His most pure and sanctified heart. We admonished you throughout the Bayán not to be the cause of grief to any soul, that haply no sorrow should ever befall Him. Otherwise, why would I have exhorted you and occupied Myself with your care, O assemblage of wavering ones? I intended in the Bayán none other than Him, I extolled no praise but His praise, and I uttered no name save His most blessed and most exalted, His most holy and most wondrous name. I swear by My life! If I have made mention of “lordship”, I have intended only His lordship over all things. If the word “divinity” hath ever flowed from My pen, I have intended naught but His divinity in relation to the world; and if an allusion to the “Desired One” hath proceeded therefrom, I have had none other in mind than Him. So too, in regard to the word “Beloved”, He, indeed, is My Beloved and the Beloved of every understanding heart. If I have spoken of “prostration”, I have meant only prostration before His exalted, His glorious and sublime Countenance. If I have praised any soul, Mine aim hath only been to celebrate His praise. And if I have bidden the people to act, My sole purpose hath been that they should act in accordance with His good-pleasure on the day of His Manifestation. Unto this beareth witness whatsoever was sent down unto Me from the kingdom of My Lord, the All-Knowing, the All-Wise. I have made all things conditional upon His approval and pleasure. He it is, in truth, Who is the Lord of the worlds and the Object of the desire of every searching soul. Were ye to open your eyes, ye would verily behold the Manifestations of “He doeth whatsoever He willeth” worshipping under His shadow. Yet ye have done to Him what even the people of the Qur’án dared not do to Myself, nor the Jews to Christ. Alas, alas! My heart is consumed with anguish and My soul groaneth at what hath befallen My Beloved at the hands of the infidels. Woe unto you for your faithlessness, O concourse of oppressors! We, verily, created faithfulness and courtesy for His sake, that perchance ye would not commit, in the time of His appearance, aught that would cause Mine inner reality and the realities of all things to lament. But ye have transgressed that which was laid down in the Book of God, the King, the Most Exalted, the Most Great. Ye have rent asunder the veil of restraint and cast aside the vesture of propriety, and ye have committed that which the Pen of creation is abashed to recount before the dwellers of earth and heaven. Alas, alas, for that which ye have inflicted upon this wronged, this banished and forsaken Soul! Nor do I know what ye will inflict upon Him hereafter. Nay, by Myself, the All-Knowing! I do verily know, for with Me is the knowledge of all things in a Tablet that God hath shielded from the gaze of those who have joined partners with Him. We apprised Him aforetime of the things that have befallen or will befall Him, even though He Himself is well informed of all that the hearts of men conceal. For nothing can escape His knowledge, and whatever hath been created by a mere word from His mouth can never slip from His grasp. No God is there but Him, the Peerless, the Creator, the Quickener, the Destroyer. Say: O people! Should it be His desire to cause all the dwellers of earth and heaven to become an abiding testimony of His truth, this would assuredly be within His power. And this, verily, would be easy and possible unto Him. He it is Who created the paradise of the Bayán for His own sake. From Him have all things proceeded and unto Him will they all return, did ye but know it. Yet, I swear by Him in Whose hand is the kingdom of creation, ye deny Him the right to designate Himself by a single one of the divine names, even though He it is at Whose mighty and exalted behest all names and their kingdom were created! Alas, alas, for your negligence, O people of the Bayán! Alas, alas, for your blindness, O concourse of the faithless! For, prompted by self-conceit and vainglory, ye have ascribed the station of successor to one of His enemies and have contended thereby with God, the Author of all religions aforetime and hereafter. Thus have ye returned to the arguments of the people of the Qur’án, notwithstanding that We prohibited you from uttering a single word in His presence save by His leave. God knoweth and testifieth to the truth of My words. Contemplate, therefore, your condition and the measure of your understanding. Woe betide you, and your thoughts, and your judgement, O ye that are in grievous loss! Know ye not that We have rolled up that which the people possessed, and have unfolded a new order in its place? Blessed, then, be God, the sovereign King, the Unfolder, the Almighty, the Most Generous. Say: O people, cease your slander of Me. No word have I spoken except in praise of this Revelation; no breath have I drawn but for the love of its Author; and nowhere have I turned My face save towards His shining and luminous Countenance. I have made the Bayán and all that was revealed therein to be as a leaf in the celestial garden that belongeth unto Him, the Protector, the Gracious, the Almighty. Beware lest ye appropriate it and surrender it to him who, in pursuit of self and desire, seeketh to shed My blood anew and who contendeth with God. We, verily, unfolded the Bayán from a single word and returned it again to that same word, bidding it to appear before the Throne of Him Who is the All-Knowing, the All-Wise, that He might behold His former creation and take delight therein. Be fair, then, in your judgement: Is it the prerogative of the Author of that word to lay hand upon it, or of any other soul? What hath made you so blind, O concourse of veiled ones? We, verily, enjoined the people of the Bayán to wear silken garments and to be immaculate in their person and dress, that His gaze might not fall upon aught that would displease Him. Likewise, every provision that hath been expounded in Our perspicuous Book is but for His sake, were ye to judge fairly. We created the heavens and the earth and all that lieth between them for His loved ones, how much more for the sake of His most resplendent, His most glorious and radiant beauty. And yet ye have laid hold on that which We have destined for Him and seized upon it to reject My Beloved. What hath made you so heedless, O people of malice? And what will satisfy you in this day, O stirrers of sedition? Ye have opposed Him and all that He hath manifested, even though We admonished you in Our Tablets that whoso calleth to mind His most great and most wondrous Name should arise from his place and repeat nineteen times: “Glorified be God, the Lord of the kingdoms of earth and heaven!”, and then another nineteen times: “Glorified be God, the Lord of all glory and dominion!”, and so forth, as We have revealed in a most mighty Tablet. Ye, however, have disbelieved in Him and in His verses. Nay, not contenting yourselves with that, ye have disregarded the rights of God which revert unto Him, and have given no heed to that commandment of God which pertaineth to His own Self, the Most Exalted, the All-Knowing. Ye have rejected all of His actions, one after another, and taken pleasure in deriding Him. Among you is he who saith: “He drinketh tea!”, while another complaineth: “He partaketh of food!” Yet another doth object to His apparel, though every thread thereof testifieth that there is none other God but Him and that He is the Object of the adoration of all who are nigh unto God. I bear witness that at times the Ancient Beauty was in want of even a change of garments. Thus testifieth the Tongue of truth and knowledge. Many a night was He unable to provide sustenance for His kindred, yet He concealed His plight to safeguard the honour of God’s mighty and unassailable Cause, and this notwithstanding that all things were created for His sake and that the key to the treasure-houses of earth and heaven is in His grasp. Woe betide you for your shamelessness, O people of the Bayán! God is My witness! I am abashed at your deeds and I disavow you, O assemblage of evil ones! Alas for the sufferings He hath endured at your hands. Alas for what hath befallen Him and doth continue to afflict Him at every moment. O people! Judge with fairness and reflect for but a moment: If ye remain blinded by such veils, then to what end did I reveal Myself and what fruit did My Revelation bear, O concourse of hypocrites? God hath called Me forth to rend asunder the veils and to purify your hearts in anticipation of this Revelation. Yet ye have committed that which caused My tears and the tears of the holy ones to flow. The faces of the former generations blanch at your doings, for ye are more veiled than they, and more heedless than the followers of the Torah, the Evangel, or any other Book. O would that I had never been born and had never revealed Myself to you, O treacherous ones! I swear by Him Who sent Me forth with the power of truth! I have reckoned up the knowledge of all things, and I know all that is preserved in the inviolable treasuries of God and concealed from the eyes of men, but never have I encountered a people more wayward and more wicked than you. For with all that We have expounded in Our Tablets, and all the admonitions We have addressed unto you in every page thereof, We are unable to conceive that a single soul on earth would dare protest against God, in Whose grasp are the kingdoms of earth and heaven. We are perplexed at your creation and know not from what word ye were fashioned, O ye whose nature and actions astound the hearts of the Concourse on high, and them that are devoted to God, and them that enjoy near access unto Him! O servant! Thus do We relate unto thee in this Tablet that which the Dove of the Bayán warbleth at this moment before the Throne of thy Lord, the Almighty, the All-Praised. Peruse, then, that which is revealed therein, but guard its pearls of inner meaning from the hands of the treacherous and thieving among the hosts of the Evil One. Shouldst thou find a discerning soul, set this Tablet before his eyes that he may in turn behold it and be of them that attain. Haply they that are endued with insight amongst Our righteous servants will become apprised of what hath befallen the celestial Beauty at the hands of these profligate souls who have chosen to worship the Calf rather than the Lord God, have prostrated themselves before it every morn and eventide, and have exulted therein. Grieve not on account of Our adversity, but be patient even as We have been patient. He, in truth, is the best of helpers. Remember thy Lord in the daytime and in the night season, and extol His praise amidst His servants. Haply the fire of His love will thereby be kindled in the hearts of the righteous, and all shall arise in turn to extol God, their Lord, the Lord of the seen and the unseen, and the Lord of your sires of old.”

