Loading…
"The earth is but one country, and mankind its citizens."
Loading…
"The earth is but one country, and mankind its citizens."
71 stories on this theme.
Given fur so that He could have a warm coat, ‘Abdu’l-Bahá had it made into twenty caps for the elderly men of the town.
Given fur so that He could have a warm coat, ‘Abdu’l-Bahá had it made into twenty caps for the elderly men of the town.
Before the First World War ‘Abdu’l-Bahá had villagers grow and store corn, which fed the poor of Haifa and ‘Akká through the famine years. After the British occupation He was knighted, in April 1920.
‘Abdu’l-Bahá gave freely of love, time, food, money and more while gladly accepting deprivation for Himself. In America He left fine rooms for a simple apartment, yet tipped generously and spoke without pay.
Before speaking at New York’s Bowery Mission in April 1912, ‘Abdu’l-Bahá had two thousand-franc notes changed into quarters, and He pressed a gift of silver into the hand of each man there.
In Montreal ‘Abdu’l-Bahá took the streetcar to save a dollar, then gave each of the Maxwells’ servants a pound; at Phoebe Hearst’s estate each servant received ten dollars.
‘Abdu’l-Bahá’s family dressed simply, as an example to the rich and an encouragement to the poor. When one of His daughters married in a clean dress, He explained that what she did not need He would give to the poor.
As a child, ‘Abdu’l-Bahá visited His Father’s flocks in the mountains. Told He must leave the shepherds a present, He gave them all the sheep, and Bahá’u’lláh laughed that one day He would give Himself away.
In Montreal in 1912 ‘Abdu’l-Bahá bought gifts at Henry Birks' jewelry shop to give to people as He traveled. At the Maxwells' home He gave one pound to each of the servants.
In Dublin, New Hampshire, ‘Abdu’l-Bahá called back a ragged old man passing the inn, stepped into a shadow, and gave him His own trousers with a blessing.
Leaving Buffalo in 1912, ‘Abdu’l-Bahá left a dollar for the absent chambermaid, yet refused a driver's overcharge, saying one should never yield to a wrongful demand.
On a walk in Vienna in 1913, ‘Abdu’l-Bahá gave money to charity collectors and to children in the park until He and His attendants had nothing left.
‘Abdu’l-Bahá would not accept money for Himself. He returned a cheque meant to buy Him a motor-car so that it could go to the poor, and asked an American lady to educate two motherless girls instead of giving to Him.
On Christmas night 1912 ‘Abdu’l-Bahá spoke to a thousand homeless men at a Salvation Army shelter in London; at New York’s Bowery Mission He spoke to the men and gave each the price of a bed.
A pilgrim brought an exquisite silk carpet from Persia for 'Abdu'l-Bahá. The Master said so beautiful a gift belonged in the Shrine of Bahá'u'lláh, and after a joyful journey to Bahjí He spread it there Himself.
On a drive near Thonon in 1911, peasant children selling violets crowded around 'Abdu'l-Bahá. He bought all their flowers and gave to each child bountifully, and when they held out their hands for more, He gently said, "Tell them that they have taken."
‘Abdu’l-Bahá gave a fine wool cloak to a poor man who asked for a garment. The man complained that it was cotton and not good; the Master reproved him, then had him given a coin as well.
On Christmas night 1912 ‘Abdu’l-Bahá spoke to about a thousand homeless men at a Salvation Army shelter in Westminster. He left money for another dinner on New Year’s night, and the men rose to cheer Him.
Early in his Guardianship, Shoghi Effendi used the gift of an Iraqi Bahá’í, Haji Mahmud Qassabchi, to add three rooms to the Shrine of the Báb, and named a door of the Shrine after him.
Each year before winter set in, 'Abdu'l-Bahá arranged for the poor of 'Akká to receive cloaks at a clothing shop, adjusting the garments on some of them Himself and keeping a record of those He helped.
In April 1912 ‘Abdu’l-Bahá spoke to several hundred men at the Bowery Mission and placed coins in each hand. The quarters left over He gave to a chambermaid, who later came to thank Him and to ask Him to pray for her.
Agnes Parsons, in whose Washington home ‘Abdu’l-Bahá stayed in April 1912, recorded His gifts to her family: an ink well for her son, an illuminated manuscript for her husband, and a pair of glasses for her.
The Fund associated with the beloved name of the Greatest Holy Leaf has been launched.
In a letter to the Central Organization for a Durable Peace, written in 1919, ‘Abdu’l-Bahá says:— Among the teachings of Bahá’u’lláh is voluntary sharing of one’s property with others among mankind.
