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"The earth is but one country, and mankind its citizens."
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"The earth is but one country, and mankind its citizens."
20 stories on this theme.
Shoghi Effendi's account, in *God Passes By*, of Bahá'u'lláh's most consequential undertaking of the Adrianople period (1863-1868) — the composition and transmission of the great Tablets to the rulers of His era, addressing each by name and summoning the world's governors to recognise the new Day of God.
From a city of exile, Bahá'u'lláh wrote letters to the most powerful kings, queens, and rulers on earth, calling each one by name to recognize a new Day of God.
From a borrowed house in the Ottoman town of Adrianople, an exile stripped of homeland, wealth, and freedom revealed the Súriy-i-Mulúk — the Tablet of the Kings — and, addressing the whole concourse of the world's sovereigns at once, bade the rulers of the earth lay down their pride, deal justly with their peoples, and turn to the Day of God. Shoghi Effendi ranks it among the most momentous Tablets of the entire Bahá'í Revelation.
In 'Akká, Bahá'u'lláh revealed the Súrih of the Temple — the Súriy-i-Haykal — and gathered into its body the mighty messages He had already sent to the Pope, the Emperor of France, the Sháh, the Czar, the Queen, and the rulers of the earth, fashioning of His proclamation a living "Temple" of the Word.
From within His imprisonment, on the death of one of the Ottoman ministers who had persecuted Him, Bahá'u'lláh revealed the Tablet of Fu'ád — and in it foretold, in order, the downfall of the other minister who shared the guilt and of the Sulṭán above them both. Within a few years it had all come to pass. The sovereignty of His Word over the mightiest powers of the age is a splendour the Feast of Bahá remembers.
A quiet American newspaperwoman, Martha Root, placed the Writings of Bahá'u'lláh and 'Abdu'l-Bahá into the hands of Queen Marie of Romania. The Word so moved the Queen that she became the first reigning monarch to embrace the Faith, and published her testimony to it in newspapers across the world.
From His exile in Adrianople and 'Akká, Bahá'u'lláh addressed the most powerful monarch in Europe — Napoleon III of France — twice. The first message the Emperor is said to have cast aside with a contemptuous word; in the second Tablet Bahá'u'lláh warned him plainly that for what he had done his kingdom would be thrown into confusion and his empire pass from his hands. Within a few short years the prophecy was fulfilled to the letter, while the Cause the exile proclaimed continued to spread.
From the prison-city of 'Akká, Bahá'u'lláh addressed the supreme spiritual sovereign of the West — Pope Pius IX, who reigned over the Catholic world from Rome. In the Lawḥ-i-Páp He called the Pontiff to leave his palace, sell the jewelled ornaments of his office for the sake of God, and arise to recognize the Day of God. It was a summons from a Prisoner with nothing to a prelate with everything — and within a few years the Pope's own temporal kingdom had vanished from the earth.
In the Kitáb-i-Aqdas, the Most Holy Book revealed in the prison-city of 'Akká, Bahá'u'lláh turned to the assembled monarchs of the earth and addressed them in words of staggering majesty. He told them that the sovereign Lord of all had come, that they were but vassals, and that the King of Kings had appeared and was summoning them unto Himself. A reflection on the verses in which the sovereignty of God is proclaimed over every throne on earth.
From His prison in 'Akká, Bahá'u'lláh addressed a Tablet to the Emperor of all the Russias — one of the great Tablets to the Kings. It acknowledged a past kindness shown by the Russian minister in the darkest hour of the Síyáh-Chál, summoned the Czar to recognise the One Who had appeared, and warned that earthly sovereignty endures only when it bows to the sovereignty of God.
The longest of all the Tablets Bahá'u'lláh addressed to a single sovereign was sent from His prison to Náṣiri'd-Dín Sháh, the king of Persia. In it the Prisoner sought nothing for Himself, pleaded the cause of the oppressed believers, and made the king an astonishing offer — to be brought face to face with the divines, that the truth might be settled before the throne itself.
Brought as an exile to Constantinople, the seat of the Ottoman Sultan, Bahá'u'lláh did the one thing that astonished the whole capital — He sought no favour. Contrary to the universal custom of the city, He refused to call upon its ministers or beg the help of the powerful, choosing instead a dignity that rested on God alone rather than on the patronage of any throne.
When the message of the Báb spread through Shíráz, its cruel governor, Ḥusayn Khán, set himself to crush the new Faith by force. He arrested its Herald, had Him struck, and bound Him with threats — yet every weapon of the state failed against a serene and majestic dignity, and the governor's own power was soon broken by a plague he could not command.
During the First World War the military governor of the region, Jamál Páshá, one of the most feared men in the Ottoman Empire, vowed to crucify 'Abdu'l-Bahá on Mount Carmel and raze the Bahá'í holy places. The Master met the threat with perfect calm — and before the general could carry it out, his army was routed and his power swept away.
In *The Promised Day Is Come*, Shoghi Effendi surveys the fall of the great monarchies of Europe and the Middle East during the cataclysm of the First World War — reading the collapses as the historical fulfilment of the warnings Bahá'u'lláh had sent to those same monarchs in the Adrianople period.
In *The Revelation of Bahá'u'lláh* Adib Taherzadeh recounts the revelation in Adrianople of the Súriy-i-Mulúk, the Súrih of the Kings — Bahá'u'lláh's first general address to the rulers of the world collectively, calling them to recognise the One Who had appeared in their midst and to lay down the arms with which they oppressed their peoples.
In *The Revelation of Bahá'u'lláh* Adib Taherzadeh recounts the second of two Tablets that Bahá'u'lláh addressed to Napoleon III, Emperor of the French. The first had been received with disdain. The second, sent in 1869, contained the explicit prophecy that Napoleon's empire would be wrested from him by failure of arms. Within a year the prophecy was fulfilled.
In *The Revelation of Bahá'u'lláh* Adib Taherzadeh recounts the Tablet that Bahá'u'lláh, prisoner in the fortress of 'Akká, addressed in 1868 to Pope Pius IX in the Vatican. The Tablet proclaimed that the Father had come, summoned the Pope to recognise Him, and counselled him to renounce temporal authority in favour of the spiritual ministry of his calling.
In *The Revelation of Bahá'u'lláh* Adib Taherzadeh recounts the context of one of the great Tablets to the Kings: the Tablet addressed by Bahá'u'lláh from 'Akká to Queen Victoria of Britain in the early 1870s. The Tablet praised her abolition of slavery and her elective parliamentary system, and called upon all rulers to lay down their arms in favour of collective security.
An excerpt from the Báb's earliest book, the Qayyúmu'l-Asmá' — a commentary on the Súrih of Joseph revealed in the first hours of His Declaration in May 1844. In this passage, the Báb summons the kings of the world to carry His verses to the peoples of Turkey, India, and the lands of East and West.