“Thou art aware, O My God, that since the day Thou didst call Me into being out of the water of Thy love till I reached fifteen years of age I lived in the land which witnessed My birth [Shíráz]. Then Thou didst enable Me to go to the seapor…”

“Thou art aware, O My God, that since the day Thou didst call Me into being out of the water of Thy love till I reached fifteen years of age I lived in the land which witnessed My birth [Shíráz]. Then Thou didst enable Me to go to the seaport [Búshihr] where for five years I was engaged in trading with the goodly gifts of Thy realm and was occupied in that with which Thou hast favored Me through the wondrous essence of Thy loving-kindness. I proceeded therefrom to the Holy Land [Karbilá] where I sojourned for one year. Then I returned to the place of My birth. There I experienced the revelation of Thy sublime bestowals and the evidences of Thy boundless grace. I yield Thee praise for all Thy goodly gifts and I render Thee thanksgiving for all Thy bounties. Then at the age of twenty-five I proceeded to thy sacred House [Mecca], and by the time I returned to the place where I was born, a year had elapsed. There I tarried patiently in the path of Thy love and beheld the evidences of Thy manifold bounties and of Thy loving-kindness until Thou didst ordain for Me to set out in Thy direction and to migrate to Thy presence. Thus I departed therefrom by Thy leave, spending six months in the land of Ṣád [Iṣfahán] and seven months in the First Mountain [Máh-Kú], where Thou didst rain down upon Me that which beseemeth the glory of Thy heavenly blessings and befitteth the sublimity of Thy gracious gifts and favors. Now, in My thirtieth year, Thou beholdest Me, O My God, in this Grievous Mountain [Chihríq] where I have dwelt for one whole year. Praise be unto Thee, O My Lord, for all times, heretofore and hereafter; and thanks be unto Thee, O My God, under all conditions, whether of the past or the future. The gifts Thou hast bestowed upon Me have reached their fullest measure and the blessings Thou hast vouchsafed unto Me have attained their consummation. Naught do I now witness but the manifold evidences of Thy grace and loving-kindness, Thy bounty and gracious favors, Thy generosity and loftiness, Thy sovereignty and might, Thy splendor and Thy glory, and that which befitteth the holy court of Thy transcendent dominion and majesty and beseemeth the glorious precincts of Thine eternity and exaltation.”

“How numerous the souls raised to life who were exposed to dire humiliation in Thy Path for exalting Thy Word and for glorifying Thy divine Unity! How profuse the blood that hath been shed for the sake of Thy Faith to vindicate the authentic…”

“How numerous the souls raised to life who were exposed to dire humiliation in Thy Path for exalting Thy Word and for glorifying Thy divine Unity! How profuse the blood that hath been shed for the sake of Thy Faith to vindicate the authenticity of Thy divine Mission and to celebrate Thy praise! How vast the possessions that were wrongfully seized in the Path of Thy love in order to affirm the loftiness of Thy sanctity and to extol Thy glorious Name! How many the feet that have trodden upon the dust in order to magnify Thy holy Word and to extol Thy glory! How innumerable the voices that were raised in lamentation, the hearts that were struck with terror, the grievous woes that none other than Thee can reckon, and the adversities and afflictions that remain inscrutable to anyone except Thyself; all this to establish, O my God, the loftiness of Thy sanctity and to demonstrate the transcendent character of Thy glory.”

“O Lord! Render victorious Thy forbearing servants in Thy days by granting them a befitting victory, inasmuch as they have sought martyrdom in Thy path. Send down upon them that which will bring comfort to their minds, will rejoice their inn…”

“O Lord! Render victorious Thy forbearing servants in Thy days by granting them a befitting victory, inasmuch as they have sought martyrdom in Thy path. Send down upon them that which will bring comfort to their minds, will rejoice their inner beings, will impart assurance to their hearts and tranquillity to their bodies and will enable their souls to ascend to the presence of God, the Most Exalted, and to attain the supreme Paradise and such retreats of glory as Thou hast destined for the men of true knowledge and virtue.”

“Lauded be Thy Name; I render Thee thanks for every instance of Thine inscrutable Decree and offer My praise for every token of Thy tribulations. Having suffered Me to be cast into the prison, Thou didst turn it into a garden of Paradise for…”

“Lauded be Thy Name; I render Thee thanks for every instance of Thine inscrutable Decree and offer My praise for every token of Thy tribulations. Having suffered Me to be cast into the prison, Thou didst turn it into a garden of Paradise for Me and caused it to become a chamber of the court of everlasting reunion. Such is Thy power to transform all things; verily Thou art potent to do as Thou willest.”

“Glorified art Thou, O Lord! Thou forgivest at all times the sins of such among Thy servants as implore Thy pardon. Wash away my sins and the sins of those who seek Thy forgiveness at dawn, who pray to Thee in the daytime and in the night se…”

“Glorified art Thou, O Lord! Thou forgivest at all times the sins of such among Thy servants as implore Thy pardon. Wash away my sins and the sins of those who seek Thy forgiveness at dawn, who pray to Thee in the daytime and in the night season, who yearn after naught save God, who offer up whatsoever God hath graciously bestowed upon them, who celebrate Thy praise at morn and eventide, and who are not remiss in their duties.”

“Thou seest Thy dear One, O my God, lying at the mercy of Thine enemies, and hearest the voice of His lamentation from the midst of such of Thy creatures as have dealt wickedly in Thy sight. He it is, O my Lord, through Whose name Thou dids…”