In Baghdád Bahá’u’lláh sent gifts to the poor of His neighbourhood, stopped each day to greet an eighty-year-old woman who waited for Him in the road, and arranged a daily allowance for her when He left the city.
In 1835 Bahá’u’lláh married Ásíyih Khánum. Known as the Father of the Poor and the Mother of Consolation, they cared for the needy while His father's fortunes collapsed and the family moved to a rented house in Tehrán.
When companions of Ṭáhirih were held prisoner in Ṭihrán, Bahá’u’lláh sent them help; greedy officials then accused Him of complicity and held Him for a few days, His first imprisonment for the Cause.
Two brothers of Isfahan who met the Báb as boys and later Bahá’u’lláh in Baghdad became prosperous merchants, renowned for their honesty and for spending their wealth on the poor and on Bahá’u’lláh’s companions.
When the Grand Vizier Hájí Mírzá Áqásí tries to take Bahá'u'lláh's village of Quch-Hisar by fraud, the estate passes to the Sháh's sister, and Bahá'u'lláh answers the minister's accusations about His generous hospitality.
When ‘Abdu’l-Bahá's wife had a fine new coat made for Him before a visit from the Governor of ‘Akká, He asked her to send it back and have five ordinary coats made for the same price, four of them to give away.
Early one morning at an inn in Dublin, New Hampshire, 'Abdu'l-Bahá called in a ragged old man, cheered him, and gave him His own trousers, then went back to His dictation as if nothing had happened.
Visiting His Father's shepherds in the hills, the seven-year-old 'Abdu'l-Bahá was told He should leave them a present, so He gave them all the sheep. Bahá'u'lláh laughed and said that one day He would give Himself away.
On the last night of His life, when 'Abdu'l-Bahá's night-robe needed changing to cool His fever, no other could be found. He had given it away.
During ‘Abdu’l-Bahá’s stay at the Parsons home in Washington in April 1912, the household was called together for His short talk and blessing, and He gave each servant a silk handkerchief.
When His wife ordered a fine new coat for a visit from the Governor of ‘Akká, ‘Abdu’l-Bahá asked her to send it back and have five ordinary coats made for the same price, so that He could give four away.
Invited to the Plaza Hotel in New York in July 1912, 'Abdu'l-Bahá sat in a small room and declined the manager's offer to show Him the rest. Mahmúd's Diary records why, and records how often that year He refused gifts.
Juliet Thompson, a painter with debts and a mother to care for, offered the proceeds of photographs of her 1912 portrait of 'Abdu'l-Bahá to the House of Worship. The day before He sailed from New York, He told her to keep the money.
Myron Phelps, a visitor to ‘Akká, describes a crowd of the poor, blind and aged waiting in the street, and the Master coming out to give each of them coins and a kindly word.
In 1907 Corinne True watched from her window as the Master gave money and words of kindness to two or three hundred of the poor of ‘Akká, as He did every Friday morning.
In ‘Akká the Master kept giving His own bed to feverish people He found lying on bare ground, sleeping on the floor or the roof Himself until His situation was discovered and a kind friend gave Him another.
A floor maid came out of ‘Abdu’l-Bahá’s suite with her arms full of roses He had given her, and showed them to Ella Quant, exclaiming, “See what He gave me!”
A poor man who brought wood to Bahá’u’lláh’s house admired a splendid rug there. ‘Abdu’l-Bahá told him to take it and, as the man ran off with it, called after him with good humour.
On Christmas Day 1912 in London, ‘Abdu’l-Bahá called on Lord Lamington, then spoke to some five hundred people at a Salvation Army hostel and paid for their meal and another night’s lodging, as His guests.
Visiting ‘Abdu’l-Bahá in 1918, Wellesley Tudor Pole gave Him a Persian camel-hair cloak, for winter had come and He had given away the only cloak He possessed.
Mary Lucas learned in ‘Akká in 1905 that the Master gave away the gifts sent to Him, and that when a wealthy woman pressed money on Him He asked her to give it for a poor man’s son’s education.
Before His exile, Bahá'u'lláh and His wife Navváb spent their wealth caring for the poor of Ṭihrán. Their daughter recalled that nobody was turned away from their door, and that the people called Him "The Father of the Poor."
Bahíyyih Khánum remembered her mother, Ásíyih Khánum, who married Bahá'u'lláh in 1835: her wealth as a bride, her gentleness, and the care for the poor that led people to call her the Mother of Consolation.
