Bahai Story Library
Him Whom God Hath Purposed: The Covenant in the Most Holy Book
“When the ocean of My presence hath ebbed and the Book of My Revelation is ended, turn your faces toward Him Whom God hath purposed.”
Loading…
"The earth is but one country, and mankind its citizens."
Use Ctrl/Cmd + P to print or save as PDF (one slide per page).
Bahai Story Library
“When the ocean of My presence hath ebbed and the Book of My Revelation is ended, turn your faces toward Him Whom God hath purposed.”
*A retelling drawn from the **Kitáb-i-Aqdas** of Bahá'u'lláh and its companion texts. The words in quotation marks are Bahá'u'lláh's own, as rendered in the authorized translation in the Bahá'í Reference Library.*
1 / 14
The Day of the Covenant is, above all, about a verse — a single sentence, set down by Bahá'u'lláh within His Most Holy Book, that turned the faces of His followers, for all time to come, toward one appointed centre.
2 / 14
The book is the **Kitáb-i-Aqdas**, the "Most Holy Book," revealed around 1873 within the walls of the prison-city of 'Akká. It is the charter of the Bahá'í Dispensation — the book in which Bahá'u'lláh ordained the laws of prayer and fasting, addressed the kings and rulers of the earth, and laid the foundations of a future world order.
3 / 14
And it was here, amid the laws and the counsels and the summons to the nations, that Bahá'u'lláh quietly provided for the one thing every divine Revelation before His had left exposed: what the believers were to do when the Manifestation was no longer among them.
4 / 14
He wrote: *"When the ocean of My presence hath ebbed and the Book of My Revelation is ended, turn your faces toward Him Whom God hath purposed, Who hath branched from this Ancient Root."*
5 / 14
Read it slowly, for it is one of the most consequential sentences in religious history. *When the ocean of My presence hath ebbed* — that is, after My passing, when I am no longer with you. *And the Book of My Revelation is ended* — when no new Manifestation has yet appeared and the door of fresh revelation is, for this age, closed.
6 / 14
In that interval, that dangerous interval in which so many former religions had fractured into warring sects — *turn your faces toward Him Whom God hath purposed.* Do not scatter. Do not improvise. Do not follow the loudest claimant or the nearest relative. Turn toward the One God has already chosen.
7 / 14
And who is that One? Bahá'u'lláh gives the clue in the very words: *Who hath branched from this Ancient Root.* He Himself is the Ancient Root; the One purposed is the Branch that springs from it. To the believer who had read the earlier Tablet of the Branch, the image was already familiar. But in the Aqdas the reference is still, by design, veiled — a pointer rather than a name.
8 / 14
The veil was lifted in Bahá'u'lláh's own hand. In His Will and Testament — the Kitáb-i-'Ahd, the Book of the Covenant, opened and read after His ascension — He returned to this very verse and made its meaning beyond all dispute. "The object of this sacred verse," He declared, "is none other except the Most Mighty Branch" — and "the Most Mighty Branch" was among the titles He had conferred upon His eldest Son, 'Abdu'l-Bahá.
9 / 14
The pointer in the Most Holy Book and the plain naming in the Book of the Covenant locked together like a key in a lock. There could be no honest confusion about where the friends were to turn.
10 / 14
Consider what this means. The appointment of 'Abdu'l-Bahá as the Centre of the Covenant was not a deathbed afterthought, nor a claim advanced by His admirers after the fact. It was inscribed by the Manifestation Himself, in His own supreme Book of laws, years before His passing — and then confirmed, again in His own hand, in His final testament. No Founder of a world religion had ever done such a thing.
11 / 14
Moses, Christ, Muḥammad — each left a community that, however sincere, divided in time over the question of who should lead. Bahá'u'lláh closed that door before it could open. He named His Successor in writing, twice, and sealed it.
12 / 14
This is why the Day of the Covenant is not, strictly speaking, a celebration of 'Abdu'l-Bahá's person — He would never have allowed that. It is a remembrance of this verse and what it secured: an unbroken line of authority and an unbreakable centre of unity, reaching from Bahá'u'lláh, through the Master, into the life of the worldwide community to this day. The ocean of His presence ebbed long ago. The verse that tells us where to turn remains, exactly where He placed it, in the Most Holy Book.
13 / 14
*This is a retelling. For the verse and its setting, see the **Kitáb-i-Aqdas** in the Bahá'í Reference Library; for its plain interpretation, see Bahá'u'lláh's Book of the Covenant.*
14 / 14
Source
by Bahá'u'lláh · 1873 · Bahá'í Publishing Trust
Read the original at www.bahai.org/library/authoritative-texts/bahaullah/kitab-i-