“Thou seest Thy dear One, O my God, lying at the mercy of Thine enemies, and hearest the voice of His lamentation from the midst of such of Thy creatures as have dealt wickedly in Thy sight. He it is, O my Lord, through Whose name Thou didst beautify Thy Tablets, and for Whose greater glory Thou didst send down the Bayán, and at Whose separation from Thee Thou didst weep continually. Look Thou, then, upon His loneliness, O my God, and behold Him fallen into the hands of them that have disbelieved in Thy signs, have turned their backs upon Thee, and have forgotten the wonders of Thy mercy. He it is, O my God, about Whom Thou hast said: “But for Thee the Scriptures would have remained unrevealed, and the Prophets unsent.” And no sooner had He, by Thy behest, been manifested and spoken forth Thy praise, than the wicked doers among Thy creatures compassed Him round, with the swords of hate drawn against Him, O Thou the Lord of all names! Thou well knowest what befell Him at the hands of such as have rent asunder the veil of Thy grandeur, and cast behind their backs Thy Covenant and Thy Testament, O Thou Who art the Maker of the heavens! He is the One for Whose sake Thou (the Báb) hast yielded Thy life, and hast consented to be touched by the manifold ills of the world that He may manifest Himself, and summoned all mankind in His name. As soon as He came down, however, from the heaven of majesty and power, Thy servants stretched out against Him the hands of cruelty and sedition, and caused Him to be afflicted with such troubles that the scrolls of the world are insufficient to contain a full recital of them. Thou seest, therefore, O Thou Beloved of the world, Him Who is dear to Thee in the clutches of such as have denied Thee, and beholdest Thy heart’s desire under the swords of the ungodly. Methinks He, from His most exalted station, saith unto me: “Would that my soul, O Prisoner, could be a ransom for Thy captivity, and my being, O wronged One, be sacrificed for the adversities Thou didst suffer! Thou art He through Whose captivity the standards of Thine almighty power were hoisted, and the day-star of Thy revelation shone forth above the horizon of tribulation, in such wise that all created things bowed down before the greatness of Thy majesty. “The more they strove to hinder Thee from remembering Thy God and from extolling His virtues, the more passionately didst Thou glorify Him and the more loudly didst Thou call upon Him. And every time the veils of the perverse came in between Thee and Thy servants, Thou didst shed the splendours of the light of Thy countenance out of the heaven of Thy grace. Thou art, in very truth, the Self-Subsisting as testified by the tongue of God, the All-Glorious, the one alone Beloved; and Thou art the Desire of the world as attested by what hath flowed down from the Pen of Him Who hath announced unto Thy servants Thy hidden Name, and adorned the entire creation with the ornament of Thy love, the Most Precious, the Most Exalted. “The eyes of the world were gladdened at the sight of Thy luminous countenance, and yet the peoples have united to put out Thy light, O Thou in Whose hands are the reins of the worlds! All the atoms of the earth have celebrated Thy praise, and all created things have been set ablaze with the drops sprinkled by the ocean of Thy love, and yet the people still seek to quench Thy fire. Nay—and to this Thine own Self beareth me witness—they are all weakness, and Thou, verily, art the All-Powerful; and they are but paupers and Thou, in truth, art the All-Possessing; and they are impotent and Thou art, truly, the Almighty. Naught can ever frustrate Thy purpose, neither can the dissensions of the world harm Thee. Through the breaths of Thine utterance the heaven of understanding hath been adorned, and by the effusions of Thy pen every mouldering bone hath been quickened.…”

“How can I praise Thee, O Lord, for the evidences of Thy mighty splendour and for Thy wondrous sweet savours which Thou hast imparted to Me in this fortress, in such measure that nothing in the heavens or on the earth can compare with them?…”

“How can I praise Thee, O Lord, for the evidences of Thy mighty splendour and for Thy wondrous sweet savours which Thou hast imparted to Me in this fortress, in such measure that nothing in the heavens or on the earth can compare with them? Thou hast watched over Me in the heart of this mountain where I am compassed by mountains on all sides. One hangeth above Me, others stand on My right and My left and yet another riseth in front of Me. Glory be unto Thee, no God is there but Thee. How often have I seen rocks from the mountain hurtling down upon Me, and Thou didst protect Me therefrom and preserved Me within the stronghold of Thy divine Unity. Glorified and exalted art Thou, and praise be unto Thee for whatsoever Thou lovest and desirest, and thanks be unto Thee for that which Thou hast decreed and preordained. From time immemorial Thy tender mercy hath been sent down and the process of Thy creation hath been and ever is ceaseless. Thy handiwork is unlike the work of anyone besides Thee, and Thy goodly gifts are unparalleled by the gifts of anyone other than Thyself. Praise be unto Thee, O My Beloved, and magnified be Thy Name. Ever since the hour I set foot upon this fortress till the moment I shall have departed therefrom, I behold Thee established upon Thy seat of glory and majesty, sending down upon Me the manifold tokens of Thy bountiful favour and grace. Thou beholdest that My dwelling place is but the heart of the mountains, and Thou discernest naught in My Person except the evidences of abasement and loneliness. Lauded be Thy Name; I render Thee thanks for every instance of Thine inscrutable Decree and offer My praise for every token of Thy tribulations. Having suffered Me to be cast into the prison, Thou didst turn it into a garden of Paradise for Me and caused it to become a chamber of the court of everlasting fellowship. How numerous the verses Thou didst send down unto Me, and the prayers Thou didst hear Me offer unto Thee. How diverse the revelations which Thou didst call into being through Me and the experiences Thou didst witness in Met Magnified be Thy Name. Manifold trials have been powerless to deter Me from yielding thanks unto Thee and My shortcomings have failed to keep Me back from extolling Thy virtues. The infidels had purposed to turn My abode into one of disgrace and humiliation. But Thou hast glorified Me through My remembrance of Thee, hast exalted Me through My praise of Thee, hast graciously aided Me through the revelations of Thy oneness, and hast conferred upon Me a great honour through the effulgent splendours of Thine ancient eternity. To the fire Thou dost command, ‘Be thou a soothing balm unto My Servant’, and to the prison, ‘Be thou a seat of tender compassion to My Servant, as a token from My presence’. Yea, I swear by Thy glory; to Me the prison hath proved to be naught but the most delightful garden of Paradise and hath served as the noblest spot in the realm above. Praised and glorified art Thou. How often did adversities descend upon Me and Thou didst temper them and avert them through Thy gracious favour; and how many times were commotions stirred up against Me at the hand of the people, while Thou didst cause them to subside through Thy tender mercy. How numerous the occasions when the Nimrods kindled fires wherewith to burn Me, but Thou didst make them balm for Me; and how manifold the instances when the infidels decreed My humiliation and Thou didst turn them into marks of honour for Me …. Verily Thou art the highest aspiration of every earnest seeker and the Goal of the desire of them that yearn after Thee. Thou art He Who is ready to answer the call of such as recognize Thy divine unity, and He before Whom the faint-hearted stand in awe. Thou art the Helper of the needy, the Deliverer of the captives, the Abaser of the oppressors, the Destroyer of the wrong-doers, the God of all men, the Lord of all created things.…”

“Thou art God, no God is there but Thee. Lauded and glorified art Thou, O Lord my God! Thou art supreme over the realm of being and Thy power pervadeth all created things. Thou holdest the kingdom of creation within Thy grasp and dost…”

“Thou art God, no God is there but Thee. Lauded and glorified art Thou, O Lord my God! Thou art supreme over the realm of being and Thy power pervadeth all created things. Thou holdest the kingdom of creation within Thy grasp and dost call into being in conformity with Thy pleasure. All praise be unto Thee, O Lord my God! I beseech Thee by such souls as are eagerly waiting at Thy gate and by those holy beings who have attained the court of Thy presence, to cast upon us the glances of Thy tender compassion and to regard us with the eye of Thy loving providence. Cause our souls to be enkindled with the fire of Thy tender affection and give us to drink of the living waters of Thy bounty. Keep us steadfast in the path of Thine ardent love and enable us to abide within the precincts of Thy holiness. Verily Thou art the Giver, the Most Generous, the All-Knowing, the All-Informed. Glorified art Thou, O my God! I invoke Thee by Thy Most Great Name through which the hidden secrets of God, the Most Exalted, were divulged and the kindreds of all nations converged toward the focal centre of faith and certitude, through which Thy luminous Words streamed forth for the quickening of mankind and the essence of all knowledge was revealed from that Embodiment of bounty. May my life, my inmost being, my soul and my body be offered up as a sacrifice for the dust ennobled by His footsteps. I earnestly beg Thee, O Lord my God, by Thy most glorious Name whereby Thy sovereignty hath been established and the tokens of Thy might have been manifested, and whereby the oceans of life and of holy ecstasy have surged for the reviving of the mouldering bones of all Thy creatures and for the stirring of the limbs of such as have embraced Thy Cause—I earnestly beg Thee to graciously ordain for us the good of this world and of the next, to enable us to gain admission into the court of Thy mercy and loving-kindness and to kindle in our hearts the fire of joy and ecstasy in such wise that the hearts of all men may thereby be attracted. Verily Thou art the All-Powerful, the Protector, the Almighty, the Self-Subsisting.”