In Iṣfahán in 1879 two merchant brothers known for their honesty and generosity were denounced as Bábís by a cleric who owed them money. They refused to recant and were beheaded. Bahá'u'lláh mourned them in His Tablets for years.
As a child, 'Abdu'l-Bahá was taken to see His Father's flocks. Told that He must leave the shepherds a present, and having nothing else to give, He gave them the sheep. Bahá'u'lláh laughed when He heard of it.
Two brothers of Iṣfáhán, later titled the King and the Beloved of Martyrs by Bahá'u'lláh, built a prosperous business, gave generously to the poor and to Bahá'u'lláh's exiled companions, and were renowned for their honesty.
In Bahá'u'lláh and the New Era, J. E. Esslemont describes the close of the Bahá'í year: the intercalary days of hospitality and giving, the nineteen-day Fast, and then Naw-Rúz at the March equinox.
Nabíl recalled that each morning in the Garden of Riḍván roses were heaped in Bahá'u'lláh's tent, and He sent them to His friends in Baghdád. A flooded river kept His family from joining Him there until the ninth day.
In Baghdád Bahá'u'lláh sent gifts to the poor, the disabled and the orphans of His neighbourhood. He stopped each day for an old woman who waited for Him, and when He left the city He provided for her for the rest of her life.
Lady Blomfield recalls meals with ‘Abdu’l-Bahá in her London home: He served guests with His own hands, shared a poor workman’s gift of dry bread, and seated the humblest guests at His right hand.
After His visit to the Bowery Mission in New York, ‘Abdu’l-Bahá emptied the leftover quarters into a hotel chambermaid's apron, and she resolved to give every cent of it away.
Before a journey, the Master’s wife left a spare cloak for Him with one of their daughters. When He learned of it, He gave it away, unwilling to keep two cloaks while others had none.
Travelling from ‘Akká to Haifa, ‘Abdu’l-Bahá took a seat in the stage coach rather than a private carriage, and gave five francs to a fisherwoman whose family was hungry.
As a small child, ‘Abdu’l-Bahá was sent by Bahá’u’lláh to inspect His flocks. Having nothing else to give the shepherds, He gave them the sheep, and Bahá’u’lláh remarked that someday He would give Himself away.
On a carriage ride near Thonon-les-Bains, 'Abdu'l-Bahá stopped at an old inn, where children selling violets clustered around Him. He gave them francs from His pocket.
O respected personage! I have read your work, The Gospel of Wealth, and noted therein truly apposite and sound recommendations for easing the lot of humankind.
When an unfriendly Governor of ‘Akká fell from office, the Master sent him a ring and good wishes; when another official demanded His cloak, He gave him His only one and promised a better.
In an English village the Master gave so many sixpences to children that His hostesses tried to turn away a late visitor with his babies, until ‘Abdu’l-Bahá came out and embraced them all.
At the Lake Mohonk peace conference, ‘Abdu’l-Bahá gave its president, Albert Smiley, a Persian rug fetched overnight from New York; it replaced one the Smileys had lost in a fire.
'Abdu'l-Bahá had His caterer send the Covenant-breakers at the Mansion whatever food and supplies they asked for, and passed on to them gifts and funds, yet they took His generosity for weakness.
At the Bowery Mission in New York, ‘Abdu’l-Bahá spoke on the station of poverty, then stood by the door and gave coins to each of some four hundred men, with money left over for others.
At the Bowery Mission in New York, ‘Abdu’l-Bahá addressed some four hundred of the city’s poorest men, shook every hand and placed coins in each palm; back at His hotel a moved chambermaid resolved to give as He had given.
Myron Phelps describes how ‘Abdu’l-Bahá in ‘Akká lived simply in order to give to the poor, gave away a second cloak His wife had left for Him, and slept on the floor rather than in a bed.
'Abdu'l-Bahá accepted no money or costly gifts; when a lady offered a friend's cheque to buy Him a motor-car, He thanked her, held it as though blessing it, and returned it to be used for gifts to the poor.
When a minister called on 'Abdu'l-Bahá at the Maxwell home in Montreal, He gave him an armful of American Beauty roses, and the visitor left in awe of His regal manners and gentle courtesy.
Early one morning in Dublin, New Hampshire, ‘Abdu’l-Bahá called over a ragged old man passing the inn, stepped into the shadow of the porch, and gave him His own trousers.
On Riverside Drive in New York, ‘Abdu’l-Bahá met a poor man whose trousers were in rags, took him behind some shrubbery and gave him His own, then came back laughing with His aba wrapped around Him.