The Unknowable Essence
'Abdu'l-Bahá, Bahá'í World Faith, (1943) · Read original
When in Bahá'í history
All the people have formed a god in the world of thought, and that form of their own imagination they worship; when the fact is that the imagined form is finite and the human mind is infinite. Surely the infinite is greater than the finite, for imagination is accidental while the mind is essential; surely the essential is greater than the accidental.
Therefore consider: All the sects and peoples worship their own thought; they create a god in their own minds and acknowledge him to be the creator of all things, when that form is a superstition—thus people adore and worship imagination.
That Essence of the Divine Entity and the Unseen of the unseen is holy above imagination and is beyond thought. Consciousness doth not reach It. Within the capacity of comprehension of a produced reality that Ancient Reality cannot be contained. It is a different world; from it there is no information; arrival thereat is impossible; attainment thereto is prohibited and inaccesible. This much is known: It exists and Its existence is certain and proven—but the condition is unknown.
All the philosophers and the doctors knew that It is, but they were perplexed in the comprehension of Its existence and were at last discouraged, and in great despair they left this world. For the comprehension of the condition and mysteries of that Reality of realities and Mystery of mysteries there is need for another power and another sense. That power and sense is not possessed by mankind, therefore they have not found any information. For example: If a man possess the power of hearing, the power of tasting, the power of smelling and the power of feeling, but no power of seeing, he cannot see. Hence, through the powers and senses present in man the realization of the Unseen Reality, which is pure and holy above the reach of doubts, is impossible. Other powers are needed and other senses required. If those powers and senses are obtained, then information can be had; otherwise, not.
Source: 'Abdu'l-Bahá, Bahá'í World Faith (1943). Public domain text from Project Gutenberg eBook #19239.
Cite this story
'Abdu'l-Bahá. (1943). *Bahá'í World Faith*. https://www.gutenberg.org/cache/epub/19239/pg19239-images.html
Record yourself reading this story
Recording stays on this device only. Nothing is uploaded.
Related stories
The Supper of the Lord
The Supper of the Lord which His Highness the Spirit ate with the apostles was a heavenly supper and not one of material bread and water, for material objects have no connection with spiritual objects.
Outward Forms and Symbols Must Be Used to Convey Intellectual Conceptions
A subject that is essential for the comprehension of the questions that we have mentioned, and of others of which we are about to speak, so that the essence of the problems may be understood, is this: that human knowledge is of two kinds.
The Divinity Can Only Be Comprehended Through the Divine Manifestations
Question.—What connection has the Reality of Divinity with the Lordly Rising-places and the Divine Dawning-points?
The Knowledge of the Divine Manifestations
Question.—One of the powers possessed by the Divine Manifestations is knowledge.