“Give ear, O My servant, unto that which is being sent down unto thee from the Throne of thy Lord, the Inaccessible, the Most Great. There is none other God but Him. He hath called into being His creatures, that they may know Him, Who is the…”

“Give ear, O My servant, unto that which is being sent down unto thee from the Throne of thy Lord, the Inaccessible, the Most Great. There is none other God but Him. He hath called into being His creatures, that they may know Him, Who is the Compassionate, the All-Merciful. Unto the cities of all nations He hath sent His Messengers, Whom He hath commissioned to announce unto men tidings of the Paradise of His good-pleasure, and to draw them nigh unto the Haven of abiding security, the Seat of eternal holiness and transcendent glory. Some were guided by the Light of God, gained admittance into the court of His presence, and quaffed, from the hand of resignation, the waters of everlasting life, and were accounted of them that have truly recognized and believed in Him. Others rebelled against Him, and rejected the signs of God, the Most Powerful, the Almighty, the All-Wise. Ages rolled away, until they attained their consummation in this, the Lord of days, the Day whereon the Day-Star of the Bayán manifested itself above the horizon of mercy, the Day in which the Beauty of the All-Glorious shone forth in the exalted person of ‘Alí-Muḥammad, the Báb. No sooner did He reveal Himself, than all the people rose up against Him. By some He was denounced as one that hath uttered slanders against God, the Almighty, the Ancient of Days. Others regarded Him as a man smitten with madness, an allegation which I, Myself, have heard from the lips of one of the divines. Still others disputed His claim to be the Mouthpiece of God, and stigmatized Him as one who had stolen and used as his the words of the Almighty, who had perverted their meaning, and mingled them with his own. The Eye of Grandeur weepeth sore for the things which their mouths have uttered, while they continue to rejoice upon their seats. “God”, said He, “is My witness, O people! I am come to you with a Revelation from the Lord, your God, the Lord of your fathers of old. Look not, O people, at the things ye possess. Look rather at the things God hath sent down unto you. This, surely, will be better for you than the whole of creation, could ye but perceive it. Repeat the gaze, O people, and consider the testimony of God and His proof which are in your possession, and compare them unto the Revelation sent down unto you in this Day, that the truth, the infallible truth, may be indubitably manifested unto you. Follow not, O people, the steps of the Evil One; follow ye the Faith of the All-Merciful, and be ye of them that truly believe. What would it profit man, if he were to fail to recognize the Revelation of God? Nothing whatever. To this Mine own Self, the Omnipotent, the Omniscient, the All-Wise, will testify.” The more He exhorted them, the fiercer grew their enmity, till, at the last, they put Him to death with shameful cruelty. The curse of God be upon the oppressors! A few believed in Him; few of Our servants are the thankful. These He admonished, in all His Tablets—nay, in every passage of His wondrous writings—not to give themselves up in the Day of the promised Revelation to anything whatever, be it in the heaven or in the earth. “O people!” said He, “I have revealed Myself for His Manifestation, and have caused My Book, the Bayán, to descend upon you for no other purpose except to establish the truth of His Cause. Fear ye God, and contend not with Him as the people of the Qur’án have contended with Me. At whatever time ye hear of Him, hasten ye towards Him, and cleave ye to whatsoever He may reveal unto you. Naught else besides Him can ever profit you, no, not though ye produce from first to last the testimonies of all those who were before you.” And when after the lapse of a few years the heaven of Divine decree was cleft asunder, and the Beauty of the Báb appeared in the clouds of the names of God, arrayed in a new raiment, these same people maliciously rose up against Him, Whose light embraceth all created things. They broke His Covenant, rejected His truth, contended with Him, cavilled at His signs, treated His testimony as falsehood, and joined the company of the infidels. Eventually, they determined to take away His life. Such is the state of them who are in a far-gone error! And when they realized their powerlessness to achieve their purpose, they arose to plot against Him. Witness how every moment they devise a fresh device to harm Him, that they may injure and dishonour the Cause of God. Say: Woe be to you! By God! Your schemings cover you with shame. Your Lord, the God of mercy, can well dispense with all creatures. Nothing whatever can either increase or diminish the things He doth possess. If ye believe, to your own behoof will ye believe; and if ye believe not, ye yourselves will suffer. At no time can the hand of the infidel profane the hem of His Robe. O My servant that believest in God! By the righteousness of the Almighty! Were I to recount to thee the tale of the things that have befallen Me, the souls and minds of men would be incapable of sustaining its weight. God Himself beareth Me witness. Watch over thyself, and follow not the footsteps of these people. Meditate diligently upon the Cause of thy Lord. Strive to know Him through His own Self and not through others. For no one else besides Him can ever profit thee. To this all created things will testify, couldst thou but perceive it. Emerge from behind the veil, by the leave of thy Lord, the All-Glorious, the Most Powerful, and seize, before the eyes of those who are in the heavens and those who are on the earth, the Chalice of Immortality, in the name of thy Lord, the Inaccessible, the Most High, and quaff thy fill, and be not of them that tarry. I swear by God! The moment thou touchest the Cup with thy lips, the Concourse on high will acclaim thee saying, “Drink with healthy relish, O man that hast truly believed in God!”, and the inhabitants of the Cities of Immortality will cry out, “Joy be to thee, O thou that hast drained the Cup of His love!”, and the Tongue of Grandeur will hail thee, “Great is the blessedness that awaiteth thee, O My servant, for thou hast attained unto that which none hath attained, except such as have detached themselves from all that is in the heavens and all that is on the earth, and who are the emblems of true detachment.””

“Announce unto My servants the advent of the One Who came unto them with the power of truth bearing the name of ‘Alí, Who dawned above the horizon of holiness with the splendours of a cherished glory, and from Whose right hand flowed the cry…”

“Announce unto My servants the advent of the One Who came unto them with the power of truth bearing the name of ‘Alí, Who dawned above the horizon of holiness with the splendours of a cherished glory, and from Whose right hand flowed the crystal streams of the spirit, laying bare the wonders of a hidden knowledge. “O people!” He declared, “The clouds of wisdom have been lifted and God hath revealed His Cause. This is that which ye were promised in all the Scriptures. Fear ye God and hasten unto Me. I am, O people, a scion of your Prophet. I have brought unto you verses that bewilder the minds of them that perceive, and this is but a token of God’s proof and testimony. Deny them not at the prompting of your idle fancies, and be fair in your judgement. They verily proceed from the religion of God that hath been sent down unto you through the power of truth, would that ye might believe! “I swear by God, O people! I wish only to rid your religions of all that hath in this day become the cause of contention. These verses, O people, are the breezes of the spirit that are wafting over you and would transmute your mortal condition into eternal life, could ye but fix your gaze upon them. O people! The tree of knowledge hath yielded its fruit upon this everlasting Lote-Tree; the Primal Point hath been unfolded; and the Word of God, the Help in Peril, the Self-Subsisting, hath been fulfilled. O people! The beauty of His countenance hath been revealed, the veils have been parted, the Nightingale hath warbled its melody, the Mount of holiness hath been made resplendent, and all who are in the heavens and on the earth have been illumined, could ye but see with the eye of the spirit!” But the people made reply, saying: “We deem Thee a speaker of falsehood; nor do we discern in Thine acts that which we had been promised in the books of our forefathers. Never would we follow Thee, even wert Thou to produce for us all the signs of the world.” “O concourse of men!” He declared, “Fear ye God and consider that which He hath ordained to be His immutable proof and abiding testimony unto all that dwell in the heavens and on the earth, did ye but know it. O people! The truth of all that ye have been awaiting, and all that ye have heard from your forefathers and your divines, is established only through these verses. And these, verily, are the verses of holiness that have been vouchsafed unto all who are in the heavens and on the earth, even as ye yourselves can behold. “If ye believe not in these verses, how then can ye be assured of the truth of your own religion in this day or establish it in the eyes of others? The day is fast approaching when the world and all that it containeth will have perished, and when ye shall stand in the holy court of His presence. Take heed, O people, lest ye be swayed by the elaborate pronouncements of your divines or misconceive the truth of the matter. Hearken unto My counsels and repudiate not the exhortations of God.” The more He extolled the remembrance of God, the greater they waxed in their oppression, until all the divines pronounced sentence against Him, save those that were acquainted with the precepts of God, the All-Glorious, the Best-Beloved. Matters came to such a pass that they united to put Him to death. They suspended Him in the air, and the hosts of misbelief flung at Him the bullets of malice and hatred, piercing the body of the One unto Whom the Holy Spirit is a humble servant, the dust of Whose feet is the object of adoration of the Concourse on high, and from Whose very sandals the inmates of Paradise seek a blessing. Whereupon the inhabitants of the unseen realm wept sore beneath the pavilion of eternity, the pillars of the Throne trembled, the inmost realities of all things were stirred into commotion, and the divine Tree received its full measure of His gleaming blood which was shed upon the earth. Erelong will God reveal the mystery of this Tree, make it to flourish through the power of truth, and cause it to intone: “Verily I am God, there is none other God but Him. All are My servants whom We have created to carry out My bidding, and by My bidding they all, verily, abide.” This, in truth, is that which We pledged Ourself aforetime to accomplish: to show favour unto those who were brought low in the land and to humble them that have waxed proud. At no time did We send an Apostle, a Prophet, or a Vicegerent whom these wicked souls did not oppose, even as ye witness how these workers of iniquity are raising objections in this day. Nor have the people ever rejected the truth except after their divines rejected it, and swelled with pride before God, and sought to dispute His verses. Thus did the rejection of the leaders give rise to the rejection of those who followed them in their selfish desires. None among these divines ever bore allegiance unto the new Revelation, save for those who could gaze with the eye of holiness, whose hearts God had tested and proved true for His recognition, to whom He hath given to drink from that chalice of holiness sealed with the musk of the spirit, and who were intoxicated by the wine of certitude which they had quaffed from that chalice. These, verily, are they whom the angels of Paradise will glorify in the garden of eternity and who will delight at every moment in a joy and gladness born of God. No Prophet have We ever raised up except that He was repudiated by the divines whilst they prided themselves in their learning, even as they do in this day. Say: O concourse of divines! Do ye worship the Calf and abandon the One Who hath created you and taught you that which ye knew not? O people of the earth! Ponder the state of these workers of iniquity, what they have wrought in the past, and what they pursue in this day. Say: If He Who hath come unto you with clear verses be not the True One from God, even as ye proclaim this day from your seats of worldly honour, then by what proof can ye establish the truth of Muḥammad, Whom we sent aforetime? Be fair in your judgement, O concourse of ill-wishers!”

“Dost thou imagine, O Minister of the Sháh in the City that I hold within My grasp the ultimate destiny of the Cause of God? Thinkest thou that My imprisonment, or the shame I have been made to suffer, or even My death and utter annihilation…”

“Dost thou imagine, O Minister of the Sháh in the City that I hold within My grasp the ultimate destiny of the Cause of God? Thinkest thou that My imprisonment, or the shame I have been made to suffer, or even My death and utter annihilation, can deflect its course? Wretched is what thou hast imagined in thine heart! Thou art indeed of them that walk after the vain imaginings which their hearts devise. No God is there but Him. Powerful is He to manifest His Cause, and to exalt His testimony, and to establish whatsoever is His Will, and to elevate it to so eminent a position that neither thine own hands, nor the hands of them that have turned away from Him, can ever touch or harm it. Dost thou believe thou hast the power to frustrate His Will, to hinder Him from executing His judgement, or to deter Him from exercising His sovereignty? Pretendest thou that aught in the heavens or in the earth can resist His Faith? Nay, by Him Who is the Eternal Truth! Nothing whatsoever in the whole of creation can thwart His Purpose. Cast away, therefore, the mere conceit thou dost follow, for mere conceit can never take the place of truth. Be thou of them that have truly repented and returned to God, the God Who hath created thee, Who hath nourished thee, and made thee a minister among them that profess thy faith. Know thou, moreover, that He it is Who hath, by His own behest, created all that is in the heavens and all that is on the earth. How can, then, the thing that hath been created at His bidding prevail against Him? High is God exalted above what ye imagine about Him, ye people of malice! If this Cause be of God, no man can prevail against it; and if it be not of God, the divines amongst you, and they that follow their corrupt desires and such as have rebelled against Him will surely suffice to overpower it. Hast thou not heard what a man of the family of Pharaoh, a believer, hath said of old, and which God recounted unto His Apostle, Whom He hath chosen above all human beings, and entrusted with His Message, and made the source of His mercy unto all them that dwell on earth? He said, and He, verily, speaketh the truth: “Will ye slay a man because he saith my Lord is God, when he hath already come to you with proofs of his mission? And if he be a liar, on him will be his lie, but if he be a man of truth, part at least of what he threateneth will fall upon you.” This is what God hath revealed unto His Well-Beloved One, in His unerring Book. And yet, ye have failed to incline your ears unto His bidding, have disregarded His law, have rejected His counsel as recorded in His Book, and have been of them that have strayed far from Him. How many those who, every year, and every month, have because of you been put to death! How manifold the injustices ye have perpetrated—injustices the like of which the eye of creation hath not seen, which no chronicler hath ever recorded! How numerous the babes and sucklings who were made orphans, and the fathers who lost their sons, because of your cruelty, O ye unjust doers! How oft hath a sister pined away and mourned over her brother, and how oft hath a wife lamented after her husband and sole sustainer! Your iniquity waxed greater and greater until ye slew Him Who had never taken His eyes away from the face of God, the Most Exalted, the Most Great. Would that ye had put Him to death after the manner men are wont to put one another to death! Ye slew Him, however, in such circumstances as no man hath ever witnessed. The heavens wept sore over Him, and the souls of them who are nigh unto God cried out for His affliction. Was He not a Scion of your Prophet’s ancient House? Had not His fame as a direct descendant of the Apostle been spread abroad amongst you? Why, then, did ye inflict upon Him what no man, however far ye may look back, hath inflicted upon another? By God! The eye of creation hath never beheld your like. Ye slay Him Who is a Scion of your Prophet’s House, and rejoice and make merry while seated on your seats of honour! Ye utter your imprecations against them who were before you, and who have perpetrated what ye have perpetrated, and remain yourselves all the time unaware of your enormities! Be fair in your judgement. Did they whom ye curse, upon whom ye invoke evil, act differently from yourselves? Have they not slain the descendant of their Prophet as ye have slain the descendant of your own? Is not your conduct similar to their conduct? Wherefore, then, claim ye to be different from them, O ye sowers of dissension amongst men? And when ye took away His life, one of His followers arose to avenge His death. He was unknown of men, and the design he had conceived was unnoticed by any one. Eventually he committed what had been preordained. It behoveth you, therefore, to attach blame to no one except to yourselves, for the things ye have committed, if ye but judge fairly. Who is there on the whole earth who hath done what ye have done? None, by Him Who is the Lord of all worlds!”

“O Salmán! Say: O people! Tread ye in the path of the one true God and ponder the ways and words of Him Who is the Manifestation of His ancient Being, that perchance ye may attain unto the Wellspring of the living waters of the All-Glorious.…”

“O Salmán! Say: O people! Tread ye in the path of the one true God and ponder the ways and words of Him Who is the Manifestation of His ancient Being, that perchance ye may attain unto the Wellspring of the living waters of the All-Glorious. Were believers and non-believers to occupy the same station, were the worlds of God to be confined to this ephemeral plane, never would My previous Manifestation have surrendered Himself into the hands of His foes or laid down His life as a sacrifice. I swear by the dawning-light of this Cause that were the people to grasp the barest intimation of the fervour and longing which overcame that sovereign Beauty when His celestial Temple was suspended in the air, all would, in the intensity of their own yearning, offer up their souls in the path of this Manifestation of supernal glory. Indeed, sugar is the portion of the parrot, while dung is the share of the beetle; the crow hath no part in the warbling of the nightingale, and the bat fleeth the rays of the sun.”

“Would that thou wert standing at this moment before the Throne and couldst hear how the melodies of eternity issue from the Temple of Bahá! By the one true God, should His creatures but cleanse their ears, and should they hear but a single…”

“Would that thou wert standing at this moment before the Throne and couldst hear how the melodies of eternity issue from the Temple of Bahá! By the one true God, should His creatures but cleanse their ears, and should they hear but a single strain of these melodies, they would, one and all, fall thunderstruck upon the dust in the presence of thy Lord, the All-Glorious, the Most Bountiful. Since, however, they have contended with God, He hath denied them the wonders of His grace and hath reckoned them in His sight as discarded lumps of clay. By God! Wert thou to consider their words, thou wouldst hear what was never heard from the Jews when We sent the Spirit unto them with a perspicuous Book, nor from the concourse of the Gospel when We caused the Day-Star of eternity to dawn above the horizon of Mecca with world-illumining splendours, nor yet from the people of the Qur’án when the heavens of divine knowledge were cleft asunder and God manifested Himself, with the power of the truth and in the shadow of His All-Merciful Name, in the beauty of ‘Alí. At the mention of this blessed, this hallowed, this exalted and unapproachably wondrous Name, a Name in truth most wondrous, there arise within Me two conditions. I see My heart burning with the fire of grief over that which befell the Beauty of the All-Merciful at the hands of the people of the Qur’án. It is as though every limb of My body were being devoured by a consuming flame that, if left unchecked, would set ablaze the entire world. To this, God Himself beareth Me witness. Likewise I behold tears flowing from Mine eyes, and My limbs, and even the hairs of My head, at the calamities that were visited upon Him by the wicked, who slew God and recognized Him not, and who, boasting of allegiance to but one of His Names, suspended Him in the air and riddled His breast with the bullets of hatred. Would that the universe had never been called into existence! Would that the world had never been brought into being! Would that no Prophet had ever been raised up, no Messenger sent forth, and no Cause established amongst men! Would that the Name of God had never been manifested betwixt earth and heaven, and that no Books, Tablets, or Scriptures had ever been revealed! Would that the Ancient Beauty had never been made to dwell among these workers of iniquity, nor to suffer at the hands of those who openly disbelieved in God and who committed against Him that which none on earth had ever dared commit! By the one true God! Wert thou, O ‘Alí, to examine My limbs and members, My heart and vitals, thou wouldst discover the traces of those same bullets that struck that Temple of God. Alas, alas! Thus was the Revealer of verses prevented from revealing them, and this Ocean from surging, and this Tree from bearing fruit, and this Cloud from pouring down its rain, and this Sun from giving its light, and this Heaven from ascending on high. Yet, so hath it been irrevocably decreed in this Day. Would that I had never been, and that My mother had never borne Me! Would that I had never heard of that which befell Him at the hands of those who worshipped the Names of God and yet slew Him Who is their Author, their Creator, their Fashioner, and their Revealer! Woe betide them for following the promptings of self and passion, and for committing that which caused the Maids of Heaven to faint away in their celestial chambers and the Spirit to cover its face in the dust by reason of that which these wolves have inflicted upon the Lord of Lords. All things weep at the tears I shed for Him; all things lament at the sighs I uttered over Our separation. Such indeed is My sorrow that the melodies of eternity can no longer flow from My lips, nor can the breezes of the spirit waft from My heart. And had I not sought to protect Myself, My body would have been cleft asunder and My life extinguished. Behold, My former Manifestation weepeth in turn and addresseth thee, saying, “O ‘Alí! By the righteousness of the one true God! Wert thou to examine My heart, My limbs, and My members, and to observe Mine inner and outer being, thou wouldst find the traces of the darts of rancour that have struck My latter Manifestation Who appeareth in My Name, the All-Glorious! Thus do I lament, and the Concourse on high lament My weeping. Thus do I bewail, and the dwellers of the Tabernacle of names bewail My cries. Thus do I sigh in anguish, and the inhabitants of the cities of eternity shed tears at My sighing for this Wronged One Who findeth Himself among the people of the Bayán. By God, they have inflicted upon Him that which the followers of the Qur’án never inflicted upon Me. Alas for what hath befallen Him at their hands! Whereupon did the denizens of earth and heaven fall distraught upon the dust at that which had afflicted that Beauty Who was seated upon the throne of divine nearness. Woe to them and to what their hands have wrought every morn and eve!” Behold, the Ancient Beauty crieth out: “O Pen of the Most High! Turn aside from this theme which hath saddened all that wear the garment of existence, and make mention of another out of mercy for the Concourse on high. By the one true God! His Throne hath well-nigh been overwhelmed, notwithstanding its grandeur and loftiness.” When We heard this call, We ceased Our account of these sorrows and returned to Our previous theme, that thou mayest be fully apprised thereof. O ‘Alí, be not dismayed at that which we have recounted to thee of the calamities that have been visited upon Our former and latter Manifestations. Gird up thy loins to assist the Cause of God, and arise in this path with constancy and unbending resolve.”

“God is the All-Glorious. O ye true friends and loved ones of God! The Candle shineth resplendent, and the century of the Abhá Beauty is even as a flowering rose-garden. The dawn of the Abhá Kingdom hath broken, and the stars of the celestia…”

“God is the All-Glorious. O ye true friends and loved ones of God! The Candle shineth resplendent, and the century of the Abhá Beauty is even as a flowering rose-garden. The dawn of the Abhá Kingdom hath broken, and the stars of the celestial Concourse glow with light. Gentle breezes blow from the meads of the Lord, and sweet savours waft from the gardens of holiness. Heavenly strains from the Kingdom of glory are raised on every side, and the summons of the Company on high reacheth the ears of every lowly one. The Day-Star of divine bounty hath risen in all its splendour, and the Orb of God’s grace sheddeth its radiance upon all regions. The manifold bounties of the Most Great Name—may my life be offered up for His loved ones—are all-embracing, and the banquet table of the Lord is spread throughout the earth. These blessings indeed compass you on every side. Behold, then, what a diadem of bounty adorneth your heads and what a kingly mantle attireth your beings. Consider what eyes of bounty watch over you and what glances of mercy are cast upon you. Wherefore, be not saddened by the cruelty of the peoples of the world or grieved by relentless trials. For all these befall you in the path of the Ancient Beauty; all these ye suffer for the sake of the Most Great Name. These tribulations are bountiful gifts, and these afflictions naught but manifold bestowals. This captivity is kingship, and this prison a lofty palace. This blame and condemnation is praise and commendation, and this chain a necklace of world-embracing sovereignty. These stocks and fetters are the adornment of the feet of every fortunate one, these bonds and shackles are the highest hope of the people of glory, and these blades and swords the ultimate desire of the lovers of the resplendent Beauty. Consider how the sacred breast of the Exalted One—may my life be a sacrifice unto Him—was made a target for a hundred thousand bullets, and how the holy body of Quddús—may my life be offered up for him—was torn to pieces. Consider the galling of the chains and fetters that weighed upon the blessed neck of the Most Great Name—may my soul be offered up for His loved ones—and how He was taken, in that condition, bare-headed and bare-footed, all the way from Níyávarán to Ṭihrán. Many a trial befell that Sacred Beauty for well-nigh fifty years, such that the pen trembleth at their mention. The first was the exile from Persia; the second, the banishment from Iraq to the Ottoman capital; the third, the exile from that city to European Turkey and Bulgaria; and the fourth, the banishment of the Beauty of the All-Merciful to the depths of the Most Great Prison. Throughout this period, a myriad other tribulations also befell Him from within and without. Likewise, call thou to mind the Bábu’l-Báb—may the souls of the well-favoured of the Lord be offered up for him—and consider what trials and tribulations that luminous candle and radiant orb suffered, and what woes he endured in the path of God. Consider how, in the fort of adversity, he finally quaffed the brimful cup of martyrdom, and what injuries were inflicted upon his kin. Recall, too, those other blessed souls who were even as shining lamps unto this world, as brilliant stars among the children of men, as resplendent rays and luminous orbs. They sacrificed themselves, one and all, and shone brightly in the path of the Blessed Beauty. They suffered captivity and endured fierce persecution, were pillaged and plundered, were cast into prisons and dungeons, until, in utter meekness, they drank at last the draught of martyrdom. It is therefore clear and evident that the trials endured in the path of the Friend are the ardent desire of such as are nigh unto Him, that woes suffered for the sake of the Lord are the sole yearning of the denizens of the realms above. Though to outward seeming they are poison, in reality they are pure honey. And though bitter on the lips of those who waver, they are sweet as sugar to those who stand firm. Therefore, in gratitude for such a bounty, in appreciation for the afflictions and trials ye have endured in the path of the incomparable Beloved, it behoveth you to arise with such zeal and fervour as to dazzle the minds of all who dwell on earth. The glory of God rest upon each and every one of you, O ye beloved of the Lord.”

“When this decree was made known unto Me, I wrote to him who administereth the affairs of the kingdom, saying: “Put Me to death, I adjure thee by God, and send My head wherever thou pleasest. For surely an innocent person such as I cannot re…”

“When this decree was made known unto Me, I wrote to him who administereth the affairs of the kingdom, saying: “Put Me to death, I adjure thee by God, and send My head wherever thou pleasest. For surely an innocent person such as I cannot reconcile himself to being consigned to a place reserved for criminals and let his life continue.” My plea remained unanswered. Evidently His Excellency the Ḥájí is not fully aware of the truth of our Cause. It would be far more heinous a deed to sadden the hearts of the faithful, whether men or women, than to lay waste the sacred House of God.”

“In this mountain I have remained alone, and have come to such a pass that none of those gone before Me have suffered what I have suffered, nor any transgressor endured what I have endured! I render praise unto God and yet again praise Him.…”

“In this mountain I have remained alone, and have come to such a pass that none of those gone before Me have suffered what I have suffered, nor any transgressor endured what I have endured! I render praise unto God and yet again praise Him. I find Myself free from sorrow, inasmuch as I abide within the good-pleasure of My Lord and Master. Methinks I am in the all-highest Paradise, rejoicing at My communion with God, the Most Great. Verily this is a bounty which God hath conferred upon Me; and He is the Lord of unbounded blessings.”

“How great the blessedness that would await Me, wert thou to pass a verdict such as this; and what immense joy would be Mine, shouldst thou agree to do this! This is a bounty which God hath reserved for them that enjoy near access to His cou…”

“How great the blessedness that would await Me, wert thou to pass a verdict such as this; and what immense joy would be Mine, shouldst thou agree to do this! This is a bounty which God hath reserved for them that enjoy near access to His court. Give then thy leave and wait no longer. In truth, mighty is thy Lord, the Avenger.”

“Immediately before and soon after this humiliating treatment meted out to the Báb[,] two highly significant incidents occurred, incidents that cast an illuminating light on the mysterious circumstances surrounding the opening phase of His m…”

“Immediately before and soon after this humiliating treatment meted out to the Báb[,] two highly significant incidents occurred, incidents that cast an illuminating light on the mysterious circumstances surrounding the opening phase of His martyrdom. The farrásh-báshí had abruptly interrupted the last conversation which the Báb was confidentially having in one of the rooms of the barracks with His amanuensis Siyyid Ḥusayn, and was drawing the latter aside, and severely rebuking him, when he was thus addressed by his Prisoner: “Not until I have said to him all those things that I wish to say can any earthly power silence Me. Though all the world be armed against Me, yet shall it be powerless to deter Me from fulfilling, to the last word, My intention.” To the Christian Sám Khán—the colonel of the Armenian regiment ordered to carry out the execution—who, seized with fear lest his act should provoke the wrath of God, had begged to be released from the duty imposed upon him, the Báb gave the following assurance: “Follow your instructions, and if your intention be sincere, the Almighty is surely able to relieve you of your perplexity.” Sám Khán accordingly set out to discharge his duty. A spike was driven into a pillar which separated two rooms of the barracks facing the square. Two ropes were fastened to it from which the Báb and one of his disciples, the youthful and devout Mírzá Muḥammad-‘Alí-i-Zunúzí, surnamed Anís, who had previously flung himself at the feet of his Master and implored that under no circumstances he be sent away from Him, were separately suspended. The firing squad ranged itself in three files, each of two hundred and fifty men. Each file in turn opened fire until the whole detachment had discharged its bullets. So dense was the smoke from the seven hundred and fifty rifles that the sky was darkened. As soon as the smoke had cleared away the astounded multitude of about ten thousand souls, who had crowded onto the roof of the barracks, as well as the tops of the adjoining houses, beheld a scene which their eyes could scarcely believe. The Báb had vanished from their sight! Only his companion remained, alive and unscathed, standing beside the wall on which they had been suspended. The ropes by which they had been hung alone were severed. “The Siyyid-i-Báb has gone from our sight!” cried out the bewildered spectators. A frenzied search immediately ensued. He was found, unhurt and unruffled, in the very room He had occupied the night before, engaged in completing His interrupted conversation with His amanuensis. “I have finished My conversation with Siyyid Ḥusayn” were the words with which the Prisoner, so providentially preserved, greeted the appearance of the farrásh-báshí, “Now you may proceed to fulfil your intention.” Recalling the bold assertion his Prisoner had previously made, and shaken by so stunning a revelation, the farrásh-báshí quitted instantly the scene, and resigned his post. Sám Khán, likewise, remembering, with feelings of awe and wonder, the reassuring words addressed to him by the Báb, ordered his men to leave the barracks immediately, and swore, as he left the courtyard, never again, even at the cost of his life, to repeat that act. Áqá Ján-i-Khamsa, colonel of the body-guard, volunteered to replace him. On the same wall and in the same manner the Báb and His companion were again suspended, while the new regiment formed in line and opened fire upon them. This time, however, their breasts were riddled with bullets, and their bodies completely dissected, with the exception of their faces which were but little marred. “O wayward generation!” were the last words of the Báb to the gazing multitude as the regiment prepared to fire its volley, “Had you believed in Me every one of you would have followed the example of this youth, who stood in rank above most of you, and would have willingly sacrificed himself in My path.…”

“Deprived of His turban and sash, the twin emblems of His noble lineage, the Báb, together with Siyyid Ḥusayn, His amanuensis, was driven to yet another confinement which He well knew was but a step further on the way leading Him to the goal…”

“Deprived of His turban and sash, the twin emblems of His noble lineage, the Báb, together with Siyyid Ḥusayn, His amanuensis, was driven to yet another confinement which He well knew was but a step further on the way leading Him to the goal He had set Himself to attain. That day witnessed a tremendous commotion in the city of Tabríz. The great convulsion associated in the ideas of its inhabitants with the Day of Judgement seemed at last to have come upon them. Never had that city experienced a turmoil so fierce and so mysterious as the one which seized its inhabitants on the day the Báb was led to that place which was to be the scene of His martyrdom. As He approached the courtyard of the barracks, a youth suddenly leaped forward who, in his eagerness to overtake Him, had forced his way through the crowd, utterly ignoring the risks and perils which such an attempt might involve. His face was haggard, his feet were bare, and his hair dishevelled. Breathless with excitement and exhausted with fatigue, he flung himself at the feet of the Báb and, seizing the hem of His garment, passionately implored Him: “Send me not from Thee, O Master. Wherever Thou goest, suffer me to follow Thee.” “Muḥammad-‘Alí,” answered the Báb, “arise, and rest assured that you will be with Me. To-morrow you shall witness what God has decreed.” Two other companions, unable to contain themselves, rushed forward and assured Him of their unalterable loyalty. These, together with Mírzá Muḥammad-‘Alí-i-Zunúzí, were seized and placed in the same cell in which the Báb and Siyyid Ḥusayn were confined. I have heard Siyyid Ḥusayn bear witness to the following: “That night the face of the Báb was aglow with joy, a joy such as had never shone from His countenance. Indifferent to the storm that raged about Him, He conversed with us with gaiety and cheerfulness. The sorrows that had weighed so heavily upon Him seemed to have completely vanished. Their weight appeared to have dissolved in the consciousness of approaching victory. ‘To-morrow,’ He said to us, ‘will be the day of My martyrdom. Would that one of you might now arise and, with his own hands, end My life. I prefer to be slain by the hand of a friend rather than by that of the enemy.’ Tears rained from our eyes as we heard Him express that wish. We shrank, however, at the thought of taking away with our own hands so precious a life. We refused, and remained silent. Mírzá Muḥammad-‘Alí suddenly sprang to his feet and announced himself ready to obey whatever the Báb might desire. ‘This same youth who has risen to comply with My wish,’ the Báb declared, as soon as we had intervened and forced him to abandon that thought, ‘will together with Me, suffer martyrdom. Him will I choose to share with Me its crown.’” Early in the morning, Mírzá Ḥasan Khán ordered his farrásh-báshí to conduct the Báb into the presence of the leading mujtahids of the city and to obtain from them the authorisation required for His execution. As the Báb was leaving the barracks, Siyyid Ḥusayn asked Him what he should do. “Confess not your faith,” He advised him. “Thereby you will be enabled, when the hour comes, to convey to those who are destined to hear you, the things of which you alone are aware.” He was engaged in a confidential conversation with him when the farrásh-báshí suddenly interrupted and, holding Siyyid Ḥusayn by the hand, drew him aside and severely rebuked him. “Not until I have said to him all those things that I wish to say,” the Báb warned the farrásh-báshí, “can any earthly power silence Me. Though all the world be armed against Me, yet shall they be powerless to deter Me from fulfilling, to the last word, My intention.” The farrásh-báshí was amazed at such a bold assertion. He made, however, no reply, and bade Siyyid Ḥusayn arise and follow him.…”

“The regiment which, scorning the miracle that warned Sám Khán and his men to dissociate themselves from any further attempt to destroy the life of the Báb, volunteered to take their place and riddled His body with its bullets, lost, in that…”

“The regiment which, scorning the miracle that warned Sám Khán and his men to dissociate themselves from any further attempt to destroy the life of the Báb, volunteered to take their place and riddled His body with its bullets, lost, in that same year, no less than two hundred and fifty of its officers and men, in a terrible earthquake between Ardibíl and Tabríz; two years later the remaining five hundred were mercilessly shot in Tabríz for mutiny, and the people, gazing on their exposed and mutilated bodies, recalled their savage act, and indulged in such expressions of condemnation and wonder as to induce the leading mujtahids to chastise and silence them. The head of that regiment, Áqá Ján Big, lost his life, six years after the Báb’s martyrdom, during the bombardment of Muḥammarah by the British naval forces. The judgement of God, so rigorous and unsparing in its visitations on those who took a leading or an active part in the crimes committed against the Báb and His followers, was not less severe in its dealings with the mass of the people—a people more fanatical than the Jews in the days of Jesus—a people notorious for their gross ignorance, their ferocious bigotry, their wilful perversity and savage cruelty, a people mercenary, avaricious, egotistical and cowardly. I can do no better than quote what the Báb Himself has written in the Dalá’il-i-Sab’ih (Seven Proofs) during the last days of His ministry: “Call thou to remembrance the early days of the Revelation. How great the number of those who died of cholera! That was indeed one of the prodigies of the Revelation, and yet none recognized it! During four years the scourge raged among Shí‘ah Muslims without any one grasping its significance!” “As to the great mass of its people (Persia),” Nabíl has recorded in his immortal narrative “who watched with sullen indifference the tragedy that was being enacted before their eyes, and who failed to raise a finger in protest against the hideousness of those cruelties, they fell, in their turn, victims to a misery which all the resources of the land and the energy of its statesmen were powerless to alleviate …. From the very day the hand of the assailant was stretched forth against the Báb … visitation upon visitation crushed the spirit out of that ungrateful people, and brought them to the very brink of national bankruptcy. Plagues, the very names of which were almost unknown to them except for a cursory reference in the dust-covered books which few cared to read, fell upon them with a fury that none could escape. That scourge scattered devastation wherever it spread. Prince and peasant alike felt its sting and bowed to its yoke. It held the populace in its grip, and refused to relax its hold upon them. As malignant as the fever which decimated the province of Gílán, these sudden affliction continued to lay waste the land. Grievous as were these calamities, the avenging wrath of God did not stop at the misfortune that befell a perverse and faithless people. It made itself felt in every living being that breathed on the surface of that stricken land. It afflicted the life of plants and animals alike, and made the people feel the magnitude of their distress. Famine added its horrors to the stupendous weight of afflictions under which the people were groaning. The gaunt spectre of starvation stalked abroad amidst them, and the prospect of a slow and painful death haunted their vision …. People and government alike sighed with relief which they could nowhere obtain. They drank the cup of woe to its dregs, utterly unregardful of the Hand which had brought it to their lips, and of the Person for Whose sake they were made to suffer.”

“‘Abdu’l-Bahá’s unexpected and dramatic release from His forty-year confinement dealt a blow to the ambitions cherished by the Covenant-breakers as devastating as that which, a decade before, had shattered their hopes of undermining His auth…”

“‘Abdu’l-Bahá’s unexpected and dramatic release from His forty-year confinement dealt a blow to the ambitions cherished by the Covenant-breakers as devastating as that which, a decade before, had shattered their hopes of undermining His authority and of ousting Him from His God-given position. Now, on the very morrow of His triumphant liberation a third blow befell them as stunning as those which preceded it and hardly less spectacular than they. Within a few months of the historic decree which set Him free, in the very year that witnessed the downfall of Sulṭán ‘Abdu’l-Ḥamíd, that same power from on high which had enabled ‘Abdu’l-Bahá to preserve inviolate the rights divinely conferred on Him, to establish His Father’s Faith in the North American continent, and to triumph over His royal oppressor, enabled Him to achieve one of the most signal acts of His ministry: the removal of the Báb’s remains from the place of concealment in Ṭihrán to Mt. Carmel. He Himself testified, on more than one occasion, that the safe transfer of these remains, the construction of a befitting mausoleum to receive them, and their final interment with His own hands in their permanent resting-place constituted one of the three principal objectives which, ever since the inception of His mission, He had conceived it His paramount duty to achieve. This act indeed deserves to rank as one of the outstanding events in the first Bahá’í century. As observed in a previous chapter the mangled bodies of the Báb and His fellow-martyr, Mírzá Muḥammad-‘Alí, were removed, in the middle of the second night following their execution, through the pious intervention of Ḥájí Sulaymán Khán, from the edge of the moat where they had been cast to a silk factory owned by one of the believers of Mílán, and were laid the next day in a wooden casket, and thence carried to a place of safety. Subsequently, according to Bahá’u’lláh’s instructions, they were transported to Ṭihrán and placed in the shrine of Imám-Záda Ḥasan. They were later removed to the residence of Ḥájí Sulaymán Khán himself in the Sar-Chashmah quarter of the city, and from his house were taken to the shrine of Imám-Zádih Ma’súm, where they remained concealed until the year AH 1284 (1867–1868), when a Tablet, revealed by Bahá’u’lláh in Adrianople, directed Mullá ‘Alí-Akbar-i-Sháhmírzádí and Jamál-i-Burújirdí to transfer them without delay to some other spot, an instruction which, in view of the subsequent reconstruction of that shrine, proved to have been providential. Unable to find a suitable place in the suburb of Sháh ‘Abdu’l-‘Aẓím, Mullá ‘Alí-Akbar and his companion continued their search until, on the road leading to Chashmah-Alí, they came upon the abandoned and dilapidated Masjid-i-Máshá’u’lláh, where they deposited, within one of its walls, after dark, their precious burden, having first re-wrapped the remains in a silken shroud brought by them for that purpose. Finding the next day to their consternation that the hiding-place had been discovered, they clandestinely carried the casket through the gate of the capital direct to the house of Mírzá Ḥasan-i-Vazír, a believer and son-in-law of Ḥájí Mírzá Siyyid ‘Alí-i-Tafríshí, the Majdu’l-Ashráf, where it remained for no less than fourteen months. The long-guarded secret of its whereabouts becoming known to the believers, they began to visit the house in such numbers that a communication had to be addressed by Mullá ‘Alí-Akbar to Bahá’u’lláh, begging for guidance in the matter. Ḥájí Sháh Muḥammad-i-Manshádí, surnamed Amínu’l-Bayán, was accordingly commissioned to receive the Trust from him, and bidden to exercise the utmost secrecy as to its disposal. Assisted by another believer, Ḥájí Sháh Muḥammad buried the casket beneath the floor of the inner sanctuary of the shrine of Imám-Zádih Zayd, where it lay undetected until Mírzá Asadu’lláh-i-Iṣfahání was informed of its exact location through a chart forwarded to him by Bahá’u’lláh